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Buddhist-Meditation-Systematic-and-Practical

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of anything is called "Xin."<br />

We see that some of these meanings are connected with<br />

Buddhism <strong>and</strong> some are not. It would be a simple matter<br />

if all <strong>Buddhist</strong>s accepted each term as having one<br />

<strong>Buddhist</strong> meaning, but we see that in Chinese this is not<br />

so, for followers of the Yogacara School underst<strong>and</strong> the<br />

first definition as hrdaya, the second as citta (mind) <strong>and</strong><br />

the third as mano-vijnana. But the situation is more<br />

complicated since other schools take the meanings of<br />

Xin quite differently. The Chan School uses this term to<br />

signify "nature, essence." Nor is that all, for apart from<br />

the schools <strong>and</strong> their uses, Xin may have quite distinct<br />

meanings in different yanas. After discussing different<br />

types of meditation, then we shall settle the various<br />

meanings of Xin according to context (see Appendix I,<br />

Part Two, A. 6).<br />

Another complicating factor is that the Chinese<br />

language has been greatly influenced by Confucian<br />

teachings which have altered the connotation of many<br />

words from that which a <strong>Buddhist</strong> text tries to express.<br />

This is further confusing, leading to even worse<br />

mixtures of meanings unless great care is taken.<br />

How difficult indeed is the task of a translator from<br />

Chinese into English! He has always to watch that he:<br />

selects the correct meaning of a term; gives it the<br />

precise shade of interpretation according to the<br />

individual schools' explanations; knows clearly with<br />

70

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