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sustainable development 20 years on from the ... - José Eli da Veiga

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226<br />

4. Knowledge plurality<br />

Rural populati<strong>on</strong>s and indigenous peoples have <strong>the</strong>ir own knowledge, practices and representati<strong>on</strong>s of <strong>the</strong><br />

natural world, al<strong>on</strong>g with <strong>the</strong>ir own c<strong>on</strong>cepti<strong>on</strong>s of how human interacti<strong>on</strong>s with nature should be<br />

managed. These cognitive systems have been maintained and developed through historical interacti<strong>on</strong><br />

with <strong>the</strong> natural envir<strong>on</strong>ment, and form a holistic entity that encompasses language, cultural roots in a<br />

given place, spirituality, and “cosmic visi<strong>on</strong>”. For many cultures, what is “rati<strong>on</strong>al” or “objective” cannot<br />

be separated <strong>from</strong> what is “sacred” or “intuitive”, but is interwoven in <strong>the</strong> global perspective of local and<br />

indigenous knowledge.<br />

By adopting <strong>the</strong> UNESCO Universal Declarati<strong>on</strong> <strong>on</strong> Cultural Diversity in <str<strong>on</strong>g>20</str<strong>on</strong>g>01, <strong>the</strong> internati<strong>on</strong>al<br />

community dem<strong>on</strong>strated its commitment by recognizing <strong>the</strong> “c<strong>on</strong>tributi<strong>on</strong> of traditi<strong>on</strong>al knowledge,<br />

particularly with regard to envir<strong>on</strong>mental protecti<strong>on</strong> and <strong>the</strong> management of natural resources, and<br />

fostering synergies between modern science and local knowledge” (UNESCO, <str<strong>on</strong>g>20</str<strong>on</strong>g>01, paragraph 14). This<br />

is reinforced by <strong>the</strong> UNESCO C<strong>on</strong>venti<strong>on</strong> <strong>on</strong> <strong>the</strong> Protecti<strong>on</strong> and Promoti<strong>on</strong> of <strong>the</strong> Diversity of Cultural<br />

Expressi<strong>on</strong>s, which recognizes “<strong>the</strong> importance of traditi<strong>on</strong>al knowledge as a source of intangible and<br />

material wealth, and in particular <strong>the</strong> knowledge systems of indigenous peoples, and its positive<br />

c<strong>on</strong>tributi<strong>on</strong> to <str<strong>on</strong>g>sustainable</str<strong>on</strong>g> <str<strong>on</strong>g>development</str<strong>on</strong>g>, as well as <strong>the</strong> need for its adequate protecti<strong>on</strong> and promoti<strong>on</strong>.”<br />

This is still far <strong>from</strong> being materialized in formal intellectual protecti<strong>on</strong> systems.<br />

In additi<strong>on</strong>, <strong>the</strong> C<strong>on</strong>venti<strong>on</strong> for <strong>the</strong> Safeguarding of <strong>the</strong> Intangible Cultural Heritage, adopted in<br />

<str<strong>on</strong>g>20</str<strong>on</strong>g>03, represents major support for traditi<strong>on</strong>al knowledge as a factor of <str<strong>on</strong>g>sustainable</str<strong>on</strong>g> <str<strong>on</strong>g>development</str<strong>on</strong>g>. Under<br />

this c<strong>on</strong>venti<strong>on</strong>, <strong>the</strong> Representative List of <strong>the</strong> Intangible Cultural Heritage of Humanity recognizes<br />

31 expressi<strong>on</strong>s of Latin America and <strong>the</strong> Caribbean, of which nine are in <strong>the</strong> category of “knowledge and<br />

practices c<strong>on</strong>cerning nature and <strong>the</strong> universe” (UNESCO, <str<strong>on</strong>g>20</str<strong>on</strong>g>03). 18<br />

In short, <strong>the</strong>re is a set of internati<strong>on</strong>al c<strong>on</strong>venti<strong>on</strong>s and declarati<strong>on</strong>s 19 regarding local and<br />

indigenous knowledge, several of which have been ratified by <strong>the</strong> 33 countries of Latin America and <strong>the</strong><br />

Caribbean; and, although ratificati<strong>on</strong> by each country follows its own strategy and proceeds at its own<br />

pace, it is notable that <strong>the</strong>re is a shared internati<strong>on</strong>al framework of law to guide scientific <str<strong>on</strong>g>development</str<strong>on</strong>g><br />

and technology transfer with broad recogniti<strong>on</strong> and support for <strong>the</strong> link between <str<strong>on</strong>g>sustainable</str<strong>on</strong>g> <str<strong>on</strong>g>development</str<strong>on</strong>g><br />

and traditi<strong>on</strong>al knowledge of <strong>the</strong>ir peoples.<br />

18<br />

19<br />

Art.2.2: “N<strong>on</strong>material cultural heritage […] is manifested in particular in <strong>the</strong> following domains: […]<br />

d) knowledge and uses c<strong>on</strong>cerning nature and <strong>the</strong> universe (UNESCO, <str<strong>on</strong>g>20</str<strong>on</strong>g>03).<br />

C<strong>on</strong>venti<strong>on</strong> <strong>on</strong> <strong>the</strong> Protecti<strong>on</strong> and Promoti<strong>on</strong> of <strong>the</strong> Diversity of Cultural Expressi<strong>on</strong>s (<str<strong>on</strong>g>20</str<strong>on</strong>g>05); C<strong>on</strong>venti<strong>on</strong> for <strong>the</strong><br />

Safeguarding of <strong>the</strong> Intangible Cultural Heritage (<str<strong>on</strong>g>20</str<strong>on</strong>g>03); Indigenous Peoples Kyoto Water Declarati<strong>on</strong> (<str<strong>on</strong>g>20</str<strong>on</strong>g>03);<br />

Plan of Implementati<strong>on</strong> of <strong>the</strong> World Summit <strong>on</strong> Sustainable Development (<str<strong>on</strong>g>20</str<strong>on</strong>g>02); UNESCO Universal<br />

Declarati<strong>on</strong> <strong>on</strong> Cultural Diversity (<str<strong>on</strong>g>20</str<strong>on</strong>g>01); Declarati<strong>on</strong> <strong>on</strong> Science and <strong>the</strong> Use of Scientific Knowledge (1999);<br />

United Nati<strong>on</strong>s C<strong>on</strong>venti<strong>on</strong> to Combat Desertificati<strong>on</strong> (1994); C<strong>on</strong>venti<strong>on</strong> <strong>on</strong> Biological Diversity (1992).

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