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Buddhist-Meditation-Systematic-and-Practical

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dedication of this talk to these two great Bodhisattvas.<br />

H. CONCLUSION<br />

Our Dharma-nature is void <strong>and</strong> already present <strong>and</strong><br />

certainly no dharma can be found called "the only<br />

preparation." Nevertheless, for our practice (which must<br />

precede our realization) we must prepare ourselves<br />

properly. We may for ease of memory say that there is a<br />

formula of "Three P's" (they correspond to the "Three<br />

C's" of the last chapter; see Ch. III, B, 2). They are:<br />

prepare, practice, <strong>and</strong> progress. Progress becomes then<br />

the preparation for the following practice, <strong>and</strong> so on.<br />

Preparation in Buddhism does not imply any absolute<br />

factor to be once accomplished <strong>and</strong> then finished with;<br />

this set of "Three P's" are all related one to another <strong>and</strong><br />

follow one from the other.<br />

At the beginning of the Dharma-path, many things are<br />

taught to neophytes but they should not think that these<br />

may be forgotten when a little progress has been made.<br />

Early learning conditions become the cause for further<br />

practice <strong>and</strong> progress, <strong>and</strong> are explained in this book. A<br />

good example to illustrate this may be found in the<br />

musical scale: do, re, mi. etc. This starts upon any<br />

particular note which is then called "do.'' However,<br />

equally well the "re" of the first scale would then<br />

become the "do" of the next scale. In this way it is easy<br />

to see that there is no limitation to preparation. We<br />

should therefore bear these three instructions in mind:<br />

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