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Buddhist-Meditation-Systematic-and-Practical

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These three C's (Cause, Course, <strong>and</strong> Consequence) will<br />

be used again.<br />

C. SOME TERMS CONCERNING THE<br />

CONTENT OF MEDITATION<br />

1. There are many kinds of meditation within the<br />

Triyana, <strong>and</strong> success in these may be attained in<br />

different ways. The practice of the latter will provide the<br />

subject matter for further chapters, while the categories<br />

of the former will be listed here. Seven classes have<br />

been mentioned in the sutras <strong>and</strong> have been explained<br />

thus:<br />

a. Amongst mankind there are those who devote<br />

themselves to various practices promoting the growth of<br />

goodness. By a little practice of meditation they attain,<br />

while living, the heavens of sensual desire (kamavacara<br />

devas), into which states they arise after the death of<br />

their human body. This is called "attainment by practice<br />

dhyana."<br />

b. The gods of form <strong>and</strong> of formlessness do not have to<br />

struggle or try to practice the various stages of dhyana.<br />

Their whole lives already are spent in these states since<br />

their minds' natural level is one of dhyanic<br />

concentration. This is "attainment by birth dhyana" (see<br />

also Chapter VII).<br />

c. The next is called "attainment by right thinking (or<br />

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