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INDUSTRlAL SOCIETY AND rrs Fl1T\JRE<br />

no other source than the article itself, howevCT, it is clear that Ge\emtCT U helping to usher in an<br />

authoritarian dystopia based on all the latest high-tech vittas.lik:e genetic engineering.<br />

Is it unethical to try \0 stop tbose whose contributions are bringing an unprecedented waul! on<br />

life10r1s it unethicaJ. to just accepI our passive roles in the CUITenI zeitgeist of postrl1odem cynicism<br />

and know-nothingism? As a friend in California put il recently, when justice is aaa.i.nst the law, only<br />

outlaws can effect justice.<br />

The lengthy Unabornber manuscript wiU go undiscusscd here; its slIengths and weaknesses<br />

deserve sepanue scrutiny.<br />

These mnarb mainly shed light on lOme orlhe various, mGStly negative commentary TlIlher than<br />

ditectly on their ObjecL It i! often the case that one can molt readily learn aboul society by watching<br />

iu rcact:lOtll, acron the spectrum, to those who would challenge it<br />

Well, I believe In FClUnahomber -- it's all over the country ... his ideas m, a.o; the situaIiuonisu<br />

said, 'in everyone's heads': it's just. mailer of llilening to yer own rage<br />

• MidWesterner in the know.<br />

Or as Anno Eisenberg, from Polytechnic University in Brroldyn, admitted, "SCTlUch moa people and<br />

you'll get a Luddite".<br />

And from the Boulder Wu.tly, Robert Perldnson', 6 July 1995 column sagely concluded:<br />

Amidst overwhelming madness of unbridled economic growth and postmodem disintegration,<br />

is such nostalgia, or even such overwhelming raIge, really crazy? For many, especially th05e<br />

who scrape by in unfulfilling jobs and peer klngingly towatds the stars obscured by beaming<br />

street lights, the answer is probably no. And for thcm, the Unambombcr may not be a<br />

psychopathic demon. They may wish FC the best of luck.<br />

Autonomous Anarchists Anonymous ,<br />

PO Box 11331. Eugene.<br />

Oregon 97440, USA.<br />

lHE UNABOMBER<br />

INDUSTRIAL SOCIETY<br />

AND ITS FUTURE<br />

INTRODUCTION<br />

1. The Industria! Revolution and its consequences have been a disaster for the buman race. 'They<br />

nave greaJ.ly increased the lifo-upectancy of those ot us who live in advanced countries, but they<br />

have de5tabUiu:.d sociery, have made lite unfulfilling, have subjected human beings to indignities,<br />

have led to widespread psycbological5lllfering (in the Third World to pb)'iical suffering u well) and<br />

have inflicted severe damage on the natural wcn:ld. The continued development of technology will<br />

WOIKO the iituatiol1. Ii will oenainly subject buman beings to grealer indignities and in!liCl: greater<br />

damage on the natural world, it will probllbly (cad 10 greater socw disruption and psycho!ogica1<br />

suffering, and it may lead to increased phy5ica1 suffering even in "advanced" countries.<br />

2. The industrial-technological system may survive or it may break down. If it survives, it MAY<br />

eventually achieve a low levd of physical and psycholOgical suffering, but only after passing through<br />

a long and very painful pc:dod of adjustment and only Ilt the cost of pennanenliy reducing human<br />

beings and many other living organisms 10 engineered prodUClS and mere cogs in the social machine.<br />

Funhermore, if the syaem mrvivcs, the consequences will be ineviIable: 1bere is no way of<br />

reforming or modifying the system so as 10 prevent 11 from deprivinl people of dignity and<br />

autonomy.<br />

3. If the system breaks down the conscquence3 will still be very painful. But the tigger the system<br />

grows the more disastrous the results of its breakdown will be, 50 if it is 10 break down it had besl<br />

break down sooner rather lha.n later.<br />

4. We therefore advocale I revolution against !he industrial system. This revolution may or may not<br />

make use of violence: il may be IUcldeu or it may be a re1ativdy gradu.aJ prooeu spanning I few<br />

decades. We can't predict any of thal. BUI we do outline in a very general way the mea:surcl that<br />

those who hate the industrial .ystem should take in Of'da 10 prepare the way for a revolution againsl<br />

that fonn of sociery. This is nol 10 be I pounCAL revolulion. 115 object will be to overthrow DOl<br />

governments bullbe economic Illd teehnolopcal basis oflbe present society.<br />

5. In this article we give attention 10 only some of the negative devdopments that have ifOWIl OUI of<br />

the industrial-techoological J)'stem. Other luch developmenu we mendon only brieny or ignon:<br />

altogether. 1bi.s does not mc.aD thllt we regan! these otber developmenu !Ill unimponanL PoT<br />

practical reasons we have to confine oW' discussion to areas that have recci,ved insufficient public<br />

IIIttntion or in which we have something IlCW 10 say. For example, since are well-developed<br />

environmental and wilderoeu movements, we have written very Iitlic abouc environmental<br />

degradatiOD or the destJUction of wild nature, even though we consider these to he highly lmportanl.<br />

THE PSYCHOLOGY OF MODERN LEFTISM<br />

6. Almost everyone will agree Ihllt we live in. deeply troubled socielY. One of thc most widespread<br />

manifestations of tbe auincu of our wcn:ld is (cftism, so • discussion ot the psychology of leftism<br />

can serve as an introducdon 10 the discussion ofthc problem. ot modem .aciety in general.<br />

7. BUI what is leftism? During the first half ot the 20th century (cftism could have been practically<br />

identified with JOCiwsm. Today the movemelll is fragmelllcd and it is Il()( clear who caD properly be<br />

called a leftist. When we speak ot lcftisu in thU article we have in mind mainly socia.Wts,<br />

8<br />

9

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