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Buddhist-Meditation-Systematic-and-Practical

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According to the Buddhas' instructions, what is the<br />

preparation for meditation? The Buddhas have set forth<br />

all in an orderly sequence in their teaching of the<br />

Dharma. First, let us see what the Buddha has said in<br />

the Hinayana teachings. Under this heading we find<br />

many different classifications: each of these we shall<br />

examine to find which factors are the preparatory ones<br />

leading to the remainder concerned with practice.<br />

1. The Three Wisdoms. These we have already<br />

mentioned several times, the first <strong>and</strong> second being the<br />

preparation for the third. That is, hearing (or reading),<br />

plus reflective thought prepare the mind for the practical<br />

wisdom gained through applied meditation.<br />

2. The Three Knowledges: perception (samjna),<br />

consciousness (vijnana) <strong>and</strong> wisdom (prajna). The first<br />

is obviously preparation for the second—if one has not<br />

received any instruction, it is impossible to meditate.<br />

Many in the West make this mistake <strong>and</strong> try to practice<br />

without receiving good precepts from a Guru. They<br />

have not made the necessary preparation.<br />

3. In the Four Noble Truths, pain (dukkha) <strong>and</strong> the<br />

arising of pain (dukkha samudaya), are preparatory to<br />

the fourth Truth—the Path (dukkha nirodha gamini<br />

patipada), while the practice of meditation belongs to<br />

the factor, Right Concentration, of the Path.<br />

However, if you do not recognize the pain bound up<br />

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