Buddhist-Meditation-Systematic-and-Practical

follows the Bodhicarya, the performance of noble deeds
by the practice of the Six Paramitas, and also the four
Samgrahavastu (means of conversion). The latter are all
preparatory: Giving (dana), loving speech (priyavacana),
doing good to others (arthakrtya), and treating others
like oneself (samanarthata). Among the paramitas,
which are treated in great detail in this book, the first
four, as already mentioned, are of a preparatory nature.
3. Last to be considered here is the Chinese patriarch
Zhi-Yi, who lived for long upon the Tian Tai Mountain.
The school of teachings originated by his master, but
which he spread wisely, is also known by the
mountain's name.
A knowledge of his teachings would be most useful to
Westerners who have not only a great need for
meditation, but have also unfortunately many
misunderstandings, particularly about meditation
practice. Zhi-Yi has given very fully the basic
necessities for this.
Mr. Chen here remarked with some sharpness:
Many in the West seem to have been misled by
Japanese scholars who have told them something of
Chan, or Zen as they call it, but very little about the
foundations upon which a beginner should base his
practice. As a result, there are many who think that they
know a great deal about Chan but know almost nothing
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