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Buddhist-Meditation-Systematic-and-Practical

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Teacher by his disciples is something never done by<br />

Tibetans. Even an image of a Bodhisattva found on<br />

a stamp should be treated reverently according to<br />

<strong>Buddhist</strong> ways of thought. Sometimes stamps show a<br />

head or bust of a <strong>Buddhist</strong> holy person, but again<br />

Tibetan tradition does not approve—the whole<br />

figure must be shown. No painting, Bhante said, or<br />

image is ever made in Tibet of only a part of a<br />

sacred form.<br />

Mr. Chen remarked that if one requested a guru for<br />

his photograph, he would always give a complete<br />

picture, not just one showing head <strong>and</strong> shoulders.<br />

Our preparations complete, we turned our attention<br />

from Bodhisattvas generally, to those two in<br />

particular who guide this chapter.<br />

A. THE HOMAGE<br />

In this talk we are concerned with how various factors<br />

center upon our meditation. Therefore, we offer our<br />

devoted worship to the great Lord Avalokitesvara, who<br />

has been in deep meditation ever since Shakyamuni<br />

lived on this earth. It is he, the Bodhisattva of<br />

compassion, who is described in the Heart Sutra as<br />

"moving in the deep course of the wisdom which has<br />

gone beyond" (translated by E. Conze in <strong>Buddhist</strong><br />

Wisdom Books). It is to this Holy Lord that we dedicate<br />

the central aspect of this chapter. Deeply, devotedly,<br />

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