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Buddhist-Meditation-Systematic-and-Practical

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1. Personal Conditions of Preparation<br />

At least some of the following conditions should be<br />

well-fulfilled by all who follow the Buddha's Way. The<br />

last four in the list should certainly be practiced upon<br />

opportunity by those in whom resolve <strong>and</strong> renunciation<br />

are strong; the former should be practiced by all<br />

<strong>Buddhist</strong>s.<br />

a. Two thoughts necessary for everybody's deep <strong>and</strong><br />

long recollection: the fear of death <strong>and</strong> the<br />

impermanence of the body.<br />

b. One must believe that after death there is some<br />

afterlife or rebirth. It is a false <strong>and</strong> harmful view to<br />

imagine that at the death of a "person" there is no<br />

continuity of actions <strong>and</strong> their results. Holding this view<br />

(ucchedavada), a man sees no reason for any<br />

preparation; but with the prospect of future lives ahead,<br />

there is the greatest incentive to prepare oneself.<br />

c. Also one must search for a good future birth (not<br />

merely passively accept its existence). This can best be<br />

done by thoroughly knowing the Buddha's instructions.<br />

For many people, the easiest way to learn what these are<br />

is to read some of the reliable books on Buddhism <strong>and</strong><br />

translations now available. All the publications of the<br />

Pali Text Society of London should be read <strong>and</strong><br />

thoroughly absorbed; then one will know well the<br />

doctrine of the Hinayana. For the Mahayana, study<br />

117

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