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Buddhist-Meditation-Systematic-and-Practical

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In doing prostrations, concentration is needed not only<br />

for counting, but also to make the action more<br />

spiritually profitable. This happens when prostrations<br />

become a meditation to be performed slowly <strong>and</strong><br />

mindfully, in which we think one-pointedly of the<br />

object of worship. For example, we may visualize on<br />

the right h<strong>and</strong> our father, <strong>and</strong> on the left, our mother; in<br />

front are our enemies with their families; <strong>and</strong> behind are<br />

the beings of the six realms, who have all at some time<br />

been our parents. Thus, together with all beings we<br />

worship the Teacher (see Appendix I, II, <strong>and</strong> App. III, A,<br />

5).<br />

There is a chapter of the Avatamsaka Sutra where the<br />

vows of the Bodhisattva Samantabhadra are written. In<br />

the stanzas of this chapter, detailed visualizations are<br />

given regarding the vows of this wisdom-being. By<br />

Samantabhadra's meditative powers, countless Buddhas<br />

appear; then, one of them becomes a group of Buddhas<br />

as small <strong>and</strong> numerous as dust. One should visualize<br />

oneself in as many forms as there are Buddhas, all<br />

worshipping at their feet. Each one of these Buddhas is<br />

surrounded by hosts of Bodhisattvas—altogether, there<br />

are as many Buddhas as there are grains of dust in the<br />

universe. If one does not have good powers of<br />

concentration, how will it be possible even to start<br />

visualizing all these forms?<br />

In the Sutra of Amitabha Buddha, it is said that to praise<br />

one Buddha with this physical body is not enough. One<br />

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