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Buddhist-Meditation-Systematic-and-Practical

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centralize these principles in our practice, let us<br />

conclude this chapter with an account of the Ten<br />

Advantages of <strong>Meditation</strong> as given in the C<strong>and</strong>rapradipa<br />

Sutra. This forms part of the sutra known as the<br />

Samadhiraja. The Buddha teaches there that from<br />

meditation one gains:<br />

1. a good bearing <strong>and</strong> a pleasing appearance;<br />

2. a mind very meek, humble, <strong>and</strong> full of kindness;<br />

3. the absence of sorrow (duhkha) <strong>and</strong> of delusions<br />

(moha);<br />

4. controlled senses which do not stray from one object<br />

to another;<br />

5.contentment even when without food (From<br />

meditation one obtains inner delight <strong>and</strong> so becomes a<br />

"feeder upon joy." (Dhammapada));<br />

6. renunciation of all desires <strong>and</strong> attachments;<br />

7. a continual spiritual result from practice (one's time is<br />

never wasted, for not even one minute of it fails to<br />

produce some good result);<br />

8. the destruction of the net of demons in which most<br />

people are struggling, <strong>and</strong> from which they cannot<br />

escape;<br />

9. always abiding in Buddhahood, <strong>and</strong> with one's<br />

surroundings those of a Buddha; <strong>and</strong><br />

10. ripeness for liberation.<br />

Tsong Khapa also gives a list of advantages in his great<br />

Stages of the Bodhi Path. There he lists seven:<br />

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