unibomber-manifesto
unibomber-manifesto
unibomber-manifesto
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INDUSTRIAL SOCIETY AND rrs FUTURE<br />
coUoctivi,ns. "politically comet" types, feminist!, gay and disability activists, animal rigms activists<br />
and the likt. But 1101 everyone who is associaled with one of these movements ill a leftist What we<br />
arc trying 10 gel at in diuuing leftism is 1101 so moch I movement or an ideology as a psychological.<br />
type, or ralher a COllteMn of lated types. Thus, what we mean by 1eftUm" will. emerge more<br />
clearly in the COIll"5C of our discussion of leftist psychology (Also, lee paragraphs 227.230.)<br />
8. Even so, our conception of leftism will remain I good deal less clear than we would wish, but<br />
there doesn't seem to be any remedy for this. All we are trying to do ill indicate in a rough and<br />
approximate way tnc [wo psychological tendencies that we believe arc the main driving force of<br />
modem leftUm. We by no means claim 10 be telling lhe WHOLE ttuth about leftist psychology.<br />
Abo, our diCtWion is ,<br />
[ to apply 10 m odern leftism only. We leave open lhe question of the<br />
,<br />
eJ;tent 10 which our diSCUSSIon could be appUed to the ICftillU oflne 19th and early 20th cenllll'y.<br />
?,' The tv:'0 .<br />
psr:ho , Ogi ca1 .<br />
tendentS at .<br />
underlie modem leftism we call "feelings of inferiority" and<br />
ovmoaa1i.zat:ion. Feelings of mfenonty are cl\at1IC1eristic of modem lel'tism as • whole, whilc<br />
ovenocializAtion is characteristic only of a certain segment of modem leftism; but this segment is<br />
highly influential.<br />
FEELINGS OF INFERIORITY<br />
10. By fcellngs ofinfcriority" we mean 00( only inferiority feelings In the strictest sense but a whole<br />
sp m of .<br />
reillfed traiu: low self-esteem, feelings of powerlenncu, depressive tendencies,<br />
defeawm, guilt, self·hatred. etc. We argue that modc:m leftists tend to have such feelings (possibly<br />
more or less repressed) and that these feelings decisive in determining tbe direction of modem<br />
leftism.<br />
1. When some I erpttts as derogatory almost anything lhat is said about him (or about groups<br />
Wlth whom be Identifies) we concludc [hat he has inferiority fcclings or low self-estccm. This<br />
tendency is prounccd among minority righu advocaJes, whether Of not they belong to !he minority<br />
groups woose nghts they defend. They are hypcncMrivC about tbe words used to designate<br />
orities. The terms "negro," .<br />
.<br />
oriental," "handicapped" or "chick" for an African, an Asian, a<br />
disabled person or a woman onginally had no derogatory connol:allon. HBroad and "chick" wen:<br />
merely the feminine equivalents of "guy," "dude" Of ·fellow. The negative coonot_dono; have been<br />
anached .<br />
to tbese terms by the actistl lhemsclvC3. Some animal rights advOCates have gone so far<br />
I.'l to rq the word "pet" and insist on ill replacement by "animal companion.·· I...eftjSl<br />
anthropologuts go to great lengths to avoid saying anything about primitive peoples that could<br />
conccivably be interpreted as negative.. They want to rnplace the word "primitive" by "nonlitcral:e."<br />
They seem almost paR.Doid ,bout anything that mighl: sngge$llh81 any primitive cuJrure is inferior<br />
to .<br />
our own. CNe do not mean to imply that primitive cultum ARE inferior to ours. We merely<br />
pomt out the hypersensitivity of leftish anthropologists.)<br />
12. Those who are o scntive about ·politically incorrect" terminology are not the avr:mge black<br />
gbetto-dweller, ASlan 1lIlrrugrant, abused woman or disabled person. but a minority of activists,<br />
m y of wh do not even belong 10 any "oppressed" group but come from privileged nrala of<br />
.<br />
5OCJ.ety. Pouuca1 coTnlctness has It.! stronghold among university professors who have seeure<br />
employment with comfortable salarieJ, and the majorlly of whom are beterosex . while males from<br />
middle--class (amiliel.<br />
13 :<br />
Ma.ny leftists have an intense identification with the problems of groups that have an image of<br />
being (women). defwed (American Indians), repellent (homosexuals), or OI:herwise inferior.<br />
The leftists themselves fccl that these groups are inferior. 11Jey woold never admit it to themselyes<br />
thal thcy have luch fedings, but it is precisely because they do see these groups II.ll inferior tha.t they<br />
identify th th problems. (We do not suggest that women, Indians, etc .• ARE inferior; wc arc<br />
only making a pomt about leftist psychology).<br />
10<br />
THE UNABOMBER<br />
14. Feminists are desperately anxious to prove that women are as $U'ong as capable as men. Ceady<br />
they are nagged by a fear that women may NOT be as strong and as capable as men.<br />
15. Lefti.m tend to hate anything thAI has an image of being strong. good and successful They hate<br />
America, they hate WC$lem dviliz.ation. they bate white males, they hate rationality. The reasons<br />
that leftists give fOf hating the WCiI, etc. clearly do not copond with their real moriyC$, They<br />
SAY they hate lhe West because it is warlike, imperialistic, sexist, ethnocentric a.nd so forth, bUI<br />
where the1e same faults appear in IOCialist countriea Of in primitive cW.tW'CI, the leftist finds.eJlcuscs<br />
for them, or at best be GRUOOINGL Y admits lhat they WSl; wherell$ he ENI'HUSlASTICAU. Y<br />
points out (and often gteII1ly exaggerates) tbese faulu where they appear in Western civilization.<br />
Thus it is clear that thele faulu: are not the leftiSl', real motive for hating America and the We5l. He<br />
hates America and the West bccawe they an: Itronl and successful.<br />
16. Words like "sclf-oonfideoce," "-reli.ance, M "initiative", ClIt.erpril;C, M "optimism." etc. play linle<br />
role in the liberal and Ieftisc vocabulary. The Ieftisc is anti-individualistic, vist. He wants<br />
$OCiety 10 solve everyone" nccda for them, cate of them. He is not the lott of person who has<br />
an inner 5CnJe of confidence in his own ability 10 50lve his own problems &tid aarisfy his own needs.<br />
The leftist it IUllagonistic to tbe concepe: of competition bcc&use, deep inside, he feels like a lORl".<br />
17. Art fOI1ll$ that appcallO modem leftist intellectuals tend lO focus on sordidness, defeat and<br />
despair, or cbe they an orgiastic tone, throwing o1f rational oontrol as iItbc1e were no bopc of<br />
accomplliihing anything through rational calculation and all that was left was to Uomene oocsc1! in<br />
tbe sensaLiOIU of the molllCl\l.<br />
18. Modem leftist philosoplten tend to dismiss IU.$on, science, objective tealiIy and to insist lhal<br />
everything is culturtlly relative. It i.s true that one can aU 1Cri0Wl qlleJltions about the foundations of<br />
scientific knowledge and about how, if at all, the conc::epl of objective JUlity can be defined. But if is<br />
obvious that modem leftist philosophen are not simply cool-headed logicians syltCmatically<br />
lIlIlyzing the foundations of knowledge. They are deeply iIlvolved emotionally ill their anack on<br />
truth and reality. They attaclt [hese concepti because of their own psychological occds. For ODC<br />
thing, their mack is an outlet for hostility, a.nd, to the extclll that if is successful, it satisfie.t the drive<br />
for power. More imponanliy, the leftist hiles science and rationality because they classify oenaia<br />
beliefs a.o; true (i.e., luccellful, superior) and other beliefs as fa15e (i.e. falled, inferior). The ).eftist·,<br />
feelings of inferiority IUn so deep that be cannot tolera1e any classifiCllion of lOme things as<br />
successful or superior and other things as failed or inferior. ThiJ wo undedics the rejection by<br />
many leftists of the oonccpt of mental illncss and ofthc utility of IQ tesa. Leftists are antqonisCic to<br />
genetic explanations of human abilities or behaviour because luch CJtplanations tend to make some<br />
persons appear superior or inferior to othc:n. Leftists prefer to give lOciety the acdU or blame for an<br />
individual's ability or lack of iL Thus if a person is "infcrio(' it is not his fault, bw 1OClety' •• because<br />
be Iw nOl been brougbl up properly.<br />
19. The leftist is not typieally thc lcind of JlClSon whose feelings of inferiority make him a braggan,<br />
an egotist, a bully, • self-promOlCr, a ruthleSi compctilOr. ThiJ lcind of perIOn bas not wholly lost<br />
faith in hinueU. He hu a delicit in his sense of power and self-worth, bill be can aiU conceive of<br />
himself as having the capacity to be strong. and his dfons lO make himsctf iIrOng produce his<br />
unpleasant behaviour I. But the leftist is too far gone for that. His feelings of inferiority are so<br />
ingrained that he cannot conceive of himself as individU&lJy strong and valuable.. Hence the<br />
collectivism of the leftist He can feel strong only as II. member of II. large organUation or • mas.<br />
movement with whicb be ideruifiu himself.<br />
20. Notice tbe masochistic tendency of leftist tactic,. Leftists protest by lying down in front of<br />
vehicles, they intentionally provoke police or racistllO lOOse them, etc. Thc5c taaiCi may often be<br />
eflective, but many leftisu tbem nol: lIS I means to an end but because they PREFER masochUtic<br />
JaCtics. Self-hatred is II. leftist. trait.<br />
11