Anderson's Winesburg, Ohio: The Individual in the Village Dr ...

Anderson's Winesburg, Ohio: The Individual in the Village Dr ... Anderson's Winesburg, Ohio: The Individual in the Village Dr ...

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Anderson's Winesburg, Ohio: The Individual in the Village in a village and who gain strength and comfort from their village community. Many writers of the post civil war era looked at the villages as a place where all citizens work in comfort and happiness. Positive images of the village are found, for example, in the works of Booth Tarkington among others. For the most part, these writers presented the village as "a place of idyllic felicities"(Blankenship ٦٥٠). The village is portrayed that way in other literatures when the circumstances portrayed are similar to those of Anderson’s Winesburg: pre-industrial stage where the community of the village acts according to clear patterns of conduct and the values of its citizens are almost identical. These villages do not have room for individuals, but rather in their pastoral setting, the characters resemble each other in deed and thought. But the village is not presented this way in Anderson's book. Anderson's characters are obsessed with their own reality. The positive quality that individualism once carried has become exaggerated, distorted, and simply grotesque. One of the major influences on the youths of Anderson's period was Robert Ingersoll's lectures on gods and on humanity where he declares: "Every human being should take a road of his own.... Every mind should think, investigate and conclude for itself"(Gregory ٦). Ingersoll was echoing Emerson who stated in "Self- Reliance," "To believe your own thought, to believe that what is true for you in your private heart is true for all men, --that is genius”( McMichael ٤٩٥). Emerson was making the grand statement of American individualism that influenced generations of his compatriots. Later in the essay he says, "There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better for worse as his portion..."( McMichael ٤٩٦). He also states, "Whoso would be a man, must be a nonconformist.” “No law can be sacred to me but that of my nature”(McMichael ٤٩٧). It seems Anderson had these thoughts in mind when he wrote his definition not of individualism but of the grotesque: … the moment one of the people took one of the truths to himself, called it his truth, and tried to live his life by it, he became a grotesques and the truth he embraced a falsehood. (٥) ٤٦

Damascus University Journal, Vol.٢٠, No. (١+٢), ٢٠٠٤ Kutrieh Ahmad Ramez Anderson's characters have their own truths that make them grotesques, separate, and unable to commune with others. Even the minor characters of the book are grotesques. We are told that the old carpenter who fixes the writer’s bed is mentioned in the first story only "because he, like many of what are called very common people, became the nearest thing to what is understandable and lovable of all the grotesques in the writer's book”(٥-٦). George Willard, the young reporter, hears their stories. He hears with the adult Anderson’s ears; his empathy for the pitiable grotesques drives him to write about their plight. The individual in Winesburg feels lonely and isolated even among crowds (٣١٣). Even when George is with Helen White, the feeling of loneliness is intensified. He wants individualism to take over not only his life but also that of others. He tells Helen, "I want you today to be different from other women”(٣٠٨). His mother is no different: her individuality prompts her to get hold of an idea when she is on a ride one spring afternoon. Thoughts came and I wanted to get away from my thoughts. I began to beat the horse...I wanted to get out of town, out of my clothes, out of my marriage, out of my body out of everything. (٢٩٤) She wanted "to run away from everything." but wanted "to run towards something too"(٢٩٤). Anderson was not just describing grotesque characters of the village but was showing the failure of the emphasis on individualism. Such emphasis leads to the excesses that one sees in the characters of Winesburg. Total absorption with inner light does not illuminate his characters’ way towards salvation and fulfillment but to isolation and frustration. There is no way for that individual to accomplish anything alone when separated from his society. A society of individuals, Winesburg shows us, is not a society but a group of individuals who live side by side without having the same goals, outlook on life, or genuine concern for others. Some characters of Winesburg are capable of stepping out of their separate existences to show signs that not everything is totally lost when they do show concern for others and stop thinking about their obsessive ideas that keep them apart. The reader sees this in ٤٧

<strong>Anderson's</strong> <strong>W<strong>in</strong>esburg</strong>, <strong>Ohio</strong>: <strong>The</strong> <strong>Individual</strong> <strong>in</strong> <strong>the</strong> <strong>Village</strong><br />

<strong>in</strong> a village and who ga<strong>in</strong> strength and comfort from <strong>the</strong>ir village<br />

community. Many writers of <strong>the</strong> post civil war era looked at <strong>the</strong> villages<br />

as a place where all citizens work <strong>in</strong> comfort and happ<strong>in</strong>ess. Positive<br />

images of <strong>the</strong> village are found, for example, <strong>in</strong> <strong>the</strong> works of Booth<br />

Tark<strong>in</strong>gton among o<strong>the</strong>rs. For <strong>the</strong> most part, <strong>the</strong>se writers presented <strong>the</strong><br />

village as "a place of idyllic felicities"(Blankenship ٦٥٠). <strong>The</strong> village is<br />

portrayed that way <strong>in</strong> o<strong>the</strong>r literatures when <strong>the</strong> circumstances portrayed<br />

are similar to those of Anderson’s <strong>W<strong>in</strong>esburg</strong>: pre-<strong>in</strong>dustrial stage where<br />

<strong>the</strong> community of <strong>the</strong> village acts accord<strong>in</strong>g to clear patterns of conduct<br />

and <strong>the</strong> values of its citizens are almost identical. <strong>The</strong>se villages do not<br />

have room for <strong>in</strong>dividuals, but ra<strong>the</strong>r <strong>in</strong> <strong>the</strong>ir pastoral sett<strong>in</strong>g, <strong>the</strong><br />

characters resemble each o<strong>the</strong>r <strong>in</strong> deed and thought. But <strong>the</strong> village is not<br />

presented this way <strong>in</strong> <strong>Anderson's</strong> book.<br />

<strong>Anderson's</strong> characters are obsessed with <strong>the</strong>ir own reality. <strong>The</strong><br />

positive quality that <strong>in</strong>dividualism once carried has become exaggerated,<br />

distorted, and simply grotesque. One of <strong>the</strong> major <strong>in</strong>fluences on <strong>the</strong><br />

youths of <strong>Anderson's</strong> period was Robert Ingersoll's lectures on gods and<br />

on humanity where he declares: "Every human be<strong>in</strong>g should take a road<br />

of his own.... Every m<strong>in</strong>d should th<strong>in</strong>k, <strong>in</strong>vestigate and conclude for<br />

itself"(Gregory ٦). Ingersoll was echo<strong>in</strong>g Emerson who stated <strong>in</strong> "Self-<br />

Reliance," "To believe your own thought, to believe that what is true for<br />

you <strong>in</strong> your private heart is true for all men, --that is genius”( McMichael<br />

٤٩٥). Emerson was mak<strong>in</strong>g <strong>the</strong> grand statement of American<br />

<strong>in</strong>dividualism that <strong>in</strong>fluenced generations of his compatriots. Later <strong>in</strong> <strong>the</strong><br />

essay he says, "<strong>The</strong>re is a time <strong>in</strong> every man's education when he arrives<br />

at <strong>the</strong> conviction that envy is ignorance; that imitation is suicide; that he<br />

must take himself for better for worse as his portion..."( McMichael ٤٩٦).<br />

He also states, "Whoso would be a man, must be a nonconformist.” “No<br />

law can be sacred to me but that of my nature”(McMichael ٤٩٧). It seems<br />

Anderson had <strong>the</strong>se thoughts <strong>in</strong> m<strong>in</strong>d when he wrote his def<strong>in</strong>ition not of<br />

<strong>in</strong>dividualism but of <strong>the</strong> grotesque:<br />

… <strong>the</strong> moment one of <strong>the</strong> people took one of <strong>the</strong><br />

truths to himself, called it his truth, and tried to<br />

live his life by it, he became a grotesques and <strong>the</strong><br />

truth he embraced a falsehood. (٥)<br />

٤٦

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