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Buddhist-Meditation-Systematic-and-Practical

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a. The lower practitioner for him there are four stages of<br />

Dharma-reflection:<br />

i. He should first consider how impermanent life is, how<br />

rare it is to receive a good birth, how difficult among all<br />

other states it is to become a human being, <strong>and</strong> even<br />

then how few have the chance to hear the Buddha's<br />

teachings.<br />

ii. He then reflects upon the miserable states of birth<br />

lower than human: the realms of ghosts, beasts, <strong>and</strong><br />

dwellers in hell, <strong>and</strong> their miseries: respectively,<br />

insatiable craving, ignorance, <strong>and</strong> tortures.<br />

iii. Although every dharma is void, karma still has its<br />

result <strong>and</strong> this he should ponder. If one does not realize<br />

sunyata, then experience of karma-fruits, painful as well<br />

as pleasant, must continue.<br />

iv. Lastly, the lower practitioner has to confess sincerely<br />

all his evil deeds.<br />

b. For the middle practitioner there are two principal<br />

subjects for reflection: the Four Noble Truths <strong>and</strong><br />

underst<strong>and</strong>ing the teaching of the Twelve Links (nidana)<br />

of the causal chain (pratitya-samutpada).<br />

c. Two distinct stages are shown for the highest<br />

practitioner. First comes the Bodhicittopada, or the<br />

arising of the wisdom-mind <strong>and</strong> its development. Then<br />

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