Untitled - SaiLeelas

Shri Sai Leela – July 1990
BABA SANSTHAN, SHIRDI
BOARD OF TRUSTEES
Dr. Lekha Pathak
Chairperson
Shri Hemraj Shah
Shri Brijmohan Bhamasha
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Shri Sai Leela – July 1990
Shri S. R. Shinde
Dr. E. B. Gondkar
Shri B. V. Khambekar
Shri D. S. Rohamare (Patil)
Shri U. R. Shelke
Shri K. B. Deokar
Shri M. S. Pawar
Prof. N. S. Pharande
Shri D. A. Shinde
Shri S. M. Jadhav
Shri M. N. Gogate Shri P. R. Adik Shri R. P. Kulkarni Shri P. T. Borawake Shri B. A.
Xarode (Patil) Shri P. B. Borawake Shri S. M. Dhorde Shri A. K. Patil Shri P. V. Hiray Shri
A. S. Mhaske Shri G. B. Kote (Paul) Shri M. M. Jayakar
SHRI SAI LEELA VOL. 69 JULY 1990
NO.
ASHADHA SHALIVAHANA SHAKA 1912
SHIV-SHAKA 317, VIKRAM SAMVAT 2046,
HUARI 1410-11, FASALI 1359
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Shri Sai Leela – July 1990
CONTENTS
Quote for the Month
Editorial
The Greatness of Guru
The necessity of a Guru
The Spiritual Importance of Gurupournima
A place of Pilgrimage at Bombay -
Are you the Lord of Laxmi or a Penniless Fakir
The Blossom of Praise to Shri Sainath
Vishnu-SahasraNam
Towards Life Divine (14)
Fear of Fate -
Thus spake Shri Sadguru Sainath Prabhu
July-1990-Highlights
August-1990-Highlights
Prof. G. G. Joshi
M. B. Nimbalkar
Chakor Ajgaonkar
Chakor Ajgaonkar
Paturi Prasannam
D. Thirugnanam
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EDITORIAL
RIGVEDA
VEDIC GODS
The Vedic Gods are mostly nature-deities. Yaskacharya in his 'Nirukta' (5th Chapter) has
classified the Vedic Gods into three categories, viz. (1) Terrestrial (Prithvisthana), (2)
Antarikshasthana (Atmospheric) and (3) Celestial (Dyusthana). This classification is based
mainly on their attributes. In the terrestrial gods, Prithvi, Agni, Rivers, Brihaspati, Soma etc.
are included. Indra, Rudra, Marut, Vayu, Parjanya, Apah (Water), Matasishwan, etc. are the
atmospheric deities while celestial deities include Varuna, Mitra, Surya, Savita, Pushan,
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Vishnu, Aditya, Usha, Ashwins, etc. These gods belong to that particular region hence
Yaskacharya has divided them into these categories. Besides, there are other gods like
Prajapati, Aditi, Manyu (Anger), Ribhu, Vastoshpali, Vishwakarma, Shraddha(Faith),
Ratri(Night), Vac (Speech),Oshadhi (Medicines), Cows, Manduka(Frogs), Pitarah
(Ancestors), There is also a death-god (Yama).
It is significant to note that the place of pride occupied by the mighty Indra in the Vedas is no
more popular in the later period. Readers are attracted to the heroic deeds of Indra. His
thunderbold (Vajra), killing of demon Vrita and release of rainwaters after killing many
'asuras' (demons) are still remembered today. We bow-down before him for these acts.
Vishnu pervades the three worlds (earth, sky and beyond) by his three steps. This has been
described in the Rigveda many times. However the position attained by Vishnu during the
period of Puranas is not available in the Vedas. Is it the same Vishnu of Vedas which we
worship today ? He has incarnated several times to kill demons, to re-establish the dharma
and civilisation. The Puranas have glorified Vishnu and spread his worship, chanting,
singing, adoration, meditation etc. Vishnu adored today is not found in the same form in
Rigveda. However, the method of glorification adopted by Puranas is so vissiforus that these
made the gods like Chandi (Goddess Durga) and Vinayaka as the only 'Saviors' in this Kali
era (Kalau Chandi-Vinayakau). We have lost sight of the original forms of the present day
gods in the mist. Transformation is possible through the history which runs into several
thousand years. Human being remained the same old man. His demands of life are not
decreased today. With evergrowing civilisation, the list of requirements is only increasing.
Man is everywhere the same irrespective of colour, cast, breed and region. His tendency to
demand remained immortal. The sages of Rigveda have beautifully painted this human aspect
in the verse "yajnena yagnam ayajanta devah" (10.90). Man performed sacrifice to get
fulfilled his one demand, he repeated this primary duty for another demand followed by
subsequent requirements. This circle of demand continues and will remain till the mankind
exists. Every man has to live till his end and requires everything to sustain. This urge has
been expressed by the sages long before thousands of years.
Besides nature-gods, there are abstract deities in the Rigveda. Ashwinikumar are the two
brothers who are the doctors of gods as well as human beings. They are prayed for the long
healthy life. The rains, rivers, jungles are prayed alongwith the frogs. We know the relation
of frogs with the rains. We silently and helplessly look at the destruction of this species in
India. To whom we can ask the question whether the sages were "Scientists" and were aware
of the requirement of frogs in zoological laboratories ? The life of sages used to be disrupted
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due to lack of rains hence they prayed from Indra to frogs for rains. They got their rewards
which they noted sincerely.
THE SEERS
The composers of the Vedic mantras (verses) never claimed themselves to be the composers
but said that they 'heard' the mantras. The sages are thus known as 'seers' of the mantras. The
Vedas are called 'Shruti' which means 'heard'. The Vedic literature is not a compos " of any
poet or writer but it is a collection of hymns which were *f by the sages. This 'heard'
literature gave inspiration to generation in the past. We could not evaluate the Vedas in the
days of 'copy right' and 'remuneration'. However western scholars realised the potential of"
Vedas. They came here, studied its and took away whatever they considered worthy. Eminent
German scholar Max Muller said :
"In the history of the world, the Veda fills a gap which no literary work in any other language
could fill. It carries us back to limes of which we have no records anywhere and gives us the
very words of a generation of men of whom otherwise we could form but the vaguest
estimate by means of conjectures and inferences. As long as man continues to take interest in
the history of his races, and as long as. we collect in libraries and museums the relics of
former ages, the first place in that long row of books will belong forever for the Rigvcda."
Kashyap, Atri, Agasti, Angirasa, Kanva, Griuimada, Bhargava, Bharadwaja, Vasishtha,
Vamadcva, Pragatha, Vishvamitra are few names of the seers. Some mandalas of Rigvcda are
attributed TO the sages like Airi, Vtshvamiira, Vasishtha etc. These mandalas are called
family mandalas. We are now refering to indent volumes of Rigveda, to find about the
tradition of Mangalacharan. An attempt has been made for its acquaintance. Lei us turn to the
first hymn of Rigveda.
"AGNI MEELE"
Rigveda begins with prayer of Agni. "We praise Agni (fire)" said the sage Madhuchhanda
(son of Vishvamitra) in the opening verse. Fire is hotness, light, energy. Earth was a fire-ball
of the sun billions of years back as per the modern science. The sages began prayers with
Agni -- which has expanded tremendously to become the "problem of energy" today. The
scientists are searching the energy in sun-rays.
The sage of this first hymn has stated that Agni is the chief priest of gods. He carries the
oblations to the respective deities, He bestows the wealth. The sage also reminds Agni that he
has bestowed such wealth, prosperity earlier upon those who prayed similarly. Fire was the
base of ancient sacrificial institution. Being essential component of it, he was offered the first
oblation. Vedas rightly, begin with his prayer. The tradition laid down by the sages of
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benediction has become symbolic for the generations to follow. Today we may not have the
same type of Mangalacharan a but the reminiscence is visible through introduction, forward,
etc. The writer or author may not express on paper his feelings but he must be praying in
heart for the safe passage and the ultimate success. Mode of his prayer has changed.
Everybody without exception feels that he should get the success without any difficulty. Is
this in his hand’s? Had it been so simple, he would not have prayed. The science has
separated the concept of god but that does not mean everything is going on well. The new
developments have created new problems. One has to face the new challenges. When one
does not find the solution, he approaches and surrenders unto Baba. He gets his ambition
fulfilled. The experience of lakhs of devotees cannot be ignored as imagination,
The sincerity of purpose was available with sages in plenty. They accepted it, we did not.
FOR SHRI SAI LEELA OLD SUBSCRIBERS
- Dr. V. V. Satpurkar
Executive Editor
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THE GREATNESS OF GURU
Professor G. G. Joshi retired from K. J. Somaiya College, Vidyavihar. Bombay two years
back, as Head of the Sanskrit department. He has now settled in Gokak. Born in vedic \
traditional family Prof. Joshi studied traditional learning of Vedas, Dharma. Philosophy.
Kavya. Astrology, Arlhashastra and served as a devoted Professor of Sanskrit in Somaiya
College, Bombay, Shastric tradition in Joshi family has come down from generations. He is
also an ardent devotee of Shri Sai Baba. He has promised us to write regularly for Shri Sai
Leela on different topics. This is the first article from his scholarly pen.
Executive Editor
Indian tradition attaches supreme importance to the position of Guru. Of course the Taittariya
Upanishad declares that the mother, father and teacher and guest should be treated as God.
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(Matrudevo bhava. Pitrudcvo bhava. Acharyadevo bhava and Atithidevo bhava) and in this
list mother occupies the highest position. The popular saying 'na matuh para daivatam' also
substantiates the fact that mother is the highest divinity. This of course is right from the view
point of Vyavahara. However from the Paramarthic point of view there is nothing greater
than Guru (Nastitatwam guroh param). A popular saying in Kannada declares that even God
can be angry but a Guru never (haranidam gurumuniyalara). Saint Kabir says-
"When Guru and Govind (meaning God) stand side by side I face a problem as to whose feet
I should touch first. My ultimate conclusion however is that Guru should be honoured first
since he helped me to see God face to face."
Mother loves her child, undergoes all sorts of sufferings for its development, will sacrifice
anything for its good. Still we cannot deny the fact that there is an element of 'Swaartha' in it.
Firstly that child is biologically connected to her and secondly she expects that the child
when grown up will take care during her old age. The case of father is also not much
different. He naturally takes care of the child hoping that in the long run it will bring name
and fame to the family besides acting as an old age insurance. But the case of Guru is totally
different. It" there is anyone in the world who works for the good of his Shishyavarga without
an element of Swartha it is only Guru. Once the Shishya is found worthy the Guru does not
hesitate to do all that is possible for the good of his disciple. The greatest example of
Nishkama Karma could be found in the actions of Guru. It is not wrong to hold that there is
no greater benefactor than the Guru in this world (na Guroradhikam). The contribution of
parents is physical and material but that of the Guru is metaphysical and spiritual. It is
because of these facts that in our tradition Guru holds the highest position. The contribution
of Guru in the advancement of his disciple is in-comparable. A real Guru feels that his
disciple should be higher than him which informally goes to prove the effectiveness of Guru's
teaching only (Sarvatoa jayamanvichhel shishyadichhet parajayam). Where can we find a
parallel to this thing? All actions in the world are guided by self interest. Acharya Shankara
once wrote in praise of his Guru Govind Bhagawat pada saying that all that was good in him
was due to the Anugraha of his Guru only.
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"I salute with all the solemnity the holy feet of my Guru serving which I got knowledge,
peace of mind and character and which removed the fear of Samsara."
Of the four disciples of Shankaracharya, Totaka was a bit dull and others used to ridicule him
but a real Guru cares more for the dull than the others. Once the Acharya did not commence
his lessons since Totaka was not there in the class. Totaka who was engaged in washing the
clothes of his Guru in the nearby river suddenly realised that he was late in attending that
day's Patha and started running towards the Ashram. When he saw that the Guru was waiting
for him; with overflowing devotion he composed and recited a stotra in praise in praise of the
Guru which later on became the famous Totakashataka'. This is an example of ideal 'Gurushishya
Sambandha'. However great position of the disciple might obtain he can never forget
his Guru Acharya Shankara at the end of all his works.
etc.' He takes pride in claiming himself as the disciple of Govind Bhagawatpada. Actually we
do not know much about the life and works of Govind Bhagawatapada but the greatness of
Acharya Shankara only could give us an idea of his Guru. This is an example of a Guru
becoming popular because of disciple's greatness.
In the very first verse of his work 'Shatashloki Acharya Shankara declares that in the three
worlds there is no object that can be compared to Guru who bestows the highest knowledge
to the disciple. Even though a "Chintamani' can transform them into another 'Chimamani' but
the Guru can train a disciple to become his equal and this is his uniqueness –
The following verse describes the function of a Guru very beautifully –
People who suffer from darkness in the form of ignorance, will be able to see the light in the
form of knowledge with the grace of Guru. Another verse explains the meaning of the word
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'Guru' as –
The letter 'Gu' stands for darkness and 'ru' for its removal. Thus the word Guru means one
who dispels the darkness of ignorance.
Inspite of the impact of Western civilisation the place of Guru is still very high in Indian
Society and every year when Gurupau-rnima is celebrated the disciples honour their Gurus.
The Gurupaurnima is also called "Vyasa paurnima' since Vyasa was the universal teacher and
there was nothing unknown to him-'Vyasochhishta jagatsarvam'.
A word of caution is needed here and that is the practice of calling an ordinary teacher as
'Guru' is not correct. In its proper sense only a 'Jnyani' capable of transforming the personality
of his disciple through his character and knowledge deserves to be called a Guru. Those who
are mere teachers are really 'Upadhya-yas' or 'Adhyapakas'. Guru practices as well as imparts
'parama-rtha jnyana' and guides in attaining salvation.
In other word the Guru is not merely a teacher but a saint always interested in working for the
good of others without any personal gain.
The sun causes the blossoming of day lotuses and the night lotuses blossom at the rise of
moon. Clouds shower rain even when not requested and the saints are always engaged in
doing good to others without any 'Swartha'.
Our Sai Baba was a saintly Guru in the real sense and even after his Samadhi His Spirit is
guiding devotees and working for their good.
-Prof. G. G. Joshi,
Gokak.
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GOLD FROM OLD
THE NECESSITY OF A GURU
(From Shri Sai Leela, November 1981)
"The necessity of a Guru - The knowledge of the self is so subtle and mystic that no one could
by his own individual effort ever hope to attain it. So the help of another person Teacher who
has himself got Self -- realisation is absolutely necessary. What others cannot give with great
labour and pains, can be easily gained with the help of such a Teacher; for he has walked on
the path himself and can easily take the disciple, step by step on the ladder of spiritual
progress.
Ref.: Page 90 of Shri Sai Satcharita - 8th Edition
Innumerable discoveries and inventions have taken place in the history of mankind. With
each step towards perfection, man realizes more distinctly the greater scope for unfolding the
mysteries of nature and life.
Under these circumstances of materialistic advancement in life, man is getting perplexed
because the gains of scientific and technological progress are making his life more and more
complicated.
Extrovert attitude of a man has created the above conditions. Seldom he adopts an introvert
attitude to gain the knowledge of self. Knowledge of the self has been described as subtle and
mystic. With his own efforts he is not likely to understand the self. Therefore help of another
person, who knows the self, is absolutely necessary. However knowledge is often a cause of
ego. When one gains knowledge, he argues that all are equal. What is the importance of
Guru. He does not accept Guru as a guide. Surrender to Guru is considered by him a foolish
act.
Recklessly man continues his efforts in one or all directions. There is neither the true
knowledge nor the tranquility of mind.
It is the quality of the heart that counts in gelling a real Guru. Teacher and the taught are the
two positions in the field of general education. In ancient times parents left their children
under the charge of a Guru, who taught them. The disciples in turn behaved very respectfully
and served Guru in various ways. They treated Guru as they would treat their parents.
Situation has changed drastically. The art of teaching has been commercialised. Profession of
teaching has drawn undesirable elements. Relations between the teacher and the taught have
so radically changed that students not only do not respect the teachers but threaten them,
insult them and even manhandle them. On the other hand there are instances of marriages
between the teachers and the students.
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Students, who are children of affluent parents, consider it a privilege to remain as students
and do not lake up the studies seriously. They are always interested in full lime activities of
vandalism.
Students have started taking active part in politics. Politicians exploit the students to their
own advantage. State and Central Governments become helpless at the strength and
demonstration of students who paralyse the civic life.
There is a craze for higher education. Lakhs of students throng at the colleges every year al
the commencement of the session. They do not gel admission. Rich parents can afford to pay
large donations for the admission of their children. Others cannot afford to seek admission or
to continue terms.
Highly educated students after completion of their studies do not gel suitable opening for
their career. Under-employment and unemployment are frustrating experiences.
The above situation has developed due to the fact that the quest for knowledge of the self is
missing. Even a big bank balance and all the modern amenities of life do not bring about
tranquility of mind in a person who provides air-conditioning around himself, for most of the
lime.
Citizens in developed countries have lasted the bitter fruits of materialistic gains. They are
desperately searching solace in spiritual centres of our country.
There are several saints in India, who have changed the thoughts and the life style of these
foreigners. These saints have also established overseas centres. Following in those countries
is also very large. In the whole process there are also a few questionable characters, who spoil
the name of Indian spiritualism. However the overall developments are satisfactory.
While the above process is going on, our countrymen are still busy in intensive and extensive
pursuit of materialistic gains. They are imitating the life style of foreigners which has already
proved a failure. With a little foresight, they may learn the lessons at the cost of affluent
foreigners. But it seems that our social elite are bent upon learning the lessons at their own
cost.
Knowledge of self is mystic. Thinking faculty of a man, his power of analysis, reasoning,
decision making, his will to work for achievement of different goals, his approach, attitudes,
likes, dislikes and pattern of behaviour are playing important roles for himself and for others.
According to the vast variety of the above characteristic, groups have been formed, who have
adopted different styles in the acceptance of supreme power i.e. God. Therefore there are
different details for worship, rituals, penance, prayers concentration, etc.
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Goal of each group is the same - self realization; to know subtle and mystic self. Group
leaders are Gurus. They have already treaded the right path and are available for guidance to
the seekers of truth. As the seekers of truth are anxious to find a Guru, so are the Gurus
always in the quest of true seekers. Because this is the mission of their life to redeem the
entangled souls.
Guru takes the disciple step by step on the ladder of spiritual progress. There is a long path.
Step by step is a process of patience. There is hardship, perseverance, sacrifice, denial of
comforts, etc. Faith and patience are pillars of Gurumarg. Rama and Krishna, who are the
God incarnate, exhibited the necessity of a Guru. It was not at all necessary for them to get
any training from any Guru. However the roles played by sages Vasishtha and Sandipani are
the examples for a common man to realise the necessity of a Guru.
It is very unfortunate that now-a-days in certain sections of so called modernised citizens,
Guru is looked upon with a ridicule. One who is mischievous, shrewd, deceitful is called a
Guru. Followers of a spiritual Guru are considered as 'Ignorant persons.' When the turn of
events lakes place, these very persons are humbled to the reality of situation.
If the seeker of the truth basically believes in his own ability or if he does not want to submit
himself whole heartedly to the Guru, or if he has short term gains in his mind or if he wants
to test the Guru or if he wants to impress the Guru with his knowledge, etc., he is not
accepted as a disciple for attaining salvation.
As stated earlier, there are Gurus in different groups. According to the special aptitude of an
individual seeker of truth, God arranges his meeting with his Guru. For instance seekers of
truth with emphasis on particular caste, creed, particular way of worship, etc. get a Guru who
advocates that particular marg as the only marg for salvation.
We, who believe in universal brotherhood of mankind - who do not believe in caste, creed,
high, low etc. get a Guru like Sainath Maharaj.
"Gurudev Santasi Sada Namave" - Always bow to Gurudev and saints. Therefore whenever
we come across other saints, we respectfully bow to them. However our fulcrum point of
concentration is our Sadguru. We learn to sec him in all objects around ourselves. He is
witnessing all our activities round the clock. We do feel that he is steering all our affairs.
Our thoughts, words and actions are gradually purified to the extent that our entity is totally
submerged in the personality of our Sadguru. This is the holy and spiritual blending of self
with the Master.
The whole process is that of purification, of removal of din, of identifying the glories of the
self through introversion. Let the lining of purity be permanent. Thereafter any amount of dirt
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around us will not block our vision. It is our privilege to belong to this glorious fraternity of
Sadguru Sainath Maharaj.
Sadguru is taking millions of us simultaneously step by step on the ladder of spiritual
progress and we can make the task easier for ourselves only through our unstinted devotion to
our merciful Lord.
- S. R. Joshi
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THE SPIRITUAL IMPORTANCE OF GURU POURNIMA
(From Shri Sai Leela, July 1974)
By : Swami Kesavaiahji
After taking innumerable births as reptiles, birds and animals, one gets, at last, human birth,
which is very hard to obtain. Even Dcvas, after their Punya (Merit) is exhausted, are born as
human beings to work out their salvation. The unique feature of human birth is that it enables
one to rise to great spiritual heights and finally merge in "Para Brahman" - the highest suite,
not attained even by Devas. That is the reason why even Dcvas envy human birth. After
getting human birth, one should not waste his lime in the pursuit of ephemeral things of this
world and in the enjoyment of Heeling desires, which are all transient and lead to misery.
Realising how precious human life is and knowing that Death is certain and may snatch us at
any moment, one should be ever alert to achieve the object of our life viz. God-rcalisation.
The most effective and speedy way to gain our object is to approach a Sad-Guru, who has
himself attained 'God Vision'. Such a ‘Sad Guru' is Shri Baba. He is a precious jewel among
saints and a Saviour of the first order.
When Shri Sai Baba was in the flesh. He himself started celebration of 'Guru Pournima' at
Shirdi. 'Vyasa Pournima', which falls in the month of Ashadha, is considered a very important
sacred day from time immemorial. It is dedicated to the worship of Vyasa Maharishi, the
author of the Vedas, Mahabharata (the fifth Veda) and the Bhagavata. During the Guru Puja
day at Shirdi, devotees used to worship the holy feel of Shri Sai Baba and present shawls,
fruits, flowers, sandal and coins to Him. The benefits that accrue to the devotees performing
'Padapuja' to a Guru on this auspicious day are several and invaluable.
Every one has heard about Sage Narada. He is a very great Bhakta, intensely devoted to
Sriman Narayana and always singing His sacred names. In his previous birth. He was the son
of a poor widow, who was serving saints. Through their holy association, the young boy got
God-vision and in his next birth, he became a great and ardent devotee of Narayana and a
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saviour of mankind. This single episode is sufficient to prove the greatness of Guru-Bhakthi-
Para-Bhakthi is supreme devotion to God (Guru). The devotee should have absolute faith in
the infinite mercy of the Guru and unshakable confidence in His grace. The guile-less love of
the Copies of Brindavan towards Lord Sri Krishna is me highest form of Bhakthi.
On this most sacred and auspicious day, I would appeal to every devotee to put sole trust in
the Guru-Shri Sai Baba and pray for His Mercy and protection remembering His solemn
pledge contained in the following memorable words :
"Make Me the sole object of your thoughts and actions and you will, undoubtedly attain
"Paramartha". (The spiritual goal of life) Look at me whole heartedly and I in turn, look at
you similarly. As soon as a devotee calls unto Me with love I will appear and will never let
him fall. I will give my head to save him. No sadhanas nor proficiency in the six Shastras are
necessary. Have faith and confidence in your Guru. Blessed is he that knows the greatness of
his Guru and thinks him to be Hari, Hara, Brahma (Thrimurthi) incarnate".
May Shri Sai Baba shower His choicest blessings on all His devotees.
GURU'S GRACE
(From Shri Sai Leela,December 1973)
Everything needs Guru's Grace. Where Guru's Grace descends' the heart blossoms forth like a
lotus when the sun shines upon it. When thus opened, he feels that his heart encompasses the
whole world of his relationship and shapes his conduct and destiny through the promptings of
his heart. A kind heart is a spring of joy to all within its reach. So let everyone allow his or
her heart to speak and tread in the paths of spiritual life refreshing in the shade of Truth and
Love.
I feel forlorn in Sai-Love. He has possessed me and i have surrendered my all to that "Living
Chaitanya".
- Shri Narasimha Swamiji
A PLACE OF PILGRIMAGE AT BOMBAY
At Bombay in Bandra off Turner Road on St. Martin's Street, there is an old bungalow named
"SAI NIWAS". Late Shri Govindrao Raghunath Dabholkar alias Hemadpant, the celebrated
author of" Shri Sai Satcharita built it and lived on its 1st floor till he passed away on 15th
July 1929. Thereafter his son Dr. Gajananrao Dabholkar lived upto the age of 87 and now his
grandson Shri Govindrao lives with his wife Meenakshi and children.
I call it a place of pilgrimage for Sai devotees for two reasons. Firstly, it is at this place that
from 1922 to 1929, Hemadpant wrote his famous Shri Sai Satcharita in Marathi verse. It was
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ordained by Sai Baba Himself in His life-time. Nay ! Sai Baba had recognised this gifted
writer in his very first encounter in 1910 and addressed him as Hemadpant (Actually
Hemadripant, the well-known learned Minister of Yadav Kings of Dcvgiri in the 13th
century). The book contains origin 52 Chapters originally and 53rd was added later by Shri
B. V. Deo as an index as per ancient Marathi literary custom. It has over 9000 verses, all set
in beautiful picturesque poetry. This is the only authoritative book describing Baba's life, His
miracles and teachings in detail. For the benefit of non-Marathi speaking devotees, this
Charita has been translated in a condensed form in English by Late Shri Nagesh Vasudcv
Gunaji of Belgaum in 1941 and since then the same has been re-translated in almost all the
Indian languages vix. Hindi, Gujarati, Telugu, Tamil, Kannada, Sindhi and Bengali also. Late
Pujya Swami Sai Sharananandji has translated the same word to word in Gujarati verse in
1968. However, I feel that somebody should translate the original Marathi Shri Sai Satcharita
word to word in English for the non-Marathi speaking devotees, as Shri Gunaji's translation,
being the first translation to acquaint Sai devotees with Sai Baba's life and teaching in short,
misses out quite a few valuable philosophical and spiritual discourses. Anyway the original
Shri Sai Satcharita and its author Hemadpant are respected and adored by Sai devotees
greatly and a visit to the author's abode and the origin place of the book is always rewarding.
The second reason is that Sai Baba's picture mentioned in Chapters 40 and 41 of Shri Sai
Satcharita is still available at this bungalow for the devotees to see. In the year 1917 on the
full-moon day of the month of March, early morning, Sai Baba appeared in dream before
Hemadpant and told him that He would be coming to him for lunch that day. Hemadpant
woke up with pleasant surprise and instructed his wife to cook some more food along with
the food being cooked for their relations and friends invited for lunch that day. It was also the
day of the festival of Holi when in Maharashtra, a pile of wood, grass, cowdung cakes etc. is
arranged and kindled after worshipping Holika Devi. Hemadpant was sure that Sai Baba even
if he does not come in person, would certainly come in the form of some guest. So, he
reserved a centre seat for Sai Baba or His representative guest amongst the row of seats
arranged for the invited relatives and friends. After the Holi worship, dishes were served and
everything was ready. But nobody arrived even though it was past 12 O'clock. Disappointed,
Hemadpant closed the front door and requested the invitees to commcnce eating. But
suddenly foot-steps were heard on the staircase and somebody shouted, "Where is Raosaheb
?" Hemadpant rushed and opened the door and found two persons standing on the steps. One
of them was Ali Mohomed and the other Imam Mujavar. They saw the invitees sealed for
lunch. So Ali Mohomed said, "Sorry to disturb you at meal time. But please accept this thing
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of yours. I shall tell you the wonderful story about it later at ease". So saying he took out a
bundle from his arm-pit and placed it on the table. Hemadpant uncovered the bundle and saw
to his great surprise a big nice picture of Sai Baba. Seeing it, he was greatly moved, tears ran
from his eyes and he placed his head on the feet of Baba in the picture. He thought Baba had
blessed him with this miracle or leela. Out of curiosity he asked Ali Mohomed where he got
that picture. The former said that he bought it from a shop and that he would give all the
details later, since all the guests of Hemadpant were waiting for him to join in for lunch.
Hemadpant thanked him, bade farewell and returned to the dining-hall. The picture was then
placed on the central seat reserved for Sai Baba and after due offerings, the whole party
commenced eating. Seeing the beautiful form in the picture, everybody was extremely
pleased and wondered how all this happened.
After 9 years by chance Ali Mohomed and Hemadpant met each other and the former
narrated his part of story to Hemadpant. Ali Mohomed also respected and adored Sai Baba.
One day while loitering in the streets of Bombay, he saw with a hawker a beautiful picture of
Sai Baba amongst others. He liked it so much that he immediately bought it and hung it on a
wall in his house at Bandra (suburb of Bombay). Three months before Ali Mohomed handed
over the picture to Hemadpant, he was suffering from an abscess or swelling in his leg for
which he was operated upon and was afterwards resting in the house of his brother-in-law
Noor Mohomcd Peerbhoy at Bombay. For three months Ali Mohomed's house at Bandra was
closed and nobody was living there. Only the pictures of the famous Abdul Rehiman,
Moulana Saheb Mahomed Hussain, Baba Sai, Baba Tajudin and other Saints were there.
Many years ago, Ali Mahomed had received a small picture of Saint Abdul Rahiman from
Mahomed Hussain Thariyatopan. Sometime later, he gave this picture to his brother-in-law
Noor Mohomed Peerbhoy and it was lying in the latter's table for eight years. One day Noor
Mohamed saw it and took it to a photographer, got it enlarged and distributed the copies
amongst his relatives and friends. One copy was also given to Ali Mohomed who hung it up
on the wall amongst pictures of other Saints in his house at Bandra. Noor Mohomcd was a
disciple of Saint Abdul Rahiman and hoping that the Saint would be pleased with the
enlarged photograph of His, he carried it with him on his visit to the Saint's durbar and started
presenting it to the Saint. As soon as the Saint saw the photograph, he got wild and ran to
beat him and drove him out. Ali Mohomcd fell very sorry and dejected. He thought that he
spent so much money and yet incurred his Guru's displeasure and anger. As his Guru did not
like this image-worship, he took the enlarged picture with him to Apollo Bunder (Gate Way
of India) and hiring a boat went far into the sea and immersed the picture. He requested his
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friends and relatives to return their copies and after receiving them, arranged for their
immersion through a fisherman at Bandra. At this time Ali Mohomed was in his brother-inlaw's
house. Noor Mohommed advised him that his sufferings would come to an end only if
he sinks in the sea all the pictures of Saints hung up in his house. Hearing this, Ali Mohomed
sent his manager to the house with keys, got all the pictures and handed them over to his
brother-in-law for immersion into the sea.
After 2 months when Ali Mohomcd returned home, to his great surprise, he saw Sai Baba's
picture on the wall as before. He did not understand how his manager look away all the
pictures except this. Immediately he look it out and hid it in the cup-board, fearing that if his
brother-in-law sees it, he may take it away for throwing it into the sea or handing it over to
anybody he likes. While Ali Mohomed was thinking how the picture be disposed off who
would keep it safe and guard it well, Sai Baba Himself as it were, suggested him to go and
consult Isu Mujavar. Ali Mohomed went to him and after good deliberation they decided that
it should be handed over to Shri Dabholkar (Hemadpant) who would keep it well. Thus they
both brought the picture to Hemadpant's house in the nick of time.
Thus this picture is the living symbol of Sai Baba's great love for His devotees and also of
His leaching to Hindus and Muslims alike that His pictures too are alive with His powerful
and benign presence. This particular picture is not a picture primed on paper, but an earthen
idol of Sai Baba in sitting-on-stone pose, stuck in an oval shaped frame with glass cover.
Today even after 73 years it is as fresh and beautiful as ever. It is kept in Hemadpant's
worship-room and one can also see there two Silver Rupee coins gifted to Hcmadpant by Sai
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Baba Himself : Most important aspect of these relics is their genuineness. Except at Sai
Sansthan at Shirdi, about relics such as Baba's shoes, kafni, langota, coins etc. at other places
one may have some doubt, but here, the building, the picture and the rupee coins have a
genuine history and doubtless authenticity. One can check the year 1917 on the rupees.
Whenever I go to Bombay I usually pay a visit to this place. Till last year, Hemadpant's son
Dr. Gajananrao, who had actually seen Baba was there and used to lovingly give pinch of Udi
personally given to him by Baba. Climbing the staircase I used to imagine Ali Mohomed
carrying in his hands Baba's picture and calling for Hemadpant, entering the Hall I would
almost see the relatives and friends seated in rows for lunch, stepping into Hcmadpant's room
I would imagine Hemadpant sitting at the low desk and writing down his verses of Shri Sai
Satcharita and lastly looking at the famous picture in the worship-room, I would feel Sai
Baba smiling at me and reminding me of this miracle of His in 1917. Indeed the visit has
always been fruitful mentally and spiritually to me.
The purpose of writing this article is only to enable brother and sister Sai devotees to share
with me this pleasurable experience enjoyed by me now and then at Bombay. Baba has
always advised us to share all our eatables and pleasures with others. Lord Krishna also in
Geeta
says :
"The righteous who eat the remnants of the sacrifices are freed from all sins, but those sinful
ones who cook food only for their own sake verily eat sin."
- Lt. Col. M. B. Nimbalkar (Retd.)
Pune.
BACK TO TOP
He is an atheist who does not believe in himself. The old religions said that he was an atheist
who did not believe in God. The new religion says that he is an atheist who does not believe
in himself.
- Swami Vivekanand
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SHRI SAI GEETAYAN - 15
ARE YOU THE LORD OF LAXMI OR A PENNILESS FAKIR ?
(The Lord held a begging bowl for His devotee in Shirdi village. The life of Baba was a
paradox in itself. He was not bound by limits of logic, reason, calculations or expectations.
His Masjid resounded with ringing of bells and blazed with flames of fire from Dhuni. He
was touching the universe, though confined to one place. He taught self control, although He
raged with fury of Rudra. He asked for Daxina but left nothing for Himself. His food was
shared by crows, dogs, paupers. He never held discourses but His single word or action was
stuffed with Vedic truth and overflowed with Dnyana. Any visitor, who entered the Masjid
would exclaim with astonishment:
* O Master ! Baba !
* Are you the Master of Laxmi or a penniless pauper ?
* Are you a beggar or an aristocrat and a monarch ?
* You carry on your shoulder this zoli everyday for begging but the stream of gold overflows
from your palm. Is not Goddess of wealth residing at your feet ?
* This is neither a temple nor a mosque because the bells are ringing here agog and the Dhuni
is burning here in flames. This cult of Baba is a blend of all creeds and religions. This is the
way of Kabir as you have once said......
* You wear a torn Kafni, you repose on bare ground. Yet the entire world is under your
roving feel because you traverse over all quarters and limes of this entire universe.
* You stand uniting the earth and the cosmos. You touch the entire space through these four
walls of Masjid out of your div inc but profound love. You have permeated the moving and
stationery objects and you sport in the three worlds simultaneously.
* The hungry dog partakes of your food. The poor, the lowly and the distressed are your kiths
and kins, who are prostrate at your feet to win your grace. You see God in every creature with
your equal vision.
*Your smile is bewitching as that of Vishnu, your knowledge surpasses the wisdom of
Brahma, your fury resembles the cosmic dance of" Rudra. Yet your heart oozes with
the milk of perpetual compassion.
* The time and space do not contain you although you sit at one place. You know the inmost
feelings of every heart and balm their sorrows and sufferings.
* You have practiced Yoga, Asana, Samadhi and borne the rigors of Sadhana. You shower
Amrit on devotees but consume the venomous poison yourself. Your steadiness, gravity and
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beautiness cannot be paralleled by the ocean, the earth and the moon. You are unparalleled
and unequaled Master, the idol of peace, liberation and perseverance.
(Adapted from Marathi song)
- Chakor Ajgaonkar
BACK TO TOP
REVIEW OF BOOK
THE BLOSSOM OF PRAISE TO SHRI SAINATH
(English translation in verse of Shri Sainath Stavan Manjuri of Das Ganu Maharaj
originally in Marathi Ovi metre) -- Late Shri D. Y. Biniwale, M.A., B.ed.
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Shri Sai Leela – July 1990
This famous Marathi Stotra of 160 verses by Das Ganu Maharaj is very popular amongst Sai
devotees in Maharashtra and is considered very effective. Many devotees recite it daily. This
very beautiful edition is published for non-Maharashtrian devotees by Om Shri Sai Ram
Adhyalmik Chaitanya Kendra at Gunlur (A.P.) with notes and preface by Lt. Col. M. B.
Nimbalkar (Rctd.) of Pune.
Price Rs. 6/- (with postage)
Available with : Shri K. Lakshmana Rao, B.A.
Secretary, Om Shri Sai Ram,
Indian Overseas Bank, Main Road,
Rajahmundry - 533 101. (ANDHRA PRADESH)
BACK TO TOP
VISHNU-SAHASRANAM- 2
Before we begin, let us recollect what Hemadpant has said in the Shri Sai Saicharita -
"Shama thought that Baba wanted to set him up against the Ramadasi by this act of His, but
he had no idea of what Baba fell for him. Baba must have thought to tie this necklace of
Vishnu-Sahasra-Naam round the neck of Shama, as he was an intimate devotee, though a
rustic, and thus save him from the miseries of the worldly existence.
The efficacy of God's name is well-known. It saves us from all sins and bad tendencies, frees
us from the cycle of births and deaths. There is no easier Sadhana than this. It is the best
purifier of our mind. It requires no paraphernalia and no restrictions. It is so easy and so
effective. This Sadhana, Baba wanted Shama to practice, though he did not crave for it. So
Baba forced this on him. It is also reported that long ago, Eknath Maharaj (of Paithan),
similarly, forced this Vishnu-Sahasra-Naam on a poor Brahmin neighbour, and thus saved
him. The reading and study of this Vishnu-Sahasra-Naam is a broad open way of purifying
the mind, and hence Baba thrust this on His Shama."
Chapter 27.79-100.
In fact, Baba pointed to Shama earlier that the book was very valuable and efficacious hence
He said, "I present it to you, you read it. Once I suffered intensely and My heart began to
palpitate and My life was in danger. At that critical time, I hugged this book to My heart and
then, Shama, what a relief ii gave me ! I thought that Allah Himself came down and saved
Me. So I give this to you, read it slowly, little by little, read daily one name at least and it will
do you good." Baba made Shama and Ramadasi (follower of Ramadasa) the instrument to
proclaim the easiest method of Sadhana. The ways prescribed by various Shastras and seers
become ineffective in the process of time. The sacrificial institution is one such example. The
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sages had declared "JyotishtomenaSwargakamo Yajeia" --One desirous of heaven should
perform the sacrifice called "Jyotishtoma". Several thousands years elapsed after this
declaration. The technical part of sacrifices is now inoperative, hence one has to find out
alternatives. The aim of life or the challenges one has to face differ from time to time. Yoga,
Karma, Bhakti, Knowledge etc. have their own limitations. One must have Asanas,
Pranayama etc. to attain Samadhi of Yoga which has become difficult in this faster
generation. There are pre-conditions for most of these practices hence Baba wanted to stress
through Shama the easiest method by way of reciting the names of God. This process has no
conditions. One can remember Him at any lime, at any place and start chanting His names in
whatsoever manner one chooses. No bath or particular place, men, women, children of any
colour or caste can remember His names and go on repealing those. Baba was an Avatara
hence He visualised the future and enlightened the simplest path with easier methods. Shama
became the immediate cause and Vishnu-Sahasra-Naam as one of the simple ways.
The Mahabharat is a dialogue between the sage Vaishampayana and the King Janamejaya. As
noted earlier,"the Vishnu-Sahasra-Naam is a chapter in the Anushusan-parvan of Mahabharat.
VISHNU SAHASRA NAAM
Vaishampayana said -
Shrutva dharmanasheshena
Pavanani cha sarvashah I
Yudhishlhirah Shantanavam
Punarevabhyabhashala II 1 II
(We propose to quote the verses in Devanagari followed by transliteration. The Padachhcda -
separated words will be given to facilitate the readers for easy rendering.)
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Padachheda - Shrutva, dharman, ashcshcna,
Pavanani, cha, sarvashah; Yudhishthirah, Shantanavam,
Punah, eva, abhyabhushata. 1.
Bheeshma-Pitamaha was counting his last days, alter the war, lying on the heel of arrows.
The Lord Krishna asked Yudhishitira to approach Bheeshma for his life-time advise which
had immense value. Bheeshma had the responsibility as guardian of Hastinapur and had
protected it for three generations. He, therefore, narrated the experiences of his long life
which Vyasa collected in many Parvas of Mahabharat. Anushasanaparva is one such where
Bheeshma narrated to Yudhishthira the laws of his time and practices to be followed. During
their conversations many allied topics came and Bheeshma replied. Vishnu Sahasranaam
came as a topic in eagerness of Yudhishihira who desired to know as much as knowledge
which could be gathered from his grandfather. The proclamation of such persons was
considered as law at that time.
Bheeshma explained various Dharmas - duties to Yudhishthira. Dialoge continues and this
chapter opens with the usual continuity. The sage Vaishampayana tells the King Janamcjaya
to listen further. The sage says that after listening to various Dharmas - duties which would
remove the sins and purity the follower all the way, Yudhishihira asked Bheeshma again.
Adi Shankaracharya has commented upon the Vishnu-Sahasra-Naam. We would like to
follow his commentary in explaining these thousand names of the Lord Vishnu. Adi
Shankaracharya belongs 10th century and was considered as incarnation (Avatara). He
reestablished the authority of Dharma and preached the philosophy which came to be known
as Vedanta. His school of thought is called "Advaita" (non-duality) where ultimate aim is
Moksha (liberation) from the Bandhana (bondage) of the vicious circle of life and death.
Yudhishthira asked again to Bheeshma to tell him the dharma which has remained untold so
far. The dharma which will lead to happiness, removes the misery of human being with
minimum efforts.
(to be continued) –
Executive Editor
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REALM OF SADHANA
- Chakor Ajgaonkar;.
TOWARDS LIFE DIVINE - 14
(Continued from June 1990)
If thc devotion is made of waves, it cannot How. It has to be a constant stream of love to be
real Bhakti. Then the Dhara (stream) becomes Radha (divine love). The surrender of
action and dedication makes the devotion a constant flow of divine Amrita. In
"Saigeetayan" the poet prays to Baba that He should pour the stream of Amrita in my
devotion. Baba Maharaj Arvikar has described Bhakti as Divine Dhara. The worded Bhakti
How's through open speech (Vaikhari) as express devotion. It becomes an experience of
sentiments. When it leaves the region of senses towards inner knowledge. Then Bhakti is in
Pashyanii speech. The next Madhyama stage of speech is an unexpressed fluid of sentiments
not transformed into words. Love is not Bhakti in ordinary form. When love freely expresses
itself without any expectation of any return it becomes devotion, Bhakti is a natural affection
expressed freely and in expectation of any return or benefit. The love springing out of pure
mind and intellect touches the ,'Samvit' form of God. When this mind touches cosmic
awareness, n assumes cosmic Samvit (inner faculty of divine Knowledge). The pure ego
becomes cosmic ego. It becomes ego of Paramauna. This is progressed stage of Bhakti,
which cannot be known at the beginning. Chitta is different from mind. We must not mix
up these two terms. China is a store of memories of past experiences. It is a reservoir of
impressions of things and experiences relating to them collected by the consciousness of
living persons. These recollections are heaped up in the store house of Buddhi. The Buddhi
remains behind the memory and directs the mind. Buddhi is the awareness of' the tendencies
of mind about one's own existence. This is throbbing of knowledge impulses. The intellect or
Buddhi gets associated with memory, when it remembers past events and turns into
Chinadasha or state of Chitm (memory bound mind). There is thus a duality of mind and
Buddhi. Buddhi when it operates through Samkalpa (will) and Vikalpa (doubt, it entwines
itself with future. When Buddhi follows mind, it loses its balance, discrimination. The
sight of Ananda is interrupted by this Buddhi, when it is bound by Samkalpa (will) and
Vikalpa (doubt). This tarnishes pure experience as Krishnamurthy says
The mind and Buddhi (intellect) turned to the God transforms the ego to the God's own ego.
Then the mind and Buddhi is said to be back to home. The love for God creates the
awareness of Ananda or the pulsating of Godliness. You may note that the intellectual in the
world has been obstinate, dogmatic, self-centered and fanatic due to excessive development
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of minds faculties. This has given birth to hierocracy, untruth, deception, crookedness,
unbridled behavior and verbosity in the society of intellectuals. The mind and intellect of a
devotee leads him to Godly ego and divine life. The light of mind and Buddhi, when diverted
to God, makes the lamp of ego to extinguish. A broad awareness and cosmic consciousness
dawn upon the existence. When the Chitta (mind bound to memory), Buddhi and ego is
immersed in love, the mind becomes fixed and steady. The fixation of mind an inward
awareness in love is called Prema Mudra (or face of love). This is not an artificial
concentration like Trataka (constant gazing). The eyes are fixed, the mind purified vital airs
stilled in this Prcma Mudra.
'Smarana' (Remembrance) and 'Chintana' (brooding) are two faculties of mind, which in
Bhakti are harping on God. Smarana or remembering of Nama or Roopa of God is firstly a
compulsion on mind and an outward exercise. This is positive and conscious effort of
Sadhana. When this Smarana is fixed in Vcdha, it becomes natural, easy and automatic
Smarana. Upto this stage, it is artificial. Beyond this point, it takes a spontaneous start.
'Chintana' is intent brooding, a perpetual thinking of the desired object. It is a natural
tendency of mind. This constant brooding, rapt attention caused through intense love of God
turns Aham (I) into Soham (God). The ego is not neutralised but becomes positively
possessed with God's ego. Action becomes inaction. Aspirant moves in love lorn slate for
God. He depends on God and not destiny or luck. The accumulation of past Karma comes to
a standstill The aspirant lies only to face the Prarabdha (consuming Karma) with faith and
patience (Shraddha and Saburi).
Saint Tukaram has said that Sanchita (accumulated Karma) has alongwith Prarabdha
(consuming Karma) and Kriyamana (continuing action) has turned into Narayana (God). The
wheel of lime and action breaks dawn. The Chittakash becomes Chidakash. The subtle sky
turns into astral sky. The Bhakta swings on the swing of love and sleeps in the slumber of
Dhyana. This has been so described by Saint Baba Maharaj Arvikar also.
BACK TO TOP
FEAR OF FATE
Fear is one of the characteristics of Animal life. AAH AR A (Food), NIDRA (Sleep), BHA
YA (Fear), and MAITHUNA (Sex) are essentially four animalistic traits, for which human
being is no exception!
We are being pulled down by various fears and anxieties in our daily life, and we are equally
afraid of the FATE! But, when we come to take refuge at the Divine Feet of SAINATH, the
chain of Karma in its triple phases, i.e., SANCHITA, PRARABDHA and AGAMI is altered.
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(SANCHITA is the Karma which is in store and which is about to be experienced by us!
Prarabdha is the Karma what we are experiencing at the present moment! Agami is the fruit
of action arising out of our present Karma)
Shri Sai Baba, Who is the Incarnation of Cosmic Energy, proved His ability to burn these
resultant forces of our actions into dust! SHRI SAI SATCHARITA gives us innumerable
accounts of this fact! Many fortunate persons thronged around Sai Baba and they were
redeemed from the fetters of ill-fated Karma! "Why should I postpone your misery to your
future births'? No! Dwarakamayi is the kindest Mother! Now, and here you shall be freed
from the torturing pains," Sai Baba gave His Aashirvad to a devotee suffering from a very
painful disease! "Brahma has not written on your fore-head! What if ? Now, I am wiping out
the evil written by Brahma, and I am re-writing the good on your face." These are only one or
two utterances of our Divine Baba which are meant to interfere with our ill-fate and turn the
same into something good and auspicious for us!
When we go to Sai Baba, let us light the fire of Wisdom and enlightenment in us. After
having the blessed Darshan of Baba, we have to realise that our past evil karmas are burnt
down to ashes, out of which we no longer suffer! Let us enter the realms of "Gnani" and
"Jignasu"!
Sai Baba always encouraged selfless service to others! What for? It is only to redeem us from
our past Karmic effects! Sri Ramana Maharshi says. "The more you prune a plant, the more it
grows. So loo, the more you seek to destroy Kanna the more it will grow. You should see the
root of Karma, that is EGO and destroy it"! This sadhana of selfless service is advocated by
Sai Baba, by His own personal example! Selfless service to others is meant to make us EGO-
LESS!
Fatalism, or the theory of pre-destiny is considered by our Spiritual
Masters as one of our worst mental weaknesses! It makes a man Zero, whereas Sellconfidence
will shape and steer one's own life and makes him a Hero! Sai Baba pleaded to
make us heroes and not zeros ! "Why are you afraid of the horoscopic findings saying that the
stars are not favourable. Let your boy read well and write his M.B.B.S. Examination! My
blessings are there for him! He will pass the examination, and he will become a doctor," Sai
Baba said to a mother, who was worrying for her son! This is how Sai Baba instilled in us the
sense of self upliftment, instead of looking at stars, for achieving success in life, and freedom
from fate.
Let us not weep over our ill-fate; or on the bad effects of our birth stars! Let us raise the level
of our sadhana, and expand the powers of our consciousness by applying ourselves to the
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repetition of Sai's Divine Name, by serving others for their happiness, by reading holy
scriptures! Let us have an unshakable faith in Sai's declarations, "Why fear? when I am
here!", "Throw your burdens on my shoulders, I shall bear them", "you shall be protected by
Me, wherever you are, even beyond the seven seas"! With purified hearts let us understand
these sayings and act accordingly! This is the way to ward off the evil influences of late. On
the contrary, we do not pay heed to sadhana, but we expect the fruits of it! It shows our
callousness!
Maha Yogi Shri Aurobindo significantly suited that even Prarabdha can be modified and
even blurred and altered by personal devotion to the Divine and performance of extra
ordinary righteous Karma, which may operate as a counter forcc to neutralise the delelarious
aftermath of sinister Karma called destiny or fate! On similar lines, saint Tyagaraja sings that,
when you are capable to win the "Anugraha" of Rama, why do you fear for the effects of evil
grahas? We are all fortunate people of this Kaliyuga, who could win over the Anugraha of
Sai Ram!
Sri Satya Sai Baba, gives a tremendous emphasis on this view point of conquering the evil
effects of destiny by saying thus: "If there is an iron law of Karma, that is a law which docs
not alter the course of events, - Do what you want, Why then do sadhana at all as prescribed
by the Smritis? The law of Karma is not an iron law! By dedication, by purification, which
invites benediction, its effects can be modified and the terror assuaged. Do not despair. Do
not lose heart!"
"If you drop down one tear for my sake, I shall wipe'off the streams of" sorrows from your
weeping eyes", says Sai Baba! Hence, instead of weeping for material prospects, and for
gaining luxuries,
let us whole-heartedly weep for Sai Baba's Grace!
Remember, Sri Sai's Grace is capable of anti-doting the ill effects of our Fate!
- Puturi Prasannam,
- Hyderabad.
- BACK TO TOP
"THUS SPAKE SRI SADGURU SAINATH PRABHU"
During the course of reading the Holy Book "Shri Sai Satcharita", a desire kindled in my
heart on a Thursday to collect and present at one place, all the sayings and teachings of our
Sadguru Shri Sai Nath Prabhu as appeared in this Holy Book. I consider this desire as the
grace of Shri SAI BABA Who inspired me to collect and present the sayings and the
teachings. As you all know Shri Sai Satcharita is written by our Sai brother Shri Nagesh
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Shri Sai Leela – July 1990
Vasudev Gunaji in English as adopted from the original Marathi book composed by the great
soul Shri Hcmadpant (Annasahcb Dabholkar).
As narrated by Shri Hemadpant, the teachings of our Shri Sadguru Sai Nath Prabhu, if read
respectfully, one's calamities will disappear and all his dangers will be warded off, by the
grace of SAL -He will also remove his ignorance and poverty and give him knowledge,
wealth and prosperity. If these teachings are listened to and meditated upon daily, the
devotees will gel what they long for, viz. union with Brahman, mastery in eight fold yoga,
bliss of meditation etc. With the divine blessings of our Sadguru Sri Sai Nath Prabhu, I
proceed with the above task as inspired and directed by Him with my humble pranams and
ego at His Lotus Feel.
THUS SPAKE SAI
1. Ch. I Page 2 ( To the poor ladies who were grinding wheat in the Handmill and taking
away the Hour.)
"Ladies, are you gone mad? whose father’s properly are you looting away? Have I borrowed
any wheal from you so that you can safely take the Hour? Now please do this. Take the flour
and throw it on the village border limits".
2. Ch. 11 P.6 (To Mr. Madhavarao Deshpandc alias Shama who spoke to Sai on behalf of Sri
Annasaheb, for seeking permission of SAI U) write the Holy Book on SAL)
"Let him make a collection of stories and experiences, keep notes and memos; I will help
him. He is only an outward instrument. I myself should write my life and satisfy the wishes
of my devotees. He should get rid of his ego, place (or surrender) it at My feet, he who acts
like this in life, him I help Most. I serve him in his house in all possible ways. When his ego
is completely annihilated and there is left no trace of it, I, Myself shall enter into him and
write My Life. Hearing My stories and teachings will create faith in devotee's hearts and they
will easily get self-realisation and bliss. Let there be no insistence on establishing one's own
view, no attempt to refute others opinions, no discussion of pros and cons of any subject".
3. Ch. II p. 9 (To a devotee who asked SA1," Where to go to seek a Guru ?")
"High up. There are many ways leading there; there is one way also from here (Shirdi). The
way is difficult. There are tigers and wolves on the way". (When Kakasaheb asked Sai "What
if we take a guide with us?") "Then there is no difficulty. The guide will take you straight to
your destination, avoiding wolves, tigers and ditches etc., on the way. If there be no guide,
there is the danger of your being lost in the jungles or falling into ditches".
4. Ch. Ill p. 10 ( To Shri Annasahcb Dabholkar, author of this Holy Book)
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Shri Sai Leela – July 1990
"I fully agree with you regarding the writing of Shri Sai Satcharita. You do your duly, don’t
be afraid in the least, steady your mind and have faith in my words. If my Leelas are written,
the Avidya (nescience) will vanish and if they are attentively and devoutly listened to, the
consciousness of me worldly existence will abate and strong waves of devotion and love will
rise up and if one dives deep into my Leelas, he would get precious jewels of knowledge."
5. Ch. Ill p. 10 (To Shama)
"If a man utters My Name with Love, I shall fulfill all his wishes, increase his devotion. And
if he sings earnestly My life and My deeds, him I shall beset in front and back and on all
sides. Those devotees, who are attached to Me heart and Soul, will naturally feel happiness
when they hear these stories. Believe Me, that if anybody sings My Leelas, 1 will give him
infinite joy and ever-lasting contentment. It is my special characteristic to free any person,
who surrenders completely to Me and who does worship Me faithfully and who remembers
Me and meditates on Me constantly. How can they be conscious of worldly objects and
sensations, who utter My name, thus always remember Me? I shall draw out My devotees
from the jaws of Death. If My stories are listened to, all the diseases will vanish. So hear My
stories with respect and think and meditate on them, assimilate them. This is the way of
happiness and contentment. The pride and egoism of My devotees will vanish, the mind of
the hearers will be set at rest. The simple remembrance of My name as "SAI" "SAI" will do
away with sins of speech and hearing."
6. Ch. Ill p, 13 (To Shri Anna Chinchanikar, when he spoke to SAI on behalf of Hemadpant.
"He will gel some other job, but now he should serve Me and be happy. His dishes will be
ever full and never empty. He should turn all his attention towards Me and avoid the
company of atheists and irreligious and wicked people. He should be meek and humble
towards all and worship Me with heart and soul. If he docs this, he will get eternal
happiness".
7. Ch. Ill P. 13 (On a particular day to all devotees after noon Arti.)
"Be wherever you like, do whatever you chose, remember this well that what you do is
known to Me. 1 am the Inner Ruler of all and seated in their hearts. I envelop all the
creatures, the movable and immovable world. I am the controller - the wire puller of the show
of this universe. I am the Mother - origin of all beings - the Harmony of the three Gunas, the
propeller of all senses, the Creator, Preserver and Destroyer. Nothing will harm him, who
turns his attention towards Me, but Maya will lash or whip him, who forgets Me. All the
insects, ants, the visible, movable and immovable world, is My Body and Form."
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Shri Sai Leela – July 1990
8. Ch. IV p. 19 (To Das Ganu, when he sought permission of SAI to go to Prayag for holy
bath)
"It is not necessary to go so long. Our Prayag is here, believe Me". (Then wonder of wonders
happened. When Das Ganu placed his head on Baba's Feet, out came streams of Ganga and
Yamuna water from both the toes of Baba).
May Lord Sainalh bless us all.
- D. Thirugnanani, M.A,
Bangalore.
BACK TO TOP
JULY 1990 » HIGHLIGHTS
Date Day Highlights
1 Sunday -- Mela Sharik Bhagawati (Kashmir)
3 Tuesday - Shayani Ekadashi - Pandharpur Yatra, Beginning of Chaturmasa, Vishnu
shayanotsava
4 Wednesday -- Vaman Puja, Shakavrauirambha Bakri Id
5. Thursday - Pradosha, Jayaparvativrata
6. Friday -- Sun enters Punarvasu Nakshatra
7. Saturday --Guru Pournima, Vyasa Puja, Shivashayanotsava, Manvadi
9. Monday -- Lokarnanya Tilak Punyaiilhi
11 Wednesday - Sankashta Chaturthi
13. Friday -- Nagpuja (Bengal)
15. Sunday - Kalashtami
16 Monday -- Sun enters Karka-rashi, Dakshinayana begins
17 Tuesday -- Kari-dina
18 Wednesday - Kamika Ekadashi, Alandi yatra
19 Thursday -- Prodosha, Sun enters Pushya Nakshtra
20 Friday -- Shivaralri, Guru (Jupiter) enters Karka-rashi
21 Saturday - Darsha Amavasya, Dccp-Puja
23 Monday -- Bharaliya and Lunar Shravan month begins. Naktavratarambha,
Shivainushti (Rice)
24 Tuesday - Mangalagaun Vratarambha, Mohurrum, Hijri 1411 beings
25 Wednesday -- Vinayaka-Varada, Nag Chaturthi, Budhapujana
26 Thursday -- Nag Panchami, Upakarma, Brihaspati Pujana
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Shri Sai Leela – July 1990
27 Friday - Sriyal Shashlhi, Sampat Shukravar, Gaurislhapana
28 Saturday - Shitala Sapiami, Ashvallha-Maruli-Pujan, Gosvami, Tulsidas Jayanti
30 Monday - Durgashlami
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AUGUST 1990 - HIGHLIGHTS
Date Day Highlights
1 Wednesday - Zulan Yatra Begins
2 Thursday -- Putrada Ekadashi, Mohurrum, Sun enters Ashlesha nakshatra
3 Friday - Pradosha, Shakavrala samapli, Dadhi-vratarambha, Varada Mahalakshmi
Vrata
6 Monday -- Narali Pournima, Raksha Bandhan, Zulan Yatra, Amarnath Yatra,
Avani Avittam, Balabhadra Puja, Solono (Delhi), Lunar Eclipse (Chandragrahana),
Hayagrivotpatli, Shivamushii (Moong)
7 Tuesday -- Karidina
9 Thursday -- Bahula-Sankashta Chaiurlhi, Rise of Agasti
13 Monday -- Janmashtami, Krishna-Janmotsava, Shivamushti (Satu)
14 Tuesday - Vaishnava Janmashtami, Nandolsava
15 Wednesday -- Independence Day
16 Thursday -- Aja Ekadashi, Sun enters Maghanakshatra and Simha rashi
17 Friday -- Paryushana Panarambha (Chalurthipaksha), Manas Puja samapli
(Bengal), Simhadi (Kerala)
18 Saturday -- Paryushana Parvarambha (Panchami paksha), Kailas Yatra, Shanipradosha,
Shivratri
19 Sunday -- Aghora Chaturdashi
20 Monday -- Darsh-Somavaii Amavasya Pithori, Kushagrahana, Shivamushii
(Wheat)
21 Tuesday -- Galha Gahambar (Parsi), Bhadrapada begins, Naktavrata-samapti
23 Thursday -- Bharatiya Bhadrapada, Saffar, Haritalika,Varaha Jayanii,
Samashravani
24 Friday - Ganesh-Vinayaka Chaturlhi,Samvatsari, Parsi New Year 1360
25 Saturday — Samvutsari (Panchami paksha), Rishi Panchami, Mclapai (Kashmir)
26 Sunday -- Surya-shashthi, Skanda-darshana
28 Tuesday - Durgashtami, Durvashtami Gauri Awahana
29 Wednesday -- Gauri-Pujan, Khordad Saal, Adukkha Navami
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Shri Sai Leela – July 1990
30 Thursday -- Gauri-Ganapati Visarjana, Bhagawal Saplaha Prarambha, Sun enters
Purva Nakshatra
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FOR SHRI SAI LEELA NEW SUBSCRIBERS
* New subscribers may enrol themselves from any month, however, they will be receiving
the issues alter two months for obvious reasons.
* Subscriptions may be remitted by Money Order/Cheque/ D.D. The Chequc/D.D. should be
in favour, of "SHRI SAI BABA SANSTHAN, SHIRDI".
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