The Jewish Element in Bootlegging
The Jewish Element in Bootlegging The Jewish Element in Bootlegging
- Page 2 and 3: \VESTERN RESERVE UNIVERSITY UNIVERS
- Page 4 and 5: Bref ace T?IS is the fourll~ vl11ui
- Page 6 and 7: Contents LXII. Haw Jcms Gained ilnl
- Page 8 and 9: How Jews Gained American Liquor Con
- Page 10 and 11: HO\\ JEWS GAINED I\.IT.RIC.IK LIQUO
- Page 12 and 13: TiOW JEWS GAINED I\XERICAN 1.IQIJOI
- Page 14 and 15: HOW JEWS IGAlhLD AMllRlCAN LlQUOR C
- Page 16 and 17: oirglily Judaized city! which becam
- Page 18 and 19: HOW JEWS CAIKED I~I\I.TRLVAV LIQIIO
- Page 20 and 21: Gigantic Jewish Liquor Trust and It
- Page 22 and 23: at; all tiu~es be ~Sistingniiihe
- Page 24 and 25: GIGAXTIC JEWISH LIQUOR TRUST AXD IT
- Page 26 and 27: 1;ICANTIC JE\VISH LIQUOR TIIIIST AX
- Page 28 and 29: GIGANTIC JE\VIbH LIQUOR TRUST AKD I
- Page 30 and 31: tiIGr\ATIC Jb>\VISFI LIQUOR TRUS'L
- Page 32 and 33: The Jewish Element in Bootlegging E
- Page 34 and 35: lias heell t,hr Jrwisl~ attitude Lo
- Page 36 and 37: THE Jti\VLSH I-ITIIIRVT IN BOOTLEG
- Page 38 and 39: 'THE JEWISH ELEMEXT 1N BOOTLE\;(;IN
- Page 40 and 41: TV-enty yc:rrs ago .Jewish liqiror
- Page 42 and 43: Angles of Jewish Influence in Ameri
- Page 44 and 45: ASliLES OF JE\I21,?H 1hFI.TEiiCE 1K
- Page 46 and 47: look for. i.rar:(?n of Jewish infl~
- Page 48 and 49: AKGLES OF JtlYIhH IXFLCEKCE IK .4>I
- Page 50 and 51: AN(:l.l?S OF JEWISH INFI.UENCi? IN
\VESTERN RESERVE UNIVERSITY<br />
UNIVERSITY LIBRARIES<br />
Case Library, Affiliated<br />
Gift of<br />
%str%Le of 14z.ry 1;l. Siqitk]
Aspects of <strong>Jewish</strong> Power<br />
<strong>in</strong> the<br />
United States<br />
-<br />
Volume IV<br />
of<br />
<strong>The</strong> International Jew<br />
<strong>The</strong> World's Foremost Problem<br />
Beitrg o Ropr<strong>in</strong>t of o Fourth Selection<br />
of Articles from<br />
THE DEARBORN INDEPENDENT
Bref ace<br />
T?IS is the fourll~ vl11ui11e of repr<strong>in</strong>ted stllilie~<br />
111 the <strong>Jewish</strong> Question .ti t.hey ;lpl~eared <strong>in</strong> Tti~a<br />
DE.%RXORN LSIJI,:PI:~~DIDNT. <strong>The</strong> articles follow tlie<br />
i;anie ger~eral l<strong>in</strong>e as the previous volume <strong>in</strong> sl~ov,~<strong>in</strong>g<br />
the variolls aliglcs of <strong>Jewish</strong> <strong>in</strong>fluence and achi~ve.<br />
trient <strong>in</strong> the affairs of f.he people of ttlc TTnit~rl States,<br />
but illt?\; rlo not by any means exhaust either the<br />
number of the ar~glcn nor, the depth of the significance<br />
<strong>in</strong> tlie angles traced.<br />
rleliberatr public op<strong>in</strong>ion has nl~o\vrl man?- signs<br />
of a iiem alertness to the movement whicli was proceed<strong>in</strong>g<br />
deftly au(l ~lnrrotice~l iu (.he luiclst of dlllc1.ica,<br />
and many checks have been p ~ <strong>in</strong> ~ operation. t<br />
Tlle WUI'~~ of TRJ3 DE:\RBORX ~NDJ~I'~NDI:ST Was<br />
underta1;en at a disadvantage because of the treu~cn~lo~ls<br />
e~r~pl~:r~is of il~e Americau m<strong>in</strong>d on recial<br />
peace ai~rl because of the ease with whicl~ racial<br />
l)ropag:<strong>in</strong>rlists call <strong>in</strong>al;c a purely eco~lomic and<br />
political n~atter assume the aspects of a religious<br />
controversy. Trrla ~KAILIIORN IXDEPEXDENT opened<br />
ille Question to public gaze, and v;ts 1.herefore as-<br />
~umed to be the ;ttf;acker. In this coantvy our sense<br />
(IS Iairiiess always leaves the arlva~itage with tl~?<br />
t~ttacked, aii(1 false accnsations quickly fell. <strong>The</strong><br />
~.o~u~lr,y has scen, liomcvc~~, tile t,rutli of the stil1.~-<br />
111e11ts and Iiav ob~r1.~ed tlie rliild and llnprejndiced<br />
mal<strong>in</strong>er <strong>in</strong> \vhirh they were nlade: 80 that it rrliiy<br />
now bc said that trntl~ has ma~lt: its may.<br />
Xost gratify<strong>in</strong>g are the signs which Jews them.<br />
selves 11;ivr given that certair~ :L~IIIS~E mnst be qlliclc-<br />
Iy siopped. A Je\visll leader has apl~e;rled for the<br />
relnoral of the exemption wl~ich nullifies the ('011stitntior~<br />
ol the United 8t;al.es <strong>in</strong> favor of the Jew
wiih rzference to the use of li
Contents<br />
LXII. Haw Jcms Ga<strong>in</strong>ed ilnlerican T.irl~,or Control<br />
Papi.<br />
7<br />
1-XTTI. Gigantic <strong>Jewish</strong> 1.iilnor Truit and Its Career I9<br />
LXIV. <strong>The</strong> <strong>Jewish</strong> Elclna-t i ;~ Eootlcgg<strong>in</strong>g l?vil 31<br />
LXV. Angles oi Jcwish 111fl..lence <strong>in</strong> Amcrican Lifc 41<br />
LXVI. <strong>The</strong> Jews' Cumpla<strong>in</strong>t Aga<strong>in</strong>st "."imcricanib~n" 54<br />
LXVII. '<strong>The</strong> <strong>Jewish</strong> .4ssociatr of Brnedict Arnold 67<br />
LXVIII. Nenrrlict Arnold and Jrwiqh Aid <strong>in</strong> Shady D'zl El<br />
I.XTX. Arnold and Tiis <strong>Jewish</strong> Aids at Wrs: Po<strong>in</strong>t 95<br />
LXX. <strong>The</strong> Gentle Art of Chang<strong>in</strong>g Je>wish \Tames 109<br />
LXXI. Jcivish "Ro1 Kidre" and "Eli, Eli" Expla<strong>in</strong>ed 121<br />
LXXII. Jcx-s as Piciv York Magistrates See 1-tlcm 132<br />
LXXIII. Jews .4re Silent, I11r National Voice is Heard 113<br />
LXXIV. What Jews Attempted lVherc Thry Had IJu\vrr 156<br />
I.XXTT. <strong>The</strong> <strong>Jewish</strong> Question ill Current Testitnot~y 167<br />
LXXVI. America's <strong>Jewish</strong> Enigma-Lo~~is hlarihail 1 i9<br />
X I<br />
<strong>The</strong> Fcanomic I'lans of 1~:teraational Jc:ws 193<br />
LXXVIII. A Jciv Sccs His People As Othcrs See <strong>The</strong>m 207<br />
LXXTX. Candid Addrcss to Jews on tllc Jnrniili Prblnn 223<br />
LXXS. .4n Address to "Gcntilcs" on thr: Jcnish Pvoblenl 235
"l<strong>in</strong>ited, then, by fite .strongest fcelir$gs oj<br />
solidouity, the JE?DS C ~ P L easil), hold titair ozvn <strong>in</strong><br />
this dirjoif~ted otld n~iiwchic society of owis. If<br />
the <strong>in</strong>illions of C/~vislia,~,s by tailoln !hey nuc sayvozmded<br />
were to sirhrtitutr the sme pl.i!zcifilc of<br />
co-operntion for that of <strong>in</strong>diwiduol rowifictition,<br />
the <strong>in</strong>rpof,t,once of /he Jeu' ?i.o~tld irr%nrrdiatcly be<br />
destroyed. <strong>The</strong> Cluristiu.~., /home.ire,; %,ill not<br />
adopt sjcciz n coirv>c, nf~d the Jaw mzist, i~te~)itohly,<br />
I will +but say do?irii.cnlc (!he j~voi.ilc espressioii<br />
of tlzc nniti-Selititr.~) but crvta<strong>in</strong>:. posscs.~ the odva$ita.ge<br />
ovc~ others, and crcrci.ri. the .iztprerlmr?<br />
aga<strong>in</strong>sf ;which the ontiSc+rziti,s ifwci
How Jews Ga<strong>in</strong>ed American Liquor<br />
Control<br />
T O those \vho hare been sirrp~>ised a1111 confonnlled<br />
by ihe \\riilesprearl eviilc?nce, which even the<br />
newspaper,s l~ave been unable to suppress, that the<br />
bulk of the orgauized bootleggiilg wllicll is be<strong>in</strong>g<br />
carried on <strong>in</strong> this country is ir~ Itlle Ilal~~l*: rlf .Terns,<br />
it would have been less of a snrlirise Ila.11 tllej- known<br />
the liquor history of this conntry.<br />
<strong>The</strong> claim made for the Jews, ihat 1:llq)' are a sober<br />
people, is undo~ibtedly true, bnt that has not prevented<br />
two facts concern<strong>in</strong>g them, namely, that
R TIIE TKlkRNATTOS2\L JL\V<br />
It i ~ i? : C~U~IIIOU<br />
explanation of the rlill'ercnce be.<br />
tween tlhcn, and ?tar;, that people of i.he latter period<br />
became n1ar.e sensitive morally than their forbears,<br />
that wl~ereas the prerioiie gcueration guzzled its<br />
whislcy, <strong>in</strong>uoceutly obliviolis of the evil <strong>in</strong> it, the latter<br />
generario~~ derclr~ped a stronger moral discrim<strong>in</strong>ation<br />
and banned the cnstom.<br />
<strong>The</strong> t,mt.h is this: the people did not become<br />
I~el,ter; the .iohiskcy becanzc zrlorse. 'When the entire<br />
story of tbc 1)rople's j~lstifiable <strong>in</strong>dignation is wril.<br />
ten, the campcteut hiatmian will trace along wit11<br />
the people's ris<strong>in</strong>g disglllit, the whisky's (l
HO\\ JEWS GAINED I\.IT.RIC.IK LIQUOR CONTROL 9<br />
lo their \r.i~~es. l'liese thyee district8 ale Glenlivet<br />
<strong>in</strong> l3co1l:mtl, the region of U1111l<strong>in</strong> <strong>in</strong> Peland, and the<br />
Blue-Grass region oS Iientncl~y. Why <strong>in</strong> these three<br />
regions? Uirsl, bccause thert: \%,ere men-non-Jews,<br />
of course-who were mill<strong>in</strong>g to wait tell years to proiluce<br />
;t good article. Hect~nrl, the waters of these regions<br />
are of a q11alil.y n~hich is beautifully adapted<br />
t,o the nlal<strong>in</strong>g of p11r.e goods. Pure whisky, it shoulcl<br />
be relne~ul~cr,cd, is a vegetalllc pmdnct matured by<br />
natl~r;il forces and no otl~cr.. Qr.a<strong>in</strong>, water and ti~nc<br />
--not even artifirial heat added, nor any other th<strong>in</strong>g<br />
-coniplrf.rs tlro best whisky pr~illnct..<br />
In ~il(lcr times ill America there were sneu who<br />
\yere as choice ol their whiskies an of their horses or<br />
bookn. <strong>The</strong>re was then such a th<strong>in</strong>g as quality. But<br />
<strong>The</strong>re \\.;IS no such th<strong>in</strong>g ;~s delirium trenlens. That<br />
(:time latei: with 1.11~ clisaypeara~icr of pure whisky.<br />
-1 distiller ~el~lom pl-ew rich-hc was too engrossed<br />
<strong>in</strong> ma<strong>in</strong>l;~i~l<strong>in</strong>g the quality of his product; and it.<br />
co~~sns~lctl much time.<br />
T11c1.e mere certa<strong>in</strong> bl%nds known nationally becaue<br />
of their. rnilclness and purity-puresl w<strong>in</strong>e of<br />
the choi~:cst grapes, aged <strong>in</strong> tlie best adapted cellars?<br />
mas 110t more ~nilil or pnrc. <strong>The</strong>re are names that<br />
rrlna<strong>in</strong> uutil illis day-Pepper, Crow, Taylor, arid<br />
others-the rt:Lmes of men wl~o took time and pa<strong>in</strong>s,<br />
~vhoee n;~mcs becall~e "bmnds" whirh guaranteed<br />
q11alit~7 and pr~rii.::. <strong>The</strong>se men w-cr.e distillerfi <strong>in</strong><br />
rllc true sense, not mannfact~lrers nor componudcrii,<br />
but dislil7er.s <strong>in</strong> a time \vl~en distill<strong>in</strong>g \vas both a<br />
science nntl an art, and nor a mere nanic to conceal<br />
a gig<strong>in</strong>tic fPauil on the public.<br />
In time io cume, when tlrc people's j~lstifiable<br />
lllooal iuilignation will p~+rmit a stllily of <strong>The</strong> steps<br />
by which the se1111t;tl.ion of whislry came to its psescnt<br />
Ion, ilegrce! they n-ill we how much better it<br />
nwnl~l 11ere been, how mnch more efficacious anil<br />
clmify<strong>in</strong>g, il' Hlc aTtack ~ I\+-hisky I had i~iclrtded an<br />
rxl~~sul-e of the Inrn who had ilsiven wliiulry out of<br />
TIIS rn~rnl.l-\. and were ~elliilg rank poison as a suhstitute.<br />
<strong>The</strong> s:rl~~o;i, the brewer, the man who used<br />
strong dr<strong>in</strong>k were all of tlie~n made the target for
10 TIIC INTI?RKATIONAL JEW<br />
the Jews who ilernornlizcd the whole bns<strong>in</strong>ess<br />
we~~t on collect<strong>in</strong>g their enorluous and illegitimate<br />
11rofits withoirt so nluch as their identity be<strong>in</strong>g revcaled.<br />
Whisky ceased to be whisky and heer grew less<br />
like beer; f.he resi~lts upon humanity became appareut<br />
nuil dcl>lorak~le. So society rai~ecl the liceuse<br />
fee and <strong>in</strong>crcased the restrictions. To meet this, the<br />
.Teir?ish compounders turned out still chcaper stilll,<br />
and stdl1 more vicious mixtures. Licenses went up,<br />
a~ld quality went down; the <strong>Jewish</strong> componnders<br />
;~livays gett<strong>in</strong>g a larger marg<strong>in</strong> of prolit. Aud<br />
ttrroi~gh the long, long tight, no one, with one or two<br />
uotalile esceptions, bad t:he sense and the courage<br />
to po<strong>in</strong>t a f<strong>in</strong>ger at tlre solid racial phalaux l<strong>in</strong>ed 1111<br />
heb<strong>in</strong>d i,he whole rotten comb<strong>in</strong>ation.<br />
Distill<strong>in</strong>g is one of the long list of hirs<strong>in</strong>esses<br />
wl~ich has been ru<strong>in</strong>ed by <strong>Jewish</strong> ml)uopoly. Those<br />
nl~o favor. Prohibition will pmbahly t11:tnk the Jew<br />
for his v,,oi.lr <strong>in</strong> that direcf.ion. It may he that the<br />
.Jew is clest<strong>in</strong>y~u agent to !lemoraliee the bus<strong>in</strong>ess<br />
that n~nst pass away. But set aga<strong>in</strong>st. that the fact<br />
tlrat it is .<strong>Jewish</strong> illflucuce that llemoralizes Prohibilion,<br />
toll, and hot11 "meti?'! and "clrys" have an <strong>in</strong>ter-<br />
(:sl<strong>in</strong>g sit~~:ttion to consider.<br />
lu gener;tl, the Je\\-s are on the side of lic(11or ai~d<br />
always harc been. <strong>The</strong>y are tl~e ste;~~lient dr<strong>in</strong>kers<br />
of all. !Cliat ii? why they were able to sccilre exerupiio~~<br />
fro111 the Prohibition laws; their relib' ~10118 ewe.<br />
~l~onics reqnire t,l~enl to dr<strong>in</strong>k an ;rmonut wlrich tbc,<br />
law I~ai? vonsi(levm1 lo eqnal ten gallons a year. An?<br />
so tlre Prohibition law of the IJilited States-a part<br />
ol tlre C>r~ir~titution of the U~~itcll Stat,cs~-is ma(le<br />
l!:gally <strong>in</strong>cffec:iive to thc extent of 1.m galtons a year<br />
a .Tea. <strong>The</strong> arnot~nt, of conrse, is vev 1r1nc11 more;<br />
it is al\vaye easy to get 100 gallons il~rol~gh a<br />
10.gallon loolihole. In fact, thousanils of gallons<br />
have come through that 10-gallon loopliole.<br />
It mill come to many people as neu. knowleilgc<br />
tl~:rl the liquo~ b~is<strong>in</strong>e~s of the ~ orld has heen <strong>in</strong> the<br />
Irands of Jews. Tn tlle United States the liqnor<br />
bus<strong>in</strong>ess was ahnost exclusively <strong>in</strong> the l~auds of Jcwa
TiOW JEWS GAINED I\XERICAN 1.IQIJOIL COKTROL 11<br />
lor 23 \-ears pre\~ious to Prohibitio~~, ~Jnr<strong>in</strong>g the period,<br />
<strong>in</strong> f:ic.l.> whm
12 THE IKTERNITIOKAL JEW<br />
For convenience <strong>in</strong> detail<strong>in</strong>g this stor?., ]nost of<br />
the observations made will center <strong>in</strong> the fitate of<br />
I'entr~cky. Allnost every one of age knows thc<br />
phrase "f<strong>in</strong>e old Kentucky whiskies." It was once<br />
a phrase that meant someth<strong>in</strong>g. Kenturl~y produced,<br />
<strong>in</strong> lier limestone regions, the k<strong>in</strong>d of water that.<br />
servc~l best with $.he gra<strong>in</strong> <strong>in</strong>gredients of whisky.<br />
<strong>The</strong> word "Rourbon? Lnown mostly as a k<strong>in</strong>d of<br />
wl~ir?ky, is really tho name of a colmty <strong>in</strong> I
HOW JEWS IGAlhLD AMllRlCAN LlQUOR CONTROL 13<br />
less thousand8 of Amcrical~ citiaer~s, few paid any<br />
attention to him. <strong>The</strong> public supposed that Ur.<br />
Wilcy was discuss<strong>in</strong>g a technical r1oeslion which i;lterested<br />
.American di~tillers only. It vastly more<br />
<strong>in</strong>teresierl l.he .%mericau citizen, if he had but 1<strong>in</strong>om11<br />
it, if anyono had but had the clear vision 81111 t.hc<br />
courage to expose the great <strong>Jewish</strong> mhislry cow<br />
spiracy.<br />
<strong>The</strong> dill'erence between the non-<strong>Jewish</strong> and thr<br />
<strong>Jewish</strong> nlethod, as illustrated <strong>in</strong> the history of A~nrrican<br />
whisky, is thus descrihed.by Dr. Wiley:<br />
"<strong>The</strong> ag<strong>in</strong>g of whisky takes years of time. It is<br />
expensive. <strong>The</strong> whisl~y lealrs out. It is allo~v.~e.l to<br />
stand for four years at least. <strong>The</strong> o11,iect of th<strong>in</strong> i.:<br />
to permit the oxidation of the alcohols. . . . .<br />
Thcre is a loss of <strong>in</strong>tercat on the value of the whisky<br />
while it is ag<strong>in</strong>g; llence it is an expensive process.<br />
"But the n~aunfacture of compounilei\, or ari.itic<strong>in</strong>1<br />
whisky has for its purpose the avoirl<strong>in</strong>g of this long<br />
and expensive process. <strong>The</strong> makers beg<strong>in</strong> with Nie<br />
pure article of spirits which can be made <strong>in</strong> a lew<br />
hours. . . . To this is added eno~lgh wal:er lo<br />
dilute it to the strength of whisky. <strong>The</strong> ULT~ atep ia<br />
to .color it. . . . this is dollo by add<strong>in</strong>g burnt<br />
sugar and caramel. . <strong>The</strong> ilext th<strong>in</strong>g is to supply the<br />
flavors. . . . By the way I have rlescribed, ill<br />
t\~w or three hours the compounder ran lnalie a material<br />
which looks like, smells lilie, tastes lilre; and<br />
analyzes like gcnuiae whisky, bnt it lias a diflerent<br />
effect I~II the system. <strong>The</strong> people who driulc tllit;<br />
whisky are much more liable to receive jmjnry fro111<br />
it than those who dr<strong>in</strong>k the genniuc article."<br />
All sorts of practices were rcsortetl to. Drugs and<br />
raw "crops" of whisky were bought up end tl~c bus<strong>in</strong>ess<br />
of "rectify<strong>in</strong>g," as it was calleil! bcgan the<br />
rrlirl of the nalnral and n~holesolrle process of distill<strong>in</strong>g.<br />
Gl~licB money, regarqllcss of what 11;tppcned<br />
to the cnslon~er: that was the motive of the rectifg<strong>in</strong>g<br />
bus<strong>in</strong>ess.<br />
This rectify<strong>in</strong>g bus<strong>in</strong>ess was mostly <strong>Jewish</strong>. Here<br />
and there a non-.Jew was associate~l vith Jen,ish<br />
partners, but rarely. <strong>The</strong> way hecl beeu found to
14 'I'HE IKTI~~~MI~TIOKAL JEW<br />
trade on the reputation of the tcrm "wl~ixky" by<br />
compollnil<strong>in</strong>g 8, liquid which looked and tasleil lilzc<br />
whislry I~nt tllc rll'ect of which was 1ia.rmful. That<br />
was the capital fraud---ilie c;i~)h~rc of the name<br />
"~vhisky:' for a syatlretic poison. <strong>The</strong>re waii a conceallrrent<br />
of the n~ean<strong>in</strong>g of "rectificrl spirits," a d!:ceptivc<br />
llse of the word "blend," ant1 even a tuosr,<br />
Srartdulcr~t n~isrclrresent,ation conrern<strong>in</strong>g ag<strong>in</strong>g. If<br />
chemical rleception could be use11 to malrc a whisky<br />
taste as if it were n<strong>in</strong>e years old, then it mas it(lver.<br />
tised an "N<strong>in</strong>e Years ip i.he Wood?' Here is a bit of<br />
<strong>Jewish</strong> cowt tesl.imony :<br />
Q. Ts your make of whisky n<strong>in</strong>e years old?<br />
A. N<strong>in</strong>e years i)lrl, but I want to expla<strong>in</strong> iu<br />
that respect that thc nrhislry tnajr not have existed<br />
n<strong>in</strong>e pears before it was t <strong>in</strong>to that<br />
bottle. . , . That brantl of wllis1;y which we<br />
brand as niue years old blended: weans that it<br />
is mnal to r~<strong>in</strong>e-vear-old whisk^ <strong>in</strong> srnoothneus<br />
A " ~~<br />
ancl q~~ality.<br />
Q. How ilid you arrivi: at the fact wldch yon<br />
put npirn this bi~i.t.Ie that the u7hiskv war: n<strong>in</strong>e<br />
Sears bid ?<br />
A. Because it is comparatively n<strong>in</strong>e years<br />
014.<br />
Q. How do you arrive at that reslilt?<br />
A. Ry sampl<strong>in</strong>g. You take the nrhislry that<br />
i~: allowerl t;o rema<strong>in</strong> <strong>in</strong> the orig<strong>in</strong>al package for<br />
niue years and compare it wil.h our nir~c) 'earold<br />
Irlend and yon mill f<strong>in</strong>d them <strong>in</strong> smoothness<br />
the same. <strong>The</strong>refore, we class it as n<strong>in</strong>e-yearold<br />
whisky.<br />
Let the rxeailer forrr~ his own judgment on that<br />
type of m<strong>in</strong>il. <strong>The</strong> whislcy bore a name rescrulrl<strong>in</strong>:<br />
a time.tlonored br:lud of pure goods, and it: flauilteil<br />
tlre na111e T
oirglily Judaized city! which became a greater heailqnarters<br />
for the psendo-whisk.y men, the compounilers,<br />
misers and rectifiers. Tlre liat of C<strong>in</strong>c<strong>in</strong>nati<br />
liqnor denlcrs reads like a direclory of the WarVsaw<br />
ghetto. In, Lonisville the Judaic complexion of the<br />
city, as well as society, is velv noticealrle; <strong>in</strong>cleell,<br />
most of the lead<strong>in</strong>g Jews <strong>in</strong> the wllisliy bus<strong>in</strong>ess ;Ire<br />
now Kentucky "Colonels."<br />
<strong>The</strong> Je\vish character of the whisky bus<strong>in</strong>ess s<strong>in</strong>ce<br />
the Civil War may be visualized, by the simple experlicnt<br />
of not<strong>in</strong>g how many of the better known<br />
brands have been at various dates urlder Jemisl~<br />
control :<br />
<strong>The</strong>re is "Oid 66," owned by Straus, Pritz 6; Co.<br />
"Higlilancl Rye," ourned try Freit~erg % TVorkum.<br />
"T. W. Samnel Old Style Sour Mash," owned by<br />
&fax Hirsch, thc Star Distill<strong>in</strong>g Company.<br />
"Rriclgcwater 8our Mash and .Rye Whiskies,"<br />
"Eoscmoocl ant1 Westbroolr Rourl)un Whislricn." clistilled<br />
by J. & A. Freiberg.<br />
'IT. J. Dlonarch" and "navies County So~ir Mash<br />
\Vhiskies," controlled by J. % .4. Freiherg.<br />
"Lcruis Hunter 1570," "Cry~tal MTe(I~i<strong>in</strong>g," ancl<br />
"Old Jug," blendeil by .I. 6: A. Freiberg.<br />
"Gannymede '76,:' put out by Sigmund and Sol *I.<br />
E'reiberg.<br />
"Jig-Saw Kentucky Corn WhisLy,:' "T,pnndal?<br />
Whisliy," "'Brunswick Ilye and Bourbon," by Hoifheiruer<br />
Brother8 Onrr~~;tny.<br />
"Reil To11 Rp" and "White LIonse Clilh," hp<br />
b'eriliuanil TTTentheimer & Sons.<br />
"(:rcc.n River" came <strong>in</strong>to the cont,rol of l3. La Montngne.<br />
"Snnnybrook," a widely advertiseil lrranil, on<br />
whose arlvcrt<strong>in</strong><strong>in</strong>g matter a man <strong>in</strong> ;L 1-nitcil Slates<br />
<strong>in</strong>sl)uctor's uniforrrl stoorl beh<strong>in</strong>d as if enilovs<strong>in</strong>g it.<br />
was at tlrr~ tiriic owned by Rosentiel~l Rmtl~cr.; & Co.<br />
"Xount Vernon,:' as from the Hailnis Distill<strong>in</strong>g<br />
Coni.pany, was at the tirne onrned hy Angelo Xeyer.<br />
"Belle of Nelson" came <strong>in</strong>to conbn~l of the Jew<strong>in</strong>l~<br />
trnstl which u7a# bronght to legal l)irth hq. Levy<br />
JIayer and Alf~*etl Austrian, the latter be<strong>in</strong>g the Chi-
cago attorney whose name will be recalled <strong>in</strong> connection<br />
with the baseball articles <strong>in</strong> this series.<br />
"James E. Pepper" was owned by James Wolf.<br />
"Cedar Brook" was owned by ,lalius I
HOW JEWS CAIKED I~I\I.TRLVAV LIQIIOIt CONTROL 17<br />
confirm<strong>in</strong>g the statement Lhat most of the qectilierx<br />
and wl~olesalers and bvoBcrs <strong>in</strong> the n7hial;y tra(lc of<br />
his city also n7crcr Jews.<br />
Bnt it is not only the fact that the liquor bus<strong>in</strong>ess<br />
was corllrolled by Jews that assumes imporlance.<br />
That is a fact which no one will deny-not even the<br />
<strong>Jewish</strong> defenders. Rnt it is the atlditional fact that,<br />
there was spread over this cor~ntvy the mach<strong>in</strong>ery of<br />
a vicious system which while it was destiued to rn<strong>in</strong><br />
the liquor bus<strong>in</strong>esn-as perhaps it deserved to he<br />
ru<strong>in</strong>ed-also ru<strong>in</strong>ed l~nndrecls of thonsauds of citi-<br />
%ens who trusted that "pure and unadulterated"<br />
meant what t:he words were <strong>in</strong>tended to convey. It<br />
n7ould be a scl~arale stoq- to tell of all the manipulation<br />
of labels, the piracy oP brand names, the conscienceless<br />
play upon the words "pure and unarlultefitted"<br />
of which the un-American "compounded<br />
liquor" comb<strong>in</strong>e was gililty. Of course, the stuff was<br />
"l)i.~re and unadulterated"-so is carbolio acicl-but<br />
it was not whisky! <strong>The</strong>re were law violations galore,<br />
and it was well enough <strong>in</strong>ecogn<strong>in</strong>ed <strong>in</strong> the rcc1.ify<strong>in</strong>g<br />
bue<strong>in</strong>ess as a regular practice to a.ppropriate<br />
annirally a certaill sum to pay thp f<strong>in</strong>es that were<br />
I~rlllnrl t,o 11e assessed aga<strong>in</strong>fit it. A riot of adultcra.<br />
tion and cl~ic;~nery ensued, with whisky be<strong>in</strong>g maill:<br />
<strong>in</strong> many saloon cellars and the dangerous secrets<br />
of synthetic booze.m;rlr<strong>in</strong>y be<strong>in</strong>g peddled abroad<br />
among the customel7s of the trust.<br />
Presently the saloon men became aware of tile<br />
fact that they were the goats of the garne. Seldom<br />
was the Jew cr~g;tged <strong>in</strong> dish<strong>in</strong>g out fiac-ccnt l~eers<br />
or ten-cent whis1;ics; it ren~a<strong>in</strong>ed for the "boob (:en.<br />
tile" lo do that; the Jew n7as at the nholesale unc1<br />
wllcrc the real profits mere matlc. Rut it was the saloon<br />
man who took the brunt of the k~la<strong>in</strong>e. <strong>The</strong><br />
<strong>Jewish</strong> "(listillers," as the compounders and 'illenclers<br />
of the Loi~isville and Peoria dist:ricln were called,<br />
more sill; hats :~nrl their respectability rrras mlqoefltioned.<br />
<strong>The</strong> saloo~l Inert rrvade an elevclith hour elfort<br />
to save their bus<strong>in</strong>ess, but the slnff they w[?re<br />
pour<strong>in</strong>g ont hall not improved, ant1 Prohibition<br />
came, sweel~<strong>in</strong>g the saloon anray, but, as tlrc sequel
IS THE IUTERNATIOKIT. lE\\<br />
will show, not depriv<strong>in</strong>g ther <strong>Jewish</strong> compoun(ier of<br />
his profits.<br />
How much of the liquor bus<strong>in</strong>ess of the TJuiir(l<br />
8tal:es was <strong>in</strong> whisky and hom much <strong>in</strong> rectifier1<br />
spirits?<br />
<strong>The</strong> Twelftt~ Census of the Cnitecl States, 1900,<br />
said: "5Iost of the distilled Ziqzcors cr~?r,~mn~etl (LS a<br />
bet:erccge by t7m B?rrelricn,?r people pcrss throzcgh vectifllil~g<br />
TLO?.LS~S. <strong>The</strong> different classes of rectilieil<br />
spirits range from the cheapest concoctio~~s of nentral<br />
spirits and dn~gs to tlre sirnple blend<strong>in</strong>g of<br />
young and old whisky.''<br />
Twenty years ago statistics sho\~,ed that YO per<br />
cent of the so-called whisky put up <strong>in</strong> the Unitecl<br />
States mas imitation mliisky. Chief Chemist Wiley,<br />
whose concern was not wirh the quantity b11t with<br />
the qnality, gave it as liis <strong>in</strong>f~~r~nation "that over<br />
half the whisky <strong>in</strong> thi~ country was co<strong>in</strong>ponnded<br />
whisky. Less than half mas genn<strong>in</strong>e; an11 ~vVilc they<br />
usually mix a lit,tle old whisky wit11 it, thc!y often<br />
sell it purely and simply as it is, whisky which has<br />
no cla<strong>in</strong>i to be called wliisky nnclcr the real mean<strong>in</strong>g<br />
of that tern."<br />
Rlit all that was only a beg<strong>in</strong>n<strong>in</strong>g. <strong>The</strong> time came<br />
when the vision of a great liq~lor comb<strong>in</strong>ation rose <strong>in</strong><br />
certa<strong>in</strong> m<strong>in</strong>ds <strong>in</strong> this conntry. It was planned to<br />
sweep the good bran& and the had brariils alike <strong>in</strong>to<br />
one comnlon ~iianage~nent-whose coutrnl the reader<br />
will by this tiuie suspect-and ~IIUS not only capitalize<br />
the reput,ation which the old-time Atnerican<br />
distillers had made throngh years of honest rli~till<strong>in</strong>g,<br />
but nsc the trade narnf:s of pure goods 51s a luasB<br />
for a (leluge oC the dishonefit l;<strong>in</strong>O of liquor x-liich<br />
lcft a trail of suicide, <strong>in</strong>sanity, cr<strong>in</strong>~e an11 social<br />
wreckage <strong>in</strong> its path.<br />
Th<strong>in</strong>, with <strong>in</strong>clepen(lemt testimony as to the <strong>Jewish</strong><br />
rlireetion of it all, will form the subject matter of a<br />
~eparate stol~,
Gigantic <strong>Jewish</strong> Liquor Trust and<br />
Its Career<br />
'1 11:~s Ilren sll!~wn hnm the Auiei.ican whisliy husi-<br />
1,em 11cc:ame Je\vish. <strong>The</strong> distillers of pure whisky<br />
which reqnired years lo make, were driven out by<br />
the ~17~~1lz!Jact7~rels of drugged ant1 cheluicalizcd<br />
liquors nliich colilil be made <strong>in</strong> tliree or fou' Ilours.<br />
Tl<strong>in</strong> latte~, l~e<strong>in</strong>g elleaper and Inore <strong>in</strong>toxicat<strong>in</strong>g, F;n<br />
completely nanrpeil the ma~ket that the public nevw<br />
knen~ tliat it n7as not whisBy. It had stolen ihe<br />
ns~ne of \\,hisky, an!l under that llama the rightenus<br />
ill(1ignation !IS rlle people prohibited it; and nn(1er<br />
that rlame still it is beiug sold I127 bootleggers at ;III<br />
ailvance of 1:000 per ccnt. <strong>The</strong> use of tire frau!h~lent<br />
labcl <strong>in</strong> not new, it is not a prodncf: of I'lnl~ibition<br />
liars; it l~egan mi1.h the a~lveilt of <strong>Jewish</strong> capital<br />
<strong>in</strong>to the litlnor busiiiess. Whisliy, carefully an6<br />
scientitie:rlly made, purifir(l by Ir<strong>in</strong>g yeais of repose<br />
ill the warehouse, \\-as an A~nerican product; L'l'ed<br />
eye," ''lort? rnll stuff," "Bnoc% 'em dead" a116 "squirrel<br />
%-hisky" ~l~ixr!l and strld the salue dar, -.ere Jew.<br />
is11 pl.o!111cts.<br />
<strong>The</strong> Pnre Food ],an7 came iuto the fight to protect<br />
tllr Ameri!.au <strong>in</strong>dust.rs, bat it was floui.etl at ecer7t11r.u.<br />
B ~ liquor I waii11 BLICII a rieey state oi l,nblic<br />
(liugrace that tlie people paiil little attention to Chief<br />
C:lle~rrist 7T'ilr:::'s efi'ortc;. <strong>The</strong>y tllollght nllen he said<br />
"n11<strong>in</strong>k.v" he 111i:ant the stuff that they Bncw as<br />
(<strong>in</strong>bj,l. .?_ . >I and tl~q* ~l<strong>in</strong>regt~r!lr~l him. <strong>The</strong> degcneracy<br />
of i,ll!i lic<strong>in</strong>or bns<strong>in</strong>exs bccan<strong>in</strong> deeper a11d !Leeper.,<br />
111 1.111, x~ni~e!?ru?nt of 110th its fr.ie~i(ls and its Soes.<br />
aad 110 mle ball
.iewish con~l)onu~lerrt wese fai. i'rolu satistied. 'l'hrre<br />
i,er~~aiued a few hi~iericau brauds n~llose names, by<br />
reason of their del~endabilily, lopped the liat. <strong>The</strong>ir<br />
very quality, tlioirgh of limited q~~antity, mas a consc;~nt<br />
challenge to rhc vicious misturcs of which the<br />
vcctifierl; l~roilnced millions of gallolls a year.<br />
Eom to remove those standard America11 hran~ls,<br />
with their honest lah~+ls, Iroill the <strong>in</strong>arkrt:'-tl~at<br />
wtrs the problem which tllc leaders of the .Te~ish<br />
compo~<strong>in</strong>cl<strong>in</strong>g bus<strong>in</strong>ess tacl:led. <strong>The</strong> first resort \\,as,<br />
characteristicelly, t;o triclcer?.. Shiljments of purt:<br />
goods nruuld be si
at; all tiu~es be ~Sist<strong>in</strong>gniiihe
22 THE 1NTERKATTOYAL JEW<br />
liquor, l~o~v\;ever> hut hecai~se the hiuerican peoplr:<br />
had been tlrrned from pure whisky to "re~l eye" ; and<br />
Mr. hlaycr's smooth statenlent that this depression<br />
was "on account of the discovd which has existed<br />
among the distillers of Boirrbon wh<strong>in</strong>lry" needs revisiun<br />
to "the fight betwccr~ i,he non-Jemisl~ makers<br />
of real whisky and the <strong>Jewish</strong> <strong>in</strong>alters of cu~uponnded<br />
liquor.''<br />
In the story of thr comb<strong>in</strong>e a great ~1e;iL is heard<br />
I)< lfr. >layer and Alfred Austrian. &per is a Chicago<br />
.T~TT~ who is worth a st017 by himself. He is<br />
one of those Jclvs with whom cnnilidstes for the<br />
American presidency-n~ostly those candidates who<br />
:Ire <strong>in</strong> debt-feel it necessary t:o star, whcr~ he <strong>in</strong>^<br />
vites thenl. 31r. Al~strian is slifTicieutly well lillovn<br />
hy his coni~ection with (,he baseball scanilal. He mag<br />
attorney for Rothstc<strong>in</strong>, the gambler, whose ]lam(:<br />
figl11.ed so pronlii~ently <strong>in</strong> that scandal, and who is<br />
credited with doiug th<strong>in</strong>gs to the gr;tn(l jury testi-<br />
I~IIJII~ <strong>in</strong> a way that lualres a pretty tale. Al~stlian<br />
also appeared for two 81.. Louis Jew gamblers, implicated<br />
<strong>in</strong> the bascbttll scandal, n~ho v7crc aftevn~ard<br />
<strong>in</strong>dicted. Austri:tn is al~o credited with be<strong>in</strong>g the<br />
author of the so-called "1,asl;cr Plan" of baseball<br />
~ra~~~g~~n~~t,ioi~.<br />
<strong>The</strong> services of Maycr and Austrian<br />
1.0 the liqnnr <strong>in</strong>lrrrsts of Chicago and Cook County,<br />
met- aud arc important.<br />
<strong>The</strong>re were <strong>Jewish</strong> uamcs previo~~sly appear<strong>in</strong>g.<br />
Ahout 188:) Nathair Roffllei~r~er had t,ried ti) hrillg<br />
all the Iientncky mliisl;y I~iis<strong>in</strong>es: nndel. OIII: head,<br />
on,l litter &for.ri.i Gi.cc,ilt~airn~ tried it. It will probably<br />
he conceded thar 110th these men arc Jews, all11<br />
it is l~rovable by the ~ ~ ~ othat n l they s \iwe endeavor<strong>in</strong>g<br />
to consolidate the \vhisky bus<strong>in</strong>ess. Bunt the<br />
big slunt was really pullerl ufl unrlcr, the guidance<br />
of lhe lwo Chicago Jews, 3Iayer and Austrian.<br />
"Tlle various companies lonn<strong>in</strong>g tllc Tnrst are:<br />
",I~i~,eri~am Spirits ,Vu~i,ti.factur<strong>in</strong>g Coln~ra~r.y, $35,-<br />
000,000; ICent~iciry Distill<strong>in</strong>g and Warel~o~rse ARBOcia.tio11,<br />
$32000 000 ; <strong>The</strong> Rye TT'l~irlq Distillern .issocit~tio~l~<br />
$:10:000,000; t.l~e Stan~lalYl 1)istill<strong>in</strong>y (>ow.
GIGAXTIC JEWISH LIQUOR TRUST AXD ITS CARlllilt 23<br />
pany, $28,000,000; and the Spirits Distribut<strong>in</strong>g Company,<br />
$7,500,000.<br />
"!llhe forerunot.er of the gigantic comb<strong>in</strong>wliw~~. oj<br />
the m71,lbky i~~terests of tl~e cw~~try ~ U U S th.e organixation<br />
of the A,~~ericun Spirits Mnn~.jaclurim,q Conr-<br />
puq tipon the r,n<strong>in</strong>s of the old whisky trust which<br />
was controlled and directed by Joseph Greenhut.<br />
. . .<br />
"Attorn,cy 1,etii ilfu:ynr, crf Clzicc~go, wlbo has hcea<br />
Zegc1.1 adviser of th zahisk.?y people jrom the <strong>in</strong>ccpt+orb<br />
of Ll~e Anre~-ici~n Spirits ilfanuf(cctzcriiz,q Association,<br />
wax c;tlle,l t;o New York Saturday last to confer over<br />
the legal form of tl~e charter and the clo~<strong>in</strong>g of the<br />
negotiations."<br />
<strong>The</strong> italicized portions <strong>in</strong>dicate t,he connection,<br />
and it, was a connection nla<strong>in</strong>ta<strong>in</strong>etl to the end, and<br />
111ay <strong>in</strong>deal he cont,<strong>in</strong>ur.cl yet.<br />
<strong>The</strong>n, <strong>in</strong> the current accounts of t,llis merger ol<br />
the liquor bus<strong>in</strong>ess under <strong>Jewish</strong> contrul, another<br />
name appears. On Jlarch 15, 1899:<br />
"Ailge1.lo Meyer, a llig whisky buyer of New York,<br />
is <strong>in</strong> Louisville try<strong>in</strong>g to i~ny :L big lot OF whiskiex."<br />
It appearx that &lr. Meyers put on a poor month and<br />
told how hard it was to buy urhislry <strong>in</strong> hig lots.<br />
i\ntl tl~en on 3Iarcl1 17, two deyri laler, this appeared<br />
: "Mr. .<strong>in</strong>gel0 Meycr, the wealthy Philadelphia<br />
whisky man, has been appo<strong>in</strong>ted one of the gel]era1<br />
managers of {.he -:m<strong>in</strong>es8 of the I
24 THE IXTERKIWIONAL JE\17<br />
trian a1111 Angelo >Icycx2 appear most lrequerltly <strong>in</strong><br />
the reports.<br />
"Alfred Austrian, who is Levy Mayer'o legal representative,<br />
says th;tt all the distilleries now negotiated<br />
for will be absorbed <strong>in</strong> three weeks more."<br />
"In un <strong>in</strong>terview tod;ty Mr. hngclo Xeyer snid,<br />
'I believe cilnIidm~tly that <strong>in</strong> the next five ycars a<br />
bus<strong>in</strong>ess call<strong>in</strong>g for 10,000,000 gallons of whisky a<br />
year will be built up.: "<br />
In April, 1899, another <strong>Jewish</strong> movement i~ppeared:<br />
".Tosel)h Wolf, the Chicago whisky dealer,<br />
ml~o is said to own more Kentucky wliisky, <strong>in</strong>depend.<br />
el~t of the Iient~~rky D<strong>in</strong>tillerie: and Wn.rc
1;ICANTIC JE\VISH LIQUOR TIIIIST AX13 ITS Ct\RlClSI< 25<br />
and presentation to illen with capital. . . . TI.<br />
is said that the capita1<strong>in</strong>:tl;ion of the i ~ whisky e trust<br />
mill be $60,000,000, and the collibiiiecl capit;~lization<br />
of the five companies will aniount lo about 8176,000,-<br />
000. . . . Levy JIayer, of Chicago, Alfred Aus-<br />
i.rian, of Chicago, and C. H. Stoll, of New York, a1.c<br />
tlie attor~leys for the three trluts, Xr. JIayer be<strong>in</strong>g<br />
the chief coimael."<br />
And still lal.er, a statement by J ~vy bIayer:<br />
"<strong>The</strong> new rye d<strong>in</strong>tiller?. comb<strong>in</strong>aiio~~ will be the<br />
largest <strong>in</strong>dividual whi~k?i amalgamation ill the<br />
world. It is controlled and is be<strong>in</strong>g f<strong>in</strong>anccd by the<br />
same people a1111 l.hn xallie trust coii~yranies of Kew<br />
York and Philadclphi;~ now controll<strong>in</strong>g and firrduc<strong>in</strong>g<br />
tllc 1ieut:icL.y Uistillcries ant1 Warehonse Cornpany,<br />
wliosc capil.al is $32,000,000; tllc St:andard<br />
Distill<strong>in</strong>g and D<strong>in</strong>trit~i~t<strong>in</strong>g Coiul~any, milh a capital<br />
of $26,000,000; the. America11 Spirits ~1anuf;lct.nr<strong>in</strong>g<br />
Comp:tny, with a capital of $:35,000,000; and tlre<br />
Spirits .Diatrihnt<strong>in</strong>g Co.mpany, will1 :L capitalization<br />
of $16,000,000.<br />
'LRumor has it," aucl Mr. )layer sniilc~l as he<br />
patter1 a, big bundle of legal dovnmeilts, ('that after<br />
the rye cor~solirlation has been pkrfected all the scparate<br />
companies will be merged <strong>in</strong>to one central co111pany,<br />
which n~ill haw ;~II aggregate capital close tr,<br />
$200,000,000. A whisky corrthiliatio~i of that size<br />
ill ccr,tair~ly l~olil foremost place among the worlcl's<br />
liquor trusts and organizations."<br />
Another clispatch: "Alfred Austrian today ret,urned<br />
to Louisville from Nc\v York, where he asflisled<br />
<strong>in</strong> forn~<strong>in</strong>g the cambiiie of tlic A<strong>in</strong>erican Spirits<br />
Alanufactur<strong>in</strong>g Oompaliy (and the three o1,her companies).<br />
"IIr. Austrian leaves tonight for Chicago, nrllal,(:<br />
he expects to close the deal with Elias Rloch & Solis<br />
to pnrchaue tlre .DarTir~g riialillery <strong>in</strong> Carroll County,<br />
:tnrl with Freiberg and JT'orl
26 THE 1KTERNATION.IL JE\V<br />
known to themselves but concealed from ,the public,<br />
build<strong>in</strong>g np a colossal structure which public op<strong>in</strong>.<br />
ion was to hurl down <strong>in</strong> two liecailes. Uut two dec-<br />
:tdes were enough for enorlnous revmlies to be derived<br />
fi.on1 the cri~r~i~lal debasenlent of all Idnds oL<br />
liquor, which became more apparent from the tirne<br />
ol'
GIGANTIC JE\VIbH LIQUOR TRUST AKD ITS CAREER 27<br />
peculiarly vile beverage which >ir:ts compounded to<br />
act upon the Xegro <strong>in</strong> a lnost vicious manner. Will<br />
Irw<strong>in</strong> spoke of lhis g<strong>in</strong> as "the k<strong>in</strong>g <strong>in</strong>iquity <strong>in</strong> the<br />
degenerated liquor traffic of these United States."<br />
This author and Collier's started a new fashion <strong>in</strong><br />
giv<strong>in</strong>g publicity not only to the names of certa<strong>in</strong><br />
brancls of liquors, but also the nanles 01 the ilren<br />
who made them. It turned out that the maker of<br />
a braild of "nigger g<strong>in</strong>" \\rhich had spurred certa<strong>in</strong><br />
Segroes on to the nameless crime, was one Lee Levy.<br />
Mr. lriv<strong>in</strong> wrote :<br />
"Rccause the South is not thn)ugh with Lee Levy,<br />
ai~rl because its citiaens may at least drive him out of<br />
I?us<strong>in</strong>ess-if they cannot get him beh<strong>in</strong>d the bars-<br />
one declaratiou of the Co<strong>in</strong>mercial. Appeal is wortllx<br />
ol reply. That paper raises a question of fad-it<br />
c:h;jrgcn that T,evy?s g<strong>in</strong>, Drcyfunn, Weil Rr Company's<br />
g<strong>in</strong>, Bluthei~tllal & Blickert's g<strong>in</strong>, the Old Spriug<br />
Distill<strong>in</strong>g Con~pany's g<strong>in</strong>, ilo not exist; OF that, if<br />
they exist, their sales are <strong>in</strong>sig.nificant. Let me prc-<br />
sent my o\t7n evi~lenco on that poirlt."<br />
111.. Irw<strong>in</strong> tl~cn details some of his experiences.<br />
<strong>The</strong> pill which he was discuss<strong>in</strong>g u-as provocalive of<br />
~~eculiar lan.lessness, its labels bore lascivio~~n suggest.ions<br />
and NCI.~ decorated with highly <strong>in</strong>deceut<br />
]~ort.raitn~.e of white women. "I bolight, for cvi.<br />
~lnllcc, many other branils, some: cm:~nat.<strong>in</strong>g from thc<br />
big liquor cities am1 some put. up by local people;<br />
but I coulil always gct T,evy7s. I never saw il.<strong>in</strong> ally<br />
saloon w11icll irars the Xegro.<br />
"I11 (+a.lvcston, which prirles itself on its clcal~<br />
goverlllrlcnt, some brand or ~rl,her, was for sale irl<br />
~('i~rly all the corner groccr>y 'drtims.'<br />
"In a Negw strect of New Orleans I saw five saloon<br />
shop n<strong>in</strong>don7s <strong>in</strong> one bloclc n7hich displayed<br />
either Lcc? Levy's or Dreyfusw, Weil & Conrpany'a.<br />
This latter firm is Jirore clever <strong>in</strong> its ~ork than the<br />
others, much rnore delicate aud subtle <strong>in</strong> its label<strong>in</strong>g<br />
policy. 11; takes one who understanilx thc ir'egr6<br />
and hir: slang to appreciate the enig~ua of their word<strong>in</strong>g;<br />
it all comes ill ii 'caution label' on the obverse<br />
of the bo1,tli~s.
'' , . . Such g<strong>in</strong>s were sol(1 cv1:t'yn~here <strong>in</strong> Birn~<strong>in</strong>gl~a~rt<br />
. . . . abr~t,t,leof thestnff; half enlp-<br />
ty, hall been talre~l from a Pickens County Negro<br />
just aftcr his arvest for the uan~eless cr<strong>in</strong>le.<br />
"Levy-so the gossip ol' Ihe liquor trade has it-<br />
grew rich throl~gh this department of his bus<strong>in</strong>ess.<br />
Ureyfnes, \Veil $ Cumpany advertise everywhere that<br />
rhei1.s is (the most widely 8old brand <strong>in</strong> the South.'<br />
Ancl Inore a1111 rrlore one hears of tragedies that lie<br />
at the end of this course.'?<br />
That is a sample:-an expurgated sample-of whal.<br />
went on <strong>in</strong> every part of the coimtry. Kewspal~er n:-<br />
porters will i.ememher how the police used to won-<br />
11i.r about the chauge that came over certa<strong>in</strong> foreign<br />
communities. "<strong>The</strong>y come here nice people," the es-<br />
yeriencerl police capta<strong>in</strong> n.o~lld my, "but <strong>in</strong> a short<br />
tirric? Il~cp are giv<strong>in</strong>g us all sorts of trouble. <strong>The</strong>y<br />
ilon't do that <strong>in</strong> fheir own count.q.:'<br />
"It's the
tiIGr\ATIC Jb>\VISFI LIQUOR TRUS'L AXIi II'S CAREER ZY<br />
ion as a preparation to the k<strong>in</strong>d of union which Jemixh<br />
leaders want. <strong>Jewish</strong> <strong>in</strong>fluenre was strong for<br />
(lisuuir~n <strong>in</strong> the Civil War. .Tewish <strong>in</strong>flnence is di.<br />
rcctly beh<strong>in</strong>d the present attitude of the Xegro toward<br />
the white rnan-look at the ~o-called "Negro<br />
welfare silcietics" with their hor~les of <strong>Jewish</strong> of^<br />
licials and patrons! <strong>Jewish</strong> <strong>in</strong>fluence <strong>in</strong> the Fol~tll<br />
is today active <strong>in</strong> kecpjng up the memory of the old<br />
divisions. And, ~4th reference 111 tl~c Negro questiou,<br />
"nigger g<strong>in</strong>," the product of <strong>Jewish</strong> poisorir~l<br />
liquor factories, mas its most 13rovocative elernel11<br />
Trace the app1:arance of this g<strong>in</strong> as to date, a1id<br />
yon f<strong>in</strong>d the period when Negro outbursts auil 1~ncll<br />
<strong>in</strong>y hecame serious. Trace the localities wl~ero this<br />
g<strong>in</strong> was most widely sold and you will f<strong>in</strong>d the placcri<br />
where these disorders prevailed.<br />
It is exlremcly simple, so simple that it has beell<br />
overlookecl. <strong>The</strong> public is be<strong>in</strong>g constantly deccired<br />
hy an apl~earance of coml>lexity, wllcre the1.e is none.<br />
17'hen you and the fever-bear<strong>in</strong>g mosquito! yellow<br />
fever is no longer a mystery.<br />
<strong>The</strong> same policy of "Divide-Conquer-ncstroy" tell^<br />
the ~ toq of the liqnor traffic. .!cwish <strong>in</strong>floell(:e divided<br />
between (listill<strong>in</strong>g all11 i:omponndiug, (lrovc ont<br />
distill<strong>in</strong>g, and <strong>in</strong> the end destroyed the traffic as a<br />
legalize11 entity.<br />
11: nerds to be said, however, that the destruction<br />
is not part of the Jewisll <strong>in</strong>tention. "Divide and<br />
Conquer" is the forn~ula as the ,Jew-is11 leaders conceive<br />
it, as, <strong>in</strong>deed, it; is stated <strong>in</strong> tllc Paotocols. <strong>The</strong><br />
"destroy" comes a# Kemesis i~pon <strong>Jewish</strong> achicre-<br />
111enl.s. Russia was divided and conqurre~l, but just<br />
as the .Jews had conq~~errd it, the canker worm of<br />
fate began to consu~~~e their conquest. <strong>The</strong> story is<br />
repeated wherever <strong>Jewish</strong> <strong>in</strong>trigue 112s succeeded.<br />
Whatever the .Jews can succeed <strong>in</strong> mak<strong>in</strong>g .Jewisl~,<br />
fall8 !<br />
It may be fate. It may be Dest<strong>in</strong>g's way to the<br />
survival of the fit,test. That which succumbs to complete<br />
Judaization, as .<strong>Jewish</strong> lea~lcrs conceive it, mayrlescrre<br />
to fall. <strong>The</strong> jnntilic:il;ion of its destruction<br />
nlay appcav <strong>in</strong> the possil~ilitr. of its Ju(l:tizal.ion.
.\nylh<strong>in</strong>g that cctrb be Jiwlaiaed is to tllat ext~!nt sentci~ccd<br />
to oblivion.<br />
'l'hc story ol' <strong>Jewish</strong> coutrol of li~ji~or lias now 11~:i:ll<br />
carried thri~r~gli two stages, the "Divi~le alrd Cnn-<br />
111rer" "ages. 'I'llc tl~iril st.age folloms ~vit.ll slYift<br />
;nl11 rclrutlexs steps. Bl<strong>in</strong>d tlbol~gl~ the count,ry w;ls<br />
to tlrc Je~vislr
<strong>The</strong> <strong>Jewish</strong> <strong>Element</strong> <strong>in</strong> Bootlegg<strong>in</strong>g<br />
Evil<br />
A States is left n,ondcriilg, uol. hat Pi.ohibition<br />
STTIDEST of tllc liq~~or 11isto1,y of Ihc Lnitecl<br />
ca<strong>in</strong>c, lrut tl~at: l.he authorities ever allowe(i matters<br />
to go so far as to compel the people to talrc tllc issue<br />
<strong>in</strong>to their own hands. That is the po<strong>in</strong>t where those<br />
who believe <strong>in</strong> "personal liberty" an11 those n~ho bclicvo<br />
<strong>in</strong> "pnlllic safety" ought to meet each otllei'.<br />
It cannot be contei~(lell that every believer <strong>in</strong> Prol~ihition<br />
is a crank, nor call it be coi~ten~letl that<br />
every believer <strong>in</strong> "personal liberty?' is a clrulllrard<br />
or a liquor gneelcr; each of theu stands for a pr<strong>in</strong>ctple<br />
that is a pr<strong>in</strong>ciple of right. Rut the Prohihitlonist<br />
has been able to commaud victol>~ over the<br />
"personal liberty ailvocatc because the stuff that<br />
the Prohibifii)i~i~t iv ilpa<strong>in</strong>st olig11,t 1iot 10 be sold<br />
nor used under any circonlstances, whereas the stuff<br />
the L*persoual liberty" arlvocate tl~i~iks he favors is<br />
not the atnlI he thir~ks it is a,t all.<br />
If the elel~~cr~t <strong>in</strong> question were poisoned tooth<br />
paste, or opium, or any other concaderlly (langerons<br />
substance, both the Pro11il)itionist and the "pers~nal<br />
liberty" advocate would agree. What the honest<br />
"personal libnty" aclvocate needs to learn is that<br />
the liqllos which cansecl the adoption of Prohil~itiou<br />
was iriost clangerous to the i1111irillunl and socicty.<br />
irllr qncstion nras not rJne of "liberty" hut of safety.<br />
It is scarcely to i~e lropc>rl that all t.ll(? "l)ersn~~al<br />
lil~ci:t~' groups will c0111e to agree \\?it11 this, becanfie<br />
most of then1 arc formed oP the ~e17 lncn who lira(1e<br />
and profited by the dn~gged and chemical<strong>in</strong>c(1 substauccs<br />
which were sold over ilre bar. ancl <strong>in</strong> bottles.<br />
I~iquor Inen thelnselves rnust agree with lhc f8r.t.s.<br />
Even Bonl'rirt's W<strong>in</strong>e and 8pirits Circu1:ir admitted<br />
Years ago that "tie iii111< of spirits solcl today <strong>in</strong> glass<br />
lllliler well-l:non,n i,i.ands is not what it is represeoted<br />
1.0 be." "Tllc truth of t<strong>in</strong>e matter is (we dislike
to say it) the w<strong>in</strong>e and s1~iri.L trade ol this (!ount,ry<br />
ir, honeycombed wii.11 fraud, and the most radical<br />
rrleasure slloulil be alq)liecl awl a;tpylied vigorously.''<br />
'L&Iany a dealel prom<strong>in</strong>ent socially, morally, religiously<br />
a1111 <strong>in</strong> phi1anlhrol)ic circles n'ill take a lot of<br />
ueutral sl~i~its, onl?, a Sew clays old, flavor then1 with<br />
a little heav!-b~)(lir.d n-hislry-: and bland the111 on the<br />
label 01. glass wit:? {.he name of any slate or county<br />
desireil, ant1 with aiiy ;ige, and this he ill do with<br />
all smiles and glee ant1 ir~:r.ard delight that is aai~l<br />
to oharacteri7,e the bold buccaneer when he cuts a<br />
throat an11 scuttles a, ship."<br />
'Phese ozcerpts show hov ncar the official pnbli.<br />
cations of the liquor tratle coi~lrl conle to describiug<br />
the p~aclice and <strong>in</strong>dicat<strong>in</strong>g tlii. .Ten,. Tl~e last quotation<br />
was a di?ect liit :ti. Louisville liquor Jews, onc<br />
of which corr~po~~nde~s fnnlii;hecl a room at the Y.<br />
31. C. A. of that city, another ol %,horn allorned the<br />
tonrn with public gills, all of wholu am Kentucky<br />
"Coloncln?' ; though tlieir ancestly is not exactly Ken.<br />
tucltiaa? 1101. even Amc,ri~:;<strong>in</strong>.<br />
<strong>The</strong> v<strong>in</strong>e colupanies of Ohio, whose v<strong>in</strong>eyards on<br />
ICelleys Jslanil and elscwlrere had built up a stanllard<br />
hus<strong>in</strong>co.~i., jo<strong>in</strong>ed <strong>in</strong> the protest. <strong>The</strong>y poiute.tl<br />
out that conuterfeit m<strong>in</strong>es were ilo\r.<strong>in</strong>g out of facto~.ies<br />
<strong>in</strong> Cleveland ;111(1 C<strong>in</strong>c<strong>in</strong>nati, while the legitimate<br />
w<strong>in</strong>e clir;ti.icl.ti of Aandusky and Put-iu-Bay<br />
mere be<strong>in</strong>g sail(lle(1 with tlic stigma of poisoned<br />
goods. As all ilte eounte~feit Bus<strong>in</strong>ess was <strong>in</strong> the<br />
hands of Jews, the stat,mnenl is imavoidable that:<br />
the whole movement of the (legradatior~ of liquor was<br />
<strong>Jewish</strong>.<br />
<strong>The</strong>n came Prohibit,ion. <strong>The</strong> Constitution of the<br />
rnitcd Slates %-us amended! the ameudment k<strong>in</strong>g<br />
ratified by 45 states. <strong>The</strong> issue had been actively<br />
before the nation longer than anj other issue except<br />
the slavery question, so that the l~eople's action on<br />
it must be regardcrl as delibm.;ile. And the liquor<br />
bus<strong>in</strong>css n7as legally ended. RTTT-<br />
What was the Jcl\rish attitude toward Prohibition<br />
while it was be<strong>in</strong>g argued bcforc the nation? What
lias heell t,hr Jrwisl~ attitude Lowartl Prohibition<br />
t;<strong>in</strong>cc it 11;ls been ;i~lopl.~+il ?<br />
Both qiicstions c;rn l~c! a~~swcrcd the sanle way.<br />
<strong>The</strong>re are; of course, iienrucliians and others who<br />
have coi~viuceil tlie<strong>in</strong>selrea that tlir .lew<strong>in</strong>h conipouutlers<br />
ii)rrs~tw I'rohil~itio~~ :<strong>in</strong>11 \\~el~:omecl it,, 1)e-<br />
3: THC lKTERX1TIONAL JEW<br />
#ome "Gentile fronts" may feel obligcd to rush to<br />
the ilefci~sc of 1111: .Tews by ilmy<strong>in</strong>g it, but their I\-orli<br />
is nnncccssary. .Jews tl~(:~rilizlvrtl lr~alre no belle.<br />
about it. <strong>The</strong>y did not favor Pl~ohibition,' but tlicy<br />
dill not fear it.; they Lneiv ilial, they ~\~o~i!~l 11n elnupi-,<br />
tl~cy kncm tlittt it WIIUIIJ Ir<strong>in</strong>g certa<strong>in</strong> ill(:giiii~lare<br />
conniiercial advantages; they \vonld b~!<br />
wiuners eiilier way. <strong>Jewish</strong> hick!<br />
IL is no1 s~~rpris<strong>in</strong>g, I.her~?fore) I.h~,t ~iolation itilll<br />
evasio~~ of the P~.r~l~ibiriol~ la\r has had a dcc11 J~:wi?l~<br />
coml~lcxion fro<strong>in</strong> the very beg<strong>in</strong>n<strong>in</strong>g. THE UEAIIEOIIN<br />
INDEPESDEKT n~oulrl be giail to be esc~lsell from ma1:<strong>in</strong>g<br />
tlie paw sIat~luel11. Ihai. I~ootleggi~~g is a 95 per<br />
cent. 1.1111tn11lc(l Jewisli iiidust~y <strong>in</strong> vhich a cc~.l.aili<br />
class of ilabbis liave been active; we: therefore, avail<br />
onl~xelres of the reporl of an n111lr1+ss of Kalli~i T.r:o<br />
M. l.'r;rllkl<strong>in</strong>, 01' Dctrriit,, i,rcsi(lcnt of the (Iellt~~til<br />
(:n~~fcre~~cc! of ~\merican Rabbis, as giicu bcfon!<br />
tlliit body at lVa.?h<strong>in</strong>gton <strong>in</strong> April, 1921, confirm<strong>in</strong>g<br />
the general fact:<br />
"In <strong>in</strong>alciiig the ircoi~i~llcndat~,ion 1 gave rou <strong>in</strong> my<br />
nleasage <strong>in</strong> reg;rr(l to tl~is matter,, anil <strong>in</strong> goii~g to<br />
the exl.rl-nlc <strong>in</strong> suggest<strong>in</strong>g that n7e appeal to tlie gov-<br />
(5r11rncnt to resc<strong>in</strong>d that part of the l'roliihitio~~ Ian,<br />
wliich gives rabbis periuisuion ro issnc ponnits for<br />
tlie purcliase an11 is1iI11i11 of n<strong>in</strong>e for ritual<br />
p~~rposes: I (lid SO after vt'1.y mattire consideration.<br />
I aln Mnru that after (his snccesso~i shtill llsru i~een<br />
<strong>in</strong> tl1c cllail of the conference for any length of time,<br />
11e will come to exactly the sauie conclusions as I<br />
did.<br />
"YOU geutlm~+n, ~nc~r~bu~s of tlie coafe~.ence, who<br />
liave dealt vit,h this situation as a local qllestion<br />
have h:1(1, 1icl.e and there, some ~lr~all qnesti~ln to<br />
solve; but uVhen yo11 k~e~:ornc president of the conference<br />
aiiil have 1cl.tcrs frvm every part of lhc ~~LIIItry,<br />
almost (Iaj by day, ask<strong>in</strong>g yo11 as president of<br />
ille confc~.ence to give the uecrssary anthur~ity to all<br />
sorts of nlen <strong>in</strong> all sorts of conditions, to purchase<br />
and distril~i~lc w<strong>in</strong>e for ritual purposes, then yon<br />
nrill Ialx a different angle on this ~liole situation.<br />
''I l~~illted ollt to OIIC of my colleagues, nest to
THE Jti\VLSH I-ITIIIRVT IN BOOTLEG
'(Sow ~1111 say there have been just small scandal8<br />
here and t11cl.e. A m<strong>in</strong>e co<strong>in</strong>pan). <strong>in</strong> Yen, York<br />
\\,as raided last nc~+k and a quarter of a rnillio~~<br />
ilollars' n~orth of w<strong>in</strong>e mas taken away by the author.ities><br />
supposed to be for rit,l~al purposes. Don't<br />
forget that r:rl)l)i after rabbi last week <strong>in</strong> New York,<br />
a lew of who<strong>in</strong> T 11;rppeir to know, and <strong>in</strong> Rocl~ester,<br />
Billi'alo, I'l<strong>in</strong>t, !,fichigan, and Port Huron, Michigan<br />
--ill ally unmbei. of sniall tumns throughout thu<br />
coirntry, if you have read your papers carefnlly, you<br />
mill f<strong>in</strong>d that Rabbi So-and-So has been arrested as<br />
a Booil~.ggrr."<br />
Thc ~liscnssion of this snbiect bv the othcr rabbis<br />
"<br />
present was rev <strong>in</strong>terest<strong>in</strong>g. ~Cere mas a request<br />
that "~ersonal esperiences be del~arred," but some<br />
~.rrpl; <strong>in</strong>. Hahhi Cohen, for esample, was quite explicit.<br />
"Rc<strong>in</strong>g one of ihose who opposed tl~c whole<br />
Prohibition Ian7, I an1 not, <strong>in</strong> sympathy with the<br />
whole Prohibition law. . . . It seems to me that<br />
\vc ral)l)is orrght not: to stand <strong>in</strong> the way of 011s omn<br />
<strong>in</strong>emhc~s <strong>in</strong> their legitimate ways of gett<strong>in</strong>g w<strong>in</strong>e<br />
for their homes. . . . IS a nlember wants the<br />
w<strong>in</strong>e, I nould like to be <strong>in</strong> a positioi~ that he may<br />
]lave the w<strong>in</strong>e, even though he nlay not absolutely<br />
11ar.e to have it.''<br />
Rabbi Cohen pronouncetl thc typical .Tewish view.<br />
If the fool Gentiles want to prohibit thei~lselves<br />
from hav<strong>in</strong>g liquor, let the~n do it, but jf there is a<br />
loophole for i;he .Taws snch as the rabb<strong>in</strong>ical permit<br />
ofcrs, it slronlcl be n~e~l generoilsly for any "momber,"<br />
"even though he m:q not al~solutely have to<br />
liave it."<br />
Tlre prt~Prtrl~i1~itiou .Tewisli liquor bus<strong>in</strong>ess is also<br />
thc pnst-Prol~il~ition Jewisl~ liquor bus<strong>in</strong>ess. That<br />
fact is establishecl by mounta<strong>in</strong>ous evidence. This<br />
rlors not mrau, of course, that eve17 bootlegger yon<br />
~ncct is a Jew, nor that yon mill ever meet a Jey<br />
serv<strong>in</strong>g as an it<strong>in</strong>erant bootlegger. Ullless you live<br />
<strong>in</strong> Clricag~~. &-em I'ork or r~tllcr 1:irge cities, all actual<br />
mcct<strong>in</strong>g with the Sew <strong>in</strong> this m<strong>in</strong>or capacity will not<br />
be fiTequent. <strong>The</strong> Jew is the possessor of the wliolesale<br />
~t.orlis; Ile is thc dilvector of tllc underyroun~l
'THE JEWISH ELEMEXT 1N BOOTLE\;(;IN
38 THE IiVTEI~NA'l'IOKAl. JK\Y<br />
were to enjoy under the Prohihition law: were very<br />
active <strong>in</strong> buy<strong>in</strong>g 11p the srrlaller stocks and stor<strong>in</strong>g<br />
them awa,y-. Of course, no one could prevent them.<br />
J3 as it not "ritual m<strong>in</strong>e"?-even though it was ally<br />
k<strong>in</strong>d of liquol:, it went under ~ l "r:ovrr ~ e 11a1ne" of<br />
"rituai m<strong>in</strong>e," an11 cif co~ir~c, as cverybildy knows,<br />
great scau(la1 resulted. Protests like that of Rabbi<br />
l'rankl<strong>in</strong> <strong>in</strong>dicate that a part of .Ten,ish pnl)lic opiuiou<br />
resents the policy ol ese~u~t<strong>in</strong>g Jews i'n)~il the<br />
Prohibition law, t,i~t this ii; ~n<strong>in</strong>rnity op<strong>in</strong>ion. What<br />
the Centpal Co:lfcrence of American Rabbis may<br />
th<strong>in</strong>k is of little consequence to ihr IE;I~R ol' Jews <strong>in</strong><br />
Ameri(,a. <strong>The</strong> people lo srr~iiiiliec with recard to<br />
this are not the Kal~l~i Frankl<strong>in</strong>s, who are nmenal?lc<br />
to the signilicancc of American op<strong>in</strong>ion, but those<br />
Jews who do not consult mith d~ueriranized rttl~l~is,<br />
but rnn the political end of Jewry as they choose.<br />
Tl~cru is no reason why the Jews should be exenipt<br />
from the opr:mtion of the Constitntiou of the<br />
TTniterl States :it all, get the Coustit~ition is sns.<br />
ended iu their favor when the Ten.Callon Pcrniit<br />
is given.<br />
Unt it would lie a great lllistake to slippose that<br />
there is or coulil he ;~ny objection to lbe Jews' ritualistic<br />
use of w<strong>in</strong>e, or that the 1)n:scilt scanrlal with<br />
regard to lam riolation rises fr~im that. It is not a<br />
religious q~ierition at all. It is purcly a caumercial<br />
question. Tlle people wlio are b~.eak<strong>in</strong>g tllc Prohibition<br />
la\\, are the s;jlrle people who l~rolrc the Pure<br />
Food law with rrgartl to the illgrel1ient.s of whisky.<br />
<strong>The</strong>y are esseniiullg a 1aivbre;tlr<strong>in</strong>g class.<br />
<strong>The</strong> "Gentile boobs:' ud~n parronize bootleggers today<br />
are be<strong>in</strong>g sold a liqiu~r which is ile~?~ what it is<br />
represented to be, <strong>in</strong> spite of ualncs blown i r the ~<br />
bottle^, <strong>in</strong> spite of seils and <strong>in</strong> spite of labels. <strong>The</strong><br />
most conscieuceless fra~ul is be<strong>in</strong>g perpetr,ated. on<br />
gullible people at an illcrease <strong>in</strong> profit of from 400<br />
to 1;000 per cent. <strong>The</strong> stuff brought Prom Bavana<br />
is Jew whisky shipped there, "~l~ctore~l" still more<br />
and shipped hack at <strong>in</strong>creased prices-the"(fe111:ile<br />
boobs" f>iParlcy<strong>in</strong>g the? are gett.<strong>in</strong>g. someth<strong>in</strong>g extra<br />
special "just hro~lght<br />
<strong>in</strong> from Havana." . . . , . ,
TV-enty yc:rrs ago .<strong>Jewish</strong> liqiror dealers of Chi.<br />
cago were i~siug gt:r~li<strong>in</strong>(? .lames C. Pepper hottleu<br />
refille(1 with rile <strong>in</strong>gi.edicnts cor~~~~o~<strong>in</strong>ilerl <strong>in</strong> back<br />
rnoms. T\vpl~l,y years ago there were collllterfeit<br />
whiskies sold <strong>in</strong> tl~c Unil.e!l States hear<strong>in</strong>g Porged<br />
Canadian Government stamps. <strong>The</strong> forgers of the<br />
lst~els were .Tewisll liquor 11011ses. Twenty years ago<br />
t11cr.o was unli<strong>in</strong>iictl fakil~g of liqoor labels, a Cliicago<br />
pr<strong>in</strong>t<strong>in</strong>g housc furnisl~<strong>in</strong>g Je\\,islr liquor hooses<br />
with clerei. imitations of any repultrblc label <strong>in</strong> use,<br />
lo he placed on hoitles contaill<strong>in</strong>g doped goocls.<br />
Forcig~:, Arr~erir;tn aud C;;<strong>in</strong>;~(li;ln lal~els were nnscrupulously<br />
ndoptcd and. branenly advertised everywhere.<br />
<strong>The</strong>se ahnses itid not; wait for Yrohil>ition; they<br />
\\.ere daily .Te!\-ish prsc.l.ices twcnl>i years ago.<br />
<strong>The</strong> only 11ilF1:rcncc ilolv is that the stuff which<br />
js sold is still worse.<br />
Tho enforcemellt of the Prohibition law onght to<br />
he rigidly complete, for the saln!: reasor1 1.l1a1. (.he tan.<br />
foreenlent ol the I'rlre Fuod law sholild have been<br />
coniplete years ago--it is nccasravy to pnerent the<br />
wllolesalr 11;Irrn<strong>in</strong>g of an ignoral~t l~uhlic.<br />
<strong>The</strong> r~~t~<strong>in</strong>tenance of thc idc~z o/ (Iril~k <strong>in</strong> 1.11~ 111<strong>in</strong>ds<br />
of tile people is due to .Je\\ish 1)ropaganda. Tllere is<br />
not a dialog un the st;lgc torlay tlrnt cluer: not drill<br />
~vitl~ wlrisky patter. As all tlre plays mak<strong>in</strong>g much<br />
noise this :;ear ;~,rc not only .Jewwritten, Jew-<br />
~~~'oi~uced ant1 Jcm-controlled, 11nt also .Tew-playe!l<br />
(the stage s\v--;Lm1s with Je\visl~ co~~~~lcl~;tllccs this<br />
year), the drip of n~l~isky p;rtlc.r is constant. If<br />
theaiergocl.s were at all obscrv;lnt tbey woul(1 set:<br />
tlial n~ofit of their l~lolley goes to support pro-Je\\,ish<br />
pro!);lgan
monolog~re "pann<strong>in</strong>g" the United States, defam<strong>in</strong>g<br />
Lil1ert,yl 11cap<strong>in</strong>g contelupt upon the iJilyrirns, ;tnd<br />
,pen17 pvais<strong>in</strong>g a violati011 of ;I portion of the Con-<br />
,titutiou of the ilnite~i Rtatcs-ancl when choruses<br />
s<strong>in</strong>g this trort of th<strong>in</strong>g, and slap-stick artists takc it<br />
t~p, and it bccon~es evident i.hat t,l~c i:~runlly is be<strong>in</strong>g<br />
r<strong>in</strong>ged aronii~l every \\-eel< by rcpcated attacks upon<br />
what the people l~asc cstablishcd-it is certa<strong>in</strong> not<br />
to be very long i~cfmc n heavy hand will he laid. 011<br />
the whole busi~ress.<br />
'Phr Dcp;~rtment of .I lice r;li~~uld pay some ottenlion<br />
to the treason nigl~tl>- spontetl 011 the legiti-<br />
Inate stage hzioro Anicricans wlro pay iis Iligh as $7<br />
each <strong>in</strong> s1111povt of the propagan~la.<br />
First anrl last, the illivit liilur~r buhilless ill ell its<br />
ph;isetr, 110th before a1111 after Prohibition, has al.<br />
nrays been .lon.irh. Ref111.e Prohihition it was mor.<br />
all!; illicir, aftel. Prohibirior~ it i~ecame h0l.h n~orally<br />
alld legall>- illirit.<br />
hnrl it is not a callst: frn. sllame among the majority<br />
of the Jews, sad to sag: it is rather a c,alltic for<br />
11o;tst. <strong>The</strong> l'iclclish ncmspwl~ers an3 Sr~iitful of jot.<br />
111il1. refereilces to the fact, and they even carry<br />
large w<strong>in</strong>e cornpan? admriisrment.3 week after week.<br />
As beiorc Prohibiti~lr~ llle key to the steady degeneration<br />
of the liquor i~~~s<strong>in</strong>ess was the fact of <strong>Jewish</strong><br />
doru<strong>in</strong>ation, ao now rhe Ber lo 1 hc organized and lawless<br />
rebellion ttga<strong>in</strong>st a rr
Angles of <strong>Jewish</strong> Influence <strong>in</strong><br />
American Life<br />
HE Jewislr Question cxists wherever Jews np<br />
pear, says <strong>The</strong>odor Herzl, because (.!icy br<strong>in</strong>g it<br />
with them. It is not their numbers that create Ihe<br />
Qncstion, for there is <strong>in</strong> alnlost every couritry a<br />
larger numbel. of other aliens than of Jewe. It: is<br />
not their much-bo:itited ahility, for it is now eoln<strong>in</strong>g<br />
to be untlersr~~od that, give the Jew an equal start<br />
and huld him $0 the rule8 onf tlie game, and he it; not<br />
siua~*ter tlran anpoue elsc; <strong>in</strong>deed, <strong>in</strong> onc gl.eat class<br />
of Jews the zeal is quenched when opportunity for<br />
<strong>in</strong>t,~,igue is rcmovecl.<br />
<strong>The</strong> <strong>Jewish</strong> (Jiiestioil is not <strong>in</strong> the r~llrr~bc~ of<br />
JP\~ mho here reside: not <strong>in</strong> the Anie1,ican's jealousy<br />
of the Jew's Nuccess, (:crtn<strong>in</strong>ly no1 <strong>in</strong> anp<br />
objed.ion to the Jew's entirely nnohje~~tionsble<br />
Mosaic religion: it is <strong>in</strong> ~ometh<strong>in</strong>g elsc, and that<br />
~omethii~g else is i,he fact of .<strong>Jewish</strong> <strong>in</strong>flnence or1 thr<br />
life of
seat<strong>in</strong>g snlrcrciliousness througholit. :it1 their<br />
polelnic l~~~l~lir.:rtions-,lot a s<strong>in</strong>gle onn ,if these<br />
vlnims beillg L?.rte-tlicy n~ust iiot grow ilnpatient<br />
:i11(1 pn)fnnc nllile me coiuplete the list of tl~c real<br />
iliflnencce tllcy have set at worli iu Alr~m~ican life.<br />
It is not the Jen~isl~ peolile hrlt II(f< Jefcish idet~,<br />
and the people only as vehic:les of the idea, that is<br />
rhe po<strong>in</strong>t at is~~~e. As il; was Prussianism and not<br />
the German people t,ll;t,t n-as thc objective <strong>in</strong> the receut<br />
\rra.r, no <strong>in</strong> this <strong>in</strong>vestigation of the Jellrir;li<br />
(>limtion, it is <strong>Jewish</strong> <strong>in</strong>fluence and
ASliLES OF JE\I21,?H 1hFI.TEiiCE 1K A1IT:RTCi\ii LIFE 4.1<br />
hiill. <strong>The</strong> "maker" is always thus <strong>in</strong>!l~~enccrl by his<br />
lik<strong>in</strong>g.<br />
Yo1 so the "getter." It doesn't iunl ter what he<br />
docs, so long as 1.11~ <strong>in</strong>co<strong>in</strong>e is s:tt,isfactory. He 118s<br />
no illnsious, sc~ltiluenls or affections on tho side of<br />
n,ork. It is the 'igeld" tliat COIIII~S. He has no at-<br />
tachment for tl~c th<strong>in</strong>gs he makes; for In doesn't<br />
male :tuy; he deal; <strong>in</strong> the th<strong>in</strong>gs which othcr lnen<br />
<strong>in</strong>;~l
nn THE I.UTE~
look for. i.rar:(?n of <strong>Jewish</strong> <strong>in</strong>fl~lence <strong>in</strong> <strong>in</strong> tllc (:hristian<br />
church, xet if Ite [ail jo look tliere he will miss<br />
mucl~. If i,he libraries of our l.heologica1 sc~il<strong>in</strong>aries<br />
were eqiripped with c(~ln])li.le files of <strong>Jewish</strong> 1iterar.reffort<br />
51 the ilniled States dur<strong>in</strong>g the past 15 years,<br />
;lnd if theological st~l~rlrnls were rcrlnirrd to read<br />
these Jc\\~isli utterances, tllcr.e. would be less silly<br />
talk and fcwr "easy marl;sV for Jrwisl~ propaga~l(la<br />
<strong>in</strong> the Aluerican l~nlpil.. For the nest 25 years eve]'?<br />
theological seni<strong>in</strong>aq. shoulrl slipport a chair for the<br />
study of Moclcnl .Tewish <strong>in</strong>fluence aurl t.11e k'rotocols.<br />
Tlle fictiou, that the Jcvrs are an Olcl Tcsl.a~nent peo-<br />
~ ~ faiti~fnl l c to the Mosaic Law, ~vonld thcri l~e ex-<br />
ploded, ancl tiiiii(1 Chi'istianx wol~itl 111) longer 811per.<br />
sfil.ioualy hesitate to speak the truth about them<br />
bcc:~nse of that saclly ~nis<strong>in</strong>i.erpreted text: "I will<br />
bless tlterrl (.hat bless thee, and curse him that curs-<br />
eth thee."<br />
<strong>The</strong>re is a mipsion for the pulpit to liberate the<br />
(2h11rch honi what the Ucw Tes<strong>in</strong>nl~nt Scriptilres<br />
call "tlie fear of the .]ewe."<br />
<strong>The</strong> pulpit has tilso the luission of liberat<strong>in</strong>g the<br />
Church Proni the error tllttt .Tudah and Isr~acl are<br />
synonyrilonfi. <strong>The</strong> read<strong>in</strong>g of tl~c Ficiipl~ires whiclr<br />
confuse the tribe of .Jnrlah \vith Israel, anrl whic11<br />
<strong>in</strong>1,rrpret every mention of Tsraol as iiignify<strong>in</strong>g the<br />
Jews, is :it tlie mol; oI lnore than olle~lralf the con-<br />
fusion and division traceable <strong>in</strong> Christian doctr<strong>in</strong>al<br />
statements.<br />
<strong>The</strong> Jews are ?zot "Thc (:l~ost+n k'eople," though<br />
practically the entire Clrr~r,cll hzs succurnbed to the<br />
propaganda which declares thmn ti1 he so.<br />
<strong>The</strong> .<strong>Jewish</strong> t<strong>in</strong>ge of thougllt 1i:ts of lat,e years<br />
ovcr,spre:r(l <strong>in</strong>any Christian staten~ents, an11 the un<strong>in</strong>structed<br />
clergy hare prored lnorc :111rl more amen:,lile<br />
ixi .leaisll s~(ggestion.<br />
<strong>The</strong> flaccid co11~1itio11 of the Church, so nulclr<br />
ileplored hy spokesmen wlto ha11 regard for her<br />
iuner life, was brr111ght allout not by L'science." not:<br />
by "~cholnrship," not by the "<strong>in</strong>crease of light and<br />
1eai~n<strong>in</strong>g"-for none of tltesc tl~i~igs are antagonistic
eve11 to iuco<strong>in</strong>plete statmnrn1.ti of tr~ilh-but -by<br />
Jcwislb-Ge~-i~run 71jighei. criticisnc.<br />
<strong>The</strong> defentlers of rllc t';iil;h have lollght long and<br />
valiantly aga<strong>in</strong>st the ir~roads made by the so-called<br />
Higher (!riticism, but :vcrc sallly <strong>in</strong>capacitated <strong>in</strong><br />
their defcnne, because they dill not; see that its orig<strong>in</strong><br />
and yurposc were .Iemish. St u7ati not Christian;<br />
it was not Gcnnan; it wan <strong>Jewish</strong>. It i~<br />
allnost wllolly cliscouiiteil loilay <strong>in</strong> tlre practical<br />
lile of the church, but it still aill~eres to the daTI:cr<br />
curilers of tlle cullcges, almig wit11 tllr :ed Bolslicvism<br />
which is talriiig root there unller .<strong>Jewish</strong><br />
<strong>in</strong>fl~leuces.<br />
Let tho Christian n~iiiister vr11o n-islies t~r kno\r<br />
the source of Je~ish <strong>in</strong>fluence <strong>in</strong> lhr church looB<br />
over the names of the nlore not,orio~~s "Gcvman"<br />
Higher Critics of the Rible, ailil consiiler ihei' race.<br />
Add to tliern one Frenchsua~~, an atheist a~lil a Jew,<br />
and Ton have ulodeFn "liberal" sources very conk<br />
y~eteY<br />
Wellhausen R~lrhne<br />
Strauss Hi tzig<br />
Emald Rcr~an<br />
It is perfectly <strong>in</strong> k~~p<strong>in</strong>g with the Jeaish Worlcl<br />
Progra<strong>in</strong> Lllat this rlcstn~c~ive i11flucuc.e alioiild bc<br />
sent out unller Jen7ish auspices, and it is l~erlectly <strong>in</strong><br />
keep<strong>in</strong>g wit11 uon-Jewislr trusll~~liress to accept the<br />
lhiug without 101)lr<strong>in</strong>g at its sonrre. A glwt <strong>in</strong>any<br />
so-called "lil-jeraln" played the Je~vish ga111c for a<br />
tirue: the7 are now romiilg haclr to the old cit,:i(lel<br />
which stood <strong>in</strong> its o\vn strength ant1 w7itliout their<br />
patronage while the lever of thc Higher Criticism<br />
raged.<br />
Tl~c cl~urch is uom victim _of a secoud nltaclc<br />
aga<strong>in</strong>st her, <strong>in</strong> the rampant Aocialism an11 Rovietislr~<br />
l,hat have heen thrust lipon ber <strong>in</strong> tl~c rlanle of<br />
flabb?. and r~~nmoral tl~eorieri of L'br.othcrhood" and<br />
<strong>in</strong> an appeal to llcr "f;~irr~eas." <strong>The</strong> cl~nr(.h has been<br />
made to believe tllal she is a forum for discussion<br />
and not a high place for annuncialion. She 11as<br />
bee11 turned from a \Toice <strong>in</strong>to an echo of jangli~~g<br />
cries. Jems have actually <strong>in</strong>vailcil, <strong>in</strong> person and <strong>in</strong><br />
,
AKGLES OF JtlYIhH IXFLCEKCE IK .4>IERICAU LIFE 47<br />
program, hundreds of Arnevican churches, with their<br />
subversive and impossible social ideals, and at last<br />
became so ~0Cksul.e of their dom<strong>in</strong>ation of tlre sitnalioir<br />
f.hal. l.hey were met with the <strong>in</strong>evitable clierk<br />
(:lergjnle~~ o~lghl, 1.0 l<strong>in</strong>o\v \;,hat: sevell-righll~s of<br />
the econ!n~~jc <strong>in</strong>ns11 th(!y sp(::tlr fri~~n tl~c pulpit is<br />
prepared h?~ Juwial~ lj~.ofcssu~.s of ])olitical economy<br />
aud revolutionary 1cadcl.s. <strong>The</strong>y should be <strong>in</strong>forlrla~l<br />
that economic thought has been so completely<br />
.J~lilaizeil hg means of a ileliherale ;mil masterly<br />
11lan of c:tn~oufiage~l ir1ig;.111a, tll:lt the illaflsthought<br />
nf tl~c cr.orn11 (~vl~icl~ js tl~c tl~ougl~t 1;1,1stlj<br />
echoed <strong>in</strong> "popular': pulpits ant1 eilitorials) is mor!x<br />
<strong>Jewish</strong> than Jewry itself holcls.<br />
<strong>The</strong> .Tenr 11as got hold of the chnrcli <strong>in</strong> doctriu~,.<br />
ill liberalism, no-called: arid <strong>in</strong> the Iev(?risI~ al~cl<br />
fcel~le so(~io1ngicel ~livrrsiolis of rrrally pnlpits :LII~I<br />
adult classcs.<br />
If there is any place wlici~e a straight study of the<br />
<strong>Jewish</strong> Questioll should be made, with the Bible<br />
always <strong>in</strong> hand as tlie authoritative testbook, it is<br />
<strong>in</strong> the modern church which is unconsciously giv<strong>in</strong>g<br />
allegiance to a mass of .<strong>Jewish</strong> propaganda.<br />
It is 1101: reaction ihat is ~OIIIIS!:~LY~ 11e1.e; it is<br />
~ ~ O ~ I . P H R<br />
~loilg i,i~~~str~ictir'e l~i~tl~s, tlie paths of our<br />
foref;~tl~crfl, t11c rlngl!~-S;~s!~ns, mlio have to this day<br />
been the TVoi4d-Ruilders, the PIaliers of cities sill1<br />
colnmerce and cont<strong>in</strong>ents; and not the Jews wl~v<br />
have never been builders or l~ioneers, who have ncvcr<br />
peopled the n-ilder~~ess, but wlio move ill np(~n tllc<br />
labors of other men. <strong>The</strong>y are nill: to 11e blamed for<br />
not be<strong>in</strong>g Bnilders and Pioneers, perhaps; tl~cy are<br />
to be blamed for claim<strong>in</strong>g all the rights of pio11ccl.s:<br />
but even tllcn, perhaps, their blanle onght uot to<br />
lie so great :is tlie blame that rests upnu the sons<br />
of the -~11g10-~;110118 for ilejectillg the straightfi)~..<br />
wart1 Bili1,l<strong>in</strong>g of their fatlici.s, and tak<strong>in</strong>g up rv-it11<br />
thedo~ihll~rl iileas of Juil;~l~.<br />
Colleges are 1)ciug c(~rtstan,tly <strong>in</strong>vaded by thc<br />
<strong>Jewish</strong> Iilea. <strong>The</strong> ROIIS of,thc hnglo-Raxon are bc<strong>in</strong>g<br />
attackell ill tl~cir rcr,y heredity. Tile sol~r* (~f the<br />
'Builders, the Xakc~s, are be<strong>in</strong>g snl,vert.crl tu the
48 'THl.: INTERNATIONAT. J1:bV<br />
philosopl~y or tile (1estr.oyc~s. Tnnng rneu ill the<br />
lirst exhilara1,<strong>in</strong>g mouths of i11t~ller111al Sreedoln are<br />
IIn<strong>in</strong>g seized wii.11 promissory docti~<strong>in</strong>(:s, Lhe source<br />
an11 collfitvlllences of ml~icl~ they do nor see. <strong>The</strong>re is<br />
a natur;rl ~~cl~rlliousness of youtl~, ~vhich proruiscs<br />
Ijrogress; thcrc is a natural vcnt~urenomeitess to<br />
play lree with ancici~l. laitlls; both of which are<br />
cl~lillil.ions of the spirit i~ll11 sigllilica11t of dit\~llillg<br />
1ncnt:il virility. It is dni'<strong>in</strong>g tilo periods wllcn these<br />
ailoleticei~r cspa~~sio~is are <strong>in</strong> pn~cegs that the i.ont11<br />
ii; captnred by <strong>in</strong>Ri~encl~s which tleliberately lie ill<br />
\\.nit for him <strong>in</strong> tlie colli
AN(:l.l?S OF JEWISH INFI.UENCi? IN AMERICAN LIFE ,I9<br />
Fil~st, .Tewish higher criticialrl <strong>in</strong> the destruction ol<br />
yonug 11ic11's sense of respect for the ancient founrlatious;<br />
secol~d, <strong>Jewish</strong> revolutionary social doctr<strong>in</strong>es.<br />
l'he two always go together. <strong>The</strong>y c:rn~~rrt lire apart.<br />
Tl~ey ;ire the fulfillrncnt of the Protocol's program<br />
In split non-<strong>Jewish</strong> society by means of irleas.<br />
Jt is idle to attack the "anbelief?' of college<br />
btndenls, i(lle to attack their "radicalism"-these<br />
are always tho rlnalilies of immaturity. But it is<br />
llot idle to sh!ln. tlltrt social radicalism ('Lradicalisln"<br />
I!niug a very good wort1 very sadly misnswl) and<br />
anl;igr)nism to the religious n;<strong>in</strong>ctions of the moral<br />
law, botl~ conle fro~n the same soilrce. Over the<br />
Founta<strong>in</strong> of Revr~lnliouisn~ and Anti-(Xristian beliet<br />
place the descr.iptirc and ilef<strong>in</strong>itive term ".rewish,"<br />
aurl let ihe soils of the Anglo-Saxons learn from<br />
~vllat waters they are dr<strong>in</strong>lr<strong>in</strong>g. That source is not<br />
Nosaic. I~ut <strong>Jewish</strong>-there is a morld oE difference<br />
betwee; thcln.<br />
<strong>The</strong> centl%l crour)s of lied nhilosonhcrs <strong>in</strong> everv<br />
u L<br />
~mirersit?, is a Jc~vit-iR group, with often enough a<br />
"Gentile front" <strong>in</strong> tl~c shape oP a delnderl profc~aor.<br />
So~rte oJ these p,ofcssors ore <strong>in</strong> ll~c pay oj outsidr:<br />
Rril o,.gfrnicntio)zs. <strong>The</strong>re arc Intercollegiate Socialist<br />
Societies, swarm<strong>in</strong>g with Jews and <strong>Jewish</strong> <strong>in</strong>.<br />
fluenccs, anil tot,<strong>in</strong>g .<strong>Jewish</strong> professors aronnd the<br />
country, address<strong>in</strong>g medics and lits and ever1 the<br />
Div<strong>in</strong>ity schools: under the patronage of the best<br />
civic and university anspices: Student lecture<br />
courses are f<strong>in</strong>e pasture for this propaganda. Intercollegiate<br />
Liberal Leagues are established ererywllr!re:<br />
the purpose eiriclently be<strong>in</strong>g to give students<br />
the lllrill of believ<strong>in</strong>g that t,hey are talr<strong>in</strong>g part <strong>in</strong><br />
the beg<strong>in</strong>n<strong>in</strong>g of a grrs.at new moYement, compar~l~l~!<br />
lo the v<strong>in</strong>n<strong>in</strong>g of lnrlependence or the Abolition of<br />
slavery. -4s stc<strong>in</strong> parties gradually cease as n college<br />
diversion: ILeil coilferences will come <strong>in</strong>; it is<br />
I)a~,t of l.11e ell'er\.escence of youth.<br />
<strong>The</strong> reroluiionary forces which hcarl up <strong>in</strong> Jewrs<br />
rely rery heavily on the respectability which <strong>in</strong><br />
Xiven their movenlerlt by the allhenion of studer~ts<br />
and a few professors. It was so <strong>in</strong> Russia-every.
one knows what tlre uaulr "sI.nrlentv cventuallr came<br />
to signify <strong>in</strong> that co~l~ll.r)-. r\n(l as a result, wllih:<br />
Sovielisls ;we g101.ifgiiig tlie "SIICC~SS" of tlie H~volution,<br />
men lilic i n Gorlcy are srll~l<strong>in</strong>y I~IIT<br />
appeals for food to prevent the <strong>in</strong>ielligi
a liyelihi~ori to every people all11 su iilcal to every<br />
ccritnr~y. <strong>The</strong>y got lleitl~er thrir Cot1 nor their religion<br />
from Jiidah: nor jet. their sl~ccch nor their ereative<br />
geniun-tl1e.j arc rl~e Rul<strong>in</strong>g People, Chosen<br />
throughout Lhe centuvics to Master the \\-orld, 1~y<br />
Bi~il~lirlg it CVCI. better and better an11 not I J break- ~<br />
<strong>in</strong>g it down.<br />
Into the can111 of illis ].ace, aniong the son-; of<br />
the rulers, colncs a people that. has no civiliza~iolr<br />
to po<strong>in</strong>t lo, no aspir<strong>in</strong>g religion, no <strong>in</strong>liversal speech,<br />
no great ncllievelnetit <strong>in</strong> any rrslrt~ but the realm<br />
of "get,?' cast out of every ltmll that gave them hospitality,<br />
and thepe peolile cndcnvol. to tell the soils<br />
of the Sasnlls wh:rt is necdcd to make the. world<br />
what it onglit to be.<br />
If our sons <strong>in</strong> college foll(~w this cour~sel of dark<br />
rebellion and destn~ciir~n? it is 1)ecause they (lo not<br />
know whose sons they we, of wllat race hey arc<br />
the scions.<br />
Let 1:llc:l.c be free speech to i lw limit <strong>in</strong> our nni,<br />
vrrsirics and free <strong>in</strong>ter~coi~rse of iilc:rs, but let Jew.<br />
ish t,l~uught be labeled <strong>Jewish</strong>, ant1 let our sons know<br />
tl~u racial secret.<br />
<strong>The</strong> ~~arn<strong>in</strong>g h:rn already golle out t,l~r,o~igl~ the<br />
collegex. <strong>The</strong> sgstcn~ of procedure is already fully<br />
l<strong>in</strong>on,n. An11 11ow simple it is:<br />
fi'irst, you secularize the pi1l)lic schools-"secu<br />
larizc" is tile precise word the .TI:KR use for ih~: ~'occss.<br />
You pvel)a?e the nl<strong>in</strong>(1 of the pnbli,: school<br />
child by enforc<strong>in</strong>g tllc r,rilc that no nuentiim shall<br />
ever be lnacle to iiulicatc that ccallrtre 11r piztriotis<strong>in</strong><br />
is <strong>in</strong> any uay connecred with the ileol)cr pr<strong>in</strong>ciples<br />
of the Anglo-Saxon religio~. Iiecl) it out, every<br />
sight IIIIII sr~nnd of it! ICecp out also every 11-ord<br />
that will air1 any child to iilctltif~ the <strong>Jewish</strong> mce.<br />
<strong>The</strong>n, wllcn yon hare tl111s prcl)a~.ecl the soil: you<br />
can go <strong>in</strong>.l.i~ tllc: ~uiiversities and colleges and enter<br />
upon the
i.llc:e c;tn go ; I~nt <strong>Jewish</strong> iuflneuce is allowed to run<br />
r;lu~l:a.ut <strong>in</strong> tllc Iliglier i~~tititnlii~us where the corn-<br />
IIIIJII 11~0l)le's il~flll~llcc C~IIIIO~ go.<br />
Beculari7,e the public sclrools, and you can the11<br />
Jndalze the ~~ni~~ersitiex,<br />
This is the "liberalism" which <strong>Jewish</strong> spokesmell<br />
so ml~rh applaud. In lal>nr uuious) <strong>in</strong> churcl~~ <strong>in</strong><br />
~ll~i\.ersiIy, it has t<strong>in</strong>ct,urctl tllc pr<strong>in</strong>!:iplcs of work:<br />
faith an!l nocidly. This will not be denied, bccallsc<br />
the pn~of of it is too thiclily written over <strong>Jewish</strong><br />
activities and utterances. Indeed, it ix <strong>in</strong> exert<strong>in</strong>g<br />
these very iuflueuces that .Jewry conv<strong>in</strong>ce:; itsclf<br />
it is fnllilliug ils "ruiss<strong>in</strong>n" to the ~(~rltl. <strong>The</strong> eapitvlism<br />
ntl.acket1 iri non-<strong>Jewish</strong> capitalism; the orthodoxy<br />
;ittacIccd is Chl.istian orthodox>,; the society<br />
attnckctl is the .Znglo-Saxon for111 of society, all of<br />
mlricli by their destruction would redor~nd to tl~c<br />
glory of Judaism.<br />
<strong>The</strong> list coril(l i ~c extc~~tlctl-the <strong>in</strong>flueace of the<br />
<strong>Jewish</strong> iclea, ou Angl!)-Basr~n sports and pleasure,<br />
on the Xuglo-Hasr~~~Celtic itlcn of patriotiurn, on the<br />
Anglo-Raxou.Oelric conceptio~~ of the learueil profrssi(~ns;<br />
rl~c ilifluence of the <strong>Jewish</strong> idea rnns down<br />
ihrouglr cvcry department of lil'e.<br />
"Well," one ye17 badly rlclutlecl Auglo.Sasr~n<br />
editor, wrapped 11p ir~ .Tew<strong>in</strong>l~ advertis<strong>in</strong>g contracts,<br />
was heard to say, "if tllc Je\~rs can get away with it,<br />
theu they hitvc ;I right to." It is a \rariant of the<br />
"ans\ver" ni <strong>Jewish</strong> ovig<strong>in</strong>, which rlirts thus: "llow<br />
(:;ru ;t l~irltry 3,000,000 run the 100,DD0,000 of the rest<br />
of us? Nonsense!"<br />
Yes, let it be agreed; if the <strong>Jewish</strong> iclca is the<br />
stronger. if the Jewirih ability is the grcater, let,<br />
them conquer; let A~~glo-Snxon pr<strong>in</strong>ciples and .%nnylo.<br />
Saxon powel* go do\rrn <strong>in</strong> ru<strong>in</strong>s belore the Tribe ol'<br />
Judah. Bzit first lsl the two iclet~s xl~?&ggle z~?L~ZCI.<br />
I,hc%r o?rn ba~v~rcrs; let it be a j'rrir slr?rggle. It i~<br />
lot a fair fight n.11c11 <strong>in</strong> the movir:s, <strong>in</strong> the piihlic<br />
xcho~~ls, <strong>in</strong> the Ji~du.ized churcl~es, ill tlie ~univcrsities,<br />
the Anglo-Baxon illen is kept aw;rp from Aliglr,.<br />
sax!Jns on the plezt that it is "sect;iriann or "clannish"<br />
or. "obsolete" or someth<strong>in</strong>g else. 11: is not a
AXGLES OF JEWISJJ IUI:J..'TEUCE IY AhIERICAU LIFli 53<br />
fair figl~t when <strong>Jewish</strong> Lleas are offered as Anglo-<br />
Baxon ideas, because offcrixl under Anglo.% , 1XOIL<br />
auspices. Let the heritagc of our Anglo-Bason.<br />
Celtic Lathers liave free course among tl~t?ir B11glo-<br />
Saxon-Caltic sollr;, and the .Tewish idca Carl III:VI?~<br />
t,r<strong>in</strong>mph over it, <strong>in</strong> university forum or <strong>in</strong> the rllnrt,ti<br />
of trade. <strong>The</strong> <strong>Jewish</strong> iclea never triulnphs until<br />
first the people over whum it triumphs are denied<br />
the nurture of their native culture.<br />
.Tl~dah has hegun the struggle. Jurlah has 11111rle<br />
thc i~lvasion. Lrl. ii conle. Let no nian fear it. [
<strong>The</strong> Jews' Compla<strong>in</strong>t Aga<strong>in</strong>st<br />
"Americanism' '<br />
ROM the earlie~t record of {.he JRR's' contact<br />
with other nations, no long period of gears has<br />
cver 11;tc;r;ed without tlie charge ai.is<strong>in</strong>g tl~at the<br />
Jews const,itutc "it lieople u~ith<strong>in</strong> a people, a ilatioll<br />
with<strong>in</strong> a nation." TTThcn Illis charge is xilade today<br />
ii is vehemently denied by men who p ~se as the defen(1erc;<br />
of tl~vir pr!o~le, a d the deuial is more or<br />
less countenancctl 11y ell thc .Jews of ever7 class.<br />
And yet there is noth<strong>in</strong>g more clrarly stated <strong>in</strong><br />
.Jen~ish teach<strong>in</strong>g: nor more clearly <strong>in</strong>dicated <strong>in</strong> Jewisli<br />
life, than that the charge is true. But rtilret71,er<br />
thc twlh slaoulri 718 ?rsed rcqni~~st the Jews is quite<br />
anothcl. qucstion. Tf thc Jews art: a nation, their<br />
nationality founded upon tlie doul~lc gro~ruil of race<br />
and religion, it is certa<strong>in</strong>ly outside the bounds or<br />
reason that they shonld be aslied or expected to rlcr<br />
c i a i ile-nationalize and de-religionize them.<br />
sclvr!s; but ncit,l~cr id it to l)e expected that they<br />
shoulrl bitterly denounce tliosc wl111 state as q'uiie f1111y ill~~sl,s;~i;ed ill
i~ecumii~g a super-naciou. It is only those appo<strong>in</strong>t-<br />
(:(I to ;i!lllr.css tlic (:entilcs ml;!r deny this: the real<br />
r;ilrl)i~l;~te of Tsracl does not deny.<br />
Kov: <strong>in</strong> any <strong>in</strong>vestigation of the <strong>Jewish</strong> Question,<br />
the student is st'i~cli ore? and over aga<strong>in</strong> by<br />
the Eact that what the .Jews nlost compla<strong>in</strong> of, they<br />
theniselves began. <strong>The</strong>y ci)~nlrla<strong>in</strong> ol what they call<br />
anti-Srn:i!isrn; hut it lnlipt t~c :~pp:i.rcnt to the d1111rsi<br />
nlilld t11ilt Tlicre could nevel' hare bccn such a<br />
lhiug ;IS anti-Henritism were there not first such a<br />
tl~ir~g as Semitiam.<br />
I then take the i:on~pl;iil~f: al<strong>in</strong>llt the .Tenrs<br />
har<strong>in</strong>g to live i11 ghcttos. <strong>The</strong> ghetto is a <strong>Jewish</strong><br />
<strong>in</strong>vention. In the beg<strong>in</strong>n<strong>in</strong>g of the <strong>in</strong>vasion of<br />
European and America11 cities the Jews always<br />
liver1 by tl~eiilselves bcc:~nno 1.hrg wanted to, because<br />
they believed the prescnc~c of (3enliles coiitsniiriated<br />
tl~cln. Jea~ish writers, writ<strong>in</strong>g for Jews, Src!i+ly admit<br />
th<strong>in</strong>; I~irl. <strong>in</strong> writ<strong>in</strong>g for Gentiles, tlrry rcfcr to<br />
the glicttrr as a sllrviv<strong>in</strong>g illustration of Gentile<br />
cruelty. Tl~c icle;~' rif conl.an~<strong>in</strong>ation orig<strong>in</strong>ated with<br />
the Jews; it sprcacl thy suggr:t;i:ion 1.0 lhe Oentiles.<br />
And so with this fact of the ncpar;~tc "nal.ion";<br />
it was the Jews who first recognixcd it? first <strong>in</strong>sistell<br />
ilpou it and hare alwa~s sought to realize that scpa;<br />
~.i~teue'is both <strong>in</strong> thol~ght and action.<br />
Xay, more, the true aid norlnal type of Jew t,oclay<br />
hclicves that the <strong>in</strong>fl~mnre ol Arnwicanism, or<br />
of ;LII?~ rivilizcd Gentile state, is har111Ci11 to .Jllrrlt,ile assertion will be s.!rflicient to confirlu it. Inilecd,<br />
it is such a statclncr~t as l.he .(+e~~t.ilc i~!<strong>in</strong>d<br />
roulcl ilol: have evolved, because tlic rrcncl of Gcntile<br />
feel<strong>in</strong>g is all <strong>in</strong> the opposite direction, namely, that<br />
dmericani~atir<strong>in</strong> is a good th<strong>in</strong>g for the Jew. It is<br />
fro111 autlrori1;ative Jewitil~' srnlrien that. we lei<strong>in</strong><br />
this fact, that. what IYI? cailcivilia<strong>in</strong>g <strong>in</strong>fluences are<br />
1ool;ed upon as i~
56 THE INTERNATIOXAI. JEW<br />
aga<strong>in</strong>st A~~~r:rii:;lnism, not the An~ericau who <strong>in</strong>-<br />
'eighs agaiusr Judaism.<br />
As this article is one with the last, the sa~uc<br />
method of impassive preser~t,;rtiou of the l,est,imon?<br />
will hc followed. Readers uf this study of the Jewis11<br />
Question should l<strong>in</strong>ow that neither 1.11cturic noT<br />
enlotion will contril~ntc a s<strong>in</strong>gle alenlrnt to the sohc<br />
lion of the Question. We prefer t,(~ leave rhetoric<br />
and emotion to 1110 anti-Remilk?s ml~o call names and<br />
to the pro-Semites who are allpnrently redl~ced to<br />
the st<strong>in</strong>le necessitous level.<br />
Kow, the first th<strong>in</strong>g to l<strong>in</strong>ow is Illis: that thol~gl~<br />
Americanie;m is y1:t unf<strong>in</strong>ished; Judaipll~ ho.s 1)oen<br />
complete lor cenrnries; and ~vl~ile no .&~~el.ici~n<br />
noill(1 t,l~<strong>in</strong>li of po<strong>in</strong>t<strong>in</strong>g ti) any part 111' tlic c,luntl.g<br />
or to any group as reprc~cnt<strong>in</strong>g the t,~.ile and f<strong>in</strong>al<br />
type of .imericanism, the Jews qiiitc ilnl~esitatiugly<br />
po<strong>in</strong>t to prt.s nf the worlcl a1111 to ccrta<strong>in</strong> gro~lps<br />
as reprrsirnt<strong>in</strong>g the true hype of Jiidaisni.<br />
Where is the type to 11e found fvhich .Te~irisll mriters<br />
recognize as the true one?<br />
Thc Jew of the gllctto is held I I ill ~ <strong>Jewish</strong> trnu~<br />
tises as the nor<strong>in</strong> of Jndaisui.<br />
<strong>The</strong> visitor <strong>in</strong> Sen7 Voi*li has prrhaps seen on<br />
Central Park I-est the massive synagogue of tl~c<br />
Bpanish and P~~rt,uguese Jews. Trs famous r;lbhi<br />
was the Rev. Dr. D. de Rola Pool. He is the author<br />
of the fnllow<strong>in</strong>g words:<br />
"In the ghetto the ohservance of .Tn(l;~ism was<br />
natiiral and almost <strong>in</strong>evitable. <strong>The</strong> regiulrn of Jenish<br />
life was the atmosphere that n-.as i~reathed " *<br />
Not only did public op<strong>in</strong>ion make it possible for<br />
lilen to go bearded, to keep tllc brad covered at, all<br />
times, to can?. the palm branch <strong>in</strong> the public street,<br />
or to walk the street <strong>in</strong> stock<strong>in</strong>ged fec,t on fast (lags,<br />
but public op<strong>in</strong>ion made it almost impossible Eoy a<br />
Jew to profane the Sabbath or t,he Passover regi~lalions,<br />
or openly to transgress any of the n~aiu 011serrances"-anrl,<br />
as we sl~all later see, the lealved<br />
rahbi considers these conditions more preservative<br />
of .Judaism than are American conditions.<br />
Rev. Dr. DI. 8. Hegal expresses the view that
THE JI?brS' CO>IPLAlNT AGIIPYST ".kMERICANIS>Is' 17<br />
Jewry <strong>in</strong> tho more moclern portions of Europe and<br />
America was really kept alive by -the <strong>in</strong>fnsions ol<br />
immigrants from Poland and Lithnania. Assert<strong>in</strong>g,<br />
<strong>in</strong> agreement with othcr <strong>Jewish</strong> leaders, that the<br />
<strong>Jewish</strong> center of the vorld has hecn, until now, <strong>in</strong><br />
Russia ancl Poland, Dr. Segal says:<br />
"<strong>The</strong> war has destroyed the last traces of<br />
the decl<strong>in</strong>i~~g Jewi~h society which hall dragged<br />
out its feeble existence <strong>in</strong> the semi-medieval<br />
ghettos of Poland and Lith11;tnia. With all<br />
their grow<strong>in</strong>g feebleness, these. co~imunities<br />
Were yet the last refuge of Jnrlaisrn <strong>in</strong> the Dispersion.<br />
In them there hat1 st.ill ~urvived some.<br />
th<strong>in</strong>g of the old <strong>Jewish</strong> life, some of the old<br />
.Ie~vish <strong>in</strong>stitntions, practices and traditions.<br />
T71~ese co,n,tl!ulrities nlso supptid dsll~7~ 1:itnlity<br />
ns thcy could a.fo,.d to the attenqlnted aicd ntrophied<br />
Judrrisna <strong>in</strong> the cotnmt~raities of the more<br />
,t~rode~~~ .stntes of h'lcrope vnd Anzcrica."<br />
<strong>The</strong> irlca is not at all imcommon-that large <strong>in</strong>furionti<br />
of "real .Jews1' from the Old World ghettos<br />
are desirable and necessary <strong>in</strong> orrles' to Beep Juda.<br />
ism alive iu countries like the United States.<br />
Israel Fricdlaender, whose name just at present<br />
is held <strong>in</strong> peculiar honor by the Jews, and justly so,<br />
mas a man of most enlightened <strong>in</strong>tellect, and he too<br />
recognized the service of the ghetto stream to Judaism.<br />
In Xis lecture, "<strong>The</strong> Problem of .Tnrlaism <strong>in</strong><br />
America," he speaks about the rle-Judaiz<strong>in</strong>g tendency<br />
of absolute freedom, snch as the Jew has alway8<br />
enjoyed <strong>in</strong> the United States. This tendency,<br />
he says, is corrected <strong>in</strong> t,wo ways-by anti-Semitic<br />
<strong>in</strong>fluences and "hg the large ~trea~n of <strong>Jewish</strong> emigration,<br />
on the other hand, which, proceed<strong>in</strong>g frou~<br />
the lands of oppression t,o the land* of freedom.<br />
carries ?r,ith it, on or vfldcr the s!rrfa,ce, khe preserv<strong>in</strong>g<br />
aizd revi~<strong>in</strong>~g ii~.flucnces of t7~e g7zetto."<br />
<strong>The</strong> same authority, <strong>in</strong> an article entitled "<strong>The</strong><br />
Americanization of t,he <strong>Jewish</strong> Immigrant," frankly<br />
prefers the Jew fresh from the ghetto to tlre Jew<br />
who has been <strong>in</strong>fluenced by American life.<br />
He says that he ('prefers the kaftan-clad, old-
58 THE IKTERSZTBTIONAI. IF\><br />
fashioned Jenr, with his unatrr:tcl;ivc a.ppedrance<br />
and lulgaiuly manners, ~vhose vi.liolc life is do~l~<strong>in</strong>at-<br />
etl by the ideals au(1 ruaildatex of an ancient religion<br />
and civil<strong>in</strong>ation " " " to that uodefnized, am-<br />
phibious creature, the gaudily st,t,irr:il, sl;tng.lrsi~lg,<br />
gum-chew<strong>in</strong>g, movie-visit<strong>in</strong>g, dollar-hunt<strong>in</strong>g, vulgar<br />
aud nncultnreil, q~~asi-Americauizec 'dzentlernan.' "<br />
<strong>The</strong> "1;;tftan-clarl, olll-fasl~io~~r~l .Jewn of vhom<br />
Mr. Prictllacnder writes, is the Polish Jew, 250,000<br />
of whonr m.e com<strong>in</strong>g to t11eCnited States ;IN "a, pre-<br />
serr~<strong>in</strong>g and reviv<strong>in</strong>g <strong>in</strong>fluence" npon Jurlaism <strong>in</strong> the<br />
United States.<br />
Xot <strong>in</strong> use more sp:ice, llrrii:cvcr, on the identity<br />
I I ~ tl~c normal type of Jew as ]?~.eciscly stale11 by<br />
those who have expressed tLemselves on this subject><br />
it is pos~ible to preserve the idea and acld its<br />
logical complement, 11)- qnot<strong>in</strong>g. soule test<strong>in</strong>long. on<br />
the .le~\;ish vie\\, ol' An~eric;luizal;iou.<br />
What: r~ow folloas is of sl~ccial <strong>in</strong>tcrmt because<br />
it <strong>in</strong> so generally stated and received throl~ghont<br />
Jevish circles, that the center of .Je~vrr has shifted<br />
to America. That is the for111 iu wl~icll .li?wish<br />
spokesme~l make tlie siateu~eot :.they say "Au~erir:a,"<br />
not the Uniteil States.<br />
h little ~tory-;t trvc one-may be worth while<br />
here. It rnay tl~row a sidelight on tlic use of the<br />
word "Alnurican'? ;IS used <strong>in</strong> the testimony. A crr-<br />
tail1 crlito~ of an American ne\rriipaper gave a irifl<strong>in</strong>g<br />
hit of publicity to this se~*ies:of articles. Jemislr<br />
;~(l\~ertisi~~g 1 ~ wirl~(lr.an~n<br />
3 ~ fro111 11<strong>in</strong> colnmns by tllc<br />
chairman of the An1.i-Defamation Coarmittee of the<br />
local Lodge of B'nai BJrilll, ml~icl~ ellairman was<br />
also a11 advertis<strong>in</strong>g agent who h;r,u,lled all tl~c <strong>Jewish</strong><br />
atlverl.is<strong>in</strong>g <strong>in</strong> that city. <strong>The</strong> editort. not be<strong>in</strong>g<br />
a~nrise Irlan, yielded to the h~lll(loei~~g ~ncthods used<br />
ny011.~ him, nil4 <strong>in</strong> a. ll;ilf-hca~~ted bit. of editorial<br />
praise for tllr Jc1r-s used rhe word '"Xuerican<strong>in</strong>~n,"<br />
<strong>The</strong> advrrl.isi11g agmt toyed ~iih t,he wort1 <strong>in</strong> the<br />
luanuer of olle who, 4avirrg a. \veal< Gcrltile <strong>in</strong> his<br />
pm\.er, would.mal
THE JXWS' CO>Il'LATNT AGAIXST "AhlEKICANIS>I" 59<br />
<strong>The</strong> editor to this (la)- th<strong>in</strong>ks it %-as a hit of captiousness.<br />
It was not. Thcrc is mean<strong>in</strong>g <strong>in</strong> it.<br />
To L'Americanize" means, <strong>in</strong> our ord<strong>in</strong>ary<br />
speech, to br<strong>in</strong>g <strong>in</strong>to sympathy with the traditions<br />
and illslil~llions 41' the United States, but the Jews<br />
(10 not mean o111y the llniieii States when they say<br />
"America.': Tl~c:- nican :ilsrl Honth and Central<br />
America-n,he~,e so <strong>in</strong>an:, rcr~iluti~~iis 11:i~c oc(:nrre~l.<br />
<strong>The</strong>re are large numbers of Jews <strong>in</strong> j\rgent<strong>in</strong>a, and<br />
many are ionnd <strong>in</strong> other countries. <strong>The</strong> nest place<br />
to be extensively rr~l(~nize
00 THE JNTKI
ch;tra~,l.c:risl.ically .Tc:wislr and 1111-American, ;1111l has<br />
tl~ci.cb~ created an alnlost non-sectarit<strong>in</strong> Jn~ltiism<br />
housed iu ;<strong>in</strong> alluost non-sectarian Tr!~riplc."<br />
11: will l)c rioliced lhal. I.l~e 1c:irncd doctor uses<br />
tlic word "American'? as our a~:cnstoiiicd to quite<br />
another at<strong>in</strong>osphere. A <strong>in</strong>rtlser illustration is foulid<br />
ill this :<br />
"Keglc
Mr. Urie(llarn,ler eve11 \vent so i'ar as to sap that<br />
pogi~oms aga<strong>in</strong>st the .Jews n7ere "fortunate" <strong>in</strong> that<br />
tlie- (Irore tlic Jcv~r hact to their Jur1;~ism-"Portrc-<br />
?~olel!/, hoverer? Rn3siaii Jewry mas halted on its<br />
dou,nward rush towa~cl national self-annihilation.<br />
<strong>The</strong> process of ass<strong>in</strong>lilacion was cut short by the<br />
pogroms, anil ever s<strong>in</strong>ce
lisl~meiit of Jews as a nation wonl(l rncan the recreation<br />
of the ghetto. I arn frankly prepared to<br />
ahit the 1orc.e of the criticism, but with an important<br />
qualification dependent on the <strong>in</strong>terpretation<br />
of tllc word 'ghetto.'<br />
"In so far as the l~atioual center,will <strong>in</strong>sure the<br />
cxistcnce of this .Jen~ish environment, <strong>Jewish</strong> atmosphere,<br />
and .rew<strong>in</strong>11 cnlturc, there toill be a re.<br />
creation of the ghetto." (<strong>The</strong> italics are Mr.<br />
Levy's. j<br />
"<strong>The</strong> conl<strong>in</strong>rlance of .l'llilaisn~, then_ is (lepl+ndent<br />
on the ex<strong>in</strong>tence of :<strong>in</strong> area ~vitl~ an ;iggrcg;~tion of<br />
Jews liv<strong>in</strong>g <strong>in</strong> a Jcnrisl~ cnvii~onnicnt, III-eathiug a<br />
.Jc.wish atmosphere and foster<strong>in</strong>g a .<strong>Jewish</strong> culture,<br />
an11 these factors must predom<strong>in</strong>ate over all other<br />
<strong>in</strong>fluences."<br />
It is therelorc pl:rir~ that, hiiwevcr. startl<strong>in</strong>g and<br />
irnprobal~le tllc statc<strong>in</strong>cnt may sccm when made by<br />
:t Ocntilc, the Jews themselves regard the <strong>in</strong>flnences<br />
of modern lands a8 <strong>in</strong>imical to .Jitdaistn.<br />
But there is still a further consideration, which<br />
is dist<strong>in</strong>ctly set forth <strong>in</strong> .1emish writ<strong>in</strong>gs, nwnmly,<br />
that the trend of the moilern Sl.atc is h;~rlnfnl to all<br />
that Judaism holils t.o be essential to its moral and<br />
spiritnal mellare.<br />
Tllr rlloilrro State is chang<strong>in</strong>g, and <strong>Jewish</strong> ohscrvcrs<br />
srrlsr the fact <strong>in</strong>ore readily than ilo ll~c rest<br />
of the pcople, heca~we .Jews see <strong>in</strong> thc cll:lngo hot11<br />
an qpportunity anil :I <strong>in</strong>ru:icr. If tllc State con-<br />
t<strong>in</strong>ucs to change accordiilg to the trenrl of the gen-<br />
eral m<strong>in</strong>d of <strong>The</strong> worlil, <strong>Jewish</strong> ideas of supremacy<br />
will f<strong>in</strong>d less and less opportunity to be realiseil-<br />
that is the menace. If the change, or the spirit i~f<br />
change, can be seizecl and tn~istetl lo .Tew<strong>in</strong>l~ 11111.<br />
poNca, as nras doue <strong>in</strong> Rnssia, anit a Jenish type of<br />
Stare errd.eil i ~m tl~r n~<strong>in</strong>s of thc old-that is the<br />
ol~po~tunity. H~:ttlers of thcne articles how that<br />
stimulation of "the spirit: of chttngc" is one of the<br />
cloarcst planlrs <strong>in</strong> the World Program.<br />
As Cyril &f. Picciotto po<strong>in</strong>ts nut <strong>in</strong> his "Conrcp.<br />
tir~ns of the State and the <strong>Jewish</strong> Question." tl~cre<br />
is a tcntlcilcy to "<strong>in</strong>crease lhe control of the State
6.1 THE IiY'~III?NATIOl\'r\l. ,IE\V<br />
over the <strong>in</strong>cIiri~ln;rl." Tlris, ol course, has nowhere<br />
I)erll done no thorougllly as <strong>in</strong> Itussia under tlre<br />
<strong>Jewish</strong>-BolsheviI; rkgimc, but it is not of this that<br />
Nr. I'icciotto spcalrs, it is of the tencleucy observed<br />
<strong>in</strong> the (:entile states; and he aslrs: "ln the face of<br />
of sncl~ ;I tenrlency <strong>in</strong> political development (wliiclr<br />
it is not raslr 1.1) assume will be move pronounced<br />
<strong>in</strong> the future than <strong>in</strong> tlie past) 7~0% does llbe Jew]<br />
8twnd Y''<br />
.He arl~ls: "<strong>The</strong> timc is not far distant when the<br />
developmciit of the State will cont<strong>in</strong>ue OII organic<br />
and collectivist lilrrs. <strong>The</strong> emrtral authority will<br />
enlbrace an eve1 wi(l~:r area, and will make SLICII a<br />
peiietratiou <strong>in</strong>to the recesses of <strong>in</strong>dividual Ireedom<br />
as moulrl have been thought irlco~~ceivable thirty or<br />
forty years ago. Compulsol?. military service, compulsory<br />
education, compulsory irrslrralrce are but<br />
~rlilestones.on the road which logically leads to the<br />
:111option of a State morality, a State creed, all~l of a<br />
collrirlon may of life. To say this is illerely to <strong>in</strong>dicate<br />
the probable trend, not to approve it.:'<br />
"Horn, then, if: the State of tlic iiltare go<strong>in</strong>g to<br />
deal with a people <strong>in</strong> its midst u~liich largely prcserves<br />
its f:eparatciicss of blood, which iir its fasts,<br />
its fest.i\~alx, its day of rent, its dietary laws, its<br />
mal~iage ceremony, suggests a. dist<strong>in</strong>ct historic<br />
entit??"<br />
<strong>The</strong> qllestion is a 11istul.b<strong>in</strong>g one to Jews, as is<br />
sl111wn by Ralrbi Segal's words <strong>in</strong> "Tlre Future of<br />
Jn,laism." He even says that "the mc(lieva1 State,<br />
wit11 all its tyranny and olisc~~antism'' was Inore<br />
favorable to the .Jews than the 111oder11 type of<br />
State. "Its defective organi%ition permittell both<br />
<strong>in</strong>lliriduals and whole classes to live thcir liIe <strong>in</strong><br />
their own way. IIence the r~redieval State euabled<br />
the Jcws lo orguni~e tl~cmselres on senri.nationtal<br />
l<strong>in</strong>es. and, tm far ax circumstances permitted, to<br />
vrrate afresli <strong>in</strong> their tlispersion the 1i;itional <strong>in</strong>stitnril~ns<br />
and practices of their ancient commonwealth."<br />
<strong>The</strong>y ilid this, of course, by establish<strong>in</strong>g the<br />
ghetto.
"Uur this 1138 brcoi~~r rob ~~.bso%%tln i?iipon.sibilil!j<br />
iib t7~e rirodr.r.~r S/ol,c," r:ont,imi(:s the i.at~l~i. 'Tl~c<br />
rii;~: of rloii~~~rl.;~cy arirl the tr;~l~nfvr.cnce of the ul1.i<strong>in</strong>ate<br />
ljonci of govc~.~~nlent Prom the oligarchy to the<br />
n~njority <strong>in</strong>volves the practical suppression of nrealc<br />
~niuovities. <strong>The</strong> iilentilication of the Stale wi1.h ihe<br />
culture aurl aspiration of a p;trl,ic~llar nati~~r~;rlily<br />
leads <strong>in</strong>eviial~ly to l,l~u cripplillg r~f anrl g~,aclnal cs-<br />
&iuctio~~ of rl~osc r.l;lsscs rnhn do not .share t71cit pnl'<br />
licti.lrrr. r:ull~rrc rrnd those nspirntiolzs. <strong>The</strong> State,<br />
rrio~.cor~cr, cnforces a sytem of education which is<br />
~)urposely desi?;necl to fashioil and to mold all !.he<br />
illllabitallts t * 'i li also rnaiutai~ls a t;lio~~ougl~go<strong>in</strong>g<br />
orgai~izsl.ior~ wliic11 elrtbr;iccs all the depart-<br />
1nen1.s of I.llc public,and ~wivate life of all its <strong>in</strong>habitants,<br />
irrcspcctive of clah8, race or traditioi~. 'I'lbnr,r<<br />
%s tl~us no irooii~ %,I& th.c NIO~CT?L Stfflc /or Jc.liois7b<br />
cultur~c, fol. Jcrr-ish natio~lal life, or for a specifically<br />
<strong>Jewish</strong> society, with its O\VII spc(:ific <strong>in</strong>ntitnrions,<br />
customs aurl l)rii~l.i(:~~ li *<br />
"Tl~erelorr, .In
autl similar ~geuci~s, and by nealer~<strong>in</strong>g tlic appeal<br />
ol' (1isi.<strong>in</strong>ctirel: C,hristian religir~n. A b~,z;~liclon~n of<br />
Gcntilc scl.iousness is tk? oppr~rtuni'cy of the Jew.<br />
-4. colossal Tar is also 11is opportunity, as witness<br />
his seizure of ilie Unitecl Etates
<strong>The</strong> <strong>Jewish</strong> Associates of Benedict<br />
Arnold<br />
At? the <strong>Jewish</strong> propagandists <strong>in</strong> the United Statcs<br />
cannot be trusted to give the peolih all the<br />
facts-even tl~ongh ihese propagandists have {;he<br />
facts <strong>in</strong> their possession--it devolves 11po11 some irw<br />
partial agency to do so. <strong>The</strong> Jcn7ish propagandists<br />
are accorllcd the ntmost freedom of the newspapers<br />
of the Unitccl States-11y reason of .<strong>Jewish</strong> advert<strong>in</strong>-<br />
iug be<strong>in</strong>g <strong>in</strong>ore than 73 per cent of all the advcrtis-<br />
i11g done <strong>in</strong> l.his count^-and thus a vide wel~ of<br />
Ialse impressions js conslanlly lle<strong>in</strong>g x70r7en amnnrl<br />
the .Ien-ish Question. <strong>The</strong> most rccent is the widc.<br />
spread publicalion of a new 'Lexposnre" ol the orig<strong>in</strong><br />
of the Protocols. This nlal
<strong>The</strong> fir#(. 811l)j(:ct WII~CII mill he treatwl ill this<br />
scvics is th.u pwt of JCZC.~ <strong>in</strong> t h /~J~~?uso~~<br />
~ of lieneclio1.<br />
.Ir.~zolkt.<br />
Beneilicl Brllol~l, the must corl::picuoiis tvaitor <strong>in</strong><br />
Alnt~,ri~:an Ilist~~v, has hcen tlie subject of consideral)l(:<br />
col~rrnent of late. Anlong tlie commentators<br />
have been American Jews who have Bailed LII 111aLe<br />
Bnomn to the Alrlcrican public the <strong>in</strong>fomiation which<br />
ulay be fonriil <strong>in</strong> <strong>Jewish</strong> avcl~ircs concern<strong>in</strong>g Bcnc-<br />
~lict Arnold and his associates.<br />
To beg<strong>in</strong> with, tlie prol~ensity of t11r .Jews t,o ellgage<br />
<strong>in</strong> the bi~s<strong>in</strong>eni; of suyrplyir~g the needs of ar~mics<br />
and lo avail tl~cn~selres as far as possible of mar<br />
coui.l.;tci.s, is of long stand<strong>in</strong>g and notice.<br />
An authority on this <strong>in</strong>alter, Werncr Snmlrart,<br />
says <strong>in</strong> his "Jerr.8 an11 lfo(lern Capitalism" (pp. E0-<br />
,531 :<br />
"<strong>The</strong> .Texvs tl~~.oughout the sixteenth, ~eventeeutll<br />
an11 i!ightce~rtli centuries nren+ most <strong>in</strong>fli~~:nl.ial an<br />
;irul!.-pur17eyors ailil a8 ll~e rn~)nr:yeil mcn to whom<br />
the pr<strong>in</strong>ces looheil for f<strong>in</strong>ancial baclr<strong>in</strong>g . . . we call-<br />
not attempt, t,n <strong>in</strong>ention every possible example. We<br />
call only pli<strong>in</strong>t the may; it mill be lor s~ibserluent re<br />
iiear~.:] to fi)llow.<br />
".Althongh there are nulncruns cases on record ol'<br />
Jews nctiug <strong>in</strong> the i:apar:itp of army- contractor^ <strong>in</strong><br />
Spa<strong>in</strong> previo~ls to 1192, I shall ~iot rel'er to this<br />
period, l)oc;luse it lies outside t.hc scope of oui- pl,er;len1<br />
ronsiilerations. \\'e shall conf<strong>in</strong>e ourselref! tu<br />
l.llr 1.c11Turicn that lolloer~l, and bcg<strong>in</strong> with England.<br />
.'Tn tlie. iiere~ltrrrrll~ and eighreentil centilries (.he<br />
Jews hnd alreally :iellieverl renown as :trmy-pnrv(?yors.<br />
Under <strong>The</strong> (lii<strong>in</strong>rnonmealtl~ illc most farnoas army<br />
con1,r;cctoi' was ,<strong>in</strong>tonio Fernanrlc7, Cal.rrajal; 'the<br />
gimt Jew; who caiili: to T.onilon soille liiiit: I~etwren<br />
1630 and 16:35, ;<strong>in</strong>11 was rcry soon acvonnli!d among<br />
the v~osl &i~.on~<strong>in</strong>ent trnilem <strong>in</strong> t!lc land. I11 1649<br />
he was one of the five Lonilon mei~chauts iutnlstecl<br />
by the council oi slatc with the asmy conl:ra.ct for<br />
corn. It is sail1 that hc ananally i~nportc!d illto Eng-<br />
lalid silv(:r Lo the ralue of f 100,000. In the period<br />
lhs l ensned; espzci.a.lly ill the mai-s ol LVillia~r~ Ill,
THE JEUrISII AS,?OI:IATES OF BEKiTDlCT .\RIIUl.I) 69<br />
Sir Solomon PIe11<strong>in</strong>n. ('the Jew 4Tecl<strong>in</strong>a:) m;ts 'the<br />
great i:outractor:' and for his services he was Bltiglitid,<br />
be<strong>in</strong>g the first profess<strong>in</strong>g "Jew 1.0 receive that<br />
honor.<br />
"It wax the same <strong>in</strong> the wars of the Spanish Sue.<br />
cession; here, too, Jews were the pr<strong>in</strong>cipal army-contractors.<br />
In 1716 the Jews of Sirassburg recall the<br />
services they rendered the aruries of Lollis SIV hg<br />
fiiri~ishi~lg <strong>in</strong>formati~~l~ anll snpply<strong>in</strong>g provisions. In-<br />
~leell, Louis XIY's a~rny-co~~iraetoi--<strong>in</strong>-chief was a<br />
,few, Jacob 7Vo1ms I I name; ~ an:l <strong>in</strong> t.he eigltteellfli<br />
cen<strong>in</strong>ry Jews gmclually took a nrol'e and more prom<strong>in</strong>ent<br />
part <strong>in</strong> this work. In 1727 (.he Jews of Wet6<br />
brought <strong>in</strong>to thc cil. ill the space of six weeks, 2,000<br />
horses for food and more Chan 5,000 for rcn?olutts.<br />
Ficlil Alarshal Maurice, of Hax~)sly, the victor of Fontenoy,<br />
exprcssml the opil~ion that his armies werc<br />
never better scr~crl with supplies than wl~en ihe<br />
.Jews were the contractors. One oL the best-lz~~nn~n<br />
of tIie army-contractors <strong>in</strong> the t<strong>in</strong>le of the last tn-0<br />
T.ouises was Cerl ,Beer, <strong>in</strong> who~e palyunt of ~lat~lralizatioa<br />
it is rccoi~1ir.11 rhal '. . . <strong>in</strong> the mars n.hic11<br />
raged <strong>in</strong> Alsace <strong>in</strong> lii0 an
70 THE IXTEI
Soml~art'~ record ceases there. He does not. go on<br />
to mention "the <strong>Jewish</strong> conl.r;~ctors nrho provisioi~ccl<br />
the iimelican troops <strong>in</strong> tl~c Revolutionarj- and Civil<br />
wars." That lasli i.l~all be THE I)EARIIUKZI IKDEPEN-<br />
DENT'S 11.0111 time to time <strong>in</strong> the future.<br />
It is <strong>in</strong> the study of .Jenrisb money-mak<strong>in</strong>g out of<br />
war that the clues arc found to most: of the great<br />
abuses oP whit.11 Jcws have been gnilty. In the present<br />
<strong>in</strong>el.ancr?, it was <strong>in</strong> the rnattcr of profiteer<strong>in</strong>g <strong>in</strong><br />
war goods, that the .Te\vic;l~ connections of Renerlid:<br />
Arnold were discovered.<br />
"Wars are the Jews' harve~ts" is an ancient say<strong>in</strong>g.<br />
<strong>The</strong>ir l>redileciion for the quartermaster's de.<br />
partment has heen observed anciently and modernly:<br />
<strong>The</strong>ir <strong>in</strong>terest be<strong>in</strong>g mostly <strong>in</strong> profits and not <strong>in</strong><br />
national issues; their traditional loyalty be<strong>in</strong>g to the<br />
dcwish nation, 'ather tl~an to any other nation; it<br />
is only nati~r:~l that they shonld 11c fol~llcl to he the<br />
<strong>in</strong>crchants of goods and <strong>in</strong>formation <strong>in</strong> times ol' w;tr<br />
-that is, the war profiteers and the spies. As f.he<br />
unbroken program is traced through thr lievolutionary<br />
War, t.hro11g11 .the American Civil War, and<br />
throngh the C.1.eat TVar of recent occurrence, the<br />
only challyc ohsei~vable is the <strong>in</strong>creas<strong>in</strong>g power and<br />
profit of the .Je\r,s.<br />
Alt.hongh the nuluber of Jews resident <strong>in</strong> the<br />
iimerican colonies was very small, there were<br />
enongh to make a m3rli on the Revolntio~lary War;<br />
and while there wan 110 wholesale 1egisl;ttion aga<strong>in</strong>st<br />
.Tc\i-s as there was <strong>in</strong> the Civil TVai-? there were<br />
actions aga<strong>in</strong>st iu~livi~luals for the same carlses<br />
wliicl~ <strong>in</strong> 1861-5 ol~ta<strong>in</strong>ed more extensively.<br />
<strong>The</strong> .Tolrmals of the Cont<strong>in</strong>ental Congress conta<strong>in</strong><br />
numerous cntrie~ of 1);iy<strong>in</strong>cuts made to Jews, as \\;ell<br />
as the records of various deal<strong>in</strong>gs with the<strong>in</strong> on other<br />
scores. For drums, for blankets, for rifles, for provisions,<br />
lor cloth<strong>in</strong>g-l.l~etie are the 11sual cr~tlies.<br />
Must of tl~c Jcivisb commissars were Irlclian trader8<br />
(the extent to n7hich the .TenVs rlealt n~irh the American<br />
Iudiaas has not as yet heen made a si~hject of<br />
research it rleservesj. <strong>The</strong> Gratz family of Pennsylvnuia<br />
carrid on a very exfen~ive Indian trade
and amassed a rast fortirrle out of it. A most curious<br />
lot of <strong>in</strong>forrualiol~ concern<strong>in</strong>g the (leal<strong>in</strong>gs of<br />
the Colonies with the Jews is obtaiualrle by a search<br />
through tho old records.<br />
<strong>The</strong> Jews of Coionial Xem York were both loyal.<br />
isti: anrl r~el~cls, as ihe 1.ide tnrneil. Thcy profited<br />
undcr loyalism by the cont~.acts which thcy secured,<br />
and by buy<strong>in</strong>g <strong>in</strong> the confiscated property of lllose<br />
who were loyal to thc American came. It is <strong>in</strong>terest<strong>in</strong>g<br />
to noto that some of thc purchasers of the extcrlsive<br />
Delancey properties were Jews. 1)elancey<br />
was a. patriot whom New YorL City alter\vanl honol*ed<br />
by giv<strong>in</strong>g his name to an important thi~ronghfare.<br />
That same Sew York has recently by atticia1<br />
action separated the name of ilelancey from that<br />
thoroughfare, and ~nl~~tituted the nallic of Jacob R.<br />
SchiG, a .le\v, native of Frankfort-on-the-%<strong>in</strong>.<br />
We enlcr j<strong>in</strong>~nediately <strong>in</strong>to the limit^ ol the BeneclIct<br />
Arrtoltl lnar~ati~.e hy mak<strong>in</strong>g irl(?niiorl of the<br />
Fritnlcs family of Philadelphia, of xrhich familv several<br />
members will claim our attcnt<strong>in</strong>n.<br />
<strong>The</strong> Fi-auls were Jewa from Englan(1 who scttleil<br />
<strong>in</strong> America, reta<strong>in</strong><strong>in</strong>g their Knglisl~ collnections.<br />
<strong>The</strong>y were <strong>in</strong> ihr h11s<strong>in</strong>e8s of p~lblic co~ltracts, priucipally<br />
army contracts. <strong>The</strong>y were holders of the<br />
BlSitish army conrracts for the French and lndian<br />
n7ars, and for thc succeed<strong>in</strong>g Wevolntionarp Wan.<br />
To get the picture, conr:eivc it thus, aa it is taken<br />
from Jcwish ourcefi:<br />
1Wose.s E'i-ni1,76s lircd <strong>in</strong> England, rlo<strong>in</strong>g bnq' i ~ ~css<br />
with the Brit<strong>in</strong>l~ Goverliiuent (lirrei. He had the<br />
cont1,act for supply<strong>in</strong>g all Ihe Rriiish fo!:ces <strong>in</strong> .herica<br />
before military 1,rrml)lc bctn~cen the Colonies<br />
and the Dome Govcrnrncnt was rlrougl~t of. Ec was<br />
the pr<strong>in</strong>
TTll? JE~VISII hSSOCI.\TES OF BEUEDICT .4RUOLD 73<br />
In phi lad el phi;^ was D~~vi.d FI.u?E~s, son of Jacob,<br />
uf New Ilorlr. David was the Pranks' agent for the<br />
state or cololly of Pennsylvania. He was at the seat<br />
of the colonial government, the center of American<br />
politics. Ile was hand <strong>in</strong> glove with many of the<br />
fathers of the Anlerican Government. He u7as an<br />
immensely rich man (although but an agent) and<br />
carried a high hand at Philadelphia.<br />
4t Montreal was another Vranks-David Soleslitiry<br />
Frf~l~l;s--also <strong>in</strong> the bns<strong>in</strong>es8 of army conlracto.<br />
He was a gay young man, described as "a<br />
blooded buck," who knew all the arts of i~~rn<strong>in</strong>g an<br />
honest penny out of the needs of arrrlies and the distress<br />
oI nations. This young man was a grandson<br />
or grand nephew of the Moses Franks of England,<br />
as he was a nephew of the David Franks of Philadelphia.<br />
Here and there were othcr Franks, all <strong>in</strong>tent on<br />
hus<strong>in</strong>e~s with the non-<strong>Jewish</strong> government, but the<br />
four here mentioned carry along the ma<strong>in</strong> pa~ts of<br />
the tale.<br />
A moment'c: digre~sion will give us at once a viem<br />
of the loo~l:ness of tlie liberalism of some of the<br />
Fathcrs of the Conntry, and a view of the ctluanimity<br />
nit11 n~liich David Franks, of Pl~iladelphia, could<br />
pms from one rble to another-a facility which coet<br />
him dearly when war came on.<br />
John Trnmbull, an artist of considerable note at<br />
tlie time, whose pa<strong>in</strong>t<strong>in</strong>gs still adorn the<br />
Capitol, was <strong>in</strong>vited to d<strong>in</strong>e at Thomas .Jefferson's<br />
home, among the girests be<strong>in</strong>g Senator Giles, from<br />
Virg<strong>in</strong>ia. Trnml~nll tells the story:<br />
"I was scarcelv seated when (files began to rally<br />
me on the Puritanical ancestry and character of<br />
Kew England. I saw therc was no other person from<br />
New England present, and, therefore, although consciolls<br />
71 THE INTERNATIONAL JEW<br />
on the other, was to be brought formard as promis<strong>in</strong>g<br />
a~r~~rsen~e~it to a rather free-th<strong>in</strong>k<strong>in</strong>g d<strong>in</strong>ner<br />
party, I will not presnme to say, but it hacl that appearance,<br />
and &Mr. Gilcs pnshed hi8 raillery, to my<br />
no small annoyance, if not to my (liaconrtitirre, until<br />
d<strong>in</strong>ner was announced.<br />
'
TIIE JEWISH ASSOCIATES OF BENEDICT ABNO1.U 75<br />
the E~nyire, another th<strong>in</strong>g to desert it. Here is<br />
~vllerc the people of the bolonics split.<br />
Mr. Jacob Franks <strong>in</strong> royg~list and loyalist New<br />
Yorli, was, of course, royalist and loyalist. As armycontractor<br />
for the British Government, he had no<br />
choice.<br />
Mr. David Franks, down <strong>in</strong> Philarlelphia, was a<br />
little nearer the heart of the ncw dnierican senti.<br />
ment, and coulil not he so royal and loyal as mas his<br />
k<strong>in</strong>sman north. In fact, David Franks 1.ried to do<br />
what is niorlernly called "the stratldle," attempt<strong>in</strong>g<br />
to sirlo with tbe Empire and -4th the Colonies, too.<br />
It was natural. His bus<strong>in</strong>ess was <strong>in</strong> Philadelphia.<br />
He may also have wished to rema<strong>in</strong> as long as possible<br />
<strong>in</strong> the position of a spy, u~lrl send <strong>in</strong>formation<br />
of the state of public feel<strong>in</strong>g to the royalists. Aforeorcr,<br />
he was received <strong>in</strong> good society and his repntation<br />
for wealth and shrewdness Iron h<strong>in</strong>~ attentions<br />
he could not otherwise have commandea.<br />
811, <strong>in</strong> 1T6S we f<strong>in</strong>d him jo<strong>in</strong><strong>in</strong>g the merchants of<br />
Pl~iladelphia <strong>in</strong> the pact not to import articles from<br />
England while the hated Stamp Act was <strong>in</strong> force. In<br />
1775 he favors the cont<strong>in</strong>uance of the colonial currency.<br />
He was enjoy<strong>in</strong>g his accustomed life <strong>in</strong> the cityand<br />
his acqua<strong>in</strong>tance with the Shippen family <strong>in</strong>t,u<br />
which the dash<strong>in</strong>g ~onng Benedict Arnold m:rnieil.<br />
<strong>The</strong>re is a strange <strong>in</strong>term<strong>in</strong>gl<strong>in</strong>g of all the tragic<br />
figures of the play: Beuedict Arnold marries the<br />
girl lor whom JIajor Antlr& wrote a parlor play.<br />
Unjor ~lnd~k, dnr<strong>in</strong>g his period of capti!' it^ ,, as ar~<br />
American prisoner of war and before his cncl~ange,<br />
was often at t,l~e home of David Franlrs. And David<br />
Soleshliq Franks, at hi8 post as agent of the Franks<br />
syndicate at Xontreal, is placed by a stra~~gc turn<br />
of the wheel of dest<strong>in</strong>y <strong>in</strong> the military family of<br />
Benedict Arnold for a consirlerable period preced<strong>in</strong>g<br />
anrl <strong>in</strong>clud<strong>in</strong>g the great t,rcason.<br />
So, for the qommt let us leave the Jewich family<br />
of Franks-all of them still stationed as we first described<br />
them : Moses <strong>in</strong> England, Jacob at New York,<br />
,David at Philadelphia, David S, a.t Montreal-and
76 THE IXTER\TATIONAI. JEW<br />
lot us sc~st<strong>in</strong>ize the yoimg.American officer, Benedict<br />
Anlolil.<br />
<strong>The</strong>se facts t\roald most of the<strong>in</strong> he lost, had they<br />
uot been prenerveil <strong>in</strong> the Jewisll archives, by the<br />
American Jcrisll Historical Gociety. Yon will read<br />
any history of Rcneilict Arnold without perceiv<strong>in</strong>g<br />
thc .Je\vs arollnd him. <strong>The</strong> anthors of the accepted<br />
histories were bl<strong>in</strong>d.<br />
<strong>The</strong> pr<strong>in</strong>cipal defect <strong>in</strong> Renedict Arnold's character<br />
was his love of money. All of the troillrle which<br />
1~11 np to the sitnal.ion <strong>in</strong> which he fnund l~imself<br />
with relerence to tlie American Government ancl 81'my,<br />
was dne to the suspicion which hung like a<br />
cloud over many of his bus<strong>in</strong>ess transactions. <strong>The</strong>rc<br />
h;~e been attempt8 lo pa<strong>in</strong>t Arnold as a dash<strong>in</strong>g<br />
martyr, as one who was discouraged by the unrner.<br />
ited tilights of the Cont<strong>in</strong>crll;al Congrens, as a vicl.irn<br />
of tlie je:lloirsy of lesser mcn, as one from whom confidence<br />
wa8 urljllstly withheld. Nolh<strong>in</strong>g could be<br />
further from the fact. IIe was a man to whom rrlen<br />
were <strong>in</strong>st<strong>in</strong>ctively (lram lir he generous, but so gencral<br />
mas the knowledge of his looseness <strong>in</strong> money<br />
mattcr,s that, while admiT<strong>in</strong>g him, his brother offi.<br />
rers acted upon t,he protective <strong>in</strong>st<strong>in</strong>ct ancl l~eld<br />
aloof from him.' He was ta<strong>in</strong>ted bq a low form of<br />
rlishone8fy Irefore he was ta<strong>in</strong>terl with treason, ani!<br />
the chief explanation of his treason was <strong>in</strong> t.he hard<br />
lrarga<strong>in</strong> he drove as to the amount of moncg lie was<br />
to receive for his guilty aet.<br />
Arnold's own record makcs this clear. Let us then<br />
take np his career at a certa<strong>in</strong> po<strong>in</strong>t anil see honr<br />
the Franks stranrl and the lnoney stranrl \\reare themselves<br />
throupll it like colored tl~~cads.<br />
Extraord<strong>in</strong>ary efforts have been made <strong>in</strong> rwent<br />
years t,o extenuate hmolil:s treason by the recital<br />
af his dar<strong>in</strong>g scruices. <strong>The</strong>se services need not he<br />
m<strong>in</strong>imized. Indeed, it was his great achievement of<br />
the w<strong>in</strong>ter march to Xontreal and Qnel~ec <strong>in</strong> 1775-6<br />
that seems to heg<strong>in</strong> the chapter of his troub!us. To<br />
rehearse this lent of conrage and endnrance n ~~nld<br />
he to tell a tale that has thrilled tbc An~elican<br />
nchoolboy.
THE ]Ii\ll.ili .15501'1:Y1E3 II1~I:I)ICT .illTOT.S) 77<br />
It was at Xontreal rhal Beueilicl: Arnol~l ~.amo<br />
<strong>in</strong>to coutact with il~e yo~~ng .Trw, David Soh.sbnry<br />
li'ranlcs, the Uan;t(li;tn ;tgrnt r~f tllc Pranks ar<strong>in</strong>y~purvey<strong>in</strong>g<br />
syndicate. And the nest th<strong>in</strong>g li~lovvii about<br />
yol<strong>in</strong>g Fra111is i3 that he retklrns to kllc ~-illleri(;;lu<br />
Colonies <strong>in</strong> lhr tra<strong>in</strong> of Brn(:(lict Arnold as an oficel.<br />
nl tl~e Amcric;ur Arm;.<br />
Horn this cl<strong>in</strong>nge was effected is not espla<strong>in</strong>ed <strong>in</strong><br />
any of the records. <strong>The</strong>re is a niolnent ol ilarliiless,<br />
as it were, <strong>in</strong> which the "qllick chauye" watl mallr,<br />
nrhich trallsl~~rme!l t;h(: )-ouug iVIontrcal Jew from an<br />
army-conrractot. for the British <strong>in</strong>to au officer of<br />
Bencdict i\rnolcVs staff.<br />
But as it is impossible for every fact to bc suppressed,<br />
there aye 11~rc arid there <strong>in</strong>dications of what<br />
, might hare 1)cen. what <strong>in</strong>dewl moot probably was, ihe<br />
liasia of the atrraction and relation between 1h1: Iwo.<br />
It was very probably-almost cerla<strong>in</strong>ly--l.l~c op1)ortunities<br />
for graft n,hi(:l~ con111 be csl>italized by a<br />
combiuation ol' (:(+nersl ,21~nolcl's authoritj and<br />
yocng Franks' al~ility <strong>in</strong> the handl<strong>in</strong>g oP goosls.<br />
Prorr~ thc day they met <strong>in</strong> Ifoutreal ~lnl.il tl~c honr<br />
when Ocnei.al .Lnlold fled, a l.r;iit(,r, from the fort<br />
on tl~c Iludson, young Uavill fiolcsbury Pranks nras<br />
his colill~a~liou.<br />
In oue of 1.h1: numerous court-marti;ils wl~icli tried<br />
C+eneral Anlo111 for questionable iletrliugs <strong>in</strong> n1attei.s<br />
perta<strong>in</strong>iug t,o army supplies, l.'r;tnl;s, n~ho was aidde-ramp<br />
to .\n,~~old, and hy lank of majol', testified<br />
th11s:<br />
"I had, by be<strong>in</strong>g irk the aluly, iiijlirctl 111y priviil.~?<br />
affairs veyy conui~lurablg; anri irl!:ant to leave it, if a<br />
~~'oper opporl.il~~ity of eliter<strong>in</strong>g <strong>in</strong>to bus<strong>in</strong>ess sl10111il<br />
hal3pe11. 1 had several cor~vo~satious on thc s~ibjevt<br />
with (3cneral Arnolrl, \vl~o pro~llisi~l me all tlle as-<br />
8ist:~nce <strong>in</strong> !lis power; ibc trrrs to l<strong>in</strong>rticipate I,! lhlr<br />
profits oj llre busiiicss I ,was to cxtcr irr."<br />
This t.crti~uoaj- w:rs given hy JIafor Franks <strong>in</strong><br />
1779; the tnro lllcn liacl nirl: irl the militer ol 1775-<br />
1770, but, as the recoril~ will sl~ow, Jlajor FranI<strong>in</strong><br />
was always (::enera1 Arnold's reliau(,e 011 pett<strong>in</strong>g olit<br />
of srrapi:s callseil 11)- r~uestionablc bns<strong>in</strong>eas ~ricthods
ill which :Irnoltl's ulilitarg anthority was usccl quite<br />
R,ccly. Xajor Vranlcs admits that lle n.as to L.nl,er<br />
bns<strong>in</strong>esx an11 (:enera1 ~\rnold Ivas to s1ia1.c the prr~fits.<br />
On what basis tl~is arl.nngernenl could exisl:, is<br />
anotl~ci po<strong>in</strong>t not 1;n11wn. Arnold Iia11 no capit~il.<br />
lle had no cr(+ilit. IIe was a spendthrift, a borromci.,<br />
i~oloriour;, fol' lli~ co~lstallt i1e~11 of ilioncy. <strong>The</strong> only<br />
r.rc.~lil)le <strong>in</strong>duecli~mrl. lor Franks t,o accept a ptirh~erslrip<br />
\\ril.h liim mas on the ~mde~sranii<strong>in</strong>g that hl'l~olil<br />
~llould IIS~ his military an~hoiity to tlrrow bus<strong>in</strong>ess<br />
'i) I'ranBx. Or, 1;o state it more l)lnntly, thc "prof-<br />
its" which IJe~ledict Arnold was to receive were P;L~nkerlts<br />
for his iiiis~lse of a~llliority for his own ga<strong>in</strong>.<br />
A coniplctc op~n<strong>in</strong>g of thc rrcorclx will show this<br />
to l)e the most reasonable view of tile case.<br />
It I-as at JIo1itre;~l that Uellcdict Arnold's nam~:<br />
first be~.;lnlr atta<strong>in</strong>te~l with rumors of ellady (leal<strong>in</strong>g<br />
<strong>in</strong> pr,ivale and public propert>?. Gcncr;tl George<br />
IVash<strong>in</strong>gton lia~l laid down thc no st explicit <strong>in</strong>s1.nl1:tio~ls<br />
on these matters, with a vicw t,~) hav<strong>in</strong>g tllc<br />
(:ana~liaus treated as fe110n.-A4nre~~ic;ilis a.nil not as<br />
cncn~ics. General ~~'asli<strong>in</strong>glon had casliicrccl ~~fficers<br />
and mliipp~.rl soldiers who 11:lrl previously dis~~l~eyed<br />
tlre order^ agt~<strong>in</strong>si: loot<strong>in</strong>g and tllcfl..<br />
General Arnold l~ed seized large qrrantities of<br />
gooils at Xontreal an11 lied hurried them away witli-<br />
0111. luak<strong>in</strong>g proper account of Lhem. This he arl~ilils<br />
<strong>in</strong> his 11.1 trr to General Hcliuyler: "Our hurry an11<br />
confi~si~nl \\.as so great when the goorls were rcccivc~l.<br />
i~ was iri~l)oi;sil)lt: to take a pnrticnltlr account of<br />
ther~l." Tliis mcuns only that ,\z*ni~ld sei.i8n1l ihc<br />
goods without giv<strong>in</strong>g t,lle (7anailian citizens proper<br />
receipts for them, so that 11e ha(l irl his hancls a large<br />
:rnlol<strong>in</strong>t of rrealtli fol- which hc mt~s nll~ler no co~npnlsior~<br />
1.0 ai~~.r)~l~ll to auyboilr. Th<strong>in</strong> maNs of goods he<br />
se11t to ;L (:o11111(4 Hazen a1 Chambleg, auil Colonel<br />
Yazen, evidently aw;rve of the collditions unrler<br />
~llir.11 ill(: g0ods \\'el'e talcen: refused to r.eceive them.<br />
This disoheilicncc of (:olonel Hazen to his snperiov<br />
oficer, especially <strong>in</strong> a qun*ition relat<strong>in</strong>g to g011(ls,<br />
made it; uecessary lor Arnolil to take some self-pro.<br />
tective action, wliicl~ he ilia <strong>in</strong> his lett.cr to (:enera1
lil: TIIE INTISICIUATIONBL JEW<br />
alsu t11c Jew who<strong>in</strong> he associ1iir.11 with l~ii~~ticlf at the<br />
1;ilne of that Brst exposure.<br />
<strong>The</strong> story of this Jew's relations with Be~:ne(Iict<br />
hrnolcl all through the perioll end<strong>in</strong>g with the great<br />
tocauou, may now Ijc talceu up with greater CO~ISPCII-<br />
tiveness, for now their fonut-rly ~cyarntc courncs 1.~11<br />
toget:her. 111 another article this relationship and<br />
zll that it meant will bc illustrated frolrl the goverurent<br />
recoi*ds.
Benedict Arnold and <strong>Jewish</strong> Aid <strong>in</strong><br />
Shady Ded<br />
HILE Benedict Arnold was <strong>in</strong> Canada and<br />
Slavid Holasl,ury Frank,!, rhe Jew of Montreal<br />
and a British subject, was serviiig as qnartermaskr<br />
to the Aulrrican troops, Dilvid Franhg, of I'hiladelphia,<br />
a ilieniljer of rhe same Jewi;?h falriily ancl of the<br />
Ram@ <strong>Jewish</strong> synclicatc of army-contractors, u7as also<br />
engaged <strong>in</strong> an iuterest<strong>in</strong>g busiiiesii.<br />
It has alrcatlg heen shown that this Davicl Franks,<br />
Ithe l'hiladelphia Jew, Ilad golse! llari: way vith tllr?<br />
cololiists iri (,heir lirotests agaiiist 13ritisl1 colonial<br />
rule. That tl~is ~\-;ss iiot s<strong>in</strong>cerit?- on his parl:, lhis<br />
s~~bse(~nent nctioiln pi'ovcd. He iir..il. colrles <strong>in</strong>to the<br />
l ~ u ~ of ~ Lhie i c llarrative ~ <strong>in</strong> l7i5, the year <strong>in</strong> which<br />
Uenedict A\<strong>in</strong>ol(l ileriorluecl tlle relt~aaknble feat of<br />
ll~arch<strong>in</strong>g <strong>in</strong>to Cantlela, whence he was se~~cl<strong>in</strong>g back<br />
i11f.o the col~nies il~~rnerous Caiia~lian l~~.isoiiers.<br />
Tl~cse l~rifio~if:rs \\.ere kept <strong>in</strong> the Xew Eiiglaud coloilies<br />
for a t,i<strong>in</strong>e, hilt we1.e later collected <strong>in</strong>to Pennsylvania,<br />
sorue of them be<strong>in</strong>g clnarierecl <strong>in</strong> ihe city<br />
nl Philadell~hia.<br />
Ho~v isispired it is ilnpossihle nonr to tell, but prcsniltly<br />
a corn~nittee of the Cont<strong>in</strong>ental Col~gress proposes<br />
that Mr. L)avid Fmnlis be colilr~iissionctl to<br />
feed and otlre1,wise care for these British prisr~ners,<br />
;ln~l be allolr-ed to sell his bills for as illuch illoney as<br />
nlay be necessary for the purl~osc. Of course, <strong>in</strong> accept<strong>in</strong>g<br />
this proposal, Franks was oilly pnrauiiig the<br />
course for wliicli lic u11r1 his n111uerons relatives had<br />
come to America. He was rctrlly rlo<strong>in</strong>g blls<strong>in</strong>ess with<br />
and for &Ioscs Franks, the head of the family synilicnte<br />
<strong>in</strong> London. Sllortly aft,erwar(l we reail of David<br />
under Ihe lnouth-fillillg title of "Age~it to tlic (:ontractors<br />
for Victual<strong>in</strong>g the Troops of the I
82 'Till1 TYTEI
nTIUEDICT .hRNOLD ASD IE!VISII AID IK SEI:\DY 1li:AI. 83<br />
ii~ldi~~gs of tlie Congressional Comrriittce thereon,<br />
Daricl Franks smiles pleasantly and goes Cree: It<br />
was a time, of course, whm lnnclr money \?--as lent<br />
by Jevs to 1111blic ~lfficials. <strong>The</strong> Jelv, Ravm Salo-<br />
111011. WBII credited n7ith hav<strong>in</strong>g ulost of tbe "fathers"<br />
ori 11is l~ool;s, bnt he did not charge tlrcm <strong>in</strong>terest nor<br />
pr<strong>in</strong>cipal. IIe grew ilumc?nscly n~ealthy: Iiowerei;<br />
and n7a.i the recipivnt:, <strong>in</strong> lieu of <strong>in</strong>terest and reparn~ent)<br />
(if n~i~iiy official favors. David Franks, likewise<br />
;I wcaltlry man, charged with treason, h;is his<br />
casc tranufer~red and lir~ally dismissed. 11- is a tr,ick<br />
not unl~nown to~lay.<br />
<strong>The</strong> .Trwi~h rocor.ds give uuch rrcxlit to Ms. FrariLs<br />
for-not k<strong>in</strong>g daunted by this experience. Wllctlier he<br />
is entitled to pariic~ilt~r cl,edit for his courage when<br />
he was masln. of no much <strong>in</strong>fluenve, is a matter for<br />
the rc:a(lol, to decide, but that he wan undaunted his<br />
sul~s'(lncnl actions show. He is very so1111 on the<br />
rccorils aga<strong>in</strong> with an appeal for perl~~ission for his<br />
becretary lo go aga<strong>in</strong> to Xen, York with<strong>in</strong> the British<br />
lil~m. Rc appeals lo tllc Conncil of Pennsyl-<br />
I <strong>The</strong> Council refers him lo C!ongress. Congress<br />
eaz-s it ha.; uo objection, if ilic secretary will be<br />
gc~re~iled I I (:meral ~ George W;~sh<strong>in</strong>gton's orders <strong>in</strong><br />
lie ~ ~ TTa~Iii~~glon's<br />
t c aid-de-camp gives permission,<br />
and the src:retary gives ~uUicient bonds and<br />
sets ont for Sew \'ol.l;.<br />
Arrived <strong>in</strong> Kern York, the secretary discoverx that<br />
Mr. Fra~lks' prrsrnc~+ is licccssary and has made all<br />
arrangements for his master to go i.o I\-t$w York. hsv<strong>in</strong>g<br />
even secnrecl British permission to pass the l<strong>in</strong>es.<br />
I I \\,as made very easy lor Congress, ic had only to<br />
<strong>in</strong>? !.es. Rnt th<strong>in</strong> time Congl-e.?~ s;licl "no." <strong>The</strong><br />
former escape of Franks rnatle pcople arrrarc of an<br />
ULI-Am~ric;:n iufl~lcncc at work. After his first arrest<br />
11c watj regarded as ilangerous to tlie American<br />
mnsr. LLe appnrc-clitly sncceeds <strong>in</strong> liviug well <strong>in</strong><br />
Plliladelph<strong>in</strong> <strong>in</strong> spite of liis (lifficullies, liv<strong>in</strong>g even<br />
gayly ~ 4th Ilir xociely of the city.<br />
TTp to this time, David Franks had come <strong>in</strong>to contact<br />
with the two pr<strong>in</strong>cipal fig~~res <strong>in</strong> hrnold'x tmason.<br />
Ax PIII.Y~~O~ to the captured troops, Franks
hail met and entc~.ta<strong>in</strong>e!l, ill 1 Xi;, the yormg and nlr-<br />
pa~iag Major AndrP, wlio <strong>in</strong> 1780 wtis to becolllc the<br />
tmgic riclim of ilrnold's perfidy. .\nd <strong>in</strong> 1778<br />
P'mnks h;trl been ibc subject of an order of arrest<br />
gireu to General Rcnedice An~cld. Jacob JIorilccai<br />
"<strong>in</strong>cntions that it was at Mr. l'r;~nlili: house that<br />
Iic met Xajiir ILi~dri., then a paroled l)risonc~.. who<br />
was passilig his idle l~iiurs anil cxcrcix<strong>in</strong>g. his talents<br />
<strong>in</strong> the uiost agrrm~ble Nays by tak<strong>in</strong>g ;L m<strong>in</strong>iatllm<br />
likeness of the ileautifnl Miss Franks." !Alueri!v<strong>in</strong><br />
Jew<strong>in</strong>l~ Historical Sociri.y, Vol. 6, page :ell.)<br />
In the mcani<strong>in</strong>le, :Bonedict hrnr~ld m7as pursu<strong>in</strong>g<br />
his career: a calxer strangi!ly checkncd wit11 11rilliarrt<br />
hrarery aircl c~nl~ilc liaavery, a career ~usta<strong>in</strong>erl<br />
by the coufidrr~cc of nol~le fricnds who believeil iri<br />
Arnold even ;&ga<strong>in</strong>st hi<strong>in</strong>self. Escept for this<br />
strange power of holdilly friends <strong>in</strong> spite ol n~llat<br />
thej knew of him; Arnolil's caFeer woulil have ter-<br />
~n<strong>in</strong>ated before il. 11id. 'Chat psychic gift of his, aucl<br />
rile desperate ur!c!l of the Co~~t<strong>in</strong>ental cause for niilitary<br />
leadt:rs, held him on until his moral 111rpitlicI~<br />
nietl~rcrl for rile l<strong>in</strong>al collapse, As helore stated,<br />
there is 110 iotenlion to m<strong>in</strong>imize .krnolil's nervicee<br />
to hi.: couutl.)-: IIII~ there is a determ<strong>in</strong>atioil <strong>in</strong> draw<br />
what vere his acso?ialions dur<strong>in</strong>g the peri!id of his<br />
moral de!:liile, slid Itllus fill <strong>in</strong> the gaps r~f history<br />
and a,cc+)uat for tli,e distrnst with which the Au1ei.ican<br />
(:r~ngress r~garded tl~c young general.<br />
David Solrsb~ll:,. Franks, the 1fi)ntl.eal .Tern: who<br />
mas an agrnl. of the Franks arn~~coutrar:tor syndicate<br />
ill (la11;111a, came sol~ilt to the Ailcricau colonirs<br />
wirlr .\~.nolrl \rllen the ~Lmerican Brllry Yetleilted.<br />
In hic: 0n.n account: of himself, written <strong>in</strong><br />
1780-eigh:. yc;rl.s after llle treason-lie malies 811<br />
little of 11is association with Aynolcl that were it. not<br />
for the reports of cel.taiu rourts~luartial it woulil 11e<br />
iu~pomiI~le to deterni<strong>in</strong>c Iran, close i11c two men had<br />
ht:en. Tn his rr?~)rrl of himself, as preserved <strong>in</strong> the<br />
tentli vohuilo of the An~~:~.ican Jewiall Historical Ho~<br />
cieij-'s 1~u'ulicatioilt?, he adn1i1.8 leav<strong>in</strong>g Canada mil11<br />
tl~c ,i~nerica.ils <strong>in</strong> 1776 an11 r,cma<strong>in</strong><strong>in</strong>g ai1;rclied lo ihc<br />
American ;\my rtui.il the surmiidcr of K~i~p!~ylle,
which occrl'red lat,e <strong>in</strong> 1777. He tberi lightly passes<br />
over an important period which saw tlic cornman11<br />
of Philadelphia i~estonecl on Genera! Arnold. He<br />
mentiunn i;irnply that he was "i:l .?nlolrl's military<br />
Samily at West Po<strong>in</strong>t until his deserrioil," wllich yas<br />
<strong>in</strong> 1'780. Xefcrence to tlrc Grst cc~url-martial of Arnold,<br />
<strong>in</strong> which Colonel Davit1 Holesbu?y Wranl-s was<br />
~\rnold's chiel' witness, ~vill show, however; lhat<br />
Franks and Arnold nerr more closely associal.ed<br />
1.hau thc Sor111er mntild carc to admit after 5rnolrl'~<br />
11alne had herome anathema. Trlileed: as the <strong>Jewish</strong><br />
IIistorical Socicly's note correctly ~li)serr.u.i> f.he account<br />
of this court-martial "is of much <strong>in</strong>terest, as<br />
it bcsrs direcl,ly upon the relations of General .kr.<br />
nold a~itl his aicl, Major D;tvi,L 8. Fr:~vit(li~il~e~:. I WO."<br />
<strong>The</strong>re were <strong>in</strong> all eight charges preferred aga<strong>in</strong>st<br />
Arnold, the secon~l onc be<strong>in</strong>g-"In hav<strong>in</strong>g shnt up<br />
l:he shops and stores on his arrival <strong>in</strong> the city<br />
(Philatlelpliia?, so as e\ren to prevciit otIicel.s of tlie<br />
army lroln pl~rchas<strong>in</strong>g, \\~hilc lie privately lirade consiclerablc<br />
pllrchares for his n ~ bcnelit, ~ n as is allcged<br />
;<strong>in</strong>cl belic~c~l."<br />
B'ollows a slrpport<strong>in</strong>g affidavit, pr<strong>in</strong>leil <strong>in</strong> the st@<br />
of the orig<strong>in</strong>al, with e<strong>in</strong>1)hatic italics atliled:<br />
"On lhe sevcntk day of Xay, A. U. 1779, before<br />
me, Plunket P1eeso11, Esq.: one of tlie justices, etc.,<br />
for the city of Pl!ila(lelpbia, comes colonel John<br />
Pit~gerald, Lilt: aid rle camp lo his excellcnc>r<br />
general Wash<strong>in</strong>gton, auil be<strong>in</strong>g 111117 sworn accurd<strong>in</strong>g<br />
1.0 lam, cleposeth and saith: Tl~at on thr?<br />
even<strong>in</strong>g of the day oil which tllc I3riti.h forccs left<br />
Phil~lrlelphia, 11e and Major David S. Franks, aid rlr<br />
camp to major Arnold, rent to the hootic of miss<br />
Urackcnberry, and lo~lged tliere that night; and the<br />
,%ezt <strong>in</strong>ori~<strong>in</strong>;!/, mf~fojor I"r1111ks hoo<strong>in</strong>g gon>r? dotan<br />
slnirs, liie dcpnirei?l go<strong>in</strong>g 'iirto the jrwst raonz oj t7ce<br />
sclid hwt~sr:, to view colonel JacSson9s rcgirnent: then<br />
march<strong>in</strong>g <strong>in</strong>to the city, auto lgirbg ive tile zti<strong>in</strong>dozc 1100<br />
open papers; tlrat on cast<strong>in</strong>g his cgc on onc of them,<br />
he vas surprircd II co~iiciisiid i~rntrtrolioas to $he<br />
suld ~aj~). 1,7,ru.((~.li~ to f).wfcil.as~ Eu.ropca?c and Zust
BEKEDICT ARNOLD AKD JEWISTI AID IN SHADY DEAL 87<br />
delphia, do you l
keen legal m<strong>in</strong>d to shorn its \\~eakness. If tllc onler<br />
mas counterniandctl scrwal cl:~ysbefol.e they elitered<br />
Lhe city, what was it do<strong>in</strong>g <strong>in</strong> Xiss B~.ackenhcri~'s<br />
house <strong>in</strong> Pl~ila~lelphia on the lire1 ~norniug 01' Arnolil's<br />
coluluand and the first iiiori~<strong>in</strong>g (if the opefir.<br />
tion of his order to close the stoves? And why di,l<br />
Franks co~nc <strong>in</strong> scarcli of it? 1)iscariled orde~s are<br />
not thus carried around and preserveil.<br />
Prollal)ly no l?urchases mel-e niailc. i'robnbly the<br />
order was not c;~rrie
And then Franlis revealed the whole secret of hit;<br />
relalions with ;\rn~rlrl. <strong>The</strong>y n7ere <strong>in</strong> close associa-<br />
tion <strong>in</strong> profiteer<strong>in</strong>g ln;tll.ers. "I had several con-<br />
vel*sationo. on the subject wil.li general Arnold . . . .<br />
he was topartici11;rte <strong>in</strong> the profit,s of the. bus<strong>in</strong>ess<br />
T watl lo enter <strong>in</strong>to." Arrlolrl was to rema<strong>in</strong> a general<br />
<strong>in</strong> the army; his aide was to get out of the army<br />
and work wit11 tlilu privately, shar<strong>in</strong>g (.he ~ 1~61~.<br />
Eirl what had all this to do vith tile orders to<br />
close the stores at Pliilad~lphia'! What had this<br />
to do with the papers found i~y Colonel Firzgeral~l?<br />
For after all, this was the "eircn~nstance" which<br />
4Iajor FranBs had set out to expla<strong>in</strong>. At last he<br />
reaches it: "At that time, 17~eviaos to our go<strong>in</strong>g<br />
<strong>in</strong>to Philadelphia, 1 had several lrarticular convur%;tt,iolrs<br />
with him , . . . I received at that time,<br />
or. about that time, the paper mentionc(1 <strong>in</strong> Colonel<br />
Fitzgcralrl's deposition which was not signed, as<br />
well as the other."<br />
<strong>The</strong> paper. ai~torizeil Ilim t,!~ get the lilost mer-<br />
~.l~antable goods 0111. of the cli>scd stores. It followed<br />
11pon "several part,i!:illnr co~~rc~~sations" :ibolrt<br />
the bus<strong>in</strong>ess of which Arnol~l was lo "participate <strong>in</strong><br />
the profits." Bnt, apparently, the (leal dill llot 211<br />
Ihrough. Colonel Pitzgerald's ~~nti~nely ;Ippearancc,<br />
;rlul the careless~~css of some one <strong>in</strong> Icttv<strong>in</strong>g fhr: pa-<br />
Ixrs about, we1.c il~ost nufavorable to tl~c Arnohl-<br />
1'"1.1~111
BENEnTCT ARNOLD AXD JEWISH AID IN SHADY DEAL 91<br />
their l<strong>in</strong>es run aloug toperher-Franks always be<strong>in</strong>g<br />
re~ier.1 r~pr~n 1.1y i\rnold as the credible witneafi who<br />
estricat.es him1 fr.om his scrapes, and Pl,anks lrxilally<br />
clu<strong>in</strong>g it wirb a sort of cl~imsy success, as <strong>in</strong> the <strong>in</strong>e1:;tncc<br />
just cited.<br />
<strong>The</strong> reader may rcfcr now to the rcfcrcnce lnade<br />
above to Franks' record of himself <strong>in</strong> which be nlentiolis<br />
1l;rriug jrr<strong>in</strong>ect Co~111l d'Estn<strong>in</strong>g, th?, Freucl~<br />
:11i<strong>in</strong>ir;11, at Sandy Hook. Tl~is was just, a month<br />
;liter, Arnold took comrnar~d at Philadelphia, just a<br />
mouth after ihe events on which tl~c above charg.e<br />
was baseil. Eyidcntly Franks got out of to\+-n for<br />
a i t 1 1 1 i 1 He wonlil notice the coolnclis of his<br />
fcllow oficers among whom repor1.s of Colouel L'itzgerald's<br />
discovery must have circulated. <strong>The</strong>re<br />
\vould be no pr~
92 THE INT~I
IlI?YEDICT AKKOLU ASll JT\\'ISII AID IK SIlAI>Y Ill
guarded and tempcratc <strong>in</strong> your deportment tcward<br />
your fellow-citizens. Exhibit anen' tl~ose<br />
noble qualities which have pl:tced 4-011 on the<br />
list of our mo~t vitllled commitllder~. I mill myself<br />
i'unlisli you, ati far as it may 11e <strong>in</strong> my<br />
pon7er, with opportunities of rega<strong>in</strong><strong>in</strong>g tho estee111<br />
of your country."<br />
11. was a lmil {lay for Rencilict Arnold when he got<br />
<strong>in</strong>to tolicl~ n-it11 the <strong>Jewish</strong> syndicate of ampcontractors.<br />
<strong>The</strong>re was hope for him even yet, if 11e<br />
wonld cant oE the evil spell. Bnt time pressed;<br />
events wc+re ci~lrniii;~t<strong>in</strong>g; the alien, hav<strong>in</strong>g gripped<br />
h<strong>in</strong>~, w:~s abo~it to lnalie the best of the baleful oppnrt~<strong>in</strong>ily.<br />
<strong>The</strong> closilig chapter was about to be<br />
~ritten <strong>in</strong> glory 01, <strong>in</strong> shame.<br />
Issue of October IS. 1921
Arnold and His <strong>Jewish</strong> Aids at<br />
West Po<strong>in</strong>t<br />
FTER General Wash<strong>in</strong>gton had delivered the<br />
A repsimand to Br~lerlict Arnold, he proceeded at<br />
once to make good the <strong>in</strong>timation which he had given<br />
the nnhapl~y ~~fiicc'-~'I will myself furnish yon: as<br />
fill' as luay be <strong>in</strong> my power, with npportnn~tlcs of<br />
rega<strong>in</strong><strong>in</strong>g the est:wni of your coulltry." It was late<br />
<strong>in</strong> .July, 1780, that Cicneral Washillgton ha11 learned<br />
Ion's words, Arnolil'n cou~iteilance fcll. Tlrc magiiani111il.y<br />
of the First A~norican meant noth<strong>in</strong>g to<br />
him. Tlrc i~l~porlanity to retricro his good name hacl<br />
somehow lost its valile.<br />
So patent was Arnold's ~liral~poiutmcnt, that<br />
\Vasl~<strong>in</strong>gton asked hiu to riclc to headquarters 8.~11<br />
await lliru there. At: headquarters Arnold disclosed<br />
lo Wash<strong>in</strong>gton's aid, (:olonel Tilghr11:1.11, that his desire<br />
was not for a comrn;tnd <strong>in</strong> the army: hilt for the<br />
comrnand of Wesl: Po<strong>in</strong>t. West Po<strong>in</strong>t was then but<br />
a post np the Hu(lsnl~ River, far* outside the zone of<br />
ilypootai~t. fight<strong>in</strong>g, and certa<strong>in</strong>ly the last: place it<br />
\\,as thought the <strong>in</strong>trepid Arnold would desire to be.<br />
<strong>The</strong> <strong>in</strong>conaistmlcy lietmeen hr.noldls desire for action<br />
and West Po<strong>in</strong>t's lark of action, stn~clc General<br />
Wash<strong>in</strong>gt,i~n very forcibly. He had ofrre(1 Arnold<br />
a chance to rehahilitatc liiri reputation ; Aluold<br />
11?.11ig back, aslc<strong>in</strong>g lor a placc where no ilist<strong>in</strong>ctive<br />
servicc c~)nlrl then be renllere~l.<br />
Kow let the reader t:llie note of this fact: il. may<br />
he importmrt,, it may be n~limportant; it may have<br />
some bear<strong>in</strong>g on Bcnmlict Srnol(Ys action: it mag<br />
Lave none; hut tllc fact neve~thclass is this: <strong>The</strong><br />
For.;ig.e .lIastcr, tllat <strong>in</strong>, the gnarlenua,~ter at West<br />
Po<strong>in</strong>t: mas Colonel Isaac T"r;~nks, a lyentbcr of the<br />
same family which we have 11een consider<strong>in</strong>g <strong>in</strong> these<br />
articles. This Colonel Isaac Franks, we aFe <strong>in</strong>fornred<br />
by the Jcnr<strong>in</strong>h records mhicl~ make a great<br />
deal of the fact, mas once ci~nfiilcntial aide-de-carnp<br />
to General Wash<strong>in</strong>gton: tllough lor what reason the<br />
relationship was dissi~lr~eil n7e are not <strong>in</strong>fnr~ued.<br />
<strong>The</strong> reader will recall that the narrative of Bene-<br />
(lict Arnold has already <strong>in</strong>cludccl two melnbcrs of<br />
the FranBs fi~rnily-David, of Philadelphia, and<br />
David Solcslmiy Franks, who ca~r~e down £rum JIontreal.<br />
<strong>The</strong> third Franks is uom <strong>in</strong> vie\\--Colonel. Isaac<br />
Franks. He is <strong>in</strong> chmgc uf fi~lpplies at tile post of<br />
Werl Poi~ct. It is to T17rsl Po<strong>in</strong>t that Benedict hrl~olcl<br />
\\,ishes to go, even though C:encr:ll Washi~lgton<br />
i;;: oil'eriug him the post of hiillor <strong>in</strong> the forwaril
1 1 . J S I J I S l 1 A ' \ ' O T 97<br />
n~oveurnl which the Colil<strong>in</strong>eutal Ar~i~y is aboilt to<br />
mal;c. It is the I;isl il;ly of .I 111y, 1780.<br />
On .kugust 3, General TVtisl~i~iglon gave ,~rn~!lcI his<br />
orders and allowecl lii~lri to i?l~or(:~~d to take cr~~n~ni<strong>in</strong>il<br />
of \'\rest Po<strong>in</strong>t. Accompauy<strong>in</strong>g him, of cciIiwe; was<br />
Colonel David Solesbury i'ranks, his aide-de-canlp.<br />
\vho&c: 1.rsli1uo11). h;id heon iio 1lanl111 at the couri-<br />
1111ial Tl~crc xi-ere rllcli two Fraul;~ ;I.I; \Yest<br />
Po<strong>in</strong>t-Colr<strong>in</strong>cl D. P. Franks, aid to tl~c COIIIIU;IIII~-<br />
ant, il~rcl Colonel Tsaac P~~;lul:i;, <strong>in</strong> charge of sul11il.i. .. .<br />
<strong>in</strong>s. the post.<br />
It aunears - tbnt ,\mold 11all t~lreadv been ill (.om-<br />
L<br />
rnuni~~iilioll ~vith the eaeiiry and liail aslxcl fo~, Ill(?<br />
corrilna11,l ail. \Vest l'o<strong>in</strong>t, uot for any of the reasons<br />
he all?ged to C:cllrra.l \Varh<strong>in</strong>gtun, but Leewnse lle<br />
hacl already clioscn it as 1.111: g;il~:\ia>- ilirougl! \\,hic!i<br />
he was to let file British tllr.oi~sli <strong>in</strong>to tile ~\:o;lLellc?ti<br />
American territory. Foi* two montlis .\rl?olcl tl;r(i<br />
I~ecli writ<strong>in</strong>g lo "AAnderson;" or .John An~lrC.. ;Ir3<br />
Iha11. bccn ~~ctrch<strong>in</strong>g oil1 low;] r(l tllc ~u(?my Sor a Io~gel'<br />
time tlran tliat; an11 11;iJ at le~lyl.ll rec~ir(!slc~l lliat<br />
a nlan equal to himself be alqx~<strong>in</strong>ted to ncgoiial.[!<br />
with him. Major .John Bn~irb; ailjutant general of<br />
lhr 1BriI.irh ;\rmy <strong>in</strong> .imerica, w;i~ ehos(:n ;w our ol'<br />
[ra1i1< wfficiciilly Iiigl~ ro dcal nith ;\rn~~lil. Tlrey<br />
h&cl already come illto to~iclr n7ith each orlrer lieF
\vIlii eon~pleted l.hr? negotiations tvith Arnold, aucl<br />
lovi iris life as a sl~j,, while 3r11olrl liveil long as a<br />
IYJ~~~II., hare been tllc object of iirlicl~ <strong>in</strong>terest and<br />
~.c.st,arcl~. His deuce116 is ol~scnre. His l~arentage<br />
a s n o as ' \ i s - e ~ . ' 11 is tholigl~t that<br />
Lllr llrst Andl-i: canlr <strong>in</strong>to 13nglar~tl <strong>in</strong> Lhe tra<strong>in</strong> of a<br />
.!1!wi~h family. .\nrlr6 lr<strong>in</strong>rself bad tlrore acconll>lisl~r~lc!nt.s<br />
wliicl~ IY~W ~nosl: highly pi,<strong>in</strong>etl <strong>in</strong> the society<br />
of tl~c {la?.. 111 all? event. ,I[ Je~r.ish or uon-<br />
-1tmish desecnt;, lle \Yas a far f<strong>in</strong>er elra~acter tllan<br />
I3enedict ;i~.nol
commander of the city ol l'hilarlelphia and Uari~l<br />
Solesbury Vranhs \v;rs o~r Arnold's stall', ant1 il' Asnold<br />
and Fr;rnks coulcl cunctlct a scllcn~e of protitt.rr.<br />
<strong>in</strong>g off the closecl stores of the city, it mas probrtb1:;not<br />
beyond the111 lo see that the clller David Vranks<br />
received favor <strong>in</strong> liis c;r~c. At lcant; as tllc rea(lrr oi<br />
l~reviorls ari;iclcs knuws, Davicl Franks went free,<br />
althongll cauglit <strong>in</strong> the act of communicat<strong>in</strong>g wit11<br />
the cncmy.<br />
But this time tlicre is no Denedict Arnold In 1~~11)<br />
llim, and his neplre~v, like lli~nself, is under arrcst<br />
because of Arnold's treason. Yet the Philarlelpl~i!~<br />
Jew rliscloses a niarveloos facility of play<strong>in</strong>g 11orse<br />
with tile law.<br />
Hc rema<strong>in</strong>ed <strong>in</strong> jail until October G, alrtl tlleu,<br />
strange to relate. he is given two weeks to get \r.itl~<strong>in</strong><br />
the enemy's l<strong>in</strong>es. Investigation riomehow lias heen<br />
sloppt?(l; prosecuiio~l has t~em si~letraclrerl. Ilo;<br />
I);~virl fo1111t1 14 t1;i)-a too brief a time t!! w<strong>in</strong>d up his<br />
;~H'airs, and he petitions for an extension of' tiirie.<br />
It is denied. Tlien when one week of the time haid<br />
passed, l'rankn asla for a pass to Kew York lor hi<strong>in</strong>self,<br />
daughter, illan-sr:rrant anrl tmr~ ~naiil-ser\-ants :<br />
this is mlusril a1111 ln~sses arc autl~or<strong>in</strong>eil for I~<strong>in</strong>isclf,<br />
ila~rghter, and one <strong>in</strong>aiil-servant, "pri~vided shc be an<br />
<strong>in</strong>ilt!ntc
of what may be keep<strong>in</strong>g l~<strong>in</strong>~. In his letter to the<br />
Uonncil he says :<br />
"Be<strong>in</strong>g a])llmh~:nsiue I.lla1 a regort rai~e~l and circulated<br />
that T 11acl rleprecirrleti lUte CLIT~(+ILC!/ I,!! rli,wchasc<br />
of specie Inay liare given rise to yrrejndice<br />
aga<strong>in</strong>st lne mitll tlie Hor~ornl~le Council . . . . ,,<br />
Alr~re (.ha11 liliely this is precisely what Uaricl was<br />
do<strong>in</strong>g. Tt wats clone lsir?r hy another Jew <strong>in</strong> Alneri-<br />
can histor?, Judali P. Rr11/;11n<strong>in</strong>, and it B:LS (lorhe<br />
everywhere by Jew8 dnr<strong>in</strong>g tllc recent mar. TT7il:h<br />
Il;tvi
lr<strong>in</strong>r notice to hc gone I)$ tl~e ~ P X L
i:olonel Variek--"\Ylien T Lirst jr~i~~rrl di.noli1's<br />
i'aurilg . . . . .\ruolcl a1111 yoill.seli' thought<br />
\veil of him as a man, bnl. I sooil prevailed (ln )-on to<br />
ih<strong>in</strong>k II~III a Liar and a Xascal; ant1 you ever afccr<br />
spoke of h<strong>in</strong>i <strong>in</strong> a mamev his seal eharaet,~~ luer-<br />
ircll. . . . .<br />
>><br />
L<strong>in</strong>~old, of coilrse, knew what Smith was. A~noltl<br />
aurl Smilh wTe1.e alreatlp partners <strong>in</strong> treason. Blll<br />
rick (lid uot know of this pa~t,~>ership. All that<br />
\7;r~.iek knew was tllai. both Arnold ant1 l~ranlis appeared<br />
to hold the same op<strong>in</strong>ion, that Smith was ail<br />
right. Here h<strong>in</strong>old and I'ranlrs appear as a~,rectl<br />
I . Varick regarded th(:rn as hold<strong>in</strong>g the samr<br />
op<strong>in</strong>ion. Variclc says so to Franks' face <strong>in</strong> ausn-elto<br />
F~,anks' question. He does it, however, front a<br />
[~~iendly purpom:. But the fact is significant t11;it<br />
??ranks a.nd Arnold are fo~<strong>in</strong>d holil<strong>in</strong>g the saw:<br />
frolit-"Arnold and yourself lhonght well of him as<br />
a :n;<strong>in</strong>."<br />
Kow, Arnold 7c?rcz11 what Smith n7as, Imem el-tongh<br />
about Wluith to hang hi<strong>in</strong>. Smit,h was one of the<br />
tools of his long extended 1,reasoil. <strong>The</strong> questirn~ is?<br />
(lid Franlis also know.? Was Frnnlw kept <strong>in</strong> igno1.-<br />
:.!111.1? of ,%mold's real knox71erlgc oC Smirh, or was<br />
1:ranks artnally deceived as rcgartl~ Smitl~? 11 may<br />
be, but let :his be observed, that Vavick, who was<br />
:lot at all <strong>in</strong> Arnold's confillence, ncvcrll~eless vas<br />
~:ot tleceired alrout Bmith, hilt saw tl~rongh hi111 at<br />
I Did no1 Vranlis see throiigh 11iu1, too? P'ntil<br />
:lie iiluc that Varielr dared spcalr ;:boltt the n;;itter,<br />
I'?.nnks and Arnold n7ere preserv<strong>in</strong>g the samc ap-<br />
;icsrancc of op<strong>in</strong>ion-they "thonght well of hi<strong>in</strong> nr<br />
a ma^^."<br />
'i'llcn \larick honestly spoke ol~t. Jle got Lnl(l of<br />
rhc .Tewish Franks and told lli111 all that 11~ knew<br />
illld s~ispected abo~lt Smii.11. 'I'lie e'vidence wai <strong>in</strong>0<br />
~!vcrwhelnkiiig for h'raul-s tn .;,(:otT at. Bnr irIal1<br />
s(.oil<strong>in</strong>g at T7ar.icB'~ tale x7oulil liil11~~1I he unclcv FIIV~<br />
llicion. T'auiclz was given to nncIcrnl;~u
\-sricl: tbat !rc rr~arrlcd dmitll ;IN a. ':Lixr aucl LL<br />
Kafical."<br />
It is pe~lnissible to alil Ins il~i~ ~~~ct,euse or rr:ality?<br />
Il \Jarirk kuew tliiugs, \-a~~ir:li was a man 18)<br />
hau(lle \\.isely. If \'aricl< liueu. Vlliugs: it x'oiil11 h(:<br />
foolish to loflrl to11(.11 with llil~i ailil ll~ils lose l11c<br />
11i:u~lit of Iclio\~i~lg l~o\v iuiic11 \VXS l~i~o\vu or hill'rilise~l<br />
or~tside. <strong>The</strong>se, of coul~se, alx? the ~~~U~llf?il!S<br />
of susyricion. bur Lhe~- are 111a.rlr cr~ucern<strong>in</strong>g tile nar9lo<br />
.lewish otlicer W~II, on f<strong>in</strong>d<strong>in</strong>g tl~at Colonel Fitzjiei.-<br />
;ild hod discovered the profitcr!r<strong>in</strong>g rcn<strong>in</strong>re iu wllic!!<br />
Frnnlis and A~.noSd were l~artlierr', ~vas wise enoi1g11<br />
:o ir~forru .\rnr~lil and IIPI:III~~ lire plan to rim?[).<br />
Xajor Franks' pre\rio:ls beIia\,iov, like Benedict Avuold's,<br />
ar.oll8es the snnpicion. Belledict Arnold :ip-<br />
~wared to V;rvick to regard Smith as n goor: Inall;<br />
V~:LIII:<br />
an11 conduct on l~is go<strong>in</strong>g down and rclnn<strong>in</strong><strong>in</strong>g<br />
ahnenl: the niylit ol ihe twr:niyfirxt of Scptenabe].?"<br />
(This was t.lie niglrt of his meetiiig<br />
Andri..)<br />
Coloncl Varick-(answer8 that D'rarllrs, to hie<br />
I;~~i~wledge. llever accompanier1 .%rnold I 'i8Kr~~<br />
11-!~f!n 1 nras <strong>in</strong>fi)rmed by you or Mrs. Arnold, on<br />
the twentplirst, that 11c war; not to rctilrn tha.t<br />
cren<strong>in</strong>g, 1 snggested to yo11 tlr;~t 1 supposerl lie<br />
had giile to Hpith's, and tbat 7 corlsirlered Av.<br />
310111'1: l.reatment of rrle ~II 1ceel)<strong>in</strong>g up his coraeztii~ri<br />
rvilh Smith, ii~ ol~pi,sitiou to the warn<strong>in</strong>!:<br />
I liad gir(?n him, air cel.7 ~lngenteel, and that<br />
I \Iraq icsi~lved to quit his falr~il?.:' ililzauii~g hi,.
~taff). "We did thereul~on cor~cert t:lle plan of<br />
I>revent<strong>in</strong>g their further <strong>in</strong>timacy by alarm<strong>in</strong>g<br />
Xrs. Aruold's fears . . . .<br />
"You (lid at the same t<strong>in</strong>ie <strong>in</strong>form me that<br />
rou could not account for his connections nrilll<br />
Smith-thai you knew him to be an avaricious<br />
rnan :tnd susprcteil he mcaut to open trade with<br />
so<strong>in</strong>e person iu Xeri York, un(1er sanction of Ili8<br />
cr,mmanrI, anrl by means of flags arid the unpr<strong>in</strong>ciplcil<br />
rascal Sruitl~; and that you \\,ere <strong>in</strong>.<br />
tlure(l to siispect it from tlie lettcr he wrote to<br />
Audcrson <strong>in</strong> a conirnercial sl.~le as related to<br />
7ou by me. We therelipon pledged to each our<br />
word of honor that if o r suspicious should<br />
prove to tle fol~ndcrl <strong>in</strong> fact, we noohl <strong>in</strong>st.antly<br />
~111ii; him."<br />
It is ihe honest Vm'ielc talk<strong>in</strong>g, fi'ranks qnestion<strong>in</strong>y<br />
him. It will be observed that it: is Franks who<br />
tells Varick of Arnold's absence and tllal: he mill not<br />
return that night. Franks l:nc\r., but Varirk did not.<br />
It will be observed also, that it \\.as Varick wlu~<br />
protested and threatener1 to quit Arnold. If: was<br />
<strong>in</strong>(lee(1 tlie seconrl time he had threatened to quit,<br />
but the Je\vish major seen~s never to liave had a<br />
himilap thorrght. But. ~rrost irnpor~ant to obnrvc? is<br />
Varicli's statc~~lrnt <strong>in</strong> answer to Franks, and iu<br />
Il'ranlrs' presence, that it was 3'mnks wllo opened ilg<br />
with <strong>in</strong>formation regard<strong>in</strong>g Arnold's cl~aracterthat<br />
Arnohl was an ;ivaricions man, that Frar~lis<br />
suspected hirrl of open<strong>in</strong>g np trade ivith the rne<strong>in</strong>y<br />
"u.nder sanction of his command" .(just as Lie<br />
I::rtI planned to misuse his authority at Philadcl.<br />
plii;~) and that Sii~ith V~RS to be thr? go-bct~veen.<br />
Thcn he mentions a letter to "Anderson <strong>in</strong> a cori~.<br />
ri~ercial ~ty1e"-tliia "Ande~son" be<strong>in</strong>g none other<br />
rllau Major John Andr& of the British Army.<br />
Here we f<strong>in</strong>d Uajor Fr.;lnlis iutirrlate with every<br />
element 11f the conspirary-eve17 element of t!and<br />
giv<strong>in</strong>g a certa<strong>in</strong> explanation of it to Varick.<br />
Did F~r;llili~ horn more than he told, and was he<br />
rliliet<strong>in</strong>g Variclc \\.it11 an explanation which sccmed<br />
to cover all the facts, i~11!1 yet did not ilivnlge the
Inllll? It is a q~ieslion t11;rt occirr.;, ilirertly \rc<br />
r : I llle close collurion of ilrnolil and Vl*axklis nC<br />
I'l~il~~lr~l~il~i~~,<br />
Tl?erc is nlllrr tcst<strong>in</strong>iony, that it was Tarick, not<br />
Fvanliu, who prcrentcd .irnolil sell<strong>in</strong>g suljplies of<br />
rlrc F;orernnu?ut i11r llis ow11 profit. Tirue i111d aga<strong>in</strong><br />
this occurred, brrl never wit11 Franks, 1,hr long-ti<strong>in</strong>o<br />
:lid anil coniiilarrl. ol .lrii~ld. <strong>in</strong> the r6le of ai.to~..<br />
1:11t every lirlle Varirl: did it, Franks knew (if it,<br />
as lie tesiifiti~l.<br />
Won. we approacll the "Day of h<strong>in</strong> Descrtion,l'<br />
as the recorils c;lll tlic (lay of ~irnold'x 1,reason.<br />
Najor Fmnk~-~'iVll;it was .trnold's, ;rs well<br />
as my couclnct and rlep~~rt~n~er~t on the Uay of<br />
hi8 I)esertion, and hail yo11 tlic sliglltest reason<br />
to tlliiili I had been or was party ur privy to'any<br />
[if ltis villa<strong>in</strong>ous practices an11 corrcspnrl111:nce<br />
wit.h fllc cnc<strong>in</strong>y, or to his flight? l'ray rclatc<br />
fhr \vl~l!le 1i1' OIII. ~:ontloct on that day lo your<br />
l
se
op<strong>in</strong>ion, so now he "coneorred <strong>in</strong> op<strong>in</strong>i~jn" with Tarick,<br />
although he had just violently uttered the np<br />
lwsile op<strong>in</strong>ion conceruilrg Arnobl.<br />
1:;irirlc was charitable becallfie 1le did not harrc l.Lt~<br />
facts. TT7as Frsnls as out~l~oken as he was brc:jiix~.<br />
he had all tile facis'! If so, ,%,here dill he get thctn?<br />
lYom Arnold?<br />
How li~ilch did Franks l;now? Tll;lt ~(lleslion ?;ill<br />
~!~.ol~;~l,ly never be answered. Tlrere is, llowever, !!hi%<br />
additi~,ual t.estiillony of his on isecord:<br />
"1 told yon i.h;tl: 1 IlioughL -Ln~old had earlvqonded<br />
with ;\llrlerson or. r;onle PII~II ilaui?<br />
I~III~P fro111 Philadelphia, ail11 Ira11 got <strong>in</strong>tcliC<br />
gcnr~e of conseqll~llce iroiu b<strong>in</strong>l."<br />
David Solcsbury 1~r;rnlis \\,as iilllilicated i r ~ eve?uiajor<br />
crime of Uencdict Arni~ld and iu tl~c graat<br />
Ir~:;,soil he gave evidence of knr!n.ilig ererp ~novcn~cnt<br />
of tllc g;lillr, from its far beg<strong>in</strong>i~illg <strong>in</strong> I'hiladelp'li:~.<br />
Franks nr:ls esoner;~ie~l by the court.<br />
From his safe ictrcat on 1.111: Rriiisll rnan-~~f-r;;i r,<br />
El~i~edict .\mold wrote ;L lctlcr <strong>in</strong> rrhich he cxc11l~<br />
~mted Sl~iitll, T'r,;~~lks alld \rari~:li. writ<strong>in</strong>g that tliey<br />
vere "totally ign~iral~i, r!f auy tr;iiisa~:tions of 111<strong>in</strong>t:;<br />
Illat. Ihry ha11 rcaxou to believe were iuji~riolls f.~! i.li~?<br />
p~~blic."<br />
Smith ~vas neither ignorant nor <strong>in</strong>nocent. Hc I1;i11<br />
l.i!n~d orit to tirc British sllip anil brought Andre<br />
;~shorc fir his confarcncc will1 Arn~)ld. He had been<br />
;I go-betmen on 111aliy shady ~nission~. Yet Arv.11111<br />
<strong>in</strong> his letter exonerates Sluith. That fact scrioi~>:ly<br />
i11Fccts his exoneration of 17ranl;s. 11 Arnold can iie<br />
;111olit Siiiitli'$ <strong>in</strong>nocencc, why r;lnnot hc lie ahoilt<br />
F~anks;' iiln~wcirvc? 118 to 'r'arick, 111: is tllc oilly r<strong>in</strong>c<br />
of tbe three \~II(! can do \vitholll: h1.110ld's exonev:~<br />
tion: to \'ari~:l; it is an ilisi~lt 1,o Ilavc Benedict AI.-<br />
11ol11 vnllcll for him. I"ruul;s, I~on-crcr, was alwa?s<br />
al'lerivard <strong>in</strong>cl<strong>in</strong>etl to lea11 1111 111 .\l.nolcl's letter. An<br />
i<strong>in</strong>partial stutly of ilie l~:stim~!ny, upon the X!ai:i,groun11<br />
of a lnon~ledgc of Fral1l;s' I~istory, lc?:~v~!.:<br />
grave iloubls as to tlil: ~lni~npcacl!abiliiy of his p.cia~<br />
lion8 nil11 Uenedicf. Ar111!1il. So II;III.~I so, <strong>in</strong>rl,+ell,
tliat <strong>in</strong> the stody ol hrni~ld's treason it is a grave<br />
ornisfiioli to pass over Franks' name.<br />
Thc reailer who will malie a coluplete study 1'1<br />
Frank' character as revealctl iu tlie 'ecords %fill<br />
testify to this: tllc prescur sturly lias 1)een exceediligly<br />
charitable to liis chirract,er; he coold casil?.<br />
Ilaw hceu preju~licetl <strong>in</strong> tlic reatleT's m<strong>in</strong>d by the<br />
presentn tion rrf ;r series 01 facts omittc(1 herc; the 01)ject<br />
has hen to jildge lriru solely on his acts wit11<br />
1.elation to Rruedict Arnold.<br />
1:iglil.ly or wrongly, Franks was nr~specte!I evt:r<br />
nflern.ar.11. Ic \\,as the IJhiladelphie <strong>in</strong>cident ?.hat<br />
sttiruped his reputation. Tile snspieion of perjury<br />
on tllirt occasion llcvcr left him. Frauks <strong>in</strong>sistetl ori<br />
lrav<strong>in</strong>g himself v<strong>in</strong>dicated all round, i'nt lie was<br />
nt.vcr s;rtisiied will1 Iris v<strong>in</strong>dications, he always<br />
w:~nled more. Jcxish propagal~diat; lia~re misnapresmtcd<br />
his s~ibseqncnt worlr as a rliplomatisl. It mas<br />
I I ~ [lie ilierest ri~f~ssenp.r-lioy cllaractci', ailcl 111: was<br />
iut~~ustc~l with it ni~ly nflkr the ir~ost ol)sepuions "1)pocls.<br />
71e petlillc(1 pctit<strong>in</strong>ns recit<strong>in</strong>g liis ?(:rricex ;riirl<br />
asl;il!g for govern1111:iil favirr. Tllc :rlail wlro asscylerl<br />
<strong>in</strong> his dcfcuse at Pllilatlcll~hia tliat Le v:rs eager<br />
10 leare the arri~y auil cuter I'i~s<strong>in</strong>cs~, 1:0111d not 1)~'<br />
i~i,Iiiccil i.o lcavc tltr pul~lic service, luilii the allot-<br />
11ic11t to him of 400 acres I)! lanil scenis to have cCfccl~~ally<br />
weaned lliru born p11hlic life. Wllzrt his<br />
cnil vas, no me npp!:irrs to liuorr. His l~rcs~:i~t-ila~<br />
IISC. 111,\vrver. is to <strong>in</strong>rui~h Jen-is11 and pr!-~-Jr\~<strong>in</strong>li<br />
~)ropfl::iudists \villi a peg on wlrich lo Ilitlig estmvagairt<br />
r,r;rise of tlle Jew <strong>in</strong> iteroliitionarg times.<br />
Tllere can be 310 objectiou w1i;tlevcr to ,Tcwisl~<br />
l)n~l':iganrlisrt; 1nn1;<strong>in</strong>g the mo~t oP their material,<br />
but iliere is strong ol>jrction to tlie policy of con-<br />
ceaimcrll. and misreprese~itation. <strong>The</strong>se impositii)ns<br />
011 piil~lic contitlar~ce will he csl)osc,l aB regularly<br />
;IS they occur.
<strong>The</strong> Gentle Art of Chang<strong>in</strong>g<br />
<strong>Jewish</strong> Names<br />
' LIE \ladansky brotlie1~s-3Ins, Solr~n~i~n, Reujamiu;<br />
ant, Jacokhave n-ritten that thcir ns~iirs<br />
hnir:rSorih mill be Xay. It is a plod old .Ll~glo~<br />
Ras(111 IIP~I:, I~nt the a n k s are of huiatic<br />
origii~.<br />
Elnio L<strong>in</strong>cnln: a <strong>in</strong>orie actor, conics <strong>in</strong>to a T.cs<br />
Augrlen cr~iirl on the iuuiion of his wife, and it is<br />
cliscovered that he is only Otto 1,iiiliitE~elt.<br />
h large rirpartnient store orrlrer was born nreh the<br />
ilame T,erq. FII: is iir~\r~ l<strong>in</strong>o\\;n as Lptton. It is quite<br />
possible he did~lot liiic 1,cvy ;is ;t narue; h~tt rr~hq died<br />
he not cllallge it for anotl~er Je~isli name'? Or per-<br />
11:1,1)fi il. was the Jenishness of "Lwg" that ilks.<br />
pleased him.<br />
A populal- teiior stav rcccntly bwnght, pnif; :rgaiilst<br />
Iiis wile, rho married liiiii after allomii~g liiiir tc l~e~<br />
licvc tll:it sl~c \v:rfi III Spallish orig<strong>in</strong>. "I understood<br />
Iroln her <strong>in</strong>islc:r(liilg sl.:rgn i~iiiui? that: she ~vas Hpa~lish<br />
when I mai-ricd her. T~aior I founrl il;;~t slie \\,as<br />
.Te\\~isii and that her real nanie mas Bcrgcnslcii~."<br />
Oi~n of the biggest aild best knonw sto~,es ill thc<br />
Ci~itetl Rtatcs goes nuller an hono'ed Chrkt<strong>in</strong>il<br />
name, though crc1.y one of th~: o\\-neril is .Je~~isb.<br />
<strong>The</strong> public still cnrrics a mcnral pictnrc rlf tlit. good<br />
old i~lerchant who established the store, wl~icl~ pic-<br />
Illre wt~iil~l spreilily change if the public conlrl<br />
get a gl<strong>in</strong>ipsc of tl~c ie:tl o\vllers.<br />
Take the aaii~e Reln~ont, foo esatnplc, and trace its<br />
history. Yrior to the n<strong>in</strong>eteenth century the Jew<br />
1.csit1ent ill Ccnua.~~,y ili~l noi: use family names. It<br />
mas 'LJosepl~ the son of Jacob;' "Isanc hen hl~raham,"<br />
llie soil be<strong>in</strong>g designated as tile son of hit?<br />
I . Un1, l.he Napol?,onic era, especially i'ollon.<strong>in</strong>g<br />
u11o11 the assembly of the C:l.cat S;<strong>in</strong>hcd?<strong>in</strong> l<strong>in</strong>iler<br />
Ijal~oleon's command, caused a dist<strong>in</strong>ct change <strong>in</strong><br />
.Jewisl~ cklsloms <strong>in</strong> E~~rope.
In IROS Sapr~leon seut out ;r decree ronn~ran~l<strong>in</strong>i:<br />
all Jcws lo wdijpl: family names. In Allfitria a list<br />
elf xnrnan~es was asxigi~e~l to the Jews, and il a Jew<br />
m;rs nuable to choose, the slate cl~ose for h<strong>in</strong>~. T~I:<br />
names were ~levised fro~l~ prcrious stones, an Rnl)ensteiii<br />
; precions ~iletals~ sucl~ ;is Goldsleiu, B?l!)eri)erg;<br />
pla~ts, trees ~llil ar~<strong>in</strong>lals, such as iVla~l[lel.<br />
Ira~lm, Lilienthal, Ocbs, Wnll', and Loewe.<br />
<strong>The</strong> Cei.rnnu Jenw created surnamcs hy the silnplc<br />
~llctiloil of nffls<strong>in</strong>g t111: syllable "son" to the fat,hrr's<br />
name, thus ma%<strong>in</strong>g Jacr~l)son, Isa;icso~~ ; mllile othms<br />
;~dopt~l the ~larrrrs of the localitie~ <strong>in</strong> \vlric:h they<br />
liverl, the Jem re~i(lc?nt <strong>in</strong> Berl<strong>in</strong> becom<strong>in</strong>g. Bar.lii~er.<br />
and the Jcw resirlent <strong>in</strong> Oppnr~l~eim becornil~g Opl?eu!~c!imer.<br />
So1x7, <strong>in</strong> the r~:yion of S(:hoenberg, iu the G~<strong>in</strong>nuii<br />
Illl<strong>in</strong>e c~r~~nt~?;, a, settle~ncrrt of Jcms he~l lireil for<br />
several gcne~ations. jVhen tht! order to adopt snr~<br />
nilmvs went! forth, Tsnar Simon, tlre head of tl1c1 set.<br />
tlemm~t, chose the ilalnc oC Scho
for people who thi~!L that names (10 11ot lie, 10 see<br />
jnst ~vl~at i,? trausl)ii3i~ig.<br />
lndeecl, there <strong>in</strong> :LII). al~~oi<strong>in</strong>t of ~vitlence that ill<br />
nil~~~herless cascs tliis clr;~r~ge of names--or the adoption<br />
of " C ~ V C na~ncs," ~ as the Jcmish descriytio~l isis<br />
for ],url?oi;es of colicealiiient. <strong>The</strong>re is an ill~lr~ensc<br />
(litf'ereuce <strong>in</strong> the state of miud <strong>in</strong> nrhicl~ ;L coxtonrer<br />
i~nl.t:rs the store of Isailor(+ Levy and the state of<br />
n~<strong>in</strong>il ill whiclr 11c cntc1.s the store of illex >lay.<br />
.Iud what would be his feel<strong>in</strong>g to learu 1l1;it Isailore<br />
Levy pa<strong>in</strong>ted up illr uame of Alex hlay with that<br />
statc of it~<strong>in</strong>rl <strong>in</strong> view? JT'llen ltoseublntl~ alld<br />
Srhles<strong>in</strong>ger becoii~es '(<strong>The</strong> druericar~ 3ier1?dnlile<br />
Cornpai~y," tliere is justilicatiou lor 1.lre fccl<strong>in</strong>g tlrar<br />
the name "Arr~cri(::~u" is be<strong>in</strong>g used to conceal the<br />
.<strong>Jewish</strong> character of the firm.<br />
<strong>The</strong> tendency of Jews to change thcis 11;lmc.; dates<br />
hack very far. <strong>The</strong>re was alnl is ;t srrpcrstition that<br />
10 pi1.n a sick person au~!lher~ name is to "change his<br />
In~.l;," srlil wire 11<strong>in</strong>1 f~.oni the rnisfo~~tlu~ie ~Lest<strong>in</strong>e(l<br />
upon his olii Jiamc. 'I'llcre was also the Biblical example<br />
of a change of uature be<strong>in</strong>g 1ollon.cd by w<br />
cliauge of name, as when Abraln Iiec;lrni? :\l~~~tIlam<br />
auil .lacob hecarn(: 1s1.ael.<br />
Thcrc 1r;~ve bee11 justifiable grounds, however, for<br />
.Terns clrang<strong>in</strong>~ tlrci~. 11a111es <strong>in</strong> Enrope. Tlr
112 THE INTERX'ATT~~UI~L JEW<br />
A rolisl~ Jew 1i:luled Zuclrr~rr~~an~lle, i.uligl.at,<strong>in</strong>g to<br />
Hlulgary, would be ;~uxion'i. to show tllnl, lie had<br />
sln~illed off the Polish ;illegiancc \vhicb his n%rnlr proclaiii~eil:<br />
aiiil (he only \v:ry he ci1nI11 (lo this vol~hl be<br />
to cl~snge 11;s nallle, mliicl~ woulil \-cl.r likely brtco~ue<br />
Zuliov, :t perfectly good Wllr~gasian sian~e. Orig<strong>in</strong>ally<br />
tlie Zlrkora vc1.e uol Jcws; rlow the usnal guess<br />
\\.oi~ld bc (bat they :lye. In rl;e United fii;ltrs it<br />
\vrl~lld be alil~ost a ccrt:liuty. RIICII a change a!: Mr.<br />
Z~ivkerlnantllo \vonld iiial:e, horvcve~~, would not 11e<br />
fol. tilt: pnrposc ol conceal<strong>in</strong>g zlie fact t,ll:ll hr. was a<br />
.Jem, bnl. only to c~<strong>in</strong>cenl tllc fncl: that lie m:ts ;I Soreign<br />
Jew.<br />
lu the Cniriul States it 11as been Coun~l (hat .ie\vs<br />
cliailge their ii;lll1es for ~III.CI. reasons: lirt;l', S:rr the<br />
salnc reason that ~ua~iy otlier fii1,eigners cl~ange their<br />
~lanies, liitluelq: to ll~irri~uize as IIJII~:~ a8 possilile llie<br />
"foreigsl 10oL:' and till: ~li!licuIty of i!ro<strong>in</strong>li~ciatio~~<br />
which marly ol those ii;~~r~es carry willr tl~en~; second,<br />
for b~isil~css re it so^^, to prr\!c!~it the l:liowlc:ilg~i becr~nlilrg<br />
curl.cul. tbat 8(1-;1r11l-So is "a Jcr: ::ton:";<br />
tllirtl, for aoci:rl rm!:ans.<br />
Tllc iirrire not to ~ippear ~<strong>in</strong>gul;ri- ;ru~,i~!g i~ue's<br />
nei~!:l~ors, when sr;rl(~(l ill j118t t11cs:c n.0111,~; very<br />
t:anilg pasr;i:s muster as Il(:ilig a 11atui.al clcsir.~. ili~i.il<br />
you apply i?. i:il yoorself. if yiil were goilly abi.oiid<br />
to lt.aly, C:crniilr~,y, Ilnssia, tl~
that bns<strong>in</strong>ess ;lull social rctrsons are mostly respon.<br />
sihle for the cha~iges <strong>in</strong> Jewi~h uaiues. <strong>The</strong> desig.<br />
nation "hlner~ican" is it,r;eli mnch coveted, as may be<br />
~atliere(1 by its frequent nsc <strong>in</strong> firm narrlrs, the rnem-<br />
I,
111 THE INTEl
THE C.ENTI.:' .\KT Or (:HAKCIKG JE\VI51 IAIIES 115<br />
Lonis. It is llu? ~ I llri I mondcreil at, therefore, that<br />
the young Inw.!-el. s11o11ld hecoruc Attorney Cohanr?<br />
(whic:h does all tile better iC therellg certaiu Iris11<br />
clients are attt.;~i,letl), a11d that the young IIOC~I)I.<br />
should l~rcome n~~ctor liahn, or Ti(~llu. <strong>The</strong>se arcs<br />
some of the ruaii? forl~ns that tile priestly n;lllle of<br />
(:ohen talces.<br />
<strong>The</strong> pame may be s;lill with reference to I
iilisll~it,h wlii,so nalnc \Y;LS very ilecitlcdl;~ fo~eign-<br />
Jcnrisl~. It is \vitlrl~elcl 11cl.e, because THC DEARBORN<br />
ISDEPENI,BST prefers <strong>in</strong> th<strong>in</strong> connectiou i.0 nlenlio:~<br />
only the liaules of those who can take c;irc r~f themst.lves.<br />
Bul. (.he l.ivssi~il.l~ moved ~ Ia I non-<strong>Jewish</strong> scci.io11<br />
;iuil i~pencrl :s new sl~op undcr the name of Perk<strong>in</strong>.?,<br />
aricl his luck really did change! Lle ifi do<strong>in</strong>g<br />
\re11 and, be<strong>in</strong>g an <strong>in</strong>ilustrious, honest worliman,<br />
&serves his prosperity.<br />
0l course, there ;ire lower nses of ilic name-cha~ig<strong>in</strong>g<br />
prai:ti(:e, as every e~l~ploycr. of 1;1bor knows, A<br />
ln:ir~ cont~.;lcts a debt under one name, and lo avoiil<br />
a garnishee, quits his job, collects his pay, alid <strong>in</strong> ;I,<br />
,la:: or two attempts to Lire 0111, iirlrlcr anntlrcl name.<br />
Thi.; \\-an on(:(? (:ilile ;t slicccssful trick, and is not<br />
\vholly IIII~I~~IT~II ni~w.<br />
'l'licre ir; also mucli compla<strong>in</strong>t among I.lii: sl.~icler<br />
1111~1e~liatcly 11pon ti~c! ;qjpeal,aul,c ol the .Jc!>~isi~<br />
(.)nesti~~~i <strong>in</strong> the Ur~itril fitales illr .le\vs rerrrteii llilr-<br />
1lral1y to tlirir habir (IS u~islabcl<strong>in</strong>g. <strong>The</strong>) n.cl.1:<br />
p<strong>in</strong>g lo fool the pcoplt: once ruol~ with a pat phrilse.<br />
<strong>The</strong>y a1.c i;i.ill heel;<strong>in</strong>:: for ihnt ph~axc. Hlon-ly tli~,?.<br />
arc: 1.ecng1liz<strong>in</strong>g lhal they i~rc up aga<strong>in</strong>st 1111: 'i:i.ntli,<br />
i~ll~i iv~lth is ~icitli~r a jazzy jade rlor a moric ~~lotfo,<br />
\\.l~icll call be recostu~lle(1 aud clr;tngr
iuischievurln Iliilig: otuiill a mosl ,l;r~rgc-.rous<br />
:h<strong>in</strong>g, a,? .several go\-(+r~il~ielits cnrilil confidrntiall?.<br />
.~eIl .Toll,<br />
liut it is all a, 11a1.t of tlre Je\iisil pl'actice of setr<br />
i i i ~ 1111 a 1al)el 1~rctendiiig oue M~iug. while q~!ito alirirlier<br />
lllii~g 1,eally erisls.<br />
'P:;kc anti-Seiui~isnl. '?hat is ;I liil~el which the<br />
.I(.\\-s hare i11,luatriously paste11 111) cv1.1'ywhere. If<br />
r.1.c.t. it ?\.as all ctfectire 1a.bel ils l!srs :?re over lion-.<br />
Illr.ali anyth<strong>in</strong>g. .\~iti~Se~uitisu~ (lees !lot<br />
?r doea~~'l:<br />
tsii.1, s<strong>in</strong>ce the thiug so nawe~l is found ;immlg 1:he<br />
Sxiliitca, too. Scmitea car~ilol. 11e anti-Ee<strong>in</strong>iric.<br />
:Vheu the \\r(n.ld holds 111) a w:irnillg l<strong>in</strong>ger ag:liust n<br />
race that is the illos~<strong>in</strong>g spirit of the cor'~q)li\~~; subv:>rsiro<br />
aud cleatnlclive ii~fneuces ;rl~roail iu tlic<br />
\rol.ld today, that mce cnniiut ii~?llii'y rbe wavn<strong>in</strong>g i~y<br />
~1,lcl;iag up a f;ilse label of '~Ai~liLReu~itistu," :In)-<br />
1ni11.e thau if; call jnstify 1111: sign of gold OIL n $1.50<br />
I\-atch or tile sign of "pnro ~vool" oil ;I $11.50 suit of<br />
clothes.<br />
So wit11 the n~l~olc g1.oup ol' lai~els which the ,Jews<br />
h:ive trotrecl 0111; like talisiur~r to xolQ solur iusgir<br />
q)eIl upon il~e al.oused uiiud of .\!iifl'i(.a. Tl11:y a1.c<br />
iies. ~!.rul \\.llcn oue lie failri, how i!~iic~l:ly they biicll<br />
TIleir hopes to auol.l~e~.. If "Al~ii-Smmitisi~i" [ails,<br />
tile11 11.y "hnti-C~tl1olic'~-thi11~ 111ifi1lc do ~oul(+I.hiug.<br />
11 lhnt fails, irx "L\uti-h~i~r~ir,;l~~"-ge~ 1.h: I~iggt'si<br />
t:ilellt that call i~e hired for a nigllr on the R'nai<br />
1"' lit11 . 11lailorr11 to shoul ii. .\nd \\r-hei~ that fail.:.<br />
;IS it has-?<br />
Thc Aulcrican <strong>Jewish</strong> Coiu~uittte is itself a<br />
uonier. <strong>The</strong> co~u<strong>in</strong>il.lce is lloi ex(:lnuivcl:ly hmeric:iii.<br />
and its wol-1~ is iiot to dmeric,al~izt. rlie .lews nor evel~<br />
to elicowage r~:~l. An~erica:lizalio~l among the<strong>in</strong>. Xi.<br />
is a co~u~uii.ice cour~~osr~l of Jew re1~1,cnentiug i11i11.<br />
class nllioh profits lno~ t is!. I
T I I T L E t i 0 1 . S l ; I A 1,')<br />
.\III,+L,~~~II .It?wish (:l1111111ittcc 1\7o11l~l c11;111gc ils uallie<br />
I,, tliis: "<strong>The</strong> .Je~risl~ C:
"CVhot !ire ..li;iwicn;; .i~:i, 19.r-ds to ,I~~~elo~<br />
i t I j ! i I! tirc s)o/~I.~.~II!PI:<br />
of ~ C L V Je~t*isl: fir~pIr :l,o,ilt: C~EVO!~- oytr-hill: ::ie<br />
energy they fro<strong>in</strong> ~.rpei!rl iii :i?i.s?rf
<strong>Jewish</strong> "Kol Nidre" and "Eli, Eli"<br />
Expla<strong>in</strong>ed<br />
'.I liiivc looln Jewiih iv1,iters (Lescribe the ;I.~;LP EGSl as<br />
file Yenr ol' (:l~aos, it is an rnlco~~rcii~us ndiuission
that tho Jex~ish people are ripen<strong>in</strong>g for a change of<br />
attitude. Tl~e ~'cl~;ios" is :ILLIOII~ 1111? leaders; it ilirolvcs<br />
tl~e<br />
slll~lptions. 'I'IIc, .T~~\vish 11co11ic :]re xv;iit<strong>in</strong>g for 1(.:11l<br />
crx NII~ C:III elllancipate tiii.111 ~I.IIIII Lhe tli~al1d~'ill ti?<br />
their sell-seek<strong>in</strong>g illasters ill Tlie ~vligions eu(l yolitical<br />
fi~$l~ls. 'She encniics oI tile ~~~ial~cipatio~t of .TII~<br />
llali arc those rho priitir try .Inclal~'s b~~mlage, nil<br />
these are tile groups that folio\\- (.he American .Tenish<br />
Comniittcc :rn(l the political r;ll~i)is. Wheil zi<br />
tl.uc .lr\vish l~rophct ;~riss-ai~il lie sl~ould arist, ill<br />
the Unital States-thcre \\-ill l~o a great sncel~iul;<br />
;i,\iray of thc selfish, schem<strong>in</strong>~, 11~~1rt:l~ss ,Te~'ish !eiliicrs,<br />
a general deser.tir~n ell tile .<strong>Jewish</strong> idea
to ilo and pnr?ue s~icli a wol.li, awl I admire yo3.]<br />
lor it."<br />
Thc letter was accompanic(1 112. a cheek which ur~<br />
(lereil Trrr: L)c~~nox~ J~na~z~ml)~r.~ sent to the 311~<br />
llress of anol.her wl~o bears n iiislitictively ,len.isli<br />
name.<br />
It is very cienr that 1111ity is 1101 to be won 1)y the<br />
trur.l-laller soft-pedal<strong>in</strong>g or ~11plilies8ilig 11is trnlll,<br />
11or by t:llc 1.nith-hearer sti,cnuni~rl)- (leny<strong>in</strong>g that rlle<br />
t~uth is t1~1e, 1,111 by both tr~gctlic~~ Iiol~or<strong>in</strong>g lhe trntl~<br />
<strong>in</strong> tell<strong>in</strong>g and <strong>in</strong> a(:I<strong>in</strong>on~ledg<strong>in</strong>g it. TT'hen tlie .Te\vs<br />
:;v
er %all: <strong>in</strong> wan? citirxs. To siw it is nieani~~gless is<br />
lo use wortls lightly.<br />
Tl~e '.l
wept, as exiles do at the sound of the songs of the<br />
homeland.<br />
I11 that <strong>in</strong>cident tlie rcadrr wiil see that (hard an<br />
it is lor the non-Jew to urlrlcrrlan(1 it!) tllcrc is a<br />
deep-rooted, sentimental regard for the "Tiol Nid1.e''<br />
wbici~ tunles it one of the most sacred of possessions<br />
to the Jcw. Indzl'eusibly irnmoral as the "l
Irith Christial~ "l~j-~i~~
!!looiltl~irnty Cllrislia~~s wt)lllll I'orce the puor iIr\v'<br />
to take C>hristiall vi~rvs~ the JEIVH<br />
~luuucetl to (iorl rllat all the pronlist:~ Lller \voultl<br />
nlake on tl~;~c score rvoultl lbe lies. 'l!lrr!y woill
I1:om Yom liil~li~iriu~ lo Yom 1Cippurirt1 mili ~~cturn<br />
lo 11s voilI.'J , . ."<br />
<strong>The</strong> foriu of the prayer <strong>in</strong> tlic <strong>in</strong>at.l.cr r ~ f its age<br />
may bc <strong>in</strong> rlisplite; bot hack <strong>in</strong> tlie artcieiit and rni~il.<br />
ern Taliiiu
JL\\'ISB "I
ctl ll~e Yiddish hymn to American use. .1n11 itS el.<br />
iect is that of an il~c;tntation.<br />
In translation it is as folloms:<br />
' 3 - I I I h h i iho~i fursalreu me?<br />
TYitll fire :1n11 Aan~e they have bt~rnt [is,<br />
Everywhere they liavc sl1;11ncr1 ;rut1 tleriiled us,<br />
1-et none amongst r?s has dare11 (!rpart<br />
I.'rom our Holy Scriptures, from our Lan.<br />
':&IJ- Co11; 111y Gntl; \rhy hast tho11 fors;rlie~~ me?<br />
ny (lap ant1 night I or11)- yearn and prsy,<br />
Allxioilsly keep<strong>in</strong>g our Hull- Scriptlircs<br />
Aritl pray<strong>in</strong>g, Karr 11s~ save us once iigaiu!<br />
I'ur tllc sake of our fathers and our f:liller's fatl~erx!<br />
nI '.t el1 to 111y l~myer and to rul- lalilent<strong>in</strong>g.<br />
1'or8 orllg Tho11 canst hell), Thou, Coil, alone,<br />
l?cjr it is s;~itl, 'Hear, 0 Israel, the Lol.cl is 0l1r Ui~l.<br />
Tllc Lord is Oi~c!' "<br />
<strong>The</strong> \vorcls of tlie hymn are st) rllrich resembl<strong>in</strong>g a<br />
1a1ne11t tll;~t HIP:: strangeu contrast with the spirit.<br />
vltich tlle Ily11111 itsell' seelns to artnlse; its monrnfu1<br />
~;~elotly <strong>in</strong>nl)ires a very ilixerent spirit alllong t.he<br />
.Ic\risl~ hearers tl~a~i tile s;l1ne sort of u~elotly n70i~ltl<br />
<strong>in</strong>spi1.e amoug other people. Those who liare licarti<br />
its pi~blic rcn~litii)n cau better un~lerstand how a<br />
liy~nn of such nttcrlg quiet ant1 resignctl tilne coulrl<br />
Ile the rvild rage
it becomes a rallyiug c~y. "<strong>The</strong>j" are all wrong;<br />
are all right.<br />
It is poiisibla, of course, that rigllt..~l~iuded Jen.~<br />
(lo uot zlpprure all ihir. tile^ may
,Iews as New York itaagistrates<br />
See <strong>The</strong>m<br />
HE l)cn~:~;or;u ISTII~'IIXI)EN.I. has heen <strong>in</strong>~rli~i?~~lly<br />
cr<strong>in</strong>ir ~,eco~,rl <strong>in</strong> Sew Y~rlc ;III~ OT~~CP cilieh; b ~ lip t<br />
I,, tliis ti111e has chosen i;11t to do go. <strong>The</strong> uiatei*ial<br />
i I I I O I I E ~ ~ U am1 ~ I I the facts are la~~aiug, b111.<br />
'I'TIE I)~:.\I:I;IJI~K I~i~~ar~.:so~;s~r will (,onl<strong>in</strong>nc to ~SSIIIII~<br />
rhat tile majority of the Jewisli l~eople r10 not. ;rpprove<br />
01 criluillal acts, even aga<strong>in</strong>st lion-.Tr.u-is11 lift:<br />
zii~(l 111~111crty. 'rl~is ]IIL~I(?~ 11refc;rs t ,~ ~:r~i~fii~e Ltx attention<br />
to rliose 1iiatTcl~s which aye plaiuly rvitl~i~l<br />
;he pnrpose and al~~roval of <strong>The</strong> .Jenish leailer.;.<br />
'i'lieve i8 a cleci(1ed criii~iual elenleut. ill Ill(, .Te!visI~<br />
Q~lf~stioll. ;lllrl 110 fl111aIl 1113rl: of Illr: (~rillli11;~liTy flllll~s<br />
i,ll~-<br />
ever)- StaTe <strong>in</strong> tlie Llliion lhere is totlily a c~leil3'iltl~l<br />
case iviierr sor~lo .Jew, th1.ongl1 molley or iufllienrc,<br />
is pl;ryiuy 1101.sc ~vith ;Imericau law. It is locally<br />
i~irowl~. 11111 not gene~ally, except <strong>in</strong> l.~vo or l,hret!<br />
illht;lnceb. Tl~e local pres&-lieriv<strong>in</strong>g 80 per cent of<br />
its snpport i'ron~ .lewisl~ a~lvrrris<strong>in</strong>g--is nsnally vl!?<br />
~liscr
JE\VS A: SC\\- YORK AIACISTILUES SEE THEY 133<br />
.Te~~~iah Question of toilag is turn<strong>in</strong>g about <strong>in</strong> the<br />
rlirrcfiou of the <strong>Jewish</strong> Questioll of tomo~~rom-<br />
~vl~icl~ is, Whr.11 are the .lewish Leaders go<strong>in</strong>g to adniit<br />
that tl~rir g;rlllr: is ;t losilig ~lne? Thcy see it<br />
now: but they <strong>in</strong>ut odnllt it ancl yuit it. '\lid it<br />
~vill not be ,surpris<strong>in</strong>g if a mans movenient of the<br />
.Iewish people conlpels them to do so.<br />
"<strong>The</strong> .Trwish race," said one of the rn~tgistrates.<br />
"scnns t1cliberal.ely 11l<strong>in</strong>rl 111 its own f;nills. Soirlr<br />
tnclre $cars ago Cci~cral R<strong>in</strong>gl~~<strong>in</strong>i, tl~en police CIJUI-<br />
~liissiouer, found it ncccssaiy to call attention to<br />
certa<strong>in</strong> crim<strong>in</strong>al tendencies of the Cast Siilr. .Jews.<br />
Llis crilicisn~rr \\.ere bitte~:lg resented. I venture to<br />
hi~y, ~II)\vc~c~., tl~at there are few men vh0 ~~re~irii'<br />
<strong>in</strong> our <strong>in</strong>ferior conrts who will riot rearlil? <strong>in</strong>~l
.I la\\.:-ev, OIIIY~ liigl~ly ~ , ~ ~ ~ I I I ~ Iill I ? I.le!~i#l~ I ~ . ci1,cl~~s<br />
l~,:r~, beca111c i11\-01ve,I <strong>in</strong> a bl;~cl
h siolaiion of thc foregu<strong>in</strong>g prohibition is<br />
Sabl~nill break<strong>in</strong>g.<br />
'.Sahhatli i~realr<strong>in</strong>g is a mis~lemcanl~r, 1111nisl~ahlc<br />
liy a f<strong>in</strong>e 01. by <strong>in</strong>~priso~l~ueut <strong>in</strong> a coun1.y jail, t<strong>in</strong>d<br />
n-l~cre thc offense is ;~ggr;~\~:ttt?cl by a previr~us collvictiun,<br />
Ilrr< liue and jail se~lleu~:c ;Ire ilouhled. Ycr<br />
the varir~us arts s1)ecified as H;rlll~;itl~ Ilrealiiug are<br />
yiolated opcnly a~lll with illsolent ilolnn~ity by t11o11.<br />
s;to~ls of Jews cr?~,j- H11ut1a) <strong>in</strong> Sew Yooli. <strong>The</strong>ir<br />
I,;I~I.: 11as lunch to say al~o~~f; its 11n.11 religious liberty,<br />
I~ut it, ll~iulrs noth<strong>in</strong>g of outragillg I.111? 1.eligious lib.<br />
crties of other races. If any seri~lus al.lclnpt were<br />
111ade to enforce th<strong>in</strong> vlat~lte iu tlre <strong>Jewish</strong> dist~.icfs,<br />
tl~e police woul~l be con1~1(?111:11 lo arrest the large]'<br />
])art of Ihe population.<br />
"Tlrcse .Te~vs arc deteriuiued to tsade and traffic<br />
;III~ to 1;eep tllvir f;ii:torirs ;tn thnillgl~ si1i:ut<br />
rrsistancn ;III~ lh~: sheer force of IIIIIU~CPS.<br />
,'<strong>The</strong> Jews of TVII~III I 81u speaI
lambrealiers. "Rut there is no question of i,clig
1 llionght this n7as go<strong>in</strong>g ;L liI.11c too Par, alnl 1 callccl<br />
the ;itlendion of several of thc proiecl.ir.c ;issor~i;~liuus<br />
IO the methods 11racticeil by this firm. '1'11~ sig!~~<br />
silolv :ifl.rrwarcl disnl)pcarr+rl. Ilowever, sucl~ t;icrli<br />
ure conr<strong>in</strong>unlly Lje<strong>in</strong>g attcml)le~l 11y <strong>Jewish</strong> JIII:~~<br />
r~lii<strong>in</strong>is and ma~lnfactnrers <strong>in</strong> tl~c! Brons and on tlic<br />
n'cst Siile of tlre cit,y, <strong>in</strong> an eff111.t to ga<strong>in</strong> ;L bus<strong>in</strong>ess<br />
:~ilvant:ig
l.
flrny: oflrcr~cisc Ill,, poal:o.lj'ice rr:orr/~l bc s~ranrpecl<br />
ccith. ~rrcril."<br />
;Lnuthcr phase of (;his .le~isl~ iusisteuce upon sl~ocia1<br />
right: \v;rs (mphanize~l by onc of (.he mag is^<br />
lrates. ('1 hi~\-e often ol~se~,red," 11e suiil, '.th;~t tlie1.e is<br />
yencrnlly a gool.(l~.ess scr\red upon a Jcm OII Satur~lay.<br />
Lle is equally gnilty if 111: dal'cs lo serw a l)l*ecrss<br />
11.11ic11 is ulade ~~~rlnrnablc 011 Satur~lay. It is a. notorions<br />
fa1.t. that ;L large 11errentage of .Jews i11,Lih-<br />
cralely altcl. lheiv II:IIII~'S <strong>in</strong> order to co11(.eaI tli(!ir<br />
race:. Yet if a 1na11 shoul(1 i~lclnce his law ye^ to pro-<br />
cure a civil actioll to ir.hic11 sll1.11 a Jew is a pal'!^. 1"<br />
I I adjou1.11c11<br />
~ lo Satunlay for tl.isl, <strong>in</strong> ipl~orallce (ri'<br />
ill? fact that 1111: borron~c~l Americau ,lame conceal?<br />
a Je\Yl ihar man ri~nclers lii~usell' lial111: 1.0 I<strong>in</strong>v 01.<br />
<strong>in</strong>~]~risorr~neut.<br />
"Tl~is is S(>rtioil 21.50 ,IS the l'x;11,1<br />
\vorcl<strong>in</strong>g is as Eolluws:
3[alicionsly srrrillg pl'ocess on SRI:u~day on<br />
1,erson who 1iecl)n Hatnrday as hol~ timr-\trhoever<br />
<strong>in</strong>ali(~ir,usly procure8 any pi.ocess <strong>in</strong> :u civil<br />
action t,o be ser~eil or1 Salurday, npou any person<br />
who Beeps S:ill1r,lag as holy liilic, and does<br />
not labor on ll~at clay, or ier\,t.s upon him ~LIIJlwoces<br />
relrul~able ou tha~ (ltig, or iiialicionrl?lirocums<br />
auy civil actiou to vhich stlcli 11ror.<br />
".lclrn~iiage nTas tal:on of this stattlre by ;1 Jew ill<br />
llic citr of itor:hcster to eva~le tile payment of goods<br />
wliich ha(l been cIeli~en:~l to h<strong>in</strong>i. <strong>The</strong> su~uruous<br />
vhich li:rcl'been serve11 upou hiul n7as iiiade reiurn~<br />
ablv II~~III a) Raliirili~y, a~icl ril~on tlie retrirn day tbr<br />
.Jen-i.ik defe~lllaut, evicleutly at the <strong>in</strong>stigiltiun of his<br />
.Icn.ish la\vyer, appearell <strong>in</strong> the acriou for tlie sol?<br />
purpose of object<strong>in</strong>g 10 the juristlivti~~n of the coilri<br />
1112ou SI!.VEI'~~ groi<strong>in</strong>ds; lmt ~IOY(: i3sp~cia1ly fr~r ~IIP<br />
Iwason that the clcfcnclanr was a Jew, :rnel that ax<br />
rirv11 he unilorrnlr- obserrctl S;~tui.dav of eacli weel<<br />
:IS '11ol~ t<strong>in</strong>rc!<br />
"Tlli?
TI
circ~~rn~erihecl liiilits of their ghetto. "\Vl~c~i 1 u.ns<br />
ill T,oni!nn several years ago," hc couiilhuecl. .'I was<br />
shown one of Hhe <strong>Jewish</strong> SIIIII~~?' 1l1ar~1rel.s iir Sihll<br />
w<strong>in</strong>g. Opposite it xns ;<strong>in</strong> Engiisli chlflch. Rllr<br />
tradc was conf<strong>in</strong>e11 to the I'idclisl~ district.<br />
'
Jews Are Silent, the National Voice<br />
Is Heard<br />
1' order uC Louis 3la1.shal1, the hurericali Jewisll<br />
Committee ail11 the H'nai B'rilll, American<br />
Jc1v-1.y 1111s illililled tlle calcnli~te~l fllrii~so :IIII~ ~ZIV(: clrcry cvi~li.~~c(~ of
panic. <strong>The</strong>realter their safest collrse mas silrncc.<br />
Sot that 1,liey are <strong>in</strong>active. Icc;tri~rg a er~dilen<br />
<strong>in</strong>~eriligalion by the authorities, the Sew Yrlrk Kehili;lh<br />
11i1s gi.ornn extren~elg busy and has donbled<br />
the gni~i,ds all ro<strong>in</strong>~~l. Why?<br />
Tile reason is Iliat t7icre is n vesoltition <strong>in</strong> t71e<br />
C9i:itc.d States iS,:liu,te tahich poi~lla rli~ectl~ nf. the<br />
A7ero Pork I
Jli\? 5 .\lil; SILLST. TIIE X.ITIOSIL YOICE IS JlT:\ill> 148<br />
call .II!\\-ish Connilittee a~iil n.oi~l,l rill ilie Jen~ish<br />
l)i~tgi~iliii ill !lie Cnited States clean oIwn to the<br />
I a iro!!r~,sll!j coiiiltrctcd.<br />
Xext to stopp<strong>in</strong>g tlle iuv~?siigatio~~, tile Jen-s will<br />
ivy In control it. 'rl~at is ~e;~llg the greater danger.<br />
'l'lic coi<strong>in</strong>try does not nccd tlie iu\-esiig;~ii~!~i 10 get<br />
tl~c i';lv~s. Moat of the facts cii11 1~: pivc~11.111~\~. Tlie<br />
cou~iti.y IIOI>S need an iilrestigatir~n rl~;it >\-ill girc tl<strong>in</strong><br />
facts a g
We are tol(1 t11;it 6,000,000 .Trvs <strong>in</strong> Rnssia are<br />
<strong>in</strong> danger of v<strong>in</strong>lv~~cc. It is ir11c. hluch trnzr than<br />
the. miles ol telcp~~apllic lies \\:l~ich have bee11 pr<strong>in</strong>ted<br />
rtbont, allegeil "l>ogroms" <strong>in</strong> Russia an(l a(l?act?~~t<br />
couul;rics. TI~E L)EAKI:ORN IX~EPENIIIGNT<br />
~IIONS that<br />
<strong>in</strong> Eastern Enmpe tile Jew ha# not hcc.~l perseenterl,<br />
Ilnt l~as cousi~1e1111~~ acted as l)ri.s(v~t~t~v. 'I'lie lroof<br />
of it is <strong>in</strong> the Jcn-s' ability to flcc; they have tn%cn<br />
all the \\realt.li of the people uf tl~ose co~<strong>in</strong>rrirs. Puler;<br />
cannot: fiec, Ru~uaniaus cannot flee. Rnssians cannot<br />
fiee; but after haviug squeezed the life o~it of those<br />
nations the .Tews see ?he dark clo~~rla rrf justice rollirig<br />
toward tlleln, an11 lhzy arc able to flee, lill<strong>in</strong>g<br />
the ships of the sea wiili their hosts. 1x1 facr, tl~cir<br />
dexertiijn of tile .le\\~-s~v~ilctl countries of Enrope is<br />
as prrcjpitate as W;LS tlleit' desertion of TJ'nodrow<br />
Wilson and the Dc~nocratic party last autumn-<br />
B;trncy Dar11c11 ostcntationsly st,ay<strong>in</strong>g beh<strong>in</strong>d to<br />
covey, if possilrle, the sliamel'~~l~~ess of it. TJ'hen th?<br />
Jew Ilas Iriml rlre fat a ~ s1ci1111ncrl ~ d the creanl, lie's<br />
off. Gra.iitutle aurl llo?ally Ineau llotllii~g 10 11is<br />
people. <strong>The</strong>y are pel-sec111.or.s <strong>in</strong> Polanil. Tl~cy are<br />
~~e?tlecntol~s <strong>in</strong> 1t11ssi:r. <strong>The</strong>y are persrcntnrs <strong>in</strong> Paletlt<strong>in</strong>e.<br />
<strong>The</strong>y \rrr:ra the arcli religio~xs 1rc.rsecotors of<br />
Ilislory, as the best lriptorialls iesiifp. <strong>The</strong>? will be<br />
persecutors 11c.r~ as soon as 1.llt:y tl~<strong>in</strong>li they car1 start<br />
it. It is possible: howeoer, illat <strong>in</strong> the TJnilr(1 Skates<br />
their anti-social career \\rill ire rolled bark upoil<br />
itself.<br />
American ~l~agazir~(rs l~ave begun to pap atte~ltior~<br />
to the ,lowish C-it~esiir~n. It i8 a gooil sign. Even<br />
magaz<strong>in</strong>es cannot long ignore what all the peopl(3<br />
I<strong>in</strong>o~v. H is ;i girotl sign of the rlcgree of ireetlonr<br />
111o Press still enjoys.<br />
Tt is trne, of course, that this freetlom is not<br />
wry grc;~t; <strong>in</strong>deed, xlot so grcat as it was a few<br />
yc.;im ago. Rut <strong>in</strong> so far as tllc Press is Alnerica~l<br />
it: is <strong>in</strong>ipossil~lc fu~ Americans to th<strong>in</strong>!< it will conseut<br />
to he permanently gagged cvcu by t.he Jcms.<br />
<strong>The</strong>re ha^^ l)pr!11, it i:i trur, sollie ral;l~ci. sad iusta~~ccs<br />
of eiliforial weal;~lc.?s. 77'e lcnon- that of two oldest<br />
p~il~li~l~i~lg tirr~ls, both of Kew l'ork, one of tl~ern puh-
lislled a 111oi;t sctrrrilons .Tenis11 drfcnse LIT a nun-<br />
Jerrish socialist who, if he has not deliberately lied.<br />
has r;l~o\v~l too dark an ignorance of i'acls Lo I:
148 TNL Ih'~I;RNATIOU.\L JE\V<br />
This is llol ;t ilrfellsc of "<strong>The</strong> Cause ni \Vorld<br />
TJurest." 111 ll~c ma<strong>in</strong> the hoolt is 1rlle. Hut it is<br />
nol. file ~csult of orig<strong>in</strong>al 1.ese~arr:h. 11 (loea not<br />
nl;ll;c iliose s~uall h~rl: <strong>in</strong>ll>orti~nt disci~<strong>in</strong>i<strong>in</strong>ations 011<br />
which the Jen,~: alv.egs rely to lead the people astray.<br />
It too ofteii li~~lcs <strong>in</strong> tlie downfall oS .le\vry those<br />
tlr<strong>in</strong>gs n.hir:ll shall staucl i<strong>in</strong>deperlilel~lly and glori-<br />
'~uslj nzhell freed of their liresrnl; <strong>in</strong>si~lious <strong>Jewish</strong><br />
conuecl.ions. On the rrltole, ltnvcvcr, it lnailltaills a<br />
correct view of worl(1 iallnirs. Bnt it mas iiot a book<br />
nu wl~ich the k'lllnalns conlcl feel olilig~~l In rilnlrc ;L<br />
l<strong>in</strong>;ll stand: excrpt as regards their rigl~t to psilit it.<br />
However, it prol)eia ~liijI~!r~~rnnilii~ of the book<br />
called for tlre I'rotocols, to which the book rna~le<br />
rreql~ent reference. So, like serviceable p~ll)lisl~crs,<br />
~lle Pntnanls anlio~lnced that the Proiocolii \vo111
S A S S T T I . \ T l O l \'11:1 1 I .<br />
(~'entury Rericn," can l)ublisI~ ;irlicles on the .<strong>Jewish</strong><br />
Question without regard to dictal:orial Jervisli atterupts<br />
at control of the I'ress. Tn this counrr,y,<br />
Ilo\ve\.rr? the *pies of Jewry are on the alevt for<br />
~ ~ v ~r<strong>in</strong>tt!{l ~ ~ r y 11,i 11:r eucl ssgllable, and attempt to<br />
rli;~l;r! editors feel unc~~loiori.alile, as if they mere the<br />
<strong>in</strong>stijiaro1.s of paogrorus, wllenerer they present an<br />
illtelligcnt riew of tllc ~~ucstiorl. Yet editors have<br />
1101 been able entirely to ignol,c if:.<br />
'i'lle reader is rather impressed with ollc ilnalitg<br />
VOIIIII?~II lo all t.lle articles tliat have heen w~.it:t~:n,<br />
iit~iiirly, t,lre facts nse11 are always those that liare<br />
Ixcn given <strong>in</strong> T~rn .DI::\RI~~I~ luu~r~~iw~s~. !Sot<br />
rliat they neces~arily have heel1 c~~pie
lood of tbe r~tlrl!r I.;LCPS, that the liiolne~it tBcy see<br />
a Jew they hate ltilrr, ~;iii~l~t be ilefended. Most,<br />
non..lews cdu testify that it; is nul.n~r of thenr. Unt<br />
it is ;I illost; amaz<strong>in</strong>g conclitir~n iP evert a <strong>in</strong>niliou of<br />
Jcws arousca 1.Iiis feel<strong>in</strong>g. Why should itC!<br />
Hoeevet,, tllc slaleu~ent is of donbtful f;tcl.-valrre.<br />
'I'he .Tern hi~uself slroul
J 1 1 L H i o : \<br />
I I t i ' 151<br />
Doston n~ag~an<strong>in</strong>c co~~tajlleti ail a1,ticle relat<strong>in</strong>g to<br />
tlie Jeivisli Qi~eslion. <strong>The</strong> Inrf; that the article vas<br />
n.ritI,eu ijy a .~I!I\V (III(!s i~ot ll~ilitt~l~? ag;~,i~isI; it, Ltiit.<br />
ralhrr sllds to its i7aluc. It 1~1<strong>in</strong>l;tillcd v;llll;lblc sugystiol~s<br />
which tl~c New Yoi*lr liel~ill;~l~ aid tlie A<strong>in</strong>crican<br />
.<strong>Jewish</strong> Coiui~iittee 111igIlt \\.ell devote tlie ven~a<strong>in</strong><strong>in</strong>g<br />
pears of their activity to cl<strong>in</strong>sc~ni~ratiilg a~iil<br />
actnaliziug alnong the .J~?r\:s of this coimtrg. IGven<br />
today its couiisel \%~1ill11 s;~vc l,l~a<strong>in</strong> l'ronl 1i1111.11 of<br />
the folly wl~icli iltill.lcs tl~eil. attc~npts to ~oir~l~at n7\Yl~ilt<br />
they call "~~crscciit<strong>in</strong>ii," aud n.hic11 is notliiiip hilt<br />
i.i~thcl. pla<strong>in</strong> awl charitable trnth-tell<strong>in</strong>g.<br />
This year the AllfrirLic 11;~s conlni~icrl t11rc.c ;ri.ti.<br />
cles of value on 1.11~ .Iewish Qucstioi~. <strong>The</strong> first mas<br />
y 1oes11r 1 I I situation <strong>in</strong> Paleat<strong>in</strong>c.<br />
Xow, Professor Clay is not an anti-Szmitz, null cert;iii~lg<br />
the dtln~~tlc is not, a1111 yet 1.111: artir:lo \v;ls<br />
rccc.ivcc1 with a gooil deal ol' ab~isc I'ro<strong>in</strong> .Jcmisl~ rluni.tei's.<br />
It told nol.l~ir~g I~iit the tiwtli; and it was<br />
ratller i~erl,iii~~i~t rriitll too, mlrich <strong>in</strong>telligent .len7x<br />
(lonbtless wcl1.1~111u(1. Piwfes8or Clay ki~erv v11:rt lie<br />
was mril<strong>in</strong>p :~lJotit a11d 11is co11clii8io11fi are IKJI 1.118il-<br />
lei~gccl by any aull~o~itp OII 1I1c snbjcct.<br />
Ti1 the May dtlro~lir:, I2;111111 Philip Roas, \i.llo is<br />
riiirle~'stood to he of .lcn~isli rlesceilt; w~*ol.e ;ril ai.ti(.lc<br />
on ".Jen~-Hail.i~~g <strong>in</strong> i\iiiei'ica." Ue speaks mtlrel.<br />
~lisrl;r<strong>in</strong>li~lly of puhlicatiolls nrllicl~ llavc c.nileav~~l~trl<br />
to ail. I,lle .Icwisb (Jnestion, 11111. ;1Ftm hav<strong>in</strong>g ti1118<br />
paid 11is tax to the .Jews' prr!ju~licc. lie pvocce,lr iu<br />
~~oit!<strong>in</strong>cn(lable fasliioli 1.0 1~11111.ibl1te his tl~ol~glits to<br />
l"11c matter. On Ihe n,l~olc what lle says is 1.1.1113, an11<br />
the facts lie rlxen as his foturclation are of c1)111.sc the<br />
I'rict~ wit11 which T~rir D~,i~ncosx ~SI)I:~I:V~I~NJ~<br />
II~S<br />
nl~ulc its reailers familiar. 1Jc srls 1111 Ilis stral\-<br />
Iilan rtr 'ihnti-Se~ui~islr~" ai~d after l~av<strong>in</strong>g valiantly<br />
~lestrovcd it:, to l.lle ;~l)lilause of all ol' us? 11c gets<br />
ilomn to seriolls i~iisi~iess, anil says aornc thi~igs<br />
1v11i1.11 all coul~l 11ol1c motilil pierce ihe .Tcn.ish CIIII-<br />
~cio~lsneess to its i~i~lcvmost s1rongIlnl~l aild set np<br />
11c.n. rihmi.i~~i~s there.<br />
.krill ill tlie Jllly -4llnl1bic: Paul Scot.t, Jlow~.ei.,<br />
I'aris rr~]~i~caeiitalive of the Cliicago Bnil?j Tcu:s, has
an article OII ',<strong>The</strong> :isjliiilatiou of Isr;>el." Dfr.<br />
Mowrer has won tlte respect of stnrleiits ol n70rlcl<br />
rrll'airs. by the c~~nscientious al~ili[y u7it1l 1vhi1:h he<br />
Ii;rs ol~served and reported big e\.ents <strong>in</strong> Ei<strong>in</strong>q~r. In<br />
his ncsrs reports he iras llot hesitatol, n-lien the Ea~:t,s<br />
jnstiticil it., t;o cable a slory of +Jenrisl~ participatioii<br />
<strong>in</strong> this 01. tllal moremcut. It \\,as rcporl.eil at onc<br />
lillle that an attempt on liis job had bee11 made by<br />
c!tl.l;l<strong>in</strong> Jen-isli il~ilaences, and it is certa<strong>in</strong> tllaL seetious<br />
of tile <strong>Jewish</strong> llress bitterly ellaciced him. Yet<br />
MI.. dlon~rer is pr~~l~;rl~ly no III~J~C illte~ented ill the<br />
Jcnrislt Qirestioii than the illany otller big yroblclris<br />
which hare collrl- a-ith<strong>in</strong> his J~~i~rllalistic Len, arid it<br />
would he cstl.c~iirr+l,v rlllfnir to regarc1 him as <strong>in</strong> any<br />
way a prol~aganclist for anyth<strong>in</strong>g.<br />
Mr. i\Io~re~' talks al~i~~~t Israel wheii, of eouvse,<br />
lie <strong>in</strong>earls Jlrilah. T1te1.e is a deep dist<strong>in</strong>c,t:ion there.<br />
Aircl Ile talks also abont :issitnilation, n~l~ich the .Tern<br />
will not arlllrit ab a so11it,ii)u. He protects liimself<br />
fore ancl aft 11y attac1;<strong>in</strong>g the "anti-Seniites," \\41irever<br />
therr aiv, a11rl by espress<strong>in</strong>g liis confidence <strong>in</strong><br />
tlie Jews: but ~ J I I ail ihe cleclcx of llis airticle he gives<br />
tllr. facts-aucl tlrcy a1.r the same facts. It: ol~ght to<br />
IIC prettr n-ell settlcd 11y this time that Lhcrr. are<br />
facts, rlor ~\T'Q sets of lnctx, i~lit only one set of fdcts,<br />
conce~~niirg .Te\vieh <strong>in</strong>fI1:euee a1111 a.,:li\.ity.<br />
<strong>The</strong> TYw717'a 1T'oi.k llas talien tlic 1il~erl;y of sett<strong>in</strong>g<br />
briore rhe pcol~lt: 1;l~e only real anti-<strong>Jewish</strong> article<br />
that llas appcal.cr1 ill the United Btatcs siilce the<br />
!~re~ent discussion IIS lht? Q~lestiou began, arlrl t11;tt<br />
ar(.ir:lr n7as ~vrittcli 1,y Hellr,v Morge~~thau, a Jcw<br />
r..,llr!~rr lhe gove~'unre~it is a~~~~nsiorrrril t~i IIOIIOP wheneve1<br />
it u.i~i~lil pa!7 a colnpliiiicnt ~,IJ lhr .Je!r7~. It<br />
tirrns ont tl~;ri he attaclcs Jewry iu its ii~osl. Ielnlrr<br />
ripot-Zionislti. Most people llarie reat1 it? Sol. it was<br />
iirlrlreiliatel ruv~lcrl i31t1~ propaganda and ptiblirrireil<br />
ilr 110sts nf ncwsl)al~c~.s, iit 1i1:111y nf thel~l a': fii1~t<strong>in</strong>lnmn,<br />
firsl-~pagc iicws. 31s. Illorgellthan waid that<br />
Zianisi~i nni. rrot $1 soliil.iou illit a surrenclel.. Flc<br />
nttaelis the v111~lc l'alcl;l.irri;ri~ plau Iroiu every an;Ic,<br />
sail l<strong>in</strong>t only attai.lcs lt11i belittler it.<br />
Oi' conrse, thi,~ is wry i~~leresi<strong>in</strong>g. Lh~t one
ILWS BI
\relliele is *lot known. Riit tlie presses lvere stoppc(1<br />
sue1 thc Sloi-gc~ithan backfire s1:artecl.<br />
311.. AIo~,gentlro.u's article ;re a Jen~ish 1ironoiiiicemcut<br />
is negligible, but tile Ii:
Ji(\VS ARE SILEYT. TJiE SI\TIONAI. VOICE IS IIF.?\RIl 13.5<br />
are 11cillg loosci~rd. .\nil if tile Jews noulil 1;i)- 11p<br />
iapital OII ~vl~i~,lh to (Iran,---llic capital 01' ~)nl?lic coilli~lcnce<br />
<strong>in</strong> their iIesi1.e to (10 tire right rh<strong>in</strong>g--lIie!.<br />
n-olild go aronn(l ailll lon8eu (lie holils they still hare.<br />
This, hon~eve~,<br />
too much foresight,<br />
I .<br />
r I<br />
.<br />
:,. "I,<br />
ir; 11r1i (zxpei:lell ol' l.helu. It retlt~ires
What Jews Attempted Where<br />
<strong>The</strong>y Had Power<br />
HE tilric of lllc yi311r lias comc wlien Christians<br />
iiri~~lorc ~lre tolerni~ce of Jcns while Christmas<br />
is be<strong>in</strong>g celehraterl. If the Jews will or~ly ~~ernuil<br />
the Christians lo cele11r:l.ic Christmas ill i.lrcir<br />
s~.h,~i~ln, Tllcir. I~olues, tlieir cl~urchcs-<strong>in</strong> their city<br />
.;q~ares and country \-illages-ilirre \\ill bc i1101,e<br />
clisyusiiiou OIL tlic itar,t r~f tl~c public to bclic~e tile<br />
,Ir\vis!~ boasts of tolerance.<br />
Tt is not yet annoiiilced whether. tlrc Jews will give<br />
their per<strong>in</strong>issioll (;r III)~. Eut that there are illq~iiries<br />
i~eiuy rrrade <strong>in</strong>to the matter i# i11dir:ateil hy<br />
this article <strong>in</strong> the Brookly11 Eicgli:, S Or:tol,zr :I :<br />
"Canou Willi2.m Shealo (:h:~sc today iiiadc<br />
yublic a letter Ill: tias scnt to tlie secretary of the<br />
Uoanl of Eiii~(::~l;i(;n ask<strong>in</strong>g folf a copy oi rlile~q<br />
an11 rcgnlations which, he alleged, forbiil tile<br />
tell<strong>in</strong>g of a Christ :;lory ;it Christmas time ill<br />
the pnblic schools. Ct~non C'liase sail1 illat thr:<br />
attention of tire J?ecle~.ntion of Cilnrvlie~ has<br />
i~rnl c;~llccl to a state<strong>in</strong>enl; of :A k<strong>in</strong>ilergartt:~<br />
tc;~ci~co n'bo last ye<strong>in</strong> a:ii,l slre 11nd told si1(:11 ;I.<br />
~rto~j aiitl had heen <strong>in</strong>>iifictl that 'she will 1)11 rc.<br />
illover1 froiri her 11osirion if she repeats such an<br />
exercise ,illis (:l~ristnlas.'<br />
H e : I tllat t!le M~ipreirre Court oi 111:<br />
['nitoil States has sail1 t!i;~t this is a Christian<br />
coi<strong>in</strong>iry aucl ''I!ie ciiu~tn ill the St;lle of Sew<br />
York havv wiil tlmr C~Il~~i~li;il~ity id tile
tl~e leligious holiilays ol' l11c (I!n.ir;!ian people, I<br />
lielieve, is not, il~stigated by the IIebren-a ns ;I<br />
wl~ole. but by certa<strong>in</strong> nlisglliile~l lea(lers of Jcw.<br />
is11 1.eIigio11,' ''<br />
Tl~is is a \,;]riation of the Christn~as therue. Iustenil<br />
of 1ool;<strong>in</strong>g forn.ar~l l,o (:hrisll~~as, it is ;I sl~irit.<br />
of ii~qui~y as to how far ~vc -oung, arul tlic<br />
scho~~ls of today whose pllpils ;rrc c;lrcfully screeue~l<br />
I~OIII tlie fact thal. (!l~rishna cclclrrates Christ: is<br />
si~cl~ a contrast :m ought to give nlatllre Americans<br />
a pause.<br />
Hilt, if past experience be the stanclal'd of judgri~rut:,<br />
the appeal llr .J~~wislr tolerailcc? <strong>in</strong> Xew Yorli<br />
will be futile. If (:liristians do nut :ake tllei~. 1.ig11tP.<br />
it is cert;i<strong>in</strong> tlic .Jen,s will never grant them. It<br />
\vo11l(1 i~c un-Jcwish to 1111 so; an11 tlre ceaselesti c:rg<br />
of tllc leaders is, '.Re .Jcnislr !:'<br />
.\ny nunrber of <strong>in</strong>stailces cor~lil be cilcd of the<br />
~vhil' which .Tewii;h leaders crarlc across tlre edocaiiorial<br />
aurl p~~lirical PSS~~UIS of tllc City of Xev York,<br />
but one or t~vo iunsi: srrrc foi, tlre pvcneiit.<br />
'l'l~c first case lit 111: c(tnsi~Iere(1 iis illat of Rev. TVillialn<br />
C.>arter. U. D.. girrn <strong>in</strong> "TVl~u's WIlo <strong>in</strong> hmericn"<br />
aa pastor of tlie Throop .tvei~ne Presbyt~ria.n<br />
(111~~~~~11~, Rroolily~~ ; 81111101~ of "<strong>The</strong> (:ate of .J;~ni~s,':<br />
ell epic story of tllc TT'ar; also of "3liii.011 and Ilis<br />
~1astorpiel:d' ;lllrl "Sturlirs ill the Pc~rtatench." lie<br />
is an extensive traveler ai~d a lecturer (JS rcpli~atioii,<br />
1: ,I& , hpccialty . he<strong>in</strong>g history snrl 1ittrr:riurc. .It an<br />
importaut Y. 31. C. -4. center ire liwu lectnl-eil for<br />
ilrirty consecntire \~;\;rcl
;L airl~ilar olle ;rt tl~e 12rasm11s Uigh School. 1701.<br />
teu years he lrus been migjtgail by the New Yorlr<br />
Uoarcl of T211i1c1rlior1 ;is specla1 1ectnl.cr <strong>in</strong> the poprll;ir<br />
~.r.eiuilig exteusion COII~SL'S.<br />
<strong>The</strong> (.~III.RI: UI.. Carter l~u~l~rtch~cation was "7'11u Harial Orig<strong>in</strong>s mf the<br />
hrrrericalr I'cople,'' a stnd? of i111111igratio11. That iu<br />
to 2;1y, i)r. Ca1.tc1. \\-;rs aslied to i;tn(ly tlral: luattel.<br />
and ,Iis(:nns it pnblicly Ilel'ore lris wcokly lectilrc,<br />
aniliencc $11. firasluns 8cliool. Ht? ilicl so, ttrlciug I.~ILI
WIlriT JEWS .A'l"Tli\ll'TtD \VHERE T11T.Y Ilh13 l'O\VI,:I< 159<br />
is always cli.ficrlll, to tell just where tlrc l<strong>in</strong>t falls between<br />
fear of giv<strong>in</strong>g otkllse and fear of be<strong>in</strong>g unfair.<br />
In ally CVL'III;, 1)s. Ca~ter gi~~e every evidence of,<br />
let us say; fear of l~e<strong>in</strong>g 11nfair. Brit it is Sear, an11<br />
a .Jew cents fear a long way; the lnan \vho fears<br />
r\.ru Lhorlgh he fear to be unfair is i~lrea~ly ~uarked<br />
by the .iew who may hal?pm to be stationetl to watch<br />
11im.<br />
So Dr. Garter, to a~oid giv<strong>in</strong>g oll'ense by this parl.<br />
ol his lecture, did the nsnal thilrg \vhich 11as always<br />
(lrawn sneers from the <strong>Jewish</strong> prer.;; Irc brgar~ lo<br />
]lily cor~~plilne~~l.; 1.0 tlle Jervs on their good po<strong>in</strong>ts.<br />
Lle spoke of their contributions to Arl:, Hcienre, and<br />
t'hilouupbj'; to Statesmanship, Religion, and l'hilan~<br />
tlil.opy. He lauded tt~eii. clisi<strong>in</strong>grlisl~e~l III~U L J nai)re.<br />
~<br />
such as Disraeli, Rub<strong>in</strong>ste<strong>in</strong>, Scl~ifY, Ili~<br />
clc~gyncn lrave been spontiiig it evL 'r slllce. .~'<br />
Ti Dr.. Carrer will study the allcged coirtribr~tir~us<br />
of tlrc Jc~vs to the .\rts and Scicrlces, study this as<br />
carefnliy as he (lid the immig1,ation thcll~e, 11e nlay<br />
r,~nit tlre p~aiscs frou futl~re lcciurcs. i\nil 11c nlay<br />
nisi, I.I:V~FI: Iris list of great .Terns. RII~ t11;lt is neither<br />
liere nor there.<br />
"As we have Puund bad elements <strong>in</strong> these otlrer<br />
peoples," said D'. Carter <strong>in</strong> this portion of his lecture,<br />
''~o they are to be found <strong>in</strong> the Jew, and as the<br />
majority of these 113,000 Jews who calne here the<br />
year before the n7ap were Trom hlssia, or Kussiarr<br />
co~ult~ies, let us not forget that ibe Jews thcmselves<br />
aclmit the Russian Jew is the 1\7nrst of llis race."<br />
Apparently the audience rcrlla<strong>in</strong>cd ullsllocked.<br />
<strong>The</strong> cluestion period came roilnil and two Jews, 21<br />
Isoman and a man, asked tlrc lecturer why he had<br />
pickeil out tl~e 1lussia11 Jew <strong>in</strong> particular for critic,ism.<br />
.Dl3. Carlrr re~liecl that be had only given the<br />
evidence of ihe Jel\% thcmselves, that he was merely
160 THE IZTERYI'TTOUT. ]I
I~.i;il lor tell<strong>in</strong>g the truth as to public ol~<strong>in</strong>ion, and<br />
Jewisl~ iq~iuion particularly, about the Rossian Jew.<br />
So the Inquisition upoil tl~c Gerli.ilc begall. Six<br />
letters werc ~c;iil, <strong>in</strong>ilnl 01' them Ilav<strong>in</strong>g I~een allilreaneil<br />
to 1)r. \V. L. Ett<strong>in</strong>gcr, sllperir~tendent of<br />
Kcw Yorl~ Hcl~ools. One of these lettcrs askeii Dr.<br />
13tt<strong>in</strong>ger as a Jew not to allow his people to be maligned<br />
and u~isrepresentetl, bnt to see that this Gentile<br />
\iras stopped!<br />
After tlie re:i(l<strong>in</strong>g oP the letters, Dr. Carter was<br />
permitted to ~peal~. He cnlleil attention to the sirnilarity<br />
of the style iu all the letters, a similarity<br />
ivliictl nuggeslell 11) him the possibility of their hav<strong>in</strong>g<br />
heen dictated by oilc ycr.son. At which Rabbi<br />
Levy flew <strong>in</strong>to a passign-though no oue had meutiorled<br />
his narue. Dr. Carter also observed that as<br />
Dr. Ett<strong>in</strong>ger hat1 heell ;i~q~e;tled to on racial, reli~<br />
gious and prejudiced grounds, it moulcl 1)e right to<br />
pernlit Dr. Carter time to get witnesses on liis side.<br />
This was uoi permitted. Ile was on trial!<br />
Even the .Trws ailnnittc~l, ilndcr al.raight question<strong>in</strong>g,<br />
that what Dr. Carter had said \\-as not uttered<br />
<strong>in</strong>vidiously, <strong>The</strong>y ad<strong>in</strong>itteil that h.e 11ad referred to<br />
the unclesiral~le elemeilts of othc~ races as well as<br />
of the Jews. It. nras atlmittcd that the sul~ject was<br />
not of his on711 choos<strong>in</strong>g, 11ut was assignet1 to hi111 by<br />
the Koard of Eclucariou. Tllerc was verF liillc lelt<br />
at tlic encl of tlic kxarn<strong>in</strong>alion except to assume that<br />
tl~c Jews were a s:~cron;<strong>in</strong>ct, race, wit11 special privileges,<br />
a race wlli~ru no ilou..Triv sl~ould prrsnrue even<br />
to 111r:nlion <strong>in</strong> arly~h<strong>in</strong>g <strong>in</strong>~t awe-Gllcd ton(:s.<br />
Thul: \ires the isalre ttn il. ;rl~pe;tre(l th;~t (lay. \Yith<br />
llalf ill(! .Tcniall po~?nlal.ion of tllc Lnitccl st;tdcs ceutervrl<br />
ill tllc city of New S'nrl
their o\rrn race; lliey lookccl forwan1 lo the teach<strong>in</strong>g<br />
of rf~~~litis~~~ as the ilniv~rsal ruorillity!<br />
11: wan further brouglit nut. that this Christiall<br />
<strong>in</strong><strong>in</strong>ister hati bccn one of thc men who had preached<br />
<strong>in</strong> favor of the .Jews. He had been one of thofie<br />
p~iblic Incn on whom <strong>Jewish</strong> leaders collld depenil<br />
10 i~cslooii(l with tyyic;tl Christian generosity. He<br />
Iiad ilelivered blo\\-s :I t race prrjil(1ice. Ue h~~rl lauded<br />
the .Jcvish racc and its lead<strong>in</strong>g figures. He hail<br />
<strong>in</strong>tnl~reted its command<strong>in</strong>g <strong>in</strong>fluence ;is the rewanl<br />
of (liligence and ability. He hall tliunclered aga<strong>in</strong>st<br />
\\.hat .Tcwish reports had led llilll to believ~ was "the<br />
(Iri<strong>in</strong>e at liisl~<strong>in</strong>cff." AII~ for this Iic had been cl<strong>in</strong>ly<br />
coilipliu~ented by ilic <strong>Jewish</strong> P~tblicntion Socjety.<br />
anil orllem. BGT he hall now spoken a worll of<br />
trull~ which tlic Jews disliked, and Ilc was hefon:<br />
tl1c111 for trial and condemnation.<br />
In illrr course of the esaru<strong>in</strong>ation it (lrr
life] l~is ~~~~:;Lol~are, or 11i:j ~)O~iiiull as Iw!~lll'er for tll(!<br />
Sem Yrwk Board of E~lucariou.<br />
<strong>The</strong> term "ilirty" is rather an li~i~lsnal one to apl~ly<br />
to a race that has so long aslouixhed Selnitic coun~<br />
tries by ils iusistellce on its "11aw~h." Tl~at is to<br />
tic!, the accuracy of Rallbi Levy's description woulil<br />
i]rn\v about' the same degree an won111 an appraisal<br />
of his geutlemanliuess.<br />
Thcrrs %,as: f'ort,nnalely, one other non-Jew present,<br />
namely, Ernest L. Cr:lndall, supervisor of Iccll~res~<br />
wl~o was Alnerican enough to enter thc fray. Hc adcli.esse,l<br />
the hysterical little rabbi:<br />
"I uever hare Reen nor 1le;iril sr~ch bilfcrness<br />
and hatry11 espressetl hy any hunlan be<strong>in</strong>g toward<br />
another ns yon hare iuanifestc(1 lillirr. Yon<br />
ougl~b to be asl~;rnred of yourself, and if 1 hear<br />
anothur rvortl fro111 you along snch l<strong>in</strong>es, T \r.ill<br />
hare p u 1 hrown 011 I. !"<br />
<strong>The</strong> future of 310. Cr;tndall should i~e wort11<br />
wat,rhiug. If 111: is apologcl.ic for his pr<strong>in</strong>ciples, they<br />
will "gel?' him. Sf not, he nray I)c the <strong>in</strong>stru~rient ol'<br />
itgetr<strong>in</strong>g:' some th<strong>in</strong>gs that are wrong with Ki:w.<br />
York.<br />
:\t luy rate, 111.. Grandall acqoittecl Dl'. C;lrier,<br />
aud tlic .Te\\rs went IIIII ~ulltteriug.<br />
It is ratller an nnusnal alul uoten,ortliy fai:l., the<br />
acqiiittal of a <strong>in</strong>all aga<strong>in</strong>st wllom the Jews l~ail<br />
morcil the charge and aga<strong>in</strong>st rnlloni the secrct,ary<br />
of the Roar(1 of Jcwish M<strong>in</strong>istei.s had uttered thi?<br />
aforesaicl tlhrrat.<br />
Dr. Cal.tcr went baclr to Ertismns school. He received<br />
froni the Roaril of l
l~liudu oP u~illions aird color<strong>in</strong>g LI1c politics of tlie<br />
United Slalcs ;IH well as challe~ig<strong>in</strong>g the T~ill abilit?<br />
of i,l~e Rvitish Gorern~ucnl--that is, with the two<br />
I'i11.emost "Cllrrellt Events" serlh<strong>in</strong>g throughout the<br />
world, orilers were given Illrough the Ncn7 York<br />
lioartl r)f Eilncation l.Il;~t lcctnnrs must rclrlaiu<br />
11111111.<br />
Tt \\-as pla<strong>in</strong> to be seen \\.hat llad lla~~pencrl. Ral~bi<br />
Levy, au~l lhoso x,ho worked wilh him, llav<strong>in</strong>g failed<br />
<strong>in</strong> their pcrsonal attack, had achieved vhat ll~ry<br />
\\ranter1 another way--by an orrlrr gircu to 1ei:tnrcrs<br />
not to speak al~out the <strong>Jewish</strong> or. the Irish (~ncsrion.<br />
7Y'lly 111g <strong>in</strong> the Iris11P <strong>The</strong> Irish wer,e not pro.<br />
tesl<strong>in</strong>g aga<strong>in</strong>st ~liscussiou of fl~c Ivish Qll~?stiou.<br />
Tile Ti.ish nauterl the Irish (>~~cl;iiou discnsscd; they<br />
believed that rlie successflil issue of tl~c matter de.<br />
pendeil on wide all11 frce discussion. It is 1)ey)~lcl<br />
the rr;rl<strong>in</strong> of iluag<strong>in</strong>ation that tl~c Irish should evev<br />
ask, ilcsire or sanction a gag (111 popular discussion<br />
q . ~ i Trish airairs.<br />
hii to Yr. Carter, his audiencr!ri liar1 beer1 ask<strong>in</strong>g<br />
him ql~r'sti~ils abolit the Irish Question frlv three<br />
years. In Y. 31. (5. A,, ill pllblic school, <strong>in</strong> people's<br />
Sor~im, everyw11el.e he ha11 bceu asl
turer say<strong>in</strong>g, "I aln f(~rhiclclen ro l~~el~tion ireltill~l, or<br />
(.he irish, or the Irish Question rl\cr;c prcmisen.:'<br />
<strong>The</strong> Irishulan, be<strong>in</strong>g a whire <strong>in</strong>an, nonld uot be slo~v<br />
to see lhal soll~cllon~ Ilc %-as bci~~g discrim<strong>in</strong>ated<br />
ag:i<strong>in</strong>st. He mould clemancl to be iolil .tn71?/ tllc lec~<br />
tuwr dared not lnentio~l the ~natrcr. ~Lrirl, be<strong>in</strong>g for,hidden<br />
to meulion tllc Jews either, the lecturer<br />
would not be able to say, "Those Jews (1on.n at. the<br />
Roard of Education 11aj.e put llleir t.al~oo on both<br />
the Jews and ihr irisli!" He would be bl'ealc<strong>in</strong>g tile<br />
rilles sen <strong>in</strong> giv<strong>in</strong>g the esplanation.<br />
Rut <strong>in</strong>iag<strong>in</strong>e the Irishman he<strong>in</strong>g classed u~it.11 tllr<br />
Jew-ll~e 1rishru:nl wlio wants publicityJ with the<br />
.Jew rv!io icars it! How long would it take an lrisllmarl<br />
to see that what was <strong>in</strong>l,elldc!l to be cliscrim<strong>in</strong>a~<br />
tiou i?~. Jwor o! the Jew mas cliscrirn<strong>in</strong>ation cigu<strong>in</strong>st<br />
the Irish.<br />
Yet tllat was precisely nhat the ,Je\r~s 01 Kew York<br />
1)rought abont <strong>in</strong> the public lect~lre system to ~nake<br />
their po<strong>in</strong>t aga<strong>in</strong>st a (Ihrixtial~ cleq~rnan who had<br />
told a verv well-lcni~~vn trutlr abont the Jews.<br />
Of coursc, t11e1.e is nothi~~g <strong>in</strong> such an order that<br />
mould appear to the Jew a.s Ireiuy sul~rer~irc
throw<strong>in</strong>g thrcats about recklessly; a lew timid<br />
Americans ask<strong>in</strong>g what New York mas corn<strong>in</strong>g to!<br />
One newspaper came out with an American editorial<br />
defend<strong>in</strong>g the right of free speech, 11111 changed itr;<br />
icne somen-lrat upon receiv<strong>in</strong>g a delugo of Jcvislr<br />
protests threaten<strong>in</strong>g the paljer with the ilispleasure<br />
of the .Jems.<br />
A man of lclis al~ililg and of ion-er slariili~lg th:tn<br />
1)r.. Carter iuight. have been ovcrwholn~ecl by the<br />
stom. But he hail at last struck rock and there he<br />
stood. At tlial time he was not B~loa~n to 11avc xaid<br />
l~nyth<strong>in</strong>g detvimental to the Jews, and he is mot<br />
1:non~n to have made snbseqneut remarks I I ~ ~ his I L<br />
experie~~ce. T11;lt i~, l~e<strong>in</strong>g altaclird by the Jcvs,<br />
11e is not I~nnu~n to l~ave attaclred then1 <strong>in</strong> return.<br />
It is quite possible that he might be <strong>in</strong>(lnce!l to do<br />
the Aiadison C. l'cters stunt aga<strong>in</strong> and spralr iu<br />
praise of them, gi~<strong>in</strong>g the~rl tlie 11811al lall~lation<br />
~vhich tl~cy tl~cmsclrcs fivst ~rq~ai'ecl for our consnrnption.<br />
But nevertheless he has been, thi*ough uo<br />
fault of his onrn, the iocns of the viudi(:live policy<br />
which prmslres ll~e trnl.l~-teller. Tt may be distastc-<br />
In1 10 nr. Carter to have his story thns told: In~t<br />
if 11c n7ill beg<strong>in</strong> anen7 his stilrlieti <strong>in</strong> thc 1ii~t.or.g a11(1<br />
character uC the lirlrrn;~ti(~nal Jew, he n'ill i<strong>in</strong>d his<br />
~m.n es].)eri(:nce a valuable co<strong>in</strong>meutary thercou.<br />
Dr. (I:n-tcr is ou!y one of Inauy. Tll~:r.c a1.e t,c;i!.l~-<br />
!:I..; <strong>in</strong> Kcw York who co~ilil n tulc 11nf111il that mi~nlil<br />
stir <strong>in</strong>flignation lo its ilrl~llls-hnt there has nercr<br />
been an?- one ro tl:ll tl~ei~ toy or take their side.<br />
lJarry ('1' tllrx(: stoiies ave <strong>in</strong> the possrssiom ~t TIJE<br />
Die.i~monr 1 ~sni:r~~vii~~~.
<strong>The</strong> <strong>Jewish</strong> Question <strong>in</strong> Current<br />
Testimony<br />
RE .<strong>Jewish</strong> (Jusstion cor~i<strong>in</strong>~~ea Lo atlr'act rllor.e<br />
a11rI i1101.e atleution. 111 rnnny quarters a new<br />
leilclency toward irredo<strong>in</strong> of tile prens is observecl.<br />
a1111 the long-corrce;tle~l truth is gett<strong>in</strong>g i1;ielf spoken<br />
i t by I . It has beell t1101tght ~ ~ortl~ wllile, llefore<br />
go<strong>in</strong>g on to otllrr phases of tllc si.1rdy of thc Jcwi~li<br />
Qnelition, lo present <strong>in</strong> tl~ir: ai,ticle a few of Ihe <strong>in</strong>foriuatire<br />
or coriiirniatory arriclcs iliac hare aplxared<br />
<strong>in</strong> the public prefifi. It need not i~e said that,<br />
wit,h a s<strong>in</strong>gle possible csct!pl.ion, none of tllr: writer:<<br />
or pnl)licatioi~n here quotecl c.o111(1 be calicrl ";rnli.<br />
Semitic." Sot eveu thc ir~ost. ~~n~-easoi~ahlc JAW<br />
could appc~~d rl~al term to any writer or liublicario~~<br />
here cited.<br />
<strong>The</strong> Associaterl I'rrss eent out a clis1);1lch ahich<br />
was pr<strong>in</strong>ted <strong>in</strong> A111t:rican papers of .<strong>in</strong>gust 24: ;IS<br />
folloms :<br />
"Th~~~sands of Russian Jews are crossillg the<br />
Estl~oni:irr, Lithuanian and Polish I,oriler~ every<br />
month, many sent Prom Soviet territory ~<strong>in</strong>(l(.r protection<br />
of high Rolsl~eviki officials, arco1.11<strong>in</strong>g tr~<br />
Irarelern <strong>in</strong> the bonler elates who ~~ecently 11:ivc r(:~<br />
111rlred here. <strong>The</strong> opi~lion <strong>in</strong> ueighhijT<strong>in</strong>g ~tates is<br />
ali;rl the esorlus is prompt,ed hy fear of an approach<strong>in</strong>g<br />
crisis.<br />
"Tlke fat:l. illat nu appreciable orga~iizrll 1t11a~ian<br />
anti-Holsl~cril~ ~uovemeiit has appcm,ed s<strong>in</strong>ce R;I~,III<br />
1Yrangel's forces were dissipated, leads obserrci.~ of<br />
?he situation 11cl.c to 1)rliere that, should the overthro~v<br />
of tlic Soviets occur this viulrr, il. will bake<br />
the natu1.e oP a popnlar upris<strong>in</strong>g, supl~ortc;l by snch<br />
tpoops as arc rlol, at the Eront. JI,niy few it vill<br />
result <strong>in</strong> a n~irlcsp~.ea!l an1.i-Jen~ish program.<br />
"I'or these reasons every .Tewisl~ lami$ of nreans?<br />
and rllaily that are destitute, arc +ttcrnl)t<strong>in</strong>g 111 gel<br />
out of Rnsi;i;t. 'Dhey have no desire to tarry ill,
148 THE INTERNhTIOX.\l. JE\\'<br />
Lilln~ania 01. E~thonia, but :ire serli<strong>in</strong>g to enter<br />
r t ~ ~ s wit11 y , the idea of cveni.nally reecl~<strong>in</strong>g<br />
;In?erica."<br />
To give the reader the hacLgro~u~ll of this fear,<br />
we ofler par: ol a letter from T
I l i e I 1 I I I . 1 1 I I ! Tl~e faster,<br />
the better! 1 tll<strong>in</strong>k tllaf xorlle clay .A~~rerira will<br />
have so lrlal1y Sclnites that they (ll~e Hernitcsi will<br />
he lookell upoll the same as the r~~li~r~ci, the blaclc,<br />
yello11- ;<strong>in</strong>d brown races.<br />
'- ;mtl on l~orsrx, right<br />
and leIt ;I~I!IIIT the same ~luniber of gllar!ls, <strong>in</strong> the<br />
rc!ar sere~al c;rrr.iages or an ;~utonrol)ile ~rit11 ma.<br />
i.11<strong>in</strong>c gun; anii l~eh<strong>in</strong>cl That aga<strong>in</strong> <strong>in</strong>fantry anrl II~I.,YCback<br />
1.ii1n1.s. TTII~II illis group is secn on tl~e streets,<br />
~:rr!ryone flees terrificcl ; occlrl~ants of houses peep<br />
Illr!~uglr cracli: auil 111,css their hands to their henrls<br />
1.0 si.e-nI~at?-F;~tl~er. brotl~rrr, son 01- other relatires<br />
led an.;{? fi.om lhrair once llapl~y 11omes~ perl~al)m~i~rc~.<br />
to rel~lril i~gai~r. Tliis they lmow, tl~osc<br />
I~~~l~<strong>in</strong>cl cluurs ;rnd \rill
either on the same il~ai~ 011 a peace-<br />
,ful luission s<strong>in</strong>ce the mar, the? say. At any rate,<br />
our arrival has caused a great excitement, on account<br />
of the food cargo n7e have for these people.<br />
At present we are lied up to a qimy, <strong>in</strong> narrow<br />
stream that scems to be also a sewer. Unload<strong>in</strong>g our<br />
flour is a. ticklish piece of work, due to the terrible<br />
hnnger of the crowci that watches us. Whpriever a<br />
hag hreal~s~ people fight to scrape up tihe loonc flour,<br />
w!iich they pnt <strong>in</strong>to cans along with n. good portion<br />
of dirt That ia ]nixed <strong>in</strong>to it . . . Ewryone has a t<strong>in</strong><br />
call and at noon tlicr~e was almost a riot over a<br />
bucket of potato peel<strong>in</strong>gs that were tossed <strong>in</strong>to thc<br />
water. <strong>The</strong> people tied str<strong>in</strong>gs to their c;tlis and<br />
went fish<strong>in</strong>g lor the peel<strong>in</strong>gs. <strong>The</strong>y ~tand all day<br />
anrl the: n8 for food . . . . It itl not a very pleasant<br />
siglit-this cr,owrl rif e<strong>in</strong>nciated, white-faced men an0<br />
wolnell, and big-cycil children.<br />
"<strong>The</strong> mo~l: d;~rnaa~~le tl~<strong>in</strong>g about it all is the<br />
rlozc?n Jews who ilit like <strong>in</strong>agpies through the cromcl.<br />
<strong>The</strong>?~ are young, soft, well-groome(1 and prosperous.<br />
<strong>The</strong>37 carry canes, wear new stram hats, and resemble<br />
the k<strong>in</strong>d you see <strong>in</strong> the States. Tl~cy hare noth<strong>in</strong>g<br />
<strong>in</strong> co~u~olr with the ol,her people. <strong>The</strong>y l~$vc
money, plenty of it, anti they seem to th<strong>in</strong>lr this<br />
ship is a float<strong>in</strong>g pei1l:rr's cart and toixcco store.<br />
<strong>The</strong>y come 1111 to the g,:lngn.ay ttnrl wave British five.<br />
pound note& <strong>in</strong> the, ;nr, orer<strong>in</strong>g theu~ for a cartun<br />
exile or Judaism. Thcy cho8c the latter. That he<br />
llradc a misl.aLe <strong>in</strong> forc<strong>in</strong>g his religion on an un-<br />
\vill<strong>in</strong>g people, may be seen i11 thc trcacl~erous IIerodian<br />
dynasty, T~luniettn (:onreISts, who nrere a cnrse<br />
Lo
'rill: JT:,\Vlil% QI.'ES'~lOK TN CLlXREIlir,istians <strong>in</strong> Cticsavea auil 11l:stl.oyed<br />
their ct~nrchcs. When SI;e~Ranus, tlie go\-~:rnor, atternl)tc~l<br />
to defend the Christiaus, the Jews fell on<br />
I~irtl and den7 hiri~. In 605, tlie .Jeivn of Antioch Iell<br />
up011 their Christi;~n neighbors ;md liilled thetri \I-itb<br />
fire and sn70rd. <strong>The</strong> Patriarcl~ Anastasiun: surnarrlctl<br />
tlie Siliaite, was disgracefully illtreateil by<br />
ihvrrr afid his body dragged throrlgll the streei.~, 11e.<br />
fore he was f<strong>in</strong>ally put to c1enl.h. :\bout 614, tllc<br />
Persians advaricrrl upon Palest<strong>in</strong>e a~ld the .Jews,<br />
;~fter jo<strong>in</strong><strong>in</strong>g il~eir standard, rrl;iss;~cred the Cllr,istians<br />
all11 cl?stroyecl Illeir chnrclies. N<strong>in</strong>ety thonsanrl<br />
C11risti;lns per<strong>in</strong>lie11 ill Jcrl~~alem alolic. <strong>The</strong><br />
Jcn-s expectell fair play from l.l~e Persians as a re-
u-ar11, 11111 \\,ere treated worse by tiien~ Lhau l!y tilo<br />
(:hrit;tiaus. Tn 028, the Emperor ilcr;~rlilir lrad retaken<br />
I'alest<strong>in</strong>e Srnlli the Peisians nnil \rIien milrcliiup<br />
rhl~ugh Tiberius, he va.s mtrr1:i<strong>in</strong>ctl 1)y :L<br />
weal thy .TI:w named Benjam<strong>in</strong>, the sani:! ii~an who i:r.<br />
vited the .TPWR to jo<strong>in</strong> tlic PCI.S~~~IS aga<strong>in</strong>clt the<br />
Byzant<strong>in</strong>es; the eilipevor aslied hi111 what 1ra:l <strong>in</strong>-<br />
11!1ccd him to betray so great an aniu~osit?; aga<strong>in</strong>st<br />
the Clhristiana, lo which hi? rep1ie:l l11:ti. 111c!y were<br />
the eueniies irf his rt:ligioii. 7'ct t71ey ciaill% tlic<br />
pvopliccy of Isrrirrh, i,!, thc fifty-t?,ird chapter, to 11,ace<br />
been f?iIfilleil i,i~ f71,c11i. '1Ic was oppi'es,s!~rl, rri~rE 7ra<br />
! I I y e 71; I of, 7 7 1 ' l'liey<br />
even persecnted IIohen~mctl <strong>in</strong> tlie iilcipieut stages<br />
of his carwr. T'bcj ppl~ejutliceil the chiel Arahs<br />
aga<strong>in</strong>st him, helped his cnemies to 11ir;vrerlit E I ~ I ~ and I<br />
enr1e;~vored to aliellate his Soll~rwrrs."<br />
<strong>The</strong> article cont<strong>in</strong>~~ec to givc <strong>in</strong> dctnil the persecution<br />
to whi~!h rllc JCTI'S subjected their own people<br />
wlio vere ~~rogi~essioe. It rem<strong>in</strong>cls oiie of 1.11~ warn.<br />
<strong>in</strong>g. givi.11 to Ralihi Isaac 11. '17isi: iiy H:~l~!li 1.ilir11-<br />
Ihal, when the for<strong>in</strong>rr wns urg<strong>in</strong>g the r~lorm of<br />
r i m : ('If yo11 w:~nt to he Chr<strong>in</strong>t yon <strong>in</strong>nst erpect<br />
to he cn~ciii~,
TiiE JEn:ISH Ql;ESTIOK T\' CCRKTN'L' TESTI.\IOA'Y 175<br />
tivep; and we are tempted to allplurtd the serere re-<br />
laliatio~r which vras exercised by ihe iu.111 of the<br />
legions aga<strong>in</strong>st a race of f::uatic~, ~vhose dire and<br />
creclnlons superstitious seemv~l 111 ren!lrr tlieiu tire<br />
iiuplaca.ble enemies not only uf l.l~e Rorn;rn Govc~,ument,<br />
hilt of hiurnan k<strong>in</strong>il. Thn ~!~~thrlsiac~r~ of the<br />
.Jews m:ls sl~pp(~rled . . . . hy tlrc flatter<strong>in</strong>g liromisc<br />
ivhich they derive11 from their ancient oracles, that<br />
a r:onqnerirrg Me8sial1 would soon arise, dest<strong>in</strong>ed to<br />
Itreak tlieir Setters aird to <strong>in</strong>vest the fa~oritcs of<br />
lieaven with tfle empire of the earth."<br />
In iootuotes to this pansage, (+ibbons given revoltiilg<br />
~letails of t,he metl~orls used hy tlie .ICIVR of<br />
that period.<br />
In all this worli tile Jewi~h lclea has 1.11~ asgistancc<br />
of certa<strong>in</strong> Christian sects who gloss liver tIr(!<br />
ii~hurnar~ity am1 immorality of ccrt
Jews are to obta<strong>in</strong> worlrl rlilc. 'Phe l~alldbills are<br />
llea~led "Tllc Fifth Uni\~ersal I
?TIE JK\VISII QVESTIOY IS CURREKT TESTI~IONY lii<br />
It is also charged that the Zionist Colii~uissioii VL~~ILta<strong>in</strong>s<br />
a strict censorship; that even a peli1.ion lo ~.III?<br />
Ic<strong>in</strong>g. ilisappeareil <strong>in</strong> iral~sil; t1111t lcttcrs 11a1.c to be<br />
mril.i~.~~ g~larilrilly. A series of articles by tllc sl)cci:ll<br />
~,~!rrct;l~!n~lcnt of the Ti.nics sucldcnly ceased, thougll<br />
ll~c ];>st, May 17, bo1.e the l<strong>in</strong>e, '1'0 Be Contillueil.'<br />
LLSc~vs from I'alest<strong>in</strong>e is exceed<strong>in</strong>gly scanty, anil<br />
no one lanon~ whether what does come ihrollgh i*<br />
trustwortlip. It has been pr<strong>in</strong>ted that Sir Hrr!rt<br />
Samuel does not dare ride throngh llla streets of<br />
Jerusaleni n~ithor~t all srvorcrl c:ll. ill attendance.<br />
For these reasons i.llr:rc is a peat deal of siispicion<br />
<strong>in</strong> Engln~i~l that all is not well <strong>in</strong> I'alestil~e!'<br />
Tl~c mout outspol;en word that has yet ireen uttered<br />
on the political dileiiln~a <strong>in</strong> wl~ich Zionism<br />
places the Jen,, appearell <strong>in</strong> :In editorial entitled:<br />
"Political .Inilaisn~" <strong>in</strong> f,l~c Chri.sti!oz Cciitzirg, ool<br />
Chicago, a p11blicali111~ of \r~cight nnil character:<br />
'~l'o1ili1:al loyalty is one. Uncler tlie present<br />
\vorl~l ~rrdcr it clrrcs not adnlit of division. Tllc citizens<br />
of any nation ma? ma<strong>in</strong>ta<strong>in</strong> a l'lal.i>nic aclmiration<br />
for the political systetlis of neighbo~.<strong>in</strong>g nations,<br />
liut their ultirnate loyally cti~lnot bc 'Platonized.'<br />
Spiritual .J~kiIaisln is imc tl~<strong>in</strong>g. h Palesti~iian sl.ate,<br />
or a <strong>Jewish</strong> poliri~,al or,gan<strong>in</strong>ation anywhere else, is<br />
a very ilill~.rt
11is religion woulil iuavitsl~lj~ iilenlify hi111 with the<br />
Yortl~ries and a.ipirations aild rliploiuacy, cx7c11 with<br />
tho rni1it;ll.y politics, of a p
America's <strong>Jewish</strong> Enigma-Louis<br />
Mars hall<br />
03IETHI&'C+ of an eniglila is Louis ?i!:trshall,<br />
whew llalue heads thc list of or@nizecl Je~vq <strong>in</strong><br />
:imerica, nnrl who is known as the arch-protester<br />
aga<strong>in</strong>st most th<strong>in</strong>gs 111;n-.lewisl~. Re is liead of<br />
urarly eve1.y <strong>Jewish</strong> uiol,cmcnt tl~;rt aiuonnts to ;lnp<br />
th<strong>in</strong>g, ;i11,L he is cliief opponent of pra(,tically every<br />
~i~iti-,Jernish il~ove~l~ent that proniises to alnouut to<br />
sr.lii~g Yet lie is 1;nowu luostly as n namcand<br />
not a resy .Te\vish name at th:lt.<br />
It woal~l be <strong>in</strong>terest<strong>in</strong>g to f<strong>in</strong>ow horn the iia<strong>in</strong>c of<br />
'l1;lrshalln fount1 ilk \vay to this Jcmisl~ gent1cm:<strong>in</strong>.<br />
Tt is IIOC a comlnon n:nllr, even arnong Je~z,s who<br />
change T111:ir names. Lonis Marshall is tlle only<br />
L'JIassl~all" listetl <strong>in</strong> the Jevislr Encyclope(lia, and<br />
lhe olll: Je\\.isli "3Iarsllall" ill the <strong>in</strong>~lex of the pub-<br />
Iicatioils i ~f tlie A.mel.ic:ln <strong>Jewish</strong> IIistorical So1:iety.<br />
In the list of !.he annual conlribntors to the Aml+i.ican<br />
<strong>Jewish</strong> C:rimlnitl:ee are to be fr1un11 m(:h i~anlcs<br />
;is 3Ia.rshntz, hfayer., 31;1ss;tl, Jlaremo~.t, >laniil~c:iiuer;<br />
JIarx, Morse, Macklcr, JI:rrr:us, JIorris, Jlr~sl<strong>in</strong>witz,<br />
Marks, hlargolis, Maseclr---but oiily one "Marsl~all,"<br />
and that is Lollis. Of any otl~rr prom<strong>in</strong>ent<br />
.Jew it may be aslce11, "CVIiich Strans?" "Which Uiitcr~u~?yer<br />
'?" "TVhich 1Gill11 Y" ''TVIlich . 8chitt'Yn--<br />
I~nt iiever, "TT7hich AInmhall?" for ll~rre is only one.<br />
This <strong>in</strong> itself woul(1 <strong>in</strong>dicate that i,[.larshall is not<br />
:t <strong>Jewish</strong> rlarue. It is an Aniericau, or. an ,i~~glo-<br />
Sason name transplanted <strong>in</strong>to a <strong>Jewish</strong> latuily. Rnt<br />
llow and why are clnestiona to which the prrblic ;is<br />
yet hare no ansver.<br />
Lolli~ l\l:a~shall is head of the ,\mesican .Jemish<br />
Committee, and thl: American <strong>Jewish</strong> Comruittee is<br />
head of all official Jcwisll activity <strong>in</strong> the United<br />
Stutcn.<br />
As head of the co<strong>in</strong><strong>in</strong>ittee, he is also hc:d of thl:<br />
cxecniire comniittee of the Kern Yorli l
organ<strong>in</strong>ation which is the active front of oag;ii~izeil<br />
Jr\vrj <strong>in</strong> Sew 170rllarshall. NII~ ouly ttre the An~ericail<br />
.le~vish Comlnittcc and the Kehillali li1lLe11 ollicially<br />
(see chapter 33> Volume 11, repr<strong>in</strong>t of this series),<br />
but tliey are liulied don~csf;i~:ally as well.<br />
Lonis 1\Iarshali n7as president of all tlie Jewiriii<br />
Corn~nittees of tl~c worl,l at the T'crs;lillt:s lJracc<br />
(:~li~lrrence, a11d it is chiirged 11ow, a8 it lias lleell<br />
charged belure, fliat the Jen~ish Program is tlie only<br />
llrograrn that went. tllrollgh the Vcrsiilies conl'er.<br />
ence as it \\:as drawn, and tllc sc-called League IIP<br />
Yatiolls is busily c,arrr<strong>in</strong>g out its tcrius Loday. A<br />
(ici;c:rm<strong>in</strong>ed effort is be<strong>in</strong>g m;i~le by .Jews to have th*<br />
TVasli<strong>in</strong>gt~,~~ (!onCerence rake up 11ie same nlatrcr.<br />
Colo~lel Honsr \\;as Louia irlarsl~all's chief aid at,<br />
lJaris <strong>in</strong> forc<strong>in</strong>g the .Tewisll program on au nnmill.<br />
<strong>in</strong>g \\:orlil.<br />
Loilis hParshall has aplscarcd <strong>in</strong> all the great J(!w<br />
ish cases. <strong>The</strong> <strong>in</strong>lpeachnlent of G~lscrnol. Sulzer mas<br />
a. piece of Je~vislr ~cv(~nge, Inil Louis 3Iarshail wa'i<br />
Suhcr's altorney. Bulzer was removeA I'rolu the of.<br />
fice of govcrn~>r. <strong>The</strong> case of Leo Frank, a Jew,<br />
cllarged with tllc l,ec,iliar.ly vicious mul-dcr of a<br />
(+eorgia factory girl, nras ilcfoll~lr~l b,y hlr. llarsl~~lll.<br />
It TVILS 111lr of tlloae cases n'l~crc tl~e wliole world is<br />
n11il)lreil <strong>in</strong>to excilerr~ent because a Jc\v is ill troul~le.<br />
11, is almost an <strong>in</strong>dir.;~l.i~!rr of the racial cl~;~r;lrtrr ol'<br />
;L 1.11lprit these (lays to nolc hou. mucl~ mont!j is<br />
spent for him and how much fuss is raised concc1.n~<br />
<strong>in</strong>g him. It accrrls ~ I be I a part of Jcwisll loyalty<br />
Lo prevent if possible thc Gelli.ile law be<strong>in</strong>g enforcell<br />
;~gaillsi Je\vs. <strong>The</strong> Dreyfus case nild the l'ra~ik case<br />
are examl~lcs of the el~rlless publicit? the Jews sccure<br />
<strong>in</strong> hellalf of their own prol~ie. h'rank mas rei~riev~!d<br />
Sl.om the death sentellcc, and stilt, i.o prison,<br />
;rftci. wl~icl~ 11e mas killril. That horrible nct c;111 he<br />
traced direct17 to the stal:c of 111rl)lic op<strong>in</strong>ion \vliicl~<br />
wai: caused by raucous Jc\visl~ pl~bli~.it!; \i.hicll<br />
t;t(r~lped ;it rl
llir srnrr of Geulgi:~ is, <strong>in</strong> tllc average m<strong>in</strong>d, part of<br />
an association of irlras dircd:ly traceable to this<br />
<strong>Jewish</strong> prol~egandil. <strong>Jewish</strong> publicity (lid lo Georgia<br />
what it did 1.0 Xussi:~-grossly misl~epresenteil it,<br />
and so ceaselessly as to cl,caLe a false imptcsaii)~<br />
nenerally. It is not without rc:tsou that the I
192 THE 1STERNATIOSAL JE\V<br />
"l'a~ii;~ Jlag 26.-1,oniti 11:1rslii~11, who l~an<br />
silccercled Jutlge l\.lacli as llend of the <strong>Jewish</strong><br />
Co~nniillrr <strong>in</strong> Paris, was received hy lJresident<br />
Wilson this afternoon, and gave him a long cableil<br />
occouut if the <strong>Jewish</strong> mas.: meet<strong>in</strong>g recent-<br />
I$ 1i1:l~l iu &la(lison Square U-arcleu, i~lclud<strong>in</strong>g<br />
tlie full text of tho resolutions adopted at the<br />
meet<strong>in</strong>g . , . . and editorial com<strong>in</strong>ent <strong>in</strong><br />
<strong>The</strong> Tiwres and other papers . . . ."<br />
Wlicn Russia fell, Loliis 11a.rlillall l~ailetl it mith<br />
tlelixht. <strong>The</strong> New York T<strong>in</strong>?c.s beg<strong>in</strong>s its stoiy on<br />
.,<br />
n-orld ercnt s<strong>in</strong>ce the lprench Revolution, LO& Mar-<br />
~11i1ll ill nn ir~ierview 101. the Nen. York 'I'iitiea last<br />
night sni(l"-;L 1111iu1,er of th<strong>in</strong>gs, nrnoug \vliicl~ was<br />
the statenlent that tllc crt!nls <strong>in</strong> Russia n7e.re no sure<br />
Of course they ve1.e not, the events hcirig of<br />
<strong>Jewish</strong> orig<strong>in</strong>, and 31r. Marshall be<strong>in</strong>g the recipient<br />
of Hie lilost <strong>in</strong>Liuiile il~terilation;xl ne\\,s.<br />
Even lllc new Rnxsian re\-01ntiona1.y goro~~i<strong>in</strong>cnl<br />
111ade reports to T,ouis ilIarshal1, as is shown by the<br />
dispatch ~r<strong>in</strong>tecl <strong>in</strong> the Kew Tork 'Ili,~i~(?s of B~ril 3,<br />
1 7 i h i r o I I Z I ~ rI c~ i r ~llat liail<br />
I~cen
I~MERICA'S J1:WISI-I ENIGMA-LOUIS XAKSNALL 183<br />
1111r1.tiwg the testimouy of eye-wituesses as given to<br />
congressional iuves,tigatioil commil.tel
~rilble booli ~lightl~ ailit! il<strong>in</strong>t '.il~e ideal oftiter is a<br />
Christiau geutl(:riian." Mi7. II;~.raliktll mrote, n,ireil,<br />
~leiuau(le(l, aild ihc ciiitiol~ was cha.11ged. It now<br />
reads that "the ideal olYircr is a courteous gellllt:.<br />
mall,'' a big drop <strong>in</strong> idealism.<br />
<strong>The</strong>re \i7as ilotliiilg 1oi1 i~iril~~l)ol.tailt to draw fort11<br />
3Ir. IIarsLall'x plwtest. Tn 1al;c cave of protests<br />
aloue, 11c irlnst llavf5 ;L 1a1,ge oi-gal~i~atio~i.<br />
And jer 11-ith all this high-l(!nsi who ha?<br />
been referreil <strong>in</strong> as the a~,cli-<strong>in</strong>(p~i.sitor aga<strong>in</strong>st llie<br />
hare never favored the cl~cation of a sovereign Jew-<br />
ish stale."<br />
R L7T--<br />
&[I.. 3Iarshall says, "Let the Zionists go on. Don't<br />
<strong>in</strong>terfere with them." Why? He writes:<br />
"Zimlisw~ is liul all <strong>in</strong>cbrlc~nt of cc far-i~caclvi+zg plari..<br />
It is ?i~,erely a co~kti~~ici~t peg ox rolbich, to JLIMI~ a<br />
pozt:crful toenpoi%. All tho protests 17~cbl ~~~ib-Zioi~i~ts<br />
,!rimy iisrrke 21~0711d h~ f~tlile to (~fjc!ct that policv."<br />
He says that opposition to Zionieill at that time<br />
would be rlangerous. "I coul11 give concrete exam.<br />
plcs of a most i<strong>in</strong>pressive nature <strong>in</strong> support of what<br />
I have said. I a111 not: au alarluisl;, and even my<br />
enclnies will give me creedit for not he<strong>in</strong>g a coward,<br />
but ~ny lore for our people is such that eve11 if 1<br />
were (lisponcrl to combat Zionism,' I would shr<strong>in</strong>k<br />
from tlic responsibilities that might be entailed were<br />
I to do SO."<br />
And <strong>in</strong> concl~ld<strong>in</strong>y this strange pronouncement,<br />
he says :<br />
"Gic;e ,?itc tlce credit of bcliaci?%g at I a.m speak<strong>in</strong>g<br />
aadcisetlly."<br />
Of course, tllcre is more to Zionism than appeal3<br />
or1 tllc snrface, but. this is as close as anyone can<br />
romc to f<strong>in</strong>d<strong>in</strong>g a .Ten,ish ailr~~iss<strong>in</strong>n on the subject.<br />
If <strong>in</strong> this co11nl:ry tl~crc is apprchcnsion orcr the<br />
<strong>Jewish</strong> Problem, the activities of Louis DIarshall<br />
have been tl~c most ponrerful agents to evoke it. His<br />
~wopagandas have occasione(1 great resentment <strong>in</strong><br />
many sections of the 'i:nitcd Sl.at,es. His oppo~ition<br />
to salutary <strong>in</strong>~migl,ation laws, his dictation to boolz<br />
ailrl ycriodical publishers, as <strong>in</strong> the recent case of<br />
G. P. Putnanl's Sons, wllo illoditicd their publish<strong>in</strong>g<br />
program on his order; his campaign aga<strong>in</strong>st: the use<br />
of "Christological expressions" by Fe(le~.al, State<br />
and m~~nicipal offir:crs; all have resulted <strong>in</strong> alarm<strong>in</strong>g<br />
the ilativcr population and harm<strong>in</strong>g t.he vcly cause he<br />
so <strong>in</strong>discreetly atlrocates.<br />
That this defen(1er of "Jcmish rights," a11d restless<br />
advocate of the <strong>Jewish</strong> religious propaga~~~l;~, sl<strong>in</strong>~~ld<br />
lllnlie Ili<strong>in</strong>self the leader <strong>in</strong> ;rtL;rcl
186 THE I\~TI7BP\'ATIOShL JE\V<br />
Sunday 1a1r-s and he;~~l<strong>in</strong>g au anti-Christianity carnpaign,<br />
seems, to s;~). 1:lle l(r;~sl., <strong>in</strong>(!onsistent.<br />
>lr. lfarshall, who is i.egarclc(l by the Jc~irs as their<br />
greatest "constitutional" laver, s<strong>in</strong>ce
AMERICA'S JEWISH ENlGAlA-LOUIS MARSHALL 187<br />
was present-ecl for t,l~e consideration of thought.<br />
ful m<strong>in</strong>ds which is of no ortl<strong>in</strong>arr. importance.<br />
Tlie (lici~lru ol Mr. Justice Story <strong>in</strong> Viclal<br />
aga<strong>in</strong>st Clirartl's Executors (2 How. U. H., 1'38),<br />
to the en'eet that Christianity was a part of the<br />
conlmon law of Pennsylvania, is also relied<br />
II~IJII, Imt is 1101, an authoi'itative judicial de-<br />
teimiuation of tl~ttt proposition. <strong>The</strong> remarlr<br />
was not necen,qai~y to tl~c decision.<br />
<strong>The</strong> rema:.lIr. Justice Brewer, to which<br />
~cfercncc IIJIN ;rln!ady been macle, were also unnecessary<br />
to the decision rc1111cre(l by thc conrt.<br />
<strong>The</strong> fact that oaths are adm<strong>in</strong>istered to witncsscs,<br />
t11;tt l.l~e llollow rnorkery is pi~Ss~rell ol<br />
open<strong>in</strong>g deliberative asscmbli~?s and conve111.ions<br />
with prayer, that wills beg<strong>in</strong> nrith the absni.11<br />
phra~e~ "In lie ualiie ol God, hmea," tlia? giganlic<br />
rnissiouary- asfiociaiions are ill operation to<br />
cstablisl~. Christian missions <strong>in</strong> every qilartcr of<br />
the globe, mere also <strong>in</strong>stai~ccd. But none of<br />
these illustrations affords any valid proof <strong>in</strong><br />
fil;l>por1: of the assertion that "this is a Christian<br />
n;~tion."<br />
Our legislation relative to Ihe r)bsei3vance ol<br />
S~iii~lny is siirh ;I 111:1ss of absurdilics and <strong>in</strong>rt~nxist~.ncics<br />
that almost angt,hiiig call be pidicated<br />
t-Irereoil except the idea that nnr lr+gislators<br />
are iil~l)re.~isr~L with (he 111~1io11 that tl1~1.c i~<br />
anylhiug s;ic:r1:11 iu the day. Accord<strong>in</strong>g to the<br />
~~io~vs of any sect,io~i of the Christian church, the<br />
acts n71rich I have euu~~~erated as 11ermiite(l<br />
irould be regardeil as 8iuflll. l'l~cir. legality <strong>in</strong><br />
ilir cyc of tl~c law is a ~Icmonst~ation tliat the<br />
pl.ol1ihito1.g enactn~e~~ts relat<strong>in</strong>g 1.0 Runday are<br />
s<strong>in</strong>q~ly police regl~latious, ;rn(l it sl~ould be the<br />
ri'i'orl, of f2ucry goocl Aule~.ican citizen to libe~~al<strong>in</strong>c<br />
oul. Hui~dar. legislation still <strong>in</strong>ore, so that it<br />
slrall cease to be tile clo;ili of I~ypocrisy.<br />
11s a lilisl resort, we are told hg our opl~orlci~ts<br />
that -th<strong>in</strong> is a C11risf.ia1~ government because<br />
?lie ~uiilority of OUP citizel18 are adherents<br />
of the Cbristian faith; that lhis is a goverr~mant
of majorilies: bcc;rttse gi>v~ir~liuent mcnns I'orce<br />
and majorities represent thc preponderance of<br />
strength. This is a most darlgerous doctr<strong>in</strong>e<br />
, . . .<br />
If tho Christianity of the IJniteil States is to be<br />
qi~estioncd, the last person to ir~it<strong>in</strong>te the <strong>in</strong>q~iiry<br />
~hould be a <strong>in</strong>eillber of that race ~vhich had 110 hanil<br />
<strong>in</strong> creat<strong>in</strong>g the Co~istit~it,io~i or <strong>in</strong> tltc nphnild<strong>in</strong>g of<br />
the conntry. If Christian prayers <strong>in</strong> plll~li~: are a<br />
l~ollo~v mockery, and Suu~lay 1;~~s i~nreaso~~able, l.he<br />
last person ill the world to opposc ihelu should bc<br />
a .Tew.<br />
Mr. &tarshall has the advantage of be<strong>in</strong>g an Anierican<br />
by birth. He mas born <strong>in</strong> Syracuse, Sew Pork,<br />
<strong>in</strong> 1856, thc Ron of Jacob ;rnd Zilli JIarsliall. After<br />
1)r;uctic<strong>in</strong>g Ian, iu Syracuse, 11c established himself<br />
<strong>in</strong> xew York, becarue a 77'all St,reet corporation law<br />
ycr, ;knd his nativc coiuntry has afforilad him Sellerous<br />
means to w<strong>in</strong> a large fortune.<br />
<strong>The</strong> question arises wllether if: i~ patriotic for Nr.<br />
liarshall to i~uplaut <strong>in</strong>to tlre ITI~II~R of hi8 foreignbonr<br />
ro-i+eligioi~ists the idea that this is lot a Christian<br />
conlrtry, that Sundax la\vs i;honld be opposed,<br />
a~lcl that tlte ~uani~ers and cuslomn of the nativcborn<br />
~hould be ~cnrneil and ridiculed. Tl~e erect has<br />
tier~~ that thousands of immigrant .Tem,s from East-<br />
( ~ Europe n are persisteni.ly violat<strong>in</strong>g Sunday laws<br />
<strong>in</strong> tl~e large <strong>in</strong>dustrial cwrtcr,s of tl~e country, that<br />
they arc Ihaled to court, lectured by jlidges, and<br />
f<strong>in</strong>ed. Ame~~jcan Jrass 11,ho are ca~r~-i~lg i111.o practice<br />
the teach<strong>in</strong>gs of Mr. 1\iaiSshall ant1 his follomcrs<br />
a n reap<strong>in</strong>g the ~vhirlm<strong>in</strong>cl of a 11at;ural resentment.<br />
1 . 1 1 a l was the leader of the movement<br />
which led to tl~c abrogation oC th~? treat7 between<br />
the Uilitecl States and Russia. I%'ltmier~er governrne111:<br />
Iioords c>r committees are appo<strong>in</strong>ted to <strong>in</strong>vcstigate<br />
the actions, con(1uct or conrlil.io~ts of Eoreign-<br />
I~onl Jens, great <strong>in</strong>fluences are i<strong>in</strong>n>c.diatcly cst+ried<br />
lo liave 3lr. Alarshall luacle a luei~lber of such bodies<br />
to "protect:' the Jevish <strong>in</strong>terests.<br />
As hmil of nlillions of organized Jews <strong>in</strong> tlie<br />
Uiiitcd States, Mr. ibIar811all has ill\*ai'ial~l,v 7vieliled
this ilifl~ie~lcc 1)); 1neallH of ;I cau~l~aigi~ of 'Ll~rotests,"<br />
lo sileuce criticiw~s of Jew<strong>in</strong>li ~~rollgdo<strong>in</strong>p. Tle thns<br />
protested ~IICII testimony w:~s made before tlie<br />
Senate Silh.Committee <strong>in</strong> Wash<strong>in</strong>gton, <strong>in</strong> 1919, t,hat<br />
the <strong>Jewish</strong> East Side of Xew I'orlc was the botbal<br />
of Bolslierism. Aga<strong>in</strong> he protested to Sormau IIapgoo(l<br />
aga<strong>in</strong>st the eclitorial <strong>in</strong> UO/T)IC~.'B I11rie7ily, crilir.ia<strong>in</strong>g<br />
the acliviiies of <strong>Jewish</strong> lobbyists <strong>in</strong> Wash<strong>in</strong>gton.<br />
1113. 3larshall describes himself ill "Who's TVlio" as<br />
a. Iearler <strong>in</strong> the fight for tlle abrogation of tllc trc~tty<br />
nit11 Knssia. That was a dist<strong>in</strong>ct <strong>in</strong>terference <strong>in</strong><br />
America's political affairs and was not a "religioi~a<br />
activit~." connectecl vith the preservation of "Jewi~11<br />
rigl~tg" <strong>in</strong> the TTr~iictl Slates. <strong>The</strong> limit<strong>in</strong>g cxpression<br />
':<strong>in</strong> the United States:' is, of course, our<br />
on7n assumption. It is ilonl~iful if JIr. JIarshall<br />
l<strong>in</strong>iita anyth<strong>in</strong>g 'o i,l~c Tlrhited States. Ile <strong>in</strong> a Jew<br />
and t;l~ercf~lre ti11 i~~tcrnationalist. He i8 ambassador<br />
of tllc "<strong>in</strong>ternational nation of Jen~ry:' to the<br />
Gentile rrrorld.<br />
<strong>The</strong> pTo-<strong>Jewish</strong> Ggl~ts ill which JIr. Marshall has<br />
l)ew engaged iri this country makc a considerable<br />
lid.<br />
He fought the proposal of the Census Bureau to<br />
entunerate .Jews as a race. As a result, there arc<br />
no ofiiicial figures, except thosc prepared by the<br />
Arnerican <strong>Jewish</strong> Committee; ns to tlie Je\rvish popu.<br />
It~tion of the United 8l;ii:es. <strong>The</strong> Census has them<br />
listed under a score of different n:rtio~~alities, rvhich<br />
is not only a 11ou-(lescril~tive ~~~eLhotl, hut a deceptive<br />
one as well. At a 1)<strong>in</strong>ch lllc <strong>Jewish</strong> a~rtl~nrities will<br />
admit of 3,500:000 .Tcw <strong>in</strong> the United States. <strong>The</strong><br />
<strong>in</strong>crease <strong>in</strong> tllu amount of Passover Bread required<br />
nrorllrl <strong>in</strong>dicate that, t11el.e are 6,000,000 <strong>in</strong> the ilnited<br />
States II~IV! Btit llie (:ovel~ulnent of tlie Uni1:etl<br />
States ix r~iiircly at sea, officially, a.s 1:i1 tl~e <strong>Jewish</strong><br />
o a t i o 0 i l l coi~ntl,y, except as the .Tuwish<br />
governr~lrnt <strong>in</strong> this couili.ry, as an act of courtesy,<br />
passes over ccr,ta<strong>in</strong> figures lo the goveriirr~cnt. <strong>The</strong><br />
Jen~s l<strong>in</strong>ve a "forpig11 office" Illnlugh mhich tllc? deal<br />
with the Oorern~iirr~l of the TT~iitctl States.
IqG TIIE IXTERX.\'TlOXi!. Jl?,,V<br />
Mr. Xnrshall also fougl~r. IIIC pro]ioi;e~l ilatl~ralizatiou<br />
laws that vonlrl rl~.l~rive '.~i,?iatics" (if tlie privilege<br />
of bccoil~iug uat~~raliz?il citiz1.11:;. Tliis was<br />
somctl~i~~g of a confci;sioii !<br />
Wheuevev t,hcre \+-ere extradition casca t~, Iir:<br />
fought, p~cr~enl<strong>in</strong>g .Tevjsh offellilers Irom be<strong>in</strong>g extracliteil:<br />
Mr. 3J.lnoshall wa.s I'recluently onc w111i assisted.<br />
This alao was 13a1.t of his "religions activities,"<br />
perhaps.<br />
He fougllt the right of the 1-nitell Stares Ciove1.n~<br />
uient to restrict irnmigr~iiion. Be has ;~l?prare~l<br />
oftener <strong>in</strong> Wash<strong>in</strong>gton tl~an t~iiy other Jew nrl this<br />
qnestiun.<br />
In col~l~cction mith this, it maF be sugge~iccl Lo<br />
Mr. ~Vlarshall t118.1 il he is rcall:i <strong>in</strong>terested <strong>in</strong> up-<br />
Ilolil<strong>in</strong>g the law of the laud and r(+s!raiuiug his on711<br />
people fn1111 lawless acts, he coulcl bilsy hi~~lsr+li \\,itll<br />
prolitabie res~~lts if he n~onl(l look <strong>in</strong>to the slnllggl<strong>in</strong>g<br />
of Jews across the Mcxirau and Canadian<br />
borclcr~. And when lbat service is f<strong>in</strong>ished, lic<br />
might look <strong>in</strong>to the natioual .<strong>Jewish</strong> system of hootlegg<strong>in</strong>g<br />
which, as a Jew of "rcligio~is sctivitien," III?<br />
should lie couceri~cil to break up.<br />
Louis 3IarshaIl is lea~lcr of thal: nlovernent wl~ich<br />
will force the .Ten, by lam illto ylaves where lie is not<br />
wanted. <strong>The</strong> lan- co~npelliug hotel keepc1.s to permit<br />
Jews to nl:ike their hotels a pl;~cc of resort if they<br />
n~anl to, has beeu steadily pnshcd. Such a law is<br />
l~ractically a Bol*;lierik order to destroy property,<br />
for it i~ commonly Irno\\-n what .<strong>Jewish</strong> l~;~l.~.onage<br />
does for l~ul~lic places. Whcrc a few reslxctable<br />
Jews are perluitte~l, the others flocl;. .\1i11 ~rhen one<br />
clay tl~ey discorer that tl~c place they '(patrr~~~ize" is<br />
becom<strong>in</strong>g lalo\vn as "a Jew hotel" or "ti .rev club,"<br />
thcr~ all the Jews ahanclon it:-but they cal1llol- caBe<br />
the stigma wi1.h thelu. <strong>The</strong> place i~ known as "a<br />
.Iew place? hut laclis both Jew and Gentile patronage<br />
as a result.<br />
1T7hcn T,IIII~S Marshall sl~ccceded <strong>in</strong> conlpell<strong>in</strong>g bg<br />
.<strong>Jewish</strong> pressuyc. a1111 .le~vish threars the (?oiigress of<br />
thc United States to brcsk the treaty with Russia,<br />
he was layi~ig a tra<strong>in</strong> of causes wllich resi~lte~l <strong>in</strong> a
prolungation of tl~c war and {.he utter subjngation of<br />
llnssia. Rillisia ?elves the world today as a liv<strong>in</strong>g<br />
illuslral.ion of the ruthlessness, the stupidity and<br />
the reality of <strong>Jewish</strong> pox7er4nillesa power, fanatic:~lly<br />
mobilieed for a vcngcful end, but most stupiil-<br />
Iv tt(llu<strong>in</strong>isterei1. Does Mr. Narshall ever reflect on<br />
he grotcsqnc nt,~ipi~lily of Je\vish leadership?<br />
It is regmttcd th;tt space does not permit the pub.<br />
lication here of the coorespondence between Mr. 31a1.nlrall<br />
and Major G. 11. Putnam, the publisher, as set<br />
fort11 <strong>in</strong> l.he au1111;tl report of the American Jcwisll<br />
Committee. Tt illustrates quite vivitlly the lnethods<br />
by mhich Mr. Marshall secures the suppressio~l of<br />
I)oolis anil other pl~blications which he docs i~ot lilre.<br />
3Ir. Marsl~ttll, assititcd by factors which are not <strong>in</strong>entioiled<br />
<strong>in</strong> his letter, procured the suppression of the<br />
I'rotocols, after the house of P~rtnarn had them ready<br />
to publish, and procl~mil lat,er the withdrawal of a<br />
Iiook on tl~e Jcwish Question which had attracted<br />
widc attention both here an11 <strong>in</strong> England.<br />
Mr. 3Iarshall apparently has no confidence <strong>in</strong> "absurilities"<br />
appear<strong>in</strong>g absurd to the reader, nor of<br />
ulicsx appear<strong>in</strong>g false; but he would constitute himself<br />
a censor and a guicle of public read<strong>in</strong>g, as \\,ell<br />
as of <strong>in</strong>tcl~national legislation. If one might haeard<br />
a guess-Mr. 31arshal11s k<strong>in</strong>d of leaclcrship is on the<br />
wane.
<strong>The</strong> Economic Plans of International<br />
Jews<br />
T HZ sl.rength ol <strong>Jewish</strong> <strong>in</strong>oneg is <strong>in</strong> its <strong>in</strong>ierna-<br />
tionalism. It nlretches a cha<strong>in</strong> of banks and<br />
centers of f<strong>in</strong>ancial control across the n70rld, and<br />
plap tlhmn on the side of the game that fa\.ors<br />
I . This center was, and for tl~c ruorneni, is, <strong>in</strong><br />
Gcr~~haiiy, at, Fral~l;fort.on-the-&, hut feverish<br />
anxiety non7 acconi1)anies the fear that it may hwe<br />
to be moveil. 1)est<strong>in</strong>y is overtak<strong>in</strong>g ihe <strong>Jewish</strong><br />
World Pon:er. <strong>The</strong> gold which is their gocl--':tl~c<br />
God of the liv<strong>in</strong>g" is \vLal they (:;rll tlit+ii. gold---is<br />
heill:. I1i.ollg11t ovwscas 011 every available ship arid<br />
locker1 up <strong>in</strong> the vaults ul .<strong>Jewish</strong> hanliers iti Xorth<br />
and South America, not ti, curicll tllis irt!rnisphcre<br />
but to mohiliec Jcwisli f<strong>in</strong>ancial pnmer fur any desperate<br />
slrokc. F<strong>in</strong>ancial Jerr-ry is afraid. It has a<br />
right to be afraid. Its conscience, still illoodr. from<br />
tile war ~vhore ga<strong>in</strong>i: hare not yrt al.oppe(ll is <strong>in</strong> a<br />
troubled slate.<br />
l e i 1.1anli<strong>in</strong>g houses <strong>in</strong> any country,<br />
homcvci- giwt such banks should grow, wo~llil be no<br />
menace. 111 ~piie of the fact that the ricllest banlic1.s<br />
<strong>in</strong> the morlil arc: Jen,n: as mere hankers <strong>in</strong> their<br />
several i:onntrics tlrc? would not occasion alarm.<br />
Tn straight out-and-out bank<strong>in</strong>g, the Jew is not a<br />
success. Tllc R!~rl~sclii!rls rnc1.c nc:avr. t~ankers <strong>in</strong> a<br />
prrrpey sense; the>r mere money-lenders to nations<br />
\rhose re~)re!
<strong>Jewish</strong> L~anl
Most; iliforule~l .Tews ha\-0 l!ons~e(i of il as <strong>in</strong>dicat<strong>in</strong>g<br />
tlre impoi.tance of their pcople. Above the nations at<br />
a s I iilr11;1Iio1111 Ii~lallr<strong>in</strong>l cornruittee, all<br />
<strong>Jewish</strong>, lookiug dovn npon all the 'uction and blood<br />
tts sercncly as American baseball league diiwtors<br />
look domn lipon a pemla.r~t ill-rir?~. S(?~!i~riii.e~l, ~cll<br />
III;ITI timl tn liis country b;, tics of unclirirlcd 11:itlonalistic<br />
loyalty, lrolle of these \r.oulrl hare amouiit(:(l<br />
to UIIIC~. lJuiLe~l, 8s ;L s~~p?~ii;it,ion;il f<strong>in</strong>;rnr:ial<br />
board, imon~<strong>in</strong>g the secrets of ~!1 the nations, corllerrilig<br />
one.wil11 anoL11er <strong>in</strong> ;ill sorts of \va).s, ever1<br />
cluri~i:; tlie llardest day \vhen a!1 coiii<strong>in</strong>iii~icaLiou<br />
between co~lntrie~ ~va8 SIIIJ~!O~I?I~ ti1 11~ locked by mar,<br />
decid<strong>in</strong>g the duration of the mar ant1 the hour of sovallcd<br />
peace, tliesc groilprr constitute a dangcr whi(:lr<br />
no one doubts after once ha\-<strong>in</strong>y clearly seer1 it.<br />
&[en who call t11v.s manipulate iiicncy <strong>in</strong> tilr~c 01:<br />
war (:all {lo so ir~ tiruc of ppace. Tile Ihitril Staten is<br />
liv<strong>in</strong>g under so<strong>in</strong>e of that peace mani~)nlgti~!i~ no\\,.<br />
<strong>The</strong> r1
powel that the world is Sitc<strong>in</strong>g now. Look at It~rs~i~,<br />
and looli at the people who s\ral.med at TTerfiailles<br />
ttlld lllade lilt Pc~c~ Treaty. <strong>The</strong> Peace Tre;~,l.y was<br />
rnil;tcn bp f<strong>in</strong>andc1.s; it is the bill presented, not<br />
to a iloatcn foe, h~lt to the n~orltl. TTery fevl people<br />
llave ever rr;i
THE ECOKOMI,' PLAKS OF INTERNATIOiihL JEWS 197<br />
lll".~; 1.h~ .Ten~<strong>in</strong>h money-lender's power. He does nr!t<br />
lend to build iiu(lnsu17, blit to 11r;r<strong>in</strong> it.. li~depenilent<br />
<strong>in</strong>dustrial or agricultunal wealth menaces his rule.<br />
Industry must be curbed by sl~eculation; specnla-<br />
I.~,II, mllst he ~nco~~raged by exlra~apancr.; 811 ill-<br />
~lust~.i~~us pcoplc ~oon morks itscif fl,ce of its 11ebt<br />
slavery; therefore <strong>in</strong>vent new exciteme~lts to keep<br />
it <strong>in</strong> debt. Ellrice people from ihe I'arms, an11 so<br />
lorih, a1111 so forth, all \v-Licll devices arc uom well<br />
I
11~~2 olirs %clr.ic/~ Je7,oish 1hizl;e~s 11%t 0716 for. others<br />
lo jollozt:.<br />
Jenish ba1ikr1.s kuo~v I~etter than anjroue else the<br />
utter falrrity of the present system, but they profit<br />
y that falsity, and tl.hey are rui~ii~~g non-<strong>Jewish</strong><br />
rule by that falsity, and they are establish<strong>in</strong>g .J~ldah<br />
by tllab lalsitg, and they mill try tri rua<strong>in</strong>ta<strong>in</strong> that<br />
falsity 1111iil it br<strong>in</strong>gs the illevitable collapse; after<br />
which hey h(111c to reorganize i:he world on Jewi~11<br />
n~onelary pr<strong>in</strong>ciples. Ao; at lcasl.: the Protocols<br />
iudicatc. This had ri-girr~e is for the ~o-called Gentile<br />
period only.<br />
Tlre t;pmpornl.y na111re of the pi-esent Jcvish syrrem.<br />
ant1 illtr ~iecitroction it is meant to ~vorl< <strong>in</strong> the<br />
world, is s11ou.n <strong>in</strong> the Th<strong>in</strong>1 Frotocol, where, after<br />
discr~sr<strong>in</strong>g wap t<strong>in</strong>rl iileans to nialie the lower classci:<br />
litit,e the well-to-do, it says:<br />
"This hostility will be still more acccnl.nated<br />
as thc re~lllr of cr,iscs ~vbich -,ill close stoclc<br />
excl~nage opl+ratiorc anil ulop the mheels of <strong>in</strong>-<br />
1 1 Bar~ir~g organi~ecl ~ich a porleral ecnnomic<br />
crisis by all l11e nn111:rgronnd rileans<br />
arrailable to ,is, and tharlks to thc ass<strong>in</strong>tancc ol<br />
golil, all of wIii1.11 is iu our Ilanils, a.e xirill throw<br />
wl~nlr c~wwds of \\-ork<strong>in</strong>gmen illto the street,s<br />
8im1~lr;111rol<strong>in</strong>ly <strong>in</strong> all il~e connt:ries of Ellrope.<br />
<strong>The</strong>se rro\vds n7ill gl:idly slied thc lllood of those<br />
whom tl~ey, iii the si<strong>in</strong>plicit? of tlieir ignorance,<br />
hare eilricd s<strong>in</strong>re childh~ioll anil wlrose p1.
solidarity to Iiandle :r ilivided \\,orl~l. And l.lli8 plall<br />
has sncceelled. Out of tlle disorder. of tllc World<br />
War 1001: hon. high the govenlilu~ent of .ludah has<br />
beell placed <strong>in</strong> 1211ssia. Austl.ia, Germany, France,<br />
Italy, F:ngland and <strong>in</strong> tile Uniteil States.<br />
All the <strong>Jewish</strong> han1;ers :Ire still <strong>in</strong> Rnssia. It<br />
was only tlie non-Jerrish bankers who were shot and<br />
thrir 11ropei.t,v coiifiscated. Bolshe~<strong>in</strong>ni has not<br />
abolished Capital, it 113s 0111y ~t~lcii the Capital of<br />
the "Gentiles.:' A4nrl that is all that <strong>Jewish</strong> fiocialism<br />
or :tn;irchis<strong>in</strong> or Bolshevis<strong>in</strong> is designed to do.<br />
K,very banker who is caricature11 with ilollar rnarks<br />
on his clothes is a "Qentilu" banker. Ercry capitalist<br />
pnlrlirly cIcni!nnced <strong>in</strong> Red paraden <strong>in</strong> a "Gcn.<br />
l.ile?' cal)itali,st. Every big strike-railroad, steel,<br />
coal-is aga<strong>in</strong>st "Gentiln?' <strong>in</strong>rlnstr?. T1i;rt is the<br />
purpose of l.lie lie11 n~o\~e<strong>in</strong>cnt. Tt is alien, Jcwish<br />
and anti-Christian.<br />
row, nilc of the <strong>in</strong>terest<strong>in</strong>g po<strong>in</strong>ts abont thc<br />
<strong>Jewish</strong> f<strong>in</strong>ancial scheiile Si~r t11c furui~ as slrnwn <strong>in</strong><br />
the Protocols is t.llr+ wv;r.y <strong>in</strong> n~liich it cont,rasts wit11<br />
the f<strong>in</strong>anriel s(.Ilciiie which the <strong>Jewish</strong> groiipa now<br />
Pa,vor. As before ,stated: what: thr Prot:ocolists now<br />
advise i8 not whzrt tll~g will adopt when thcir present<br />
arlvive has n.01-Iced its hopc
200 THE 1iYTEICNATTONAL JEW<br />
<strong>in</strong> the groimd and the gold that is money is under<br />
<strong>Jewish</strong> control, and they n~ithdraw it when they<br />
mill.<br />
<strong>The</strong> stupid so-called "Gentile" saps, "Why should<br />
they withdraw it5 Tllcp caanot nialce ally money<br />
that way !" Or~cc aga<strong>in</strong> rememhei~ 1.hc dist<strong>in</strong>ction:<br />
il; is not a matter of "mali<strong>in</strong>g" r<strong>in</strong>oncp hut of "gett<strong>in</strong>g"<br />
it; panics are morc: q11icl;lg pl'ofitable than is<br />
a long period of prosperity for 1ue11 whose com-<br />
.nloility is money. Indeed, men who deal <strong>in</strong> moncp<br />
as a coiirnlodit~ and on the .Tewish plan, lose their<br />
prestige if prosperit.y cont<strong>in</strong>ues too long. <strong>The</strong><br />
banlier who is a banker, who lives to serve <strong>in</strong>dustry<br />
and thc comrunnitp-l~e profits hy prosperity, hut<br />
not so the money sharlcs.<br />
"We create11 ccirnirmic crises lor ihe Gentiles<br />
hy ihn ?a%th.draroaT oj v?,oiccy fro<strong>in</strong> circ7blotion.<br />
3Iass capital stagnated, money was wit,hdran~n<br />
from use by the various governrni:nts, and they<br />
<strong>in</strong> turn were obligeil to tun1 bacli to the capi.<br />
talists for loans. Hncll loans naturally embarrassed<br />
t,lle governmeiits, ow<strong>in</strong>g to the pa?<br />
niertt of <strong>in</strong>tercst charges, and nralle tlle~n sub.<br />
sCrvient to the capitalists. . . . ."<br />
<strong>The</strong> witlidrawal of <strong>in</strong>oney from ~i~culation ill<br />
create panics; everyonc knows that. Slicl~ withdrawal<br />
of money is xvith<strong>in</strong> the clccision of a very<br />
smell gronp of men. Here <strong>in</strong> tlie United 8tatcs we<br />
haro lrccn for a long fifteen months witness<strong>in</strong>g such<br />
a mithilran~al and its effects. <strong>The</strong> word u7ent by<br />
wire across tlie land, sell<strong>in</strong>g a date. On Lhnt date<br />
va111es 11eg;m to crash all orer 1.he country, and<br />
Iloncst banlters tried to help, wllilc othcrs who knew<br />
the game proiiteil hngely. As ~lio~n <strong>in</strong> the last ar.<br />
ticle, money wafi withdrawn frolu legitimate use,<br />
that it rniglit be lent to money specnlnrors at six<br />
pa cent, who <strong>in</strong> turn lent it t.o 11eq)erate people at<br />
rates as high as 30 13er rent.<br />
No <strong>in</strong>ielligenl person will attempt t;o expla<strong>in</strong><br />
snrl~ ~n,(+11l.s 011 tl~c gr~~nrl of natl~ral law 01, of hon.<br />
est practice. <strong>The</strong>se th<strong>in</strong>gs occnrr.~~il <strong>in</strong> th<strong>in</strong> country<br />
with<strong>in</strong> recent days. It is the "elastic" system, you
TIIE ECONOlilTC 1'1 ANS OF IXTERU*TIONAI, JL\%'S 201<br />
I;nonr, mitll tile public as a monkey on one end of the<br />
"elastic." A splrn(1id iclca, no doubt, if ailn~il~<strong>in</strong>terell<br />
by the non-Jcmish nletlio~l of ~lo<strong>in</strong>g the gr.eatest possible<br />
good to ihe gretttcst n~ull~ber, hut a deliberate<br />
assassiualior~ I I ~ life and properly as it has been<br />
3dlll<strong>in</strong>ist~r~cd.<br />
<strong>The</strong> Protocolislu then pay thcir respects t,o gov.<br />
erlllnental f<strong>in</strong>ance witli the l;eennesn that is well<br />
jnslifiod :<br />
"Ow<strong>in</strong>g to n~etliods allowed hy irresponsible<br />
Gentile govern<strong>in</strong>euis, their tr.easur.i
202 TEE IUTLIIINATIOSAL JEW<br />
from thc government body ir~ltil tllcy fa11 off of<br />
their own accord or the govcrnll~eut il.sell removes<br />
l.hem. But Gci~t,ile govcrnnlents, <strong>in</strong>stead<br />
of removilig them, colit<strong>in</strong>lre to plaee more. <strong>The</strong>?<br />
mli~t perish <strong>in</strong>evilabl~ through exhauslion by<br />
rolnr~tary blood-lett<strong>in</strong>g."<br />
This is the pla<strong>in</strong>ly expressed crsiticis~n of the<br />
<strong>Jewish</strong> Worl(l.(fovernment upon the govern~~~ent,s of<br />
the nations, and the ir~~t!~ of it callnot be yaiilsaill.<br />
It icpreeenta a state~rlent of com<strong>in</strong>on ivisclom upon<br />
which tile Jru~ish T3hrld Program bo!)en lo colnmend<br />
itself to the corllrnon peoplc.<br />
"Tl~en why do nor
THE ECONOAIL(: J'IANS OF 1KTERXATIONAI. JliWS 203<br />
the loali t:wice over; and <strong>in</strong> sixty yearn, thrca<br />
I.irr~cs, 11.77ile the oi.ig<strong>in</strong>.ul drht revzn<strong>in</strong>s i~npairl."<br />
Extvemely simple, ;rncl yet it is the most gcncl%lly<br />
ignorril hict of all.<br />
We live iu ;t (lcniocracy, ye1 loans :IIT contracted<br />
that alwsys cost illore illall tllc nlni~unt of the li):iri,<br />
a11i1 no one has a n70nl 1.0 N ; L ~ about it. We Americans<br />
do not kno\v how 1nuc11 <strong>in</strong>terest nre pay every<br />
?ear, arlrl \ire !li~n't l<strong>in</strong>ow to n-ho~u we pay it. TVe<br />
are siill lic<strong>in</strong>g under rhe lie Ill;rl "A K;~fii~n;il Debt,<br />
Ts a Natiousl Blessillg," tlle most delusive doctr<strong>in</strong>e<br />
ever pri~~nnlgated.<br />
<strong>The</strong> amol<strong>in</strong>t. oP our Katio~i;rl Dcbt is the measnro<br />
of our en.;ln\.t!ir~cnr to .len,<strong>in</strong>h \lrcrld V<strong>in</strong>ance.<br />
Tl~c rcadc~. may ohserre ill pass<strong>in</strong>g that .leuish<br />
apelogicto, John Sl~nrgo? Hen~lz~n Rc~.nste<strong>in</strong>, and<br />
ollic?rii, s;iy Illst the, Pl,otocols --ere put out by ttlr!<br />
sr,cl.::t police of the Xussiali Cmrist; skgirne. H: is<br />
r>el:v i~l~ii~niil, is it iii)i; to f<strong>in</strong>d the Czar's police <strong>in</strong>lereslts~l<br />
i~! plans to remore gvaft from high fi~i;luce,<br />
arid pr~:a':Ii<strong>in</strong>g doctrji~ea exactlr contrav to the estel~lislietl<br />
R)F.~.I+III ? TI16 re;~
204 THE IiYTEier will bc bought by the<br />
govcr~irnmlt, which, <strong>in</strong>*tca(l of pay<strong>in</strong>g tribute on<br />
loans as at present, -,ill !~rc<strong>in</strong>,t locita on. a Fusiiress<br />
basis. h memuve of this character mill preveii!. 1110<br />
s%clyncrtion of irtoi~cy, /,~)ar.nsitis?i~ and irrsiil~ss, ql~rrli.<br />
tips (~hicW loci% uscjul <strong>in</strong> us as lorry as il~a Ceiatiles<br />
?i~cci?&taiizcd theii. k~depo~iii:nce, b:tt wlii(:l~ arc rrut<br />
desirable to us when our k<strong>in</strong>gilo<strong>in</strong> comes.:'<br />
(5) "We v;i!l rt
Ill;ry re11 i<strong>in</strong>agirie w1t:rt pow~:r. that will gi\.o ua."<br />
Tho Protocolist norv bciiig quolcd also gives lr<strong>in</strong><br />
ail.~.~itiofi to 1;tsatiou lol~serve aga<strong>in</strong> tha 'LRusil<strong>in</strong>~~<br />
lxilicc spy" ~lo<strong>in</strong>g sout? "forgi11g"j. TIIO bilildr~s of<br />
this plan Sor 7TTorlil Rule rec~~gnize Illat nhm the<br />
i:sclturu rolncs they ndl ham to be <strong>in</strong> a position<br />
ill orTer t11c people xl~methiug cxtremelg good <strong>in</strong> or-<br />
11cr. -to n-<strong>in</strong> their favor. Tllis, of COII~SI~, n-as the plan<br />
<strong>in</strong> Rus.il;r! altho~rgl~ Rrrasia lrrcsents no parallel to<br />
vhat 1111: Pl~otocolists hope to do for what llrc~ call<br />
their "l:<strong>in</strong>gclon~." Ilnnni;~ ma8 simply l;ol.t~ireil <strong>in</strong><br />
pu~~islrmeut. Russia was a passover offer<strong>in</strong>g. Hussi:~<br />
i~ an ex;imple of <strong>Jewish</strong> reilgearici?, cIeatri~i:tion,<br />
rage, not of iilcr rnle wliich Iutcr~uatiorral Jewq<br />
11oljes to piit over ;I nrorld i~c~~nonri,,:rlly conqncreil<br />
throi~~h - its own. wea1;nrs:i and Illst. Gear then tho<br />
rasatiolr plan :<br />
ili ~, ':When 71.e becou~cr PII~~PS. OUT auto~:~.ilti~ eov- u<br />
rrnment, as $1, first ljrivciyle ol self-l~roter:tion, \\,ill<br />
r<strong>in</strong>riid bwrlei~iizg tiha people ,i,r>ith hm~q tams. It<br />
111ust not Soi.get to pla~ the p4rl.t of fatller aurl pvotcctor.<br />
Rut, as go\rcl,nll~eni. orga~~izatioils arc costly,<br />
it is necess;trS to raisc u~orrzy for rusi~~tenal~ce.<br />
Comcquentlg, ir is 11eccssary 1i1 study c;ri~cfully<br />
this partic1~1;ti tl~e pri~blcii~ ol clrccl;s ;~ircl balauccs."<br />
(2j Ii<strong>in</strong>tls of taxw to he raised: (a) "<strong>The</strong> hest<br />
lrrctllod ol tasntion is to eslnl~lish ic pro,q~.
. . . (b) "Such a measure will 17estl-oy the hetrcd<br />
of t11c 1100). tol~c~~d t71~ vlci~, \\-I10 \rill be regar(let1 as<br />
the liuaucial trilpi1l11.t of the gorernment au(l tl~c cu-<br />
~)~,nentu of peace and prosperity. Tire ~ C I Iwill I ~ realize<br />
lhst tire 1.ic11 are pay<strong>in</strong>g the mone2- necessary lo<br />
atta<strong>in</strong> these thillg~."<br />
This was rvrill.en at Ict~~t as carly as 3gDG. How<br />
many forlux of ta.x;tiio~~ llarc collie precisclg as here<br />
outl<strong>in</strong>ed !<br />
How illum<strong>in</strong>at<strong>in</strong>g also the follow<strong>in</strong>g re<strong>in</strong>ark:.<br />
"Money sl~oulcl circnlare; a d to h<strong>in</strong>der Cree circ~ilation<br />
has a fatal aflecl. 111i1111 tile gil~~!rlililellt IIICC~Ianism,<br />
wl~iclr it lubricates. <strong>The</strong> tlliclieuillg of the<br />
lubricator may xi.op llle co~,rect fl~~ictiun<strong>in</strong>g of the<br />
n7hole machiut:. Tiie a?ibntitziti~o?i. of a pc6r.t of ~nm~~ey<br />
cccha?~ge by (1iscoun.t pc~l~o' 7zn8 created just such<br />
a?& i~,r~~etli?nenf."<br />
liernmnbcv that when nesc ycli hear the .<strong>Jewish</strong><br />
plan that L'C:eutiles" shall (lo b~lsiuess wit11 their<br />
own hits of paper: n~liile .lews keep the golcl reserve<br />
safely <strong>in</strong> their on11 hanels. If I:h!: vr:~al~ comes; "Geptiles:'<br />
have the paper an11 Jews tlrc gold. If bits of<br />
paper serve c~nli~~aiilg, tlie morld may sonle time de.<br />
ciile In 1111 a\J7ay with the gold. Certa<strong>in</strong>ly n systern<br />
wLi(.h rests on Cah yet morlis vilh Sot-(:ash, has<br />
~lise~lrantages mhicll depressio~~ autl pa.ni(: reseal.<br />
Says Protocol SXil-"We Lo111 <strong>in</strong> o!lr llancls the<br />
grcgltesr ~lroclern po~vrr-~0111; ill two
A Jew Sees His People As Others<br />
See <strong>The</strong>m<br />
IIIR week me pvesrnl anotl~cr" Jew's comment on<br />
his ~.scc and for tl~: good of rhe race. Rerr Levy<br />
11as said these tll<strong>in</strong>gn before Jen<strong>in</strong>ll Womcrfls Councilfl,<br />
and B'nai R'rith loclgrs: and ihey will assist<br />
readers ol' tliis series to an i<strong>in</strong>rlerst;m(l<strong>in</strong>g of some<br />
of the truer, thong11 ul<strong>in</strong>ority, i~lfluencca n~hich are<br />
at work <strong>in</strong> American Jc\vry. He s<strong>in</strong>cc~cly exposes<br />
every obvious dcl'rrt, and it is to be lloped that one<br />
day, 3xril.h as s<strong>in</strong>ccrc a pen, lie will go deeper. &Ir.<br />
Levy'~hosen title is:<br />
FOR THE (+001) OF THI!: IL4C;E<br />
F3,orn a Jar-off l;~.r~rl 1 came, a s:i(l-eyecl, pale-laced,<br />
poetic young Jew, wit11 a11 nnsp;.aliable lore of ~nr.<br />
people bi~rn<strong>in</strong>g <strong>in</strong> <strong>in</strong>y heart. Of Polisll-ltussian<br />
parentapc, Illere was i~ul~lantecl <strong>in</strong> nly uatt~se an<br />
<strong>in</strong>defiilablc 8orrorv (burn perhaps of 111y father's and<br />
mother's l~crsecutioll!, \vl~i(:I~ lel't me high-strung and<br />
semitire to the anti-Remil;ic tauuts of my school.<br />
n~ates.<br />
Given to idle dream<strong>in</strong>g by some old abe.ndoncd<br />
sl~aPt or roalili~lg the deserted alluvial digg<strong>in</strong>g8 of<br />
the little nl<strong>in</strong>ir~y t;o\sru of my ym~lh. 1 vould conjure<br />
up viaions o' tl~al, rlem vorlil 1 11atL so oftcli read<br />
about--that great ro~rntry where tlle~e mas no<br />
prcju(lice aga<strong>in</strong>st m;r. race-the ;\;c\~. Jerusalem.<br />
Shyly hugg<strong>in</strong>g to illy breast son~e borrowed<br />
Americ:~n l~ook or nlngaz<strong>in</strong>e i \vould seek the shad.<br />
ows of thc lr~lge ilecay<strong>in</strong>g po~~et legs ;md dream<br />
orre' the pages conta<strong>in</strong><strong>in</strong>g man2 .Tewish faces, and<br />
I read with pride 81irl gratitude of the high places<br />
~icctipied by my pcoplt: <strong>in</strong> music, art, literature and<br />
the ilra~na. Pi,llccl with <strong>Jewish</strong> iianlc?s and good<br />
<strong>Jewish</strong> deeds vas the story of this ncw Zion, and a<br />
long<strong>in</strong>g to 11e aiuong the grea.1; ones of my people<br />
tool< posnessirln of nie. Bet~veel~ I~IJ dear father<br />
ancl myself tllere was a honcl of love too eaelnutl for
208 THE IKTERUATIONAT. JK\U<br />
words, an11 when I loolrecl ulmn Iiis 11en.r face for<br />
the last lirne <strong>in</strong> (;his n~o'ld and bacle him a sorrowful<br />
goodby before my ~l(rpnrture for the New Je~walem,<br />
11e he111 nre close to llis i~reast and u.hispcved:<br />
"Uon't forget that yo11 are a .Tes, and if yon need<br />
~gmpathy, love or Iiclp, go to your own race and<br />
show your Arha I
A JEW SEES ITIS 1'EOPI.E z\S OTITISRS ?Ill: TIIE\L 209<br />
the listeners tn <strong>in</strong>vestigate. Onc of i,he passengers,<br />
an ex-IIarvard man, retrlr~leil nritl~ the remark:<br />
"Oh, it,?@ only so~nc damned Jew. Re's Pallell<br />
and hurt l~imself pretty bailly.!'<br />
Like a srnnilge on some hc;iulif~il picture n7as this<br />
anti-Semitic scnf.iment on such a night, and consider<strong>in</strong>g<br />
its sourcc I lrlt deeply grieve(1. As I was the<br />
only other Jew jn Lhe first cab<strong>in</strong> I u~ade my n7ay ti,<br />
the stateroom where they had carrietl the ~~ictirn ol<br />
the accident and folluil hi111 to be a teude~l~ear.tc
of the grcat c.it.irn ot' Anlerica, and my very soul has<br />
cried out to lriy fcllow Jew: "Suppress Thy~clf !"<br />
<strong>The</strong> day I avi~ivcd <strong>in</strong> Xrw York I learned that my<br />
de:irest friend, n1.v fatllcr, II:HI ]?assed away. and<br />
natnr;rlly iuy lirst thought was to t;;ly the kaddish,<br />
a l~r:ly':r oi' the .<strong>Jewish</strong> liturgp recited by orpl~nns for<br />
the welfare of the souls of their deceased par.cnts,<br />
somewhat aft.cr the fashion of the Catlrolic mass.<br />
Every male of Jemisl~ 11lood at some ti!ne of his life<br />
recites this beautiful prayer. It does not niattcr<br />
how far one strays fi.om tl~c folrl or how iluncli one<br />
h;m rlenie;l the faith, thew co~r~(: ;L lilr~e \\.hen the<br />
.Tern <strong>in</strong> lli~ri asserts itself ancl be says the ki~~i~liuh.<br />
P~lblic prayer among Jews can be recited only<br />
<strong>in</strong> the p~~c,ser~c:c of lpu males above the age of re-<br />
Iigionn r~~al.urity, and this assernbl~ is callcd m<strong>in</strong>yan.<br />
Ri~ri,ly <strong>in</strong> this great city I mould cat:ily f<strong>in</strong>d a m<strong>in</strong>yal~!<br />
I thought; so I followed tlre liric of lclist tcsistilnce,<br />
like any stranger <strong>in</strong> a strange 1ti.ndj and<br />
songlit out ll~e Je\\-ish names best kno~vn to tl~r<br />
1 1 i 1 ca!l~?(l at, a, hns<strong>in</strong>ess house uptown with<br />
the name of a gr~i~t EeI~re\v over the door. He mas<br />
the great man (~f W~I~ILI I reacl'nith such pride <strong>in</strong><br />
thc little rriiu<strong>in</strong>g town at the other end of the world.<br />
Ye8: <strong>The</strong> saiue <strong>Jewish</strong> face depictcil <strong>in</strong> the huge<br />
photograph <strong>in</strong> the lobby T had seen <strong>in</strong> the tnagaz<strong>in</strong>c<br />
I had iit~gged so lov<strong>in</strong>gly at ho<strong>in</strong>c.<br />
I macle my was full of hope, to his oEcc aud<br />
was askeil by a doorkzel~er my ~uission. I expla<strong>in</strong>etl<br />
-thc (!oorkerper was a Uel~rew-that I desired to<br />
say ka111li;h for my fallier aiid that I nanted to Porn1<br />
a m<strong>in</strong>xan. With li sly m<strong>in</strong>k lie l>ilsi;ecl ~ nc oil to scvcral<br />
Helirerv clerks aucl oEce boys: each of whom<br />
smiled, sneer,ed, and <strong>in</strong>;tde h<strong>in</strong> li1.ilc joke al~o~lt<br />
.;g~eci~l~orl~i;." Tli~u I was ushered with many<br />
giimaces <strong>in</strong>to Il~c l~resenci. of the biw man.<br />
9<br />
Just a nl<strong>in</strong>ute's conr~crsalion convlnrc
-4 JEW SEES ITIS !'XOI'Ll: AS OTHERS SEE THEN 211<br />
but recommenrlecl me to "one of our people," as he<br />
put it, who ran a very ~op~llar chophouse close by.<br />
I hegttn 1.0 realize that I was a stranger a<strong>in</strong>ljng lily<br />
own pcople and that night I n~nlked tlie streets of<br />
great New 1-or.L \r.ith an ach<strong>in</strong>g heart. Everywhere<br />
<strong>in</strong> the hurry<strong>in</strong>g crowrls I saw <strong>The</strong> faces of my hrethrm<br />
ancl siete~ss, thonsanrls, hnndreds of thonm~uds of<br />
tl~crn, hllrry<strong>in</strong>g, push<strong>in</strong>g, al~oviilg brethren they<br />
wcrc, with all the tenderness, tl~c iriendship an11 tlie<br />
Semitic look gone fro111 their eyes.<br />
"Oh, Clod!" I thought, '(are these the children of<br />
Israel? Is this the persecuted race--tl~at people<br />
w11o 11ad been. scattered to the four corners of the<br />
earth?:'<br />
Eungry and meaiiy, I rnailc? ~uy war7 as if <strong>in</strong> a<br />
dremu to the cafe of a great hotel. Evei~thi~~g <strong>in</strong><br />
tl~c lu~ge room was glar<strong>in</strong>gly false-marble pillars,<br />
oak beams, iiun~crs, Tryere all imitation : a big or-<br />
chestra sat <strong>in</strong> a balcony with an arlillcial lnron and<br />
a pa<strong>in</strong>ted sky as it hackground; cverynrl~ere wcro<br />
lights, lights and more lights.<br />
From table to table I went bnt I was rougllly<br />
rem<strong>in</strong>ded that "tl~is" was resercecl and "thae' was<br />
reserved. Prcsenlly glar<strong>in</strong>gly go\\,neI, bediarnondetl<br />
<strong>Jewish</strong> wo<strong>in</strong>(?n, accompanied by cllr~ally vulgar .Jew-<br />
ish nicn, Gied <strong>in</strong> and occi~pied every scat,, i~llll be.<br />
tween mouthfuls of food and dr<strong>in</strong>k tlleiv boclies<br />
would sway to the voices of other Jerr.s wllo sang<br />
only of "3Ii::sissippi" and "Georgia." lIow these<br />
people dill laugh when tl~ej- caught sight of my<br />
foreign clothes and my pale, poetic face, ancl how<br />
they would have sc?,ca!rleil ivi1,h !aughter had I sliow~~<br />
them my Arb Tianfoth, l.hat beautiful little token<br />
which 11ly poor fatli(!r Son(lIy iiuag<strong>in</strong>ed we111113 have<br />
rrlaclc me understood <strong>in</strong> the New World.<br />
Out <strong>in</strong>to Hie night I went and follnd niyself<br />
struggl<strong>in</strong>g <strong>in</strong> a, iorrellt of humanity. Every time 1<br />
received an extra hump o!. hare1 pnsh 1 looked only<br />
to see that 111:~ antago~~ist tvas a Hebrew. On the<br />
street, <strong>in</strong> the cilrs, <strong>in</strong> the slilrway, or at the s~~~la.<br />
founta<strong>in</strong>, wherever 1 saw my fellow Jews blatantly
sl~out<strong>in</strong>g and r11~1eIy push<strong>in</strong>g, I, <strong>in</strong> spite of nly <strong>in</strong>.<br />
dignation, Ielt the love of my race ilplierlnost <strong>in</strong> my<br />
hearr, and I waui.od to csy or~l.:<br />
"Oh, Jew; 11car brothers and sisters, snppreNs<br />
pourseives for the goo11 of the race! Stand h;~ck!<br />
For the g~i~id of the r;r.ce!"<br />
Never <strong>in</strong> the world hare our pcople kno\\-n s111.li a<br />
free conntvy as ibis, and it is :t privilege to be here,<br />
but at -times a great fear comes ovc~ nle that \ve :ire<br />
abnsilrg that privilege. Amid the d<strong>in</strong> of <strong>Jewish</strong><br />
mnfiic and lai~glrter, the iiewsboj,s are shout<strong>in</strong>g tlie<br />
names of <strong>Jewish</strong> m1114ererfi [the Rosenthal caisc),<br />
the grul~nen of ti10 city. <strong>The</strong> bribe givers ailrl the<br />
bribe i;~liers depictecl <strong>in</strong> the IIC\W sheets have .Te\vi?lt<br />
cotuntenances. <strong>The</strong> gambl<strong>in</strong>g I~on-e keepers-jes!<br />
yes! I kr~ow that i.l~cre are Chrislia.~is who arc<br />
niu~.derers, gamblers awl is~formeril: I~nt the Jew ir~<br />
a marked marl. IIe is dist<strong>in</strong>ct, apart, so dist<strong>in</strong>ct<br />
that <strong>in</strong> a criirvcl he is the first noticed.<br />
It is for this reason
A JEIZ' SEES TTiS VEOPLE AS O'PHEKS SEE THEM 213<br />
Jlost of onr people, I have found, littvt? aggl'essive<br />
personalities: ir is this a;:gmasiveness which has enabled<br />
many i<strong>in</strong>nligrants to pass l.hrougli Ellis lslantl<br />
1.0 the ownershil) of f<strong>in</strong>e apnrt~iient: llo~ises all ~vith<strong>in</strong><br />
;L (.ouple of yea1.s-11nt soillet<strong>in</strong>ics this aggressiveness<br />
bccon~es absolutely cruel, crush<strong>in</strong>g from the<br />
ver.7 so111 all the tender clrlllents which go to make<br />
up a Ilapl~y lile.<br />
1;ecently T thoi~ghc with rnlici~ ilitterncss of my<br />
father's last words to me: "lf yon need sympathy,<br />
I~ve or help, go to yo~ir nnTn race." Ill-health orc1,camo<br />
me all(! I became <strong>in</strong>volre(l <strong>in</strong> debt for n trifl<strong>in</strong>g<br />
amount. 11:;1c11 si.age of my cn~l~arrassmcnt anil consequent<br />
suflr+r<strong>in</strong>g \\,as contrihule(1 lo by a bl,rrl.l~er<br />
.Tenr. Fivst, tllc tihyster lan~yor, withont pr<strong>in</strong>ciple<br />
or mercy, tllcn l~is t~r~ltal clerlrs, sly ;<strong>in</strong>11 graft<strong>in</strong>g.<br />
Nest, a collectr~r, al~solutely callous, tllrnl 1.he process<br />
server, and, at la&, the "bouiicel.," s;lns heart, sans<br />
soul; sans evcr~tliii~g.<br />
If all these agents of ~nislort~~iie mere Gentiles I<br />
conld have boi~ne it, hnt the greatest henrthreak of<br />
ail n7au the fact tli:~t one anrl all of thcm were<br />
brotE~er .le~s. \Vhr must a Jew alwavs be <strong>in</strong> at the<br />
death, as it nere?<br />
<strong>The</strong>re came a time won tif~rs this when I mall~rd<br />
the streets almost penniless. Seek<strong>in</strong>g worli, I ap.<br />
plied at the stow of a vieell.l~y Hebrew. I expla<strong>in</strong>ed<br />
to the well-g~,oo<strong>in</strong>cd pn~priel.or that I mas an ortho.<br />
clos ~nelnbcr of his race ;lud appealerl ou that grrtilntl<br />
fol: a chance. Hc ~ool1-~)0011ed (.he idea.<br />
"PIy dear lellon7,fi said he, "these are the enlighteiletl<br />
days, mlrc~~ Juda<strong>in</strong>m is not tal;en ncrioi~sly, <strong>in</strong><br />
fact: it docsn'u p81y. T am a (~~l~ristit<strong>in</strong> (Irlltist, I meet<br />
rricc ~~eol~le aul! ii- 11f:ll~s Iny l>i~siuess."<br />
Here mas a poor fool with his head lil~ the ostrich's-<strong>in</strong><br />
the nand. I expla<strong>in</strong>ed to him that be<strong>in</strong>g<br />
a "ler %-as not a questio~~ of religioll l<strong>in</strong>t a q~~estion<br />
of blood. I told him that if a <strong>Jewish</strong> leopard ceasc(1<br />
vkit<strong>in</strong>g tlir syn:igogue to go to a (>hristiau Ciilt,ir;f:<br />
chapel ii ilill not iicccssarilq- get vid of its spots. I<br />
le!t hiiu scratchirig 11iii hrstl, and I also lost the<br />
chance of a job iil his store.
214 TIIE TPiT1IRUATlONAI. JTi\V<br />
Jn and out of nEces presided 01-er by men with<br />
<strong>Jewish</strong> faces I trntlgl:~l :ill ilay. Moat of these men?<br />
1 subsequently learnctl, I)el:it i.l~r;rlrical rliptricts I lounil thousar1i1.i<br />
of my fellow Jews who had g1~nn7n rich o7r.r<br />
night by coiu<strong>in</strong>g 11r~Iiaps a 110piilar song that l~iill<br />
pleased the cal~11rr1.-n~atl cro\vil or hr- ricliculoui? ilrkpersonations<br />
of tliei~ r;icc 11l)o11 tl~t: 111nsic h:i11<br />
~t;lgcs. A gtl~tl mnliy of these were young men, sons<br />
of fathers ant1 111i1tl1er.s wl~:~ 11:~tl 1)een drivel1 lro111<br />
their own country with fire :<strong>in</strong>(l s,,vt~rrl.<br />
<strong>The</strong> mothers and fat11el.s st:~y at llomc hlessillg<br />
Gorl cvcry 11011r of 111t% i1a.y au(i night fo~. gllid<strong>in</strong>g<br />
1;ltcrn 1.0 such a countr~ as this, n71iile the solis and<br />
~la~lghtera are out at: the theatersl <strong>in</strong> tllc 11;ills and<br />
cabarets s<strong>in</strong>g<strong>in</strong>g songs of Dixie. P;is~<strong>in</strong>g I!?. iu this<br />
great tl~roi~g are 11ro1u<strong>in</strong>e111, actors, critics 311d play<br />
wrigl~l,s, nisny lrIl!ler assilme(l lnames, simply because<br />
their on7n uaiiles are <strong>Jewish</strong>.<br />
Flash<strong>in</strong>g across the horixon as I write is a noto-<br />
~.ious Jcwisli clr~ct,~~. ~vitl~ :L cous~~u~piion cilre. IIe<br />
I ~ ~ J III:IVC! I ~ I ~ ~I:PII ~~IIII~JIIS :ar1
,l JEN- SEES IIIS PEOPLE AS OTHERS SEE THEM 213<br />
this <strong>in</strong>ilk th<strong>in</strong>g is sav<strong>in</strong>g tlre babies all rigl~t-he+<br />
some riclr Jcw-God bless him-T're eot three babie~<br />
of my own."<br />
Huneer<strong>in</strong>e to hear a .Jew nraised I tallieil wilh<br />
.> u<br />
this man for an hour, listen<strong>in</strong>g'with kern i!ujojmmt<br />
to the story of one ol luy race who hail c,ans?~i his<br />
millions to (lo good for tl~e proplc irrcspi!~,l.ire of<br />
creed, and harl kept h<strong>in</strong>~self si~gpressr(l. I 1c;lrneil<br />
ol tliis .Jen-!s ell'orts lor Ihi! il~ilig I~al~ies at home and<br />
for hi8 st~rviiig co-religio~~istn ill P;~lenl<strong>in</strong>c and felt<br />
pro11c1. Prolid all11 11app-y f11r tllc fivst time, I sat <strong>in</strong><br />
tlln little parL watch<strong>in</strong>g the pass<strong>in</strong>g procession till<br />
1 dozed off <strong>in</strong>to a so1111rl sleep. My l~:~~iliii~css con-<br />
timtail ill my slcr!y. fi11. T had a most beautiful clrearri.<br />
Rcforv me <strong>in</strong> my dream passetl a grand pavade;<br />
it was a se~.ics of "For the good of the 'ace" tablranx.<br />
;\I1 the ],ronr<strong>in</strong>eiit l~rofessioiial .Jen78 lii?arleiL llie procession<br />
with tlieir real names and the llalilr ol' iheir<br />
race e<strong>in</strong>blanoned npon silk ba<strong>in</strong>iers <strong>in</strong> letters of golrl.<br />
<strong>The</strong>n came all tlie IIebrew gambl<strong>in</strong>g lio~lse keepers<br />
bear<strong>in</strong>g aloft, bro1;en rc~~letle \vheeln n11:1 11l.11er embleiirs<br />
of a discarded anrl ilisgrace,l '*Bl~silr(?ss.?'<br />
Next <strong>in</strong> orrlcr was a large arm)- of Hebi,emn who<br />
wcrc pi~r~fessir~nal boilrlsirie~~ for arseaterl street<br />
\v:~ll;cr~s licadcd by two crool~ed ward politicim~s cnrry<strong>in</strong>g<br />
a huge sti~eamer with the words: c'IIrn~~ePrirl.l~<br />
we will go to morli." <strong>The</strong>se ~iie~i loolier! a lil.llc ~ sil<br />
as they <strong>in</strong>ai~he(l along tl~<strong>in</strong>!;<strong>in</strong>g ol' tlie easy n~i~l~i?y<br />
t,llcp mcr,e lcaviiig beh<strong>in</strong>cl, b181 lhi: i:heerrr of tlic mtlltitude<br />
es~tlti~lg over tlieir grea.i. sai.rifivc so<strong>in</strong>cwliat<br />
;Ironed Eov tl~cir agony of 111i11il. Xr~t follrlrr~cd tl~:<br />
amalgaii~;il.r.d J~:w<strong>in</strong>Ii nsur,ei.s, real &ate an11 conipany<br />
p~otuoterx' ~<strong>in</strong>io~l. Tl~is 1xrt of the parade<br />
took four ho11.r~ an11 a 11;tlf to pna a given po<strong>in</strong>t.<br />
A11 the nlarcherfl ha.il discartled their espeirsire<br />
cloth<strong>in</strong>g aucl their dialuonils ;rnrl rr7cre l:ir~(lestly atr<br />
l Tllq liar1 also discr.isiled il~cir au t~~mr~i)ilen-<br />
IIL;I~I>- i~f tl~c ])i,r:<strong>in</strong><strong>in</strong>ent men <strong>in</strong> this sr.i.li~<strong>in</strong> ~:;lr.ricrl<br />
llags auil l~at~itc~~s npon which were illscril,orl the<br />
legends: "We will ni~t lie nl~i~ct valnea." "nTc mill<br />
not charge exor1)ilaiit <strong>in</strong>teiwt" anrl "1%'~ will nol.<br />
wa!er ollr sti~vk," <strong>The</strong>r?e iuscript<strong>in</strong>irs nc:vc ~'occiroil
wit11 ilrrredulous 1o11ks of astonishnicr!t, an11 lnan?<br />
of tl~c rrowd called out: 'L7Ve'~.e frwn Nissouri,"<br />
whatever That meant.<br />
<strong>The</strong>n ?;%rue a beautiful torchlight brigade called<br />
"<strong>The</strong> Hebrew. Virebngs' IJnion." &-early all these<br />
Inen had their hair close-croppe~l anit %,ore prison<br />
clothes? a fact which filled the crow11 with Telief.<br />
Yext came tllat part of the processiol~ which showed<br />
ilie greatest follow<strong>in</strong>g among its nrarcliers. It ma8<br />
the large army of EI~l~rew "aggressivcs." Hurl~lretls<br />
and thonsauds of thc~r~ passed by with reformed<br />
looks up1,11 t,lieir faces. Oh, I fell so happy as I reart<br />
i.he batto~is they wore and saw the flags tl~ey carried.<br />
Xosl: of the streamcrh' read : "We will ooppress<br />
ouraelvcs." "XXe will stand ilacli anil keep quict.!'<br />
"We will bc unostentatious." <strong>The</strong>re 1.he.y were, hun-<br />
~lredv of well-lrn~~wvn faces and types-end-seat hogs,,<br />
front-seat hops, loucl talkers, <strong>in</strong>considcrates, I1a1,ga<strong>in</strong>ers<br />
and the terril~le army of people that go to<br />
rrlalie up tlie crowd wl~icl~ is ili'ectly responsible for<br />
the ;<strong>in</strong>ti-Semitic feel<strong>in</strong>g. <strong>The</strong> l<strong>in</strong>e of them was niile8<br />
long.<br />
I was a~valrenccl frnrr~ luy happy dream by a<br />
rude thnn~p Sro~n a <strong>Jewish</strong> policern;tll who hurried<br />
lrln to a police sterion: where I was surronn~lcd by<br />
shyster lawyers, my brethren, who wanted money<br />
with which they conlcl sqnare other brethren. I<br />
co111il not ga<strong>in</strong> the services of a Ilebrew bonrl,31uan<br />
hecnure T llacl no pull. A Bebrew magistrate called<br />
ma i~ "11111n" and a loafe~ fnr go<strong>in</strong>g to sleep <strong>in</strong> a pnblic<br />
park.<br />
'(Keep awake <strong>in</strong> the future,:' he said as I was<br />
roughly I~rmilled out of tlte courl:.<br />
lirey awalie! This is the wowt a(1vicc 11e could<br />
I~avi? given me, for. I was so happy arileep anil dreami~ig<br />
that my brethren and sisters had reformed and<br />
had beco~i~e real Jens for the salre of the race.<br />
T IIII~ look upon my police court liumiliario~~ as<br />
the befit th<strong>in</strong>g that could have happened ttl~ me, for a<br />
Ic<strong>in</strong>illy old Jewisl~ ncliolar, who acted as ro~~rt <strong>in</strong>ler-<br />
~reler, vas attraclcd by lny appearalice. Ais lolijr<br />
contact with l~nn~an misery and his great expericrlce
A JEW SEES HIS I'EO1'l.B AS O'CHliRS SEE TITEA[ 217<br />
\villi foreigners strailded <strong>in</strong> a strange colmhy en.<br />
ahled hi<strong>in</strong> TO ur~(Ier~larld <strong>in</strong>e.<br />
Tlrnl night he tool< li:e 1.0 hi# poverty-stricI
218 I'IIE INTERNATIOKAL JEW<br />
(:ray-11;1irc(I, bewl~islicrc~l, sad old mell; nlany of<br />
mhorr~ 11;ivc tastetl oslly the bitternem of life--get<br />
snch is thciv faith <strong>in</strong> the Aln~ighty that ikey cl<strong>in</strong>g<br />
to the pray<strong>in</strong>g shawl anil Bible 1.0 lllot ont the<br />
memory of a 1iish<strong>in</strong>efl'-their live^ of study and<br />
prayer amid abjed. poverty giv<strong>in</strong>g t11c lie 10 the<br />
fallacy that the .Jew lircs bnt for moncy.<br />
I have ol'teri wallilr.rc11 alllnllg thc'ie sclu~lars<br />
pick<strong>in</strong>g up the crnrr11)s of wirido~n n~hich fall from the<br />
lips of the old rnfn, grateful that nly <strong>Jewish</strong> face<br />
anil l)loo~l gave me the privilege to sit ancl sBctclr<br />
a<strong>in</strong>i~r~g tlleln. Somehon, or other 1117 ra<strong>in</strong>bliiigs 011<br />
the East. Side we, lilje the calm after the stor<strong>in</strong> I!S<br />
the i~ptonrn struggle.<br />
Many iilue~ I llavc felt the hc:irt tug-the long<strong>in</strong>g<br />
to he ailioilg rrly people-i.l~c rnal Jews-and,<br />
leav<strong>in</strong>g tlreatl~ical uptown, the land oP malie-belierc!<br />
:?11r1 i~nrcst, 1 have sought the little schools of study<br />
where t.he woncler~ful real old <strong>in</strong>en n.ho live by optiir~itiln<br />
and nourish their soule by faith ieacli me the<br />
lesson of patience and the lore ol humanity.<br />
<strong>The</strong>re is soiuetliiiig restful and iuspii,<strong>in</strong>g wl~nn<br />
:I~I old <strong>in</strong>an-loug, long past rl:e 'Biblical three scorc<br />
and It+~~-l)laccs his hanil on your sl~ouldcr ancl <strong>in</strong>~lr-<br />
111s <strong>in</strong> i l l i l It is o i l I 11;rvc envied<br />
the profonnd peace of Illany of these agegl students<br />
liv<strong>in</strong>g <strong>in</strong> the past and lu~disturbed by tlionghts of<br />
the ~II~IIIY:. Tli~i~. .Te~vis11 view of life i)-. 11s b~~,t~t,il.l~l<br />
as it is simpla. It disregarils neither earzh nor<br />
I~earen. Tt looks to earth and obi;ei.\!es the evil<br />
l!re\.;~il<strong>in</strong>g ;tniolli: <strong>in</strong>en; it thi~?l;s of 1i1:evcu an(l<br />
l)ou~lers rln Llle i~litis of "tl~c f~ilnve stale? ai~d it<br />
11rge~ i11a11 1.0 strive i,o 11ri1ig II~+;IVI?II OIL c;ir1,11, to<br />
establish by juiitice aurl equity those hlessed i:ouditions<br />
on earth which so Inany associ;~te ivilh l~e;ive~i.<br />
<strong>The</strong>ir .Tervish vie\\. of tle;i~h is c~lilal:y l!eautifol.<br />
loor those \rho die they Peel 110 sorron-. Ilav<strong>in</strong>g once<br />
torn aside the veil wlrich pa17ts the l;no\vn and tllc<br />
unl;no\vn, 11;lv<strong>in</strong>g once entered <strong>in</strong>to the shadon., or<br />
rather tlre sunsh<strong>in</strong>e, of tlie bc;ron,l; tliey are bcrtcl,<br />
of <strong>in</strong> tl~r: otllcr life. Wllc~lier r1wtl1 me;<strong>in</strong>s eternal
A JE\V SgES IIIS l'EOT:.l? AS OTHERS SEE THEM<br />
sleep or eternal life, i,hose who hare left our sille,<br />
hav<strong>in</strong>g passer1 <strong>in</strong>to the arms of pitiless de:lth, repose<br />
<strong>in</strong> a condition a7bich shoul~l give survivo1.s no cause<br />
for anxiety on 8.cconnt of their beloved dead.<br />
lu the pathetic chapter of '
In slrong eoutrast to their fathers and grandfathers<br />
are l.l~e rhildrer~ ol 1.11ese olrl ma. l\lodei*n<br />
:\mcrica, with its opportunities for all, lias tor11<br />
them lrolll the religious atmosphere and sent them<br />
upion7rl to become the lamj~ers, the artists and the<br />
actors.<br />
Thc .Tr+u.isl~ co~r~erli;~n of i;h: vanil~:vill~: thc~aler<br />
who nigl~lly sets the n,~~(lien~:e sl~riekiug a.t his Yid-<br />
rlish irliri~lls is <strong>in</strong> n<strong>in</strong>e. (:;r.srs O II~, ol' t,eu (.he sou of a<br />
~cl~olitl., ant1 though thc gls~rlou~ of Rroarlway saccess<br />
cla<strong>in</strong>is him and 11e no 11i11gar lircs liomc, <strong>in</strong> his<br />
heart of hearts lie is a .Jew ancl never forgets the old<br />
~eople. IIe mill tell liiany stories of his pal'ents to<br />
his (:enl.ilr lrirn(ls, imitat<strong>in</strong>g nr~il rxaggeraf.<strong>in</strong>g 1hei1~<br />
rna11:- ~:ll;irael.rrisl.ics; ti111 11c is migllty sore \irl~an Lo<br />
hears a Ccnrilo (lo rl~c same th<strong>in</strong>g. Rut, after all,<br />
the coniic .Tev of the modern stage is bnt an imag<strong>in</strong>.<br />
ary slieteh.<br />
Ttlerc is ahsolntcly noth<strong>in</strong>g. humorous <strong>in</strong> these<br />
old men of .Ju~lea. Even <strong>in</strong> tl~c ~
have had son~l: of my non..Te~vish frientlr: six how lit.<br />
rle thought of money and husi~less 1he. reitl Jc\\' has.<br />
8ometirnes wlleil I have Ielt full of R~~IUC: at the<br />
hel~aiior <strong>in</strong> public places of men and woman with<br />
Jen,isll, S~I.I:S but with no Judaic~u <strong>in</strong> tlleii* hearts, I<br />
have wished that. 1.11~ silnl~le, studious lives of the<br />
old men of the East Biilu cnulcl be, the standard by<br />
which our raco is judged, and that tllc T;tlmntlic<br />
say<strong>in</strong>g so aptly 1~1t jllto wrse by Ilabbi My61:8 was<br />
better knovn:<br />
"Wl~ich is the path, both riglit an11 wise,<br />
That for hirn~i;rlf a nlan sl~onl~l f<strong>in</strong>d?<br />
That wllich liill~nclf much ilignitics,<br />
An11 br<strong>in</strong>gs h<strong>in</strong>t honnr fro111 rr~anliirlcl.~'
"Ii can hordiy be an accident that errtagonis<strong>in</strong><br />
directed aga<strong>in</strong>st tlzc Jetirs is to he fi~and firefly<br />
lii~t~h ~i,~,i.y~~:ltei-e <strong>in</strong> tlte ~0r1d w/%ei.e Jeti~s and<br />
non-Jczcs are ussoiioted. And or :kc Jeiw are<br />
:he colnniroir eb!m~i%t of !Ira si!ualio>c it would<br />
.rer<strong>in</strong> priihahlc, of6 ike ftrce of it, that the cause<br />
?~'i/l 6'5 [o~;t, YO!/W~ than &% iibe widely<br />
uui.yii?g groups ur1:ich , fscl t1bi.s at~ti~go>li~,n.''<br />
-Jesse H. Ifol~~~es, zn T ~ Anbcrira,t F lJcbrc?u
Candid Address to Jews on the<br />
<strong>Jewish</strong> Problem<br />
THIS is a can~lid ad(lresg 1.0 tihe .Ten.& of the United<br />
States. TTithouc s~htcrfuy!~ wii:l~o~it fl;rttrry,<br />
wholly without fear of all that they may tl~~.c;rten<br />
or can 1111, Illis attempi i~: nialle to set before the111<br />
tlie Jemislr Qnesti1111 as 17~eil. ~lllesl.ion, tlieirs to<br />
ack~iomleclge, theirs to consiclcl; tlreirs to solve.<br />
It is not a, c <strong>in</strong> eat ion of TIIE DnaknoR~ INIIIIPI~XII~:N~I<br />
at dl. This paper has merely beco~ne the rel~icle of<br />
unwelcome fiicts wl~ich have flually thrust them.<br />
selves up for f<strong>in</strong>al dispnsal <strong>in</strong> this country.<br />
Damn<strong>in</strong>g i,his paper, compell<strong>in</strong>g cheap city politicians<br />
to <strong>in</strong>terfere wil,h its sale, <strong>in</strong>dulg<strong>in</strong>g a ribald<br />
humor concelm<strong>in</strong>g it? will not rffect the facts at all.<br />
What THE DEARBORN INDEI'EKDEST ~ays istrne 0'<br />
it is imtrue. If tnle, it ought to be considerell. Ii<br />
iir~trne, it ouglrt t11 be
224 THE IKTERUATTONAI. JG\LL<br />
cles, and has been as seriously and courteously con.<br />
siilere~l.<br />
What ia the answer? First? that these nlen are<br />
Jews. Second; that ljcir~g .le\vs these Inen constitutn<br />
a problem for tlie Jews tl~cn~selvra. Tliircl, it<br />
iq tirncj for ~0111~ one to call attention to the necessity<br />
of clean<strong>in</strong>g up on t,hat ~roble<strong>in</strong>. <strong>The</strong>re lias been<br />
too much m<strong>in</strong>c<strong>in</strong>g of words. Tl~crc has been too<br />
1rn11.h conc(~:~lrurnt of names and l~el;ttionr;hip. <strong>The</strong><br />
method ~:hicli Jews were <strong>in</strong>k<strong>in</strong>g <strong>in</strong> this coi<strong>in</strong>tl'y<br />
wit11 repard to conccalmcut F:LS head<strong>in</strong>g the<strong>in</strong> swift<br />
ly lowaril tl~e same conditions ~:hicl~ l~avc r~~eliaced<br />
tlrcir race <strong>in</strong> Eur.~ipe, and THB DE.~EEORK INI)EL'END-<br />
ENT would count no labor lust tl~at wo111d rouse the<br />
Jews lo a serlre ol' the responsibility wlrich reats<br />
on them to solve the Jewi~h ()lmstion <strong>in</strong> this country,<br />
possibly the only coui-itr~ vhcre it C;III tie solved.<br />
Let us be frank: if this paper had <strong>in</strong>cnlioned only<br />
the names ol <strong>in</strong>ili~~idoal .Jen~s: never mention<strong>in</strong>g thcir<br />
race, ar~rl hn11 expos~:d 1.112111 as isolated persons, it<br />
would have made no ditFcrcncc <strong>in</strong> the general <strong>Jewish</strong><br />
reaction, the cry ~~~onlcl still l<strong>in</strong>re been that "the<br />
Jews were he<strong>in</strong>g attacketl?'; whereas ihe other people<br />
uf the country would liave bm:n jl~st as miicli <strong>in</strong><br />
the dark regard<strong>in</strong>g the close bonds which unite all<br />
the groups of evil <strong>in</strong>lluences <strong>in</strong> ihis coilntlSy. <strong>The</strong><br />
puTpose of
CrlN1)ID ADDRESS TO JEWS OK THIS JE!V.VISl< PROBLElI 223<br />
ccss \vitl~ 111)1101., b11t lllat Jew also l
eplies uiadn by Jews (lnr<strong>in</strong>g ilie cour8e of Lhe present<br />
series.<br />
1. "T,t7hat you sa.y is tvuruq 711st you ~hould not<br />
say it."<br />
<strong>The</strong>re is a pr<strong>in</strong>ciple, seldom expressed among the<br />
Jews, but always acted on, that Jeu7s should not<br />
have public attention called to them except by thcnlficlves<br />
or their chosen spol
ality, if it 1.~~11.ese11tcd 5 higher civili~atii~n agr?<strong>in</strong>8t<br />
;I lower civil<strong>in</strong>atiol~. TI7ill ally Jew contenil that it<br />
does? Will ally .Tev del~y f.llitt: 1.l1e <strong>in</strong>fll~eiice of the<br />
<strong>Jewish</strong> idea iu lhi~ gmcr;ll.i(ll~ is to break down RIICII<br />
morality as wc had? Will any ,lev deny that the<br />
civilizarion of the United Stah l~eforc the advent<br />
of the Jews thither was superior to the highest<br />
civilizatioll ever achiever1 by thc Jews anywhere at<br />
any period of their* hisioi.y?<br />
Tl~crc are troo idcns <strong>in</strong> conflict-that is certa<strong>in</strong>.<br />
<strong>The</strong> <strong>Jewish</strong> idea has a tremen(1ons <strong>in</strong>filtvat<strong>in</strong>g force<br />
al~d a seriol~s degenerative prnver. It is a. ~owe~*f~llly<br />
~lis<strong>in</strong>tegrat<strong>in</strong>g<strong>in</strong>fluence. It rats the substance out of<br />
tlie civilizatiou which it; ;il laclis. destroy8 its ~r~oral<br />
virility, tlirows (lo\vn its reverence, saps its respcct<br />
for ant.lu~rit.x, casts a sliadow onevery hohic pr<strong>in</strong>ciple.<br />
That is the n7ay the <strong>Jewish</strong> illea. works <strong>in</strong> Ameri-<br />
?an civili~arion. JIoral gravit;~ lion be<strong>in</strong>g: like physi.<br />
cal gravitation, ~lo~vll\v;rr(l, it is not diiliclllt to se<br />
duce human uatiire 1.0 lowcl. lcvels, h11C it is a massive<br />
lank i;o lift it to higher le~el~ of morality ;<strong>in</strong>,l<br />
rtvcrencr :rnd sobev jlistice. Anrl this latter t;lsL,<br />
organized Jen.i.;h clrort. 11:rs nerer attrmptcd. <strong>The</strong><br />
campaign <strong>in</strong> tile 1;11itcrl States is a campaign for<br />
the l~realr~low~l of tlre ideas ll~;~t nrrw obta<strong>in</strong>, not a<br />
lift<strong>in</strong>g of then1 to a l~igller dcg~~ee of nolrilit,y.<br />
If it weye an ai.tl:lll~)t to snb~titllte the austerity<br />
of lhr Mosaic larr.-the law given to 3Ioses> not the<br />
ord<strong>in</strong>:tnccs dcc~.eed b!j Jlo8t:~-for the half-hcarted<br />
Christian idealism aC l.l~r:. day! eve11 lllat \rould be<br />
a task <strong>in</strong> which a11 right-liearte(l lnen could jo<strong>in</strong>.<br />
But ~lloaes co?zde?r~ils thc ?~iodo.ih .Jetna mm.e severely<br />
l;l~al~ anyonc else could. TIII.~ have rejected the<br />
Mosaic law. <strong>The</strong>~? 11ar.c built their <strong>in</strong>terllational<br />
power upon lh(: exact opposite of the Mosaic law.<br />
Mosc~ was given a lam of Il~unan society which<br />
monld have saver1 civilir;;rtioll its grcatcst tragedies.<br />
Mose~ has a. social program, obcrlicnce t;o mhich for<br />
one day wonld co~npletely wrccl; the .Tem<strong>in</strong>h <strong>in</strong>ter.<br />
national pon7el.. Jloses is their jlldge, and when tho<br />
Law is estakrlisllcd 31oses will be their rles1,roycr.<br />
Let the Jews th<strong>in</strong>k seriously n7h;it is this idea.
which they set up to follow. Let them penetrate the<br />
lrliais and seek oul: where this idea origiuate~l. Let<br />
tl~cln thi~~lz forward and visottlizc the etFc!ct if this<br />
idea should beco~ne regnant. It mill not l~ecoiilo<br />
rcgnallt llrre; there tlsc iiafegliar~ls Irere wl~ich tho<br />
t.r.11c 1sr;lelito will understand; but it is as cctfa<strong>in</strong> as<br />
clay illat the idea --ill <strong>in</strong> the end destroy, utterly drstroy,<br />
all who trust ~LI it.<br />
This much is ga<strong>in</strong>ed, l~owe~-er, from the at,titn~la<br />
we are now discuss<strong>in</strong>g: we have ga<strong>in</strong>ed clarity of 1111.<br />
derstancl<strong>in</strong>g as to just what it is that is <strong>in</strong> collision;<br />
it is tzro ideas, and one ol' thrln is the idea of &srupt.ion,<br />
Ponl.ered by tl~c falsc and clclusive Ilope lllat<br />
disruptio~~ will spare the rlisruptor.<br />
3. "TT'hat yo.u say is ~Y.'uB. 1~3117, 10e JB%M cot1117<br />
cha.?&gr il ij roe r,?aly u:uuTd. l'l~ trouble is, tuc doll't<br />
zt:n?t21<br />
lo see?,& to lit? clricnb to it. But I dovb't src 1r.ozo<br />
othnzcisc toe are to do it."<br />
3.Iany Jews will recognize this scnt,iment as their<br />
own, but they will be re:l(lier to expr,css it to a noll~<br />
Jew than a Jew. Why Y Because prophets ml~st be<br />
prel~arerl to suffer <strong>in</strong> Jadah. "Well, if yon <strong>in</strong>sist ml<br />
l~lagiug Christ, yo11 m ~st cspn(:.t to be cn~cified,"<br />
said Lilienthitl to Tsaac Wise. "0 Jerusalem, that<br />
stonest ihcm that are sent to tllee!"<br />
Vet there is need of pm~~hrls <strong>in</strong> Judah today, n~eli<br />
\~IIc> vill rise airlong thc prt~lple and tell them pla<strong>in</strong>ly.<br />
<strong>The</strong> rabb<strong>in</strong>ate is ut,terly banlcrupt of thc pro-<br />
])lietic spirit. It has fallen iuto the l~l<strong>in</strong>dncss of tho<br />
olrl priesthood. Here and. ihere a, literary man nttempts<br />
to speak, hut .<strong>Jewish</strong> "art" has so accustonled<br />
the .Tewtl, to mal;ebelievo that the writ<strong>in</strong>g is loo1;ed<br />
~1por1 as a perfomance, noth<strong>in</strong>g more.<br />
KO oue nri1.h a sense for s111:h th<strong>in</strong>gs-and there<br />
are believers still left <strong>in</strong> J~~rlah-will doubt that the<br />
times are ripe for a great change respecti~~g thc<br />
.Jews. So st,rong is the feel<strong>in</strong>g. among the re~nnaut<br />
of believ<strong>in</strong>g Jews that: it is <strong>in</strong>tcrl~rete~i an forenrarn<strong>in</strong>g~<br />
of the lfes~iauie poiiod. Among t,he Jnrl;r<strong>in</strong>n~l<br />
Christ,ian sects, otllcr <strong>in</strong>terpretations are give11 to<br />
the times, rni~st of whicll are used to s~rpport political<br />
Zioni~nl n;llich represents the ~n~rlcriirlisn~ il~rrl
lulbclief of present~clag Judaism ancl wl~ich will i<strong>in</strong>.<br />
doubtedly fail ;IS a national rrstor;ltive ant1 as a<br />
political progra<strong>in</strong>. But L~owever mis<strong>in</strong>terprctative<br />
these sectarian and <strong>Jewish</strong> conclusions rlray be, they<br />
<strong>in</strong>dicate a sense of ilnxn<strong>in</strong>ent change. A greater<br />
change is <strong>in</strong>dicated than migvation to Palest<strong>in</strong>c<br />
nrould hcfor that wonld uot moan any change at<br />
all <strong>in</strong> tlre world, anil certa<strong>in</strong>ly no cbangc for the<br />
better <strong>in</strong> the fortunes of tl~c Jew8. (:hr.istian~misguided<br />
Chrititians, one must say--n~ho see (Iorl's<br />
alleged will of universal Jewisll dr~rn<strong>in</strong>ioi~ fnlfrlled<br />
by n1o;lns of the Jews' dellance and (lerpite of 1111.<br />
Law given to JIoses, ought to re-cxam<strong>in</strong>c thcir<br />
round for so xtrsnge and ilnnloral a conclusion.<br />
<strong>The</strong> brcak.up of this civiliaarion, this age of civilization,<br />
nil1 occllr becallsc of the collapse of this<br />
system by which the .Jew has obta<strong>in</strong>ed his I~old on<br />
the nations. <strong>The</strong> systcm that gives hi:u his hold<br />
is doonled, is pass <strong>in</strong>^, and the fallacy of ,<strong>Jewish</strong><br />
trihal dest<strong>in</strong>y io r'ile tile world will pass wit11 it.<br />
With this change ahuaclp on <strong>The</strong> thrcsliold,<br />
prophets should he exlipcted to arise irt Judah 1.0<br />
rccall their people to the Law whose ~irrvioiis (1eni;il<br />
mealit thcir overtlirow. <strong>The</strong>re prophets will not he<br />
of the "Reforui school'! which denies 111c Goil cS<br />
Israel. as a div<strong>in</strong>e Person, nor will they be of t;hc<br />
ultru-ovtbodox school which n~:tl
230 TIIE INTliRUATlONAL JEW<br />
tempt he must fall when tlic str~lc.llirr collapses.<br />
<strong>The</strong> second is <strong>in</strong> dispute; but is by no means be-<br />
yonrl conaideratiol~, especially by Jew% In these<br />
~natterli the .Ts\vs ;,I.(> ilnich \viser than tlie so-called<br />
(?hrisrians. Tlic1.c is a<strong>in</strong>ul~y llle .Jews "the law of<br />
the hrother" and :'the lam of the stranger.:' Tllc<br />
"law of the stranger" permits several important<br />
th<strong>in</strong>gs whicli the "1a.w of the brother" proliibit~.<br />
<strong>The</strong> Jews hai.5 heell Ireatil~g the rest of the world.<br />
oflem i~~t,enlionally, ~onlrl<strong>in</strong>ies :IS ;L lllatter of roumc,<br />
accord<strong>in</strong>g to tlie "law of tlie strnngcr." This is one<br />
of the <strong>in</strong>fluences nrliich has helped to solidify .Icnrry<br />
aga<strong>in</strong>st l.he rcsl of ll~c worl(1.<br />
Suppose it should be slion,n that the people <strong>in</strong><br />
whose lands the Jews have never been persecuted,<br />
the peol~le of those lands lo which the. .Jews have<br />
never been "(lriv<strong>in</strong>" Ii11t 1.0 which they have hopel'ully<br />
and ji)yCnlly VO~II:, are not "~l.mngers" and are not<br />
to bc trcarcd as "strangers" ancl, so far fro<strong>in</strong> be<strong>in</strong>g<br />
a st rang el.^;! are really the learlera an
C.4KlJID ADDRESS TO JEWS ON THE JhWTSII PROBLEM 231<br />
pcoples. <strong>The</strong> reason for this sense of impropriety is<br />
that here, <strong>in</strong> this 1a1111, lllc Jew mill have to change<br />
llis atlicnda of antagonism ailcl dx7ell <strong>in</strong> peace as<br />
<strong>in</strong> a land prepared for him. Jot as lord of it, by my iueans, but as a gratelul wanderer at last come<br />
home. Sot as nllcr, but as add<strong>in</strong>g hi8 bit to the<br />
righteonsncsu, l>rospel~ity and pcace of the people.<br />
It is not a question of religion. Let the Jem get<br />
hack his Alosaic religioil--it is the motit perfect so.<br />
cia1 system ever ilevi,sctl and directly contrary to the<br />
practical moileru Jew's iclea of th<strong>in</strong>gs.<br />
It is not a rli~r~l.ion of <strong>in</strong>lern~arriagc. Lct the<br />
.Tc\v- keep ;IS long ;is 11c pleases his idea that he is<br />
~.acially cliiferent. <strong>The</strong> suggestion (11 <strong>in</strong>termarriage<br />
is a crucle one and always i~~rlicates a lack of grasp<br />
of the <strong>Jewish</strong> Qi~est<strong>in</strong>~~.<br />
Let thc Jew kcel, all Iris traditions. <strong>The</strong>y are not<br />
objectional~lc i11 any way; the slightest regard for<br />
the<strong>in</strong> can only hold then1 as r~nantic.<br />
But let him sheit his false notion of "the Jew<br />
aga<strong>in</strong>st the world !!'<br />
Let ll<strong>in</strong>l filled 11is false program of break<strong>in</strong>g. down<br />
Chvistcndo<strong>in</strong> by the iufiltratio~l of 0ricnl:alism <strong>in</strong>to<br />
hns<strong>in</strong>ess, art, eilterlai~lrllent ;1nd the professions.<br />
Let hiru abolialk t.Ile false ideal that it is an honou<br />
to .Te!\~ry to Rave a guilty Jew fron~ the common law,<br />
an11 a disgrace to Jew7 to see a gnilty .Tern punished<br />
by the cornmoll law.<br />
Let llim draw up i~oticc on all the Jews of the<br />
1:nited States who hy hooli or crook are sow<strong>in</strong>g vile<br />
seed <strong>in</strong> society, that the <strong>Jewish</strong> cornmr~nit,y charges<br />
itself with thcir misbehavior an(1 will use methods<br />
r,rll known to Jews to br<strong>in</strong>g that misbehavior to<br />
;<strong>in</strong> end.<br />
Let the Jew end forever the disgrace of an antideiamalion<br />
co<strong>in</strong>mittee wl~it:l~ grows frantic over <strong>in</strong>rloceut<br />
remarks on the part of "Gentiles," and is ahsolutcly<br />
illdifferent to the misdeeds of tl~~usar~ds of<br />
Jenrs who do nuore damage to the .Tcmish name than<br />
all the "Ge~~tile" critics an11 ncvspapers co11ld do <strong>in</strong><br />
tn7ei1ly ycttrs. No one can gibe the Jews a bad repuiaLion<br />
but the .Iews themselves.
Xost Jews wllo have given this matter a ihought<br />
will agmc. A good rlral of bad temper exists arnong<br />
them, no doubt, and it will be harcl for them to admit<br />
that anyth<strong>in</strong>g TIIB DEARBORN ISDEPEND~~T may ~011tend<br />
for is right, bnt the idea li~re expressed, when<br />
divorced fro111 this paper, . . does roli~n~a~rd respect<br />
from many Jews.<br />
<strong>The</strong> fluestion rema<strong>in</strong>s: TVIlen will they start on<br />
the prograiil here snggestecl?<br />
Hnni:~n nature be<strong>in</strong>g what it is, tllej? will hate 'o<br />
start at all if it will secm t,hat the prescnt agitation<br />
has colupelled thcrri. But wol~ld they have started<br />
without ihe agitation?<br />
It is possible for an additional number of Jews to<br />
catch tlie thought that tliia series of articles cnnnot<br />
be so easily expla<strong>in</strong>c(1 away-we arc not referr<strong>in</strong>g<br />
to the conlents now, but to the fact that these articles<br />
exist at all-as be<strong>in</strong>g the creation of prejudice,<br />
or hatred or rimrlictiveness or ignorance?<br />
Suppose these arti;:Ier sl~ould be t~.uly a sign of<br />
thc times for America11 Jewry! Suppose they oEer<br />
a warn<strong>in</strong>g word, however nnwelcome, and a light,<br />
however unclcsireil, which it woulrl he most unwise<br />
for Jews to ignore.<br />
Snppose these articles n7ere conceived <strong>in</strong> a spirit<br />
f:~r (liflerent than the average pro.<strong>Jewish</strong> spouter is<br />
competent to understand. Snppovc the ultimate<br />
benefit mill be mostly Judah's. Suppose the set time<br />
has now corne fnr the Jews to quit thcir attitnilc ol'<br />
attack<strong>in</strong>g cvcrTone who shows tliem the truth, an11<br />
to profit by this report of tllc poor figure they c~il<br />
<strong>in</strong> Ameyiran life today. Snppose these people wlio<br />
are ~ilove~l to search and report the truth abonl.<br />
Judall are truly the sliophar rall<strong>in</strong>g the people to a<br />
new clay-is it wise to let stnlrl~ornncs~ counsel? Is<br />
it wise to let pride close the ear?<br />
<strong>The</strong> e~l~mies of the Jews are those u~bo defend<br />
tllem for ille pay of hire or pl.;risc or votcs. <strong>The</strong><br />
enemies of the Jews are those who bc:yr~~l; them fair<br />
to their faces, nr~d express quite rliiTerent llloughta<br />
beh<strong>in</strong>d their backs. <strong>The</strong> writer of this perronallp<br />
kuoars that tnTo of the pi7<strong>in</strong>cipal "Gentile" defcnrlnn
CA.\-D:D ALillKliSS TO JE\V-S OX 'PHI'. JEWISH I'ItOBLlSbL 333<br />
of the .Jervs, r~~cu n;ho have sho~~ted and rantc~l<br />
through the Press on the Jeirs' brllalf, are 111er1 wlro<br />
priralely hold and expr~ss ttlollghts about tllc Jews<br />
which are sheer hal.rcd and eumily and-fear.<br />
Mostly fear! <strong>The</strong> cneniies of the Jews are those<br />
who encourage thelll to take a11 attitude that the!.<br />
canuot hold <strong>in</strong> :\nierica-not as affect<strong>in</strong>g their pcrsonal<br />
lillcrty at all, but their social altitude a ~ tlie ~ d<br />
Pnblic Right. Tliesc a1.e the eue~nies of the Jew-, el111<br />
yet these arc the ones who111 ;Juclah counts l~is friends.<br />
<strong>The</strong>y aye hired fvicnds, false friends, jncapa!llrr of<br />
realiz<strong>in</strong>g for a monient what this wl~ole Ql!ei:tiun<br />
means. .Tudah' friends lolltry a1.e those \~.IIII ivill<br />
speak the s~lrgical truth to him, bra~~<strong>in</strong>:: his fu~y <strong>in</strong><br />
the kno\vlcdj:e that <strong>The</strong> f11111rc n-ill justify t.he n.111~1.<br />
Judan's leaders have 1)etr:~ycil him <strong>in</strong> 1,ll<strong>in</strong> r.olilitr?.<br />
-they ilo not kno\ir t,hcp have crossed thc Jor.dan.<br />
<strong>The</strong> Jews arc as sheep withont shepherds <strong>in</strong> thifi<br />
land. And the chief ohjectiorl which the .Jcrrish<br />
1eadcl.s have to TEIU Dn~lmon~ INDEPEN:)II:~YT is that<br />
tlhe .iorr;s i?rcl?/ rcud it on$, ?iecrnl hoza shephr?).rlless<br />
they fwn, the <strong>Jewish</strong> leaders' opposition to TII~<br />
n~annor,~ INDEPENDENT rises mostl~ frour lhr! for?<br />
t7hol the JEICS 712o?/ vccld it! <strong>The</strong> Jews have read it:,<br />
and they have not foi<strong>in</strong>d hatred, they 1i;irc 11ot<br />
found abuse md calunlny, il~ay llare not Eo~rri,l<br />
ignorance a.nd illslice; the7 have fonnil st,at,crrrl:nts<br />
of fact calmly set forth, not to anlusc hatred among<br />
the nou-.Jerirs: hut to aronsr? a sellye of social rcsprlnsibilitr<br />
amone the Jenw<br />
dest<strong>in</strong>y thatias come up& us, noi; SOI. harm bnt f~<br />
good. <strong>The</strong> Jew& niiist III~CO~CP tl~cir eyes and nnslop<br />
their ears, an3 they will see fl~r beg<strong>in</strong>il<strong>in</strong>g of the end<br />
of tl~eir travail, and tihey will hear that to which<br />
thcy have been too long hceilless.<br />
<strong>The</strong> justification of a discirssion of the <strong>Jewish</strong><br />
Question is the good of the Ja~vs, anil the greatest<br />
present ol~st,acle 11) That good is the Jevs themselves.<br />
<strong>The</strong> time is here when they shall :.ec it.<br />
-<br />
Lssuc of January 7, 1922.
"Ez'ev),w,lt.crc th~g ?uar%ted to yelizoii~ Jews, orzri<br />
eoerjwl~rve' flrey ri,cl'e guc?a!cd dlic prizii/rgs of<br />
cstnbli~hirzg r: Stntc ~~'ithi;~ 1 S'tnte. BY z/r!t!e o/<br />
tJ:e.w p~;.z~ilcqcs ofbd ~!:en3!~!io;ts, ow2 ,imntt!>tity<br />
fro>il ta.rrs, the>, ~rozttd soon r.i.ic above t!ic yeirera1<br />
co?zditioi~ of the citi;e#ts of !i>c irztrriicipa1ltii.s<br />
where lhcy residi.d; the?, Ood hettcr oPport.ruzi-.<br />
lips fiir lrodc urtd : ! / i of zt>enl!l:,<br />
ruhcrcbg the9 escitcd jcnlo:'~~~ ni~d hatreif."<br />
-I,.l;u,.r
An Address to "Gentiles" on the<br />
<strong>Jewish</strong> Problem<br />
THE head<strong>in</strong>g of this article presents difficulties.<br />
<strong>The</strong> correct use of the term "Gentile" is <strong>in</strong> question.<br />
It is a name t,l~at has heen given us, not by<br />
ourselves, but by Jews, and it. is by no means certa<strong>in</strong><br />
that it is accurately given. A vcry great clrdnce<br />
exists that it is not. That, however, is a matter<br />
which "gentiles" do not botherto understand; they<br />
th<strong>in</strong>k, of cok~rse, that if one is not a Jew one must be<br />
a ger~tilc. This is only another <strong>in</strong>slarkce of the Jew.<br />
ish view be<strong>in</strong>g "put over" without the "gentile" un-<br />
(leustand<strong>in</strong>g or even question<strong>in</strong>g it.<br />
<strong>The</strong>re is another diiliculiy : horn ahall one address<br />
"gent.iles" collectively? When one addresses JemR<br />
he knows that the Jcw is always a Jew; that every<br />
.lew aclmowledges every other Jew: that Jews un-<br />
derstand each other and are loyal to each other an<br />
aga<strong>in</strong>st "outsiders": that they th<strong>in</strong>k together and<br />
act together; that they stand togethcr for <strong>Jewish</strong><br />
defense, no rr~atter how just the ctkasge brol~ght<br />
aga<strong>in</strong>st them. When you address ,Jews yo11 address<br />
a unit, and when you discuss Jews you get a united<br />
reaction from them.<br />
This cannot he said of gent,iIee <strong>The</strong>y are of many<br />
races, manx n;ttionalities, many religions, many<br />
tongues. <strong>The</strong>y never th<strong>in</strong>k of ihemselves as be<strong>in</strong>g<br />
unitecl under the name "gentiles.:' <strong>The</strong>y are not race<br />
01- clam conscious; certa<strong>in</strong>ly the37 clo not th<strong>in</strong>k of<br />
thenlselves as a unit wit11 reference to the JCWS as<br />
ark opposi1.e unit. "Gentiles:' cannot be organized<br />
<strong>in</strong>to one group nationally, let alone <strong>in</strong>ternationally,<br />
as Jews can. Jews of evev shade of op<strong>in</strong>ion, of<br />
evev degree of religion and of nnreligion, can unite<br />
all round the world, and [lo unite, hav<strong>in</strong>g their own<br />
news service, their own telegraph service, their own<br />
"foreign department" (as they themselves describe<br />
it), hy which they 1ceel1 the~r~selves united and <strong>in</strong>-
formed for mans actiou. <strong>The</strong>re is noth<strong>in</strong>g even re.<br />
motely a.pproacl~<strong>in</strong>g that among "gentiles."<br />
Not that this fact can I,
life. Xoth<strong>in</strong>g bnt a clcar vision OC the d;lr~gr!r: not,h<strong>in</strong>g<br />
bnt an iu1peratir.e sense of duty nwuld impcl any<br />
one of 11s to crnl!arlr on a course which is x~~lijecl- t,o<br />
misunderstand<strong>in</strong>g ;~nrl wllicl~ liliist, ill t,llc: ilat~lre 01<br />
th<strong>in</strong>gs, wait long for its complete juxtitical.ir!n. Our<br />
Race is too fair, and has always bccn too fair, to<br />
cntcr hastily <strong>in</strong>lo j~irignient-and npon this fairness<br />
ancl long-suffer<strong>in</strong>g the ollend<strong>in</strong>g groups have often<br />
seriously trespas.sed.<br />
liegarded hr itself, as a separ,ate entity, the JEWis11<br />
Po~ver is luost impressive. Internatiollal .lewn<br />
today occupy lilerally every co~ltrolli~~g 1ev~r of<br />
power. Build<strong>in</strong>g up for ccntnries, perfedi~lg tl~eis<br />
tean~woek from generation to generation, froln conntlAy<br />
to country, tllcy Ilwe pracf.ically reached the<br />
xnrnluit. A-oth<strong>in</strong>g but the Christian religion rema<strong>in</strong>s<br />
nnvanqnishe(1 li,y them, though through false "fiberaiism"<br />
ercn tll;it 6as felt the <strong>Jewish</strong> assnnlt. Ho<br />
great is this power that the very lcnomlcdge of ir<br />
Icills hope that any movement can ever di~loilge it.<br />
Earnc!xt, honest men have walked round it, surveyed<br />
it, measnrc(1 its strength, and have given up the<br />
dream of chang<strong>in</strong>g it. In Russia tl~ey tried to seg<br />
regate it, but while segregation went on from one<br />
side, <strong>in</strong>filtration proceeded fro111 the other, anil i:rren<br />
the "anti-Re~nilic" Ituss<strong>in</strong>n Governiueut was 11r111eycomhcd<br />
wit11 .Jews, as the end sl~~!\vetl. In Oerlnauy<br />
they endeavored to vote the Jcwish power out of<br />
politics, only to f<strong>in</strong>d the root deey-set <strong>in</strong> f<strong>in</strong>anco<br />
and no country has yet attacked the sacred image of<br />
gold. In ILngland the policy of ahsorption was<br />
:~(loptal, an11 the result is that wllererer a Jew wan<br />
ln?t <strong>in</strong> power the British Empi1.e has reaped troubie,<br />
<strong>in</strong> Ireland, <strong>in</strong> India, <strong>in</strong> Palest<strong>in</strong>e, lhe present vireregents<br />
of all t,liese possessions be<strong>in</strong>g Jcws. Ol,her<br />
little countries, esasperatccl beyond endurance, tried<br />
violence, and failed juxt as misrral~ly as tllc ol.lrers.<br />
Why :! Becanse cvrF onc of tliese methods is yreri8ely<br />
the nletllod that the Jew prefers to have people<br />
tsy. He knows their futility first;
thns won would be pure ga<strong>in</strong>, nrere it not that it also<br />
seems to-discourage the lropc of men %rho know how<br />
sei~iously vrolig the situation is.<br />
Resides this massive array of power, immovable<br />
as it appears, there is the veil cast over the C,hristian<br />
n~<strong>in</strong>d as to the su~~pose(lly peculiar dest<strong>in</strong>y of "God's<br />
cl~osen people." Tl~c Christian cannot read his Bible<br />
except through Jcwish spectacles, and, therefore,<br />
reatls it wrong. <strong>The</strong> idea of "the chosen people'' is<br />
one of the two great Biblical ideas: but that the<br />
Jews constitute rhis Cl~osen People is entirely oopposed<br />
to the statement of the Ril~le-even of the<br />
Riblu wliich tlie Jews acknowletlge, the Old Testament<br />
of rhc C:lnistiairs. Tt~e hlessiugs ol world possession,<br />
world rule, suyerior populal.ion, commercial<br />
greatness, military powel; constituted governments,<br />
"a great nat,ion a1111 ;i coupany of nations"-all of<br />
these as means l~y nlrich to sprcatl light and 1ic;il<strong>in</strong>g<br />
arnong the nations-nere truly promised to one<br />
people, to Tsrael, not to Jndah. Judali's dest<strong>in</strong>y mas<br />
to he quite different. Veq fen7 Bible readers ever<br />
uoie f.he dist<strong>in</strong>ction between the IIonse of Israel and<br />
the House of Judah, yet this tl<strong>in</strong>t<strong>in</strong>ctiun was marked<br />
from the time of Jacob; the pr*ophets absolutely <strong>in</strong>sist<br />
npon it. Israel seceiletl from .Indah, iri~<strong>in</strong>g nnable<br />
to live with that people any !ongel. Israel's<br />
dcstiuy took the111 nl~t <strong>in</strong>to the world, ;<strong>in</strong>11 if the<br />
Bible be true, then TsraeYs dest<strong>in</strong>y of grearaess is<br />
be<strong>in</strong>g fnllilled <strong>in</strong> Israel a11d not <strong>in</strong> .Tir~lali. <strong>The</strong> two<br />
Houses are dist<strong>in</strong>ct to this day, althonpli a future<br />
rcnuion, a spiritrlal reunion, is prophesiell to conle.<br />
Yet the falsc itlw that tl~c Jenrs constitul.c A11<br />
Israel has ~~enutr~;iteiI the Christian corisciousness<br />
to an alarnliug extent, su that when the .Te\vish press<br />
<strong>in</strong>sists, as it does every wcelr, "\Ve gave you your<br />
God, we gave you your Bihle, we gave you your<br />
Christ," even Christian m<strong>in</strong>isters cannot f<strong>in</strong>d an answcr.<br />
<strong>The</strong> answer is that the Old Teslalnent is n<strong>in</strong>etenths<br />
an Israelitish book, aurl riot a .<strong>Jewish</strong> book.<br />
Bbrahaln was not a Jew; Isnac \\.as not a Jew;<br />
Jacob was not ;r .Jew; Moses vas uot a .Jew; Joshua
AN ADDRESS TO "GENTILES" 021 TliE Jl?WTSlI I'ROBLEM 239<br />
was not a Jew; Giclcon mas not a .Jew; Samuel n7as<br />
not a Jew; eve11 Esther and Mordecai verc not Jcn~s,<br />
but Benjam<strong>in</strong>ites; the majority of the prophets were<br />
not Jews, but 1sr;iclites. Upon the com<strong>in</strong>g of Jnrlah<br />
<strong>in</strong>to power, <strong>in</strong> the persons of David and Solomon,<br />
the misrule u7as so great that Israel seceded, ancl the<br />
secession wax sanctioned by the prophets. In the<br />
Sew Testament, Jesus Christ found his disciples <strong>in</strong><br />
(ialilee, far ont of .Jnclca, and of them there mas but<br />
one, Juclas, whose name <strong>in</strong>dicates tha.t lie was a Je~v.<br />
St. Paul mas of the tribe of Reniam<strong>in</strong>, "the light<br />
tribe," which was left with Judah '(for a light.''<br />
But there is a constant patter of l)re:icll<strong>in</strong>g (the<br />
Russellites make it the great thcn~c) that "the .Jews<br />
are to rule the world because it is so prophesied."<br />
<strong>The</strong> aman<strong>in</strong>g bl<strong>in</strong>dness wit11 which (:llrisl.ians have<br />
regarded the open pages ol lheir Rible is the only<br />
explanation of ihis one-sidcd teach<strong>in</strong>g m-hich is confus<strong>in</strong>g<br />
to the Christians and exceed<strong>in</strong>gly rlangerous<br />
to the Jews. In the Bible, Israel is the Chose11<br />
People of Bless<strong>in</strong>g, and the ti~l~e is annou~~cerl when<br />
Judah shall walk to Isracl ancl recognize t.l~em and<br />
become ono with them. <strong>The</strong>re is a chosen racial<br />
breed, a select seed, a superior stra<strong>in</strong> of blood and<br />
soul <strong>in</strong> the world, but it is not .Tn!lal~. One th<strong>in</strong>g,<br />
therefore, that Christian call ilo, an a contrihutioir<br />
to the solution of the <strong>Jewish</strong> Qnerition, is to read<br />
their Bibles cni.cfullg.<br />
<strong>The</strong> Jeaisll Qucstion will he solved, ;an11 its si)lntion<br />
will beg<strong>in</strong> <strong>in</strong> the United States. But that docs<br />
ilot mean that it will come as the result ol a l)ol)ular<br />
luovement. Great changes do not occur that way. It<br />
<strong>in</strong>akes little difference whether the mass of tilepcople<br />
see this Question or not; the nrass of the people<br />
are not always called <strong>in</strong>to s11c11 n~i~ttcrs. Tlleir work<br />
is to hold the world stearly while the change takes<br />
place. Rut a sufficient llllmber of rplalificd peYsonu<br />
hare sccn tho Question to <strong>in</strong>sure that now the era<br />
of solution has set <strong>in</strong>. <strong>The</strong> t<strong>in</strong>lid, the soft literary<br />
men <strong>in</strong> pulpits (with nrhose ilk .Jeremiah hacl a Iceen<br />
acq~ia<strong>in</strong>bance), the false preachers of "Peace, peace,"
240 THE 1STRRh'hTIONAL JEW<br />
the 11ush broilnel,s a1111 ~isiers of every name, the<br />
fihallow shoutens for "fairness," anil all n~ho ale<br />
afraid of the tratll <strong>in</strong> its surgical forn?s-these have<br />
no place <strong>in</strong> the, Ilrealiug i~f the hn~t of time times;<br />
they are wedded to tl~eii. rioftness. Not,l~<strong>in</strong>g has<br />
been more shamef~~l <strong>in</strong> the last two years than the<br />
spect;tcle of men iridd<strong>in</strong>g fill. the applause i~f bootleggel.#,<br />
and g:<strong>in</strong>~hlers, and the lechero~~s nlasters<br />
of the <strong>in</strong>oilern stage, mil the s<strong>in</strong>ister Icehillah, and<br />
illc anti-Christian -kmel.ican <strong>Jewish</strong> Corn<strong>in</strong>ittee, because,<br />
forsooth, Rome one has fulfilled the duty to<br />
tell roposerl,<br />
for virions pllrposes; strong organization. 11ar.e of.<br />
Cereil tlremsel\~ei; as vehicles lor the csr~yiug out of<br />
any 1)lan TEE YII~LREORIL' IPCDEPL~N~ENT<br />
~nighl. IlriJpoet?.<br />
But n.11 such l~l~dertakirlgs have been avoiilcd, our<br />
belid be<strong>in</strong>g that simply To sta1.e the t:ruth, and let it<br />
mark its own right will, was sufficient at. this tilnc.<br />
And to that i~clief anil policy me have adlrcrcil.<br />
"Bnt w11a1 sl~all we ilo?' is the cor~staut qnesl.ion;<br />
"How shall u7c balk this sgstenl wl~ich snrro~u~rls 11s<br />
and <strong>in</strong>fects NO lnucl~ of 0111. COI~IIIO~ life?'<br />
Ol~ser\~e it;, identify it, ccllew i&that is mope<br />
po\verful t11;i1; active oppo~ition. Tlie clear eye of<br />
the man wl~o sees e.lrd unrlt.rstanda is solneth<strong>in</strong>g that<br />
evnn the evil powers of Jew17 cannot endure.
AN ADDRESS TO "GEKTILES" OK THII. JEWISH PROBLEM 241<br />
Rut the niost potent action any aw;tkened person<br />
can take is this: t,o erect aga<strong>in</strong> onr own moral hndmarks,<br />
which the Oriental <strong>Jewish</strong> <strong>in</strong>vasion has<br />
brolren down. This woulrl ~pell sheer do on^ to the<br />
whole evil system sponsored l~y Jews. And tliis is<br />
the course ~vhich has never been tried. 'Yo go b~tck<br />
to the pr<strong>in</strong>ciples which nlade our ~;I(:I: great, the<br />
pr<strong>in</strong>ciples to which we have been rccl.e;~r~t and thew<br />
fore have fallell an easy prey-this is tlic only <strong>in</strong>v<strong>in</strong>cible<br />
course. It <strong>in</strong> an opposition vvhich evil Jews<br />
cannot nnderstand and cannot defeat.<br />
In place of the may of do<strong>in</strong>g btls<strong>in</strong>ess wl~ich <strong>Jewish</strong><br />
dealers have ii~t~oduced, let the bus<strong>in</strong>ess nien of<br />
rl~e couut17 adopt the old mar of the white man,<br />
~~-licn a man's word was as good as his bond, and<br />
when bnls<strong>in</strong>ess was se~?i~.~: and i~ot exploitation.<br />
Let the wru and women of the couutry learn h(lw<br />
to buy, let tlleru learn how to tciit quality <strong>in</strong> fabric<br />
and food, <strong>in</strong>stead of be<strong>in</strong>g depenrle~~t on price tags.<br />
<strong>The</strong> merchandisi~~g practices of tliis country, iu the<br />
hands of rnthless exploiters, 1111,ve all but ra<strong>in</strong>ed honest<br />
nlerct~:~ntn. Let auy dweller <strong>in</strong> a great city? recall<br />
t,hc last twenty years, 11ow the (:hrisiian merd~ants<br />
l~avc been grow<strong>in</strong>g fewer and fewer. 7Vh,y'/ Is it<br />
because the owners of <strong>Jewish</strong> ilepa.rtruent: sl.ores are<br />
hct,ter bns<strong>in</strong>ess men? So! <strong>The</strong> Je\vish we~cbants<br />
I~cgan the practice of fill<strong>in</strong>g their store w<strong>in</strong>dows<br />
with goods that lo11Irc11 like the goods <strong>in</strong> reputable<br />
merchants' w<strong>in</strong>dows, and sold thew for a much lon~ev<br />
price. <strong>The</strong> helpless public, no longer able to deter.<br />
m<strong>in</strong>e tho quality of goods, and guided solely by price<br />
tags, flocl~ed to the Jews' store. <strong>The</strong> result is that<br />
oiic hears everywhere <strong>in</strong> ord<strong>in</strong>ary conrcrsation the<br />
compla<strong>in</strong>t, that "everyth<strong>in</strong>g is shoclcly." Of courm<br />
it is: and it will 1.ema<strong>in</strong> so, until we educate people<br />
<strong>in</strong> the art of huyiug.. That of itself \\-ill break down<br />
thrcc-fourtl~s of ihe abuses practiced <strong>in</strong> the commercial<br />
nrorl(l today.<br />
Anothcl cont~ik~uldon that can he made to the defeat<br />
of Jen-ish ~ubuc~~uivc <strong>in</strong>flurucc is 'the esaln<strong>in</strong>ation<br />
of so-called "liberal" ideas, their source, their
242 'THE INTERP(ATI0KAL JEW<br />
eflect, their whole tenJ(.nry. hIen are th<strong>in</strong>k<strong>in</strong>g ideas<br />
t11~1:x- that poisou them morally, socially and ucobomicnlly.<br />
<strong>The</strong>se ideas are as deliberately shot <strong>in</strong>to<br />
society :IS poisoll gm V;ln sllot <strong>in</strong>to rallks of soldiers<br />
<strong>in</strong> Prance. Ollr mental hospitality has been grossly<br />
abused, the public lni~id ha8 bt%n <strong>in</strong>arlc a sewer. <strong>The</strong><br />
tirue has come for :t c~~stom immrir:r to be rai~ell for<br />
the exam<strong>in</strong>ation of importel ideas. Unrcslr'icte(1<br />
immigr;rlion of ideas has bee11 as bail lor the Amcrican<br />
mentality as unrestricted imnligratiori of people<br />
has been for i\merir.:rn society.<br />
\Ve hare taken oui- amuscrr~ci~ts witl~olit thought<br />
of wh;tt \\,as lieh<strong>in</strong>d then1 <strong>in</strong> the way of cleliherat,e<br />
<strong>in</strong>tent to mafie 11s COIIIIIIO~, and ca~eles': anil coarse.<br />
We have read our newsp:lpcm, wliolly <strong>in</strong>nocent of<br />
the propaganda mixed with the news. We. have even<br />
talren our religion <strong>in</strong> a Judaized form, without<br />
troubl<strong>in</strong>g to <strong>in</strong>qiiire whether it sqirarerl with thc<br />
Bible, the tcstborik of religion. 7Ve liave read 0111.<br />
novels and hare failed to see what sevli<strong>in</strong> the authol'<br />
was <strong>in</strong>ject<strong>in</strong>g along with his story. An11 8.11 this<br />
Irax heen possil~le l~era~rsc we llavc bc
AX ADUHESS 'TO 'GEiiTlLES" Oh TTIE JE\VISH PROBLELI 2.13<br />
broken up, and the subversive .ie\visl~ il~flupice suljp~rts<br />
the oligarchy of unserviceable wealth at one<br />
end of the social scale, u7hile it stimulates the b;lscr<br />
elements of <strong>in</strong>rlnstriul unrest at the other end. And<br />
the racc thns rent asunder to its ow11 ttndo<strong>in</strong>g, ~loes<br />
not see this-capital does not see, arlil 1;tbor doe^<br />
not see-that tllo learlers of cliaos are alien <strong>in</strong> blood<br />
and soul.<br />
To keep American ancl Chr.istiaa thc ~chool, the<br />
rl~urcl~, tElc legislature, the jury roon~ and the Government,<br />
is the most potent. ~.zsisla~ic~? i.Ilal: call be<br />
made to the evil <strong>in</strong>flnellccs which have bcon upon us<br />
anrl which this series of articles has partly uncov~<br />
ered. <strong>The</strong> strength of all snbvrrsivc <strong>in</strong>fl~~encc is <strong>in</strong><br />
proportion as u-c ccase to be what u7e ought to be.<br />
<strong>The</strong> evil <strong>in</strong>fluences surround<strong>in</strong>g this people call succeed<br />
only 8,s t.lley change this people <strong>in</strong>to sonnrlh<strong>in</strong>g<br />
les~ thall it ongllt to bc. Tllcrcfo~.c, ill go irack to<br />
the old landmarks, whereby we 111ade all the progress<br />
nre ever made, is not only the part of n,isdo~n, bnt the<br />
rlee~l of i.he lloi~r. <strong>The</strong> scl~ool nlilnl: Ire cleansed. <strong>The</strong><br />
jur2~ box must be lrcpt <strong>in</strong>v<strong>in</strong>l;rte~-trial by jury ha.;<br />
ahuost disappeared <strong>in</strong> <strong>Jewish</strong> Kerv Yorli. <strong>The</strong><br />
chilrch rllnst be nn-.Tl~~laize(l and Cllristianizeil, l'lle<br />
Covrrnmrnt ~nllsi, be Am~:ricanizril. LeL Illerr: br<br />
lllc iitniost Fwc(li~m of flloilgl~t ill111 iil~eecli, hxt letthem<br />
l ~r also willt it, ;t ~lii.cr<strong>in</strong>~i~lation \\-liich will 111'1:.<br />
vent thl: lrel~ple ireiug victilnizrcl by every sl?ur<strong>in</strong>lis<br />
iiie;~,, every "golll bricli" econon~ic proposal nrhicl~<br />
colllrs aloug. It i~eeds oii11 that nieu be aw&rl
244 TIIE IS'~J;R.L'ATIONAI. JXW<br />
itself ag?<strong>in</strong> o11, the parent tree and dram aga<strong>in</strong> the<br />
s~islenance which made it great wrl irnitful.<br />
Many so-calleil "gentilea" are somewhat affected<br />
by the Jewd wails of "persecution." This has been<br />
auiliciently discusseil <strong>in</strong> previous articles, but "gentiles"<br />
can further contribute to the solution of the<br />
Jcn7ish Question by look<strong>in</strong>g about them to see if they<br />
can discover any cvitlenco of "~~eraecutionn here-<br />
~lnless it be persecution of the Christians by tl~c or.<br />
gan<strong>in</strong>ecl ageilcies of the .len,s! In this montli's<br />
Atlantic Xosthly a <strong>Jewish</strong> rabbi, who unclo~ibtedly<br />
Lnonrs better, assumes that his race is a hated race.<br />
Re rather enjoys thc thol~ght sml accepts it as a<br />
clistiuctive honor. Our "gentile" might also observe<br />
Ilow untrue this is-how, <strong>in</strong>deed, <strong>in</strong> this mirt,lire of<br />
natians, the Jew gets otl: ~vill~ less ever1 of the harmless<br />
k<strong>in</strong>d of racial animosity than any other foreign<br />
admixture.<br />
Above all, the L'gentilr:," so.called, who <strong>in</strong> n<strong>in</strong>ety<br />
cases out of every one hundred is no gentile at all<br />
(as the Jews may well admit) will do well to avoid<br />
lear. Noth<strong>in</strong>g is more abject, than "the fear of the<br />
Jew-," arlrl noth<strong>in</strong>g more disastrous to tl~c Jew than<br />
the tactics he employs to susta<strong>in</strong> that fear. <strong>The</strong><br />
<strong>Jewish</strong> subversive power has beeu poverful only for<br />
evil and only n7here there a7as a disp$xition to evil.<br />
Tt has never yet fiuccccded <strong>in</strong> briug<strong>in</strong>g slrallle or<br />
confusion to the right.<br />
Tndeed, there is one ,sure nap of ga<strong>in</strong><strong>in</strong>g the<br />
respect of the Jew, and that is, Tell <strong>The</strong> Truti~. R'o<br />
one knows better rhan the Jciv whether statements<br />
~uacle about Jew aTe true or ni:l.. "(2entiles" may<br />
never be certa<strong>in</strong> whether a statc~llcnt maile about<br />
AX AnllRlI 2245<br />
Lllc day of Jndah's return to stand<strong>in</strong>g has come. 'I'l~c<br />
truth is Judah's friend, and Israel's fricn:l, and the<br />
a.orld'n I'rien(1. Ii, makes hard demands; it is soh tiu~es not casy to speak and har~ler ~l.ill to 11erir;<br />
I!i~t the truth lleals, as .lnilall is due tn discover.<br />
<strong>The</strong>re is this lo say, that among tile <strong>in</strong>any thousands<br />
of prrsons who bave written to i'iis Uuanr~oazr<br />
IXDEPKKIII:XT conf<strong>in</strong>nitlg out of their own obscrv;ttion<br />
and experience the statements ma
246 THE 1UTERNhTlOhAl. iE\V<br />
gandn. It has scavc(1 ill llnndrecls of i~r~~orta~~t<br />
cases to give the confirmatiun to our stateme~lts<br />
which was wanted. .le\vish literature has heen a<br />
11o1verf111 <strong>in</strong>former of tlie gravity of the <strong>Jewish</strong><br />
Question <strong>in</strong> the [Jniterl Mates. <strong>The</strong> result was not:<br />
what the <strong>Jewish</strong> 1e:~clers wished, of conrse, but it<br />
warr serviceable to the truth jnst the same.<br />
Now tl~af: t,he Question is opcn, 1lon7 that the prcss<br />
is able to pr<strong>in</strong>t '.Te\!+ when necessaq, now that a<br />
I,l~nch of keys has becn pro\ridecl by which the<br />
people ]nay i~nlock doom and make furtiller <strong>in</strong>quiri