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Buddhist-Meditation-Systematic-and-Practical

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Not only do they mix together Hinayana <strong>and</strong> Mahayana,<br />

but, as is the tendency in the Tian Tai School, many<br />

factors are repeated needlessly in different lists. I may<br />

talk separately of these on some future occasion.<br />

The Hinayana teaching of dhyana ends at this point, <strong>and</strong><br />

most of these categories will be explained in the<br />

chapters on meditation in the Lesser Vehicle. The above<br />

meditations all concern the practicing process <strong>and</strong> are<br />

therefore called "dhyanas."<br />

So far, the power has been developed whereby it is easy<br />

to enter equanimity but not to leave it. Following upon<br />

these attainments come two Mahayana samadhi states,<br />

the first of which, the lion-like, gives one the power to<br />

freely enter <strong>and</strong> leave Just as one pleases, hence the<br />

name. The second is known as the excellent Samadhi,<br />

which is a state beyond all entrance <strong>and</strong> exit. As these<br />

two states are very close to final attainment (Full<br />

Enlightenment) <strong>and</strong> are in the position of consequence,<br />

they are known as samadhis, rather than dhyanas.<br />

Of these various meditation states, the first three<br />

Hinayana groups are dhyanas of visualization with an<br />

outer object, while the Nine Degrees are gross practice<br />

but inwardly turned with subjective concentration. The<br />

lion-like samadhi is said to be a subtle practice, while<br />

the excellent samadhi is transcendentally beyond<br />

practice. All those included here are only meditations on<br />

the partial truth. They are transcendental from the<br />

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