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Buddhist-Meditation-Systematic-and-Practical

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a. Human yana<br />

One does not meditate but practices some good during<br />

life (such as the Five Precepts of <strong>Buddhist</strong> lay people)<br />

<strong>and</strong> as a result receives human rebirth.<br />

b. Heavenly yana<br />

This is of two kinds: first, with the practice of many<br />

good deeds <strong>and</strong> a little meditation (such as practicing<br />

the Eight Special Laypeople's Precepts) one attains after<br />

death to the heavenly pleasure realm (kamavacara), a<br />

state only somewhat superior to man; second, by<br />

practice of the dhyanas, one reaches at death to the<br />

corresponding spontaneous rebirth among the devas of<br />

form <strong>and</strong> formlessness (rupavacara <strong>and</strong> arupavacara).<br />

c. Sravakayana<br />

This is the way to attain the Arhat level, which can only<br />

be realized by the meditation on the Four Noble Truths.<br />

d. Pratyekabuddhayana<br />

To become a Solitary Buddha, it is necessary to<br />

penetrate with insight the meaning of the Twelve Links<br />

of Dependent Origination.<br />

e. Bodhisattvayana<br />

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