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18<br />
Alan S. Milward<br />
social benefits by diluting the welfare state or bur<strong>de</strong>ning it with payments to poorer<br />
foreigners. When the Labour Party opposed the application this train of thought<br />
was important in its <strong>de</strong>cision to do so. Now, the European Union is seen by the<br />
Labour Party as the last <strong>de</strong>fence of what is left of employee protection and tra<strong>de</strong><br />
union rights in the United Kingdom and a b<strong>et</strong>ter <strong>de</strong>fence of accumulated welfare<br />
benefits than the national government. Unless opinion polls are entirely wrong the<br />
Labour Party's foreign policy has been reorientated partly through the <strong>de</strong>velopment<br />
of a European allegiance for those specific social reasons among its supporters.<br />
These points are ma<strong>de</strong> here about the United Kingdom, because that has been<br />
the country most un<strong>de</strong>r discussion in the recent literature. But they are equally<br />
valid for the foreign policies towards the Communities of all other member states.<br />
A remarkable exception to the narrowness of recent diplomatic history on European<br />
integration is the excellent official history of the Coal and Steel Community<br />
by Poi<strong>de</strong>vin and Spierenburg, as inquisitive and informative on business and social<br />
history as on diplomacy. 19 Working with the hypothesis suggested here might help<br />
further scholars to emulate the effort ma<strong>de</strong> by Poi<strong>de</strong>vin and Spierenburg and put<br />
the history of European business and domestic politics into the foreign policy formulation<br />
process.<br />
As for the intellectual history of European integration the same point is almost<br />
too obvious to make. Jean Monn<strong>et</strong> was surely an interesting and persuasive man in<br />
the corridors of government. But he was never required to win an election. If European<br />
integration has been an act of political will, how has the i<strong>de</strong>a spread and what<br />
forms has it taken at a popular level? This is a question from which historians have<br />
fled. 20 It has been much easier to write the history of fe<strong>de</strong>ralist groups; they were<br />
very small and unimportant so their papers and speeches are easily mastered. But<br />
what has 'Europe' meant to the electorate when governments have had to win<br />
elections, and how have they used it? We are only as y<strong>et</strong> scratching the surface of<br />
that history. We need to dig more <strong>de</strong>eply to find the roots of European allegiance,<br />
and that must mean linking intellectual history to the mechanics of the soci<strong>et</strong>y in<br />
which it evolves.<br />
Is it true, for it is currently a matter of dispute, that the social and economic<br />
policies of western European governments after 1945 successfully recreated the<br />
nation-state on a much soli<strong>de</strong>r basis of popular allegiance than before? If so, how<br />
exactly was this done? We have no thorough history of the welfare-state in any country<br />
which i<strong>de</strong>ntifies the precise beneficiaries of particular acts of policy. 21 Who gained<br />
and who lost from these complex redistributional structures seems essential<br />
knowledge to explaining the extent of national allegiance, and subsequently of alle-<br />
19. R. POIDEVIN and R. SPIERENBURG, The History of the High Authority of the European Coal<br />
and Steel Community. Supranationality in Operation, London, 1994.<br />
20. Useful thoughts about how it may be approached can be found in A.D. SMITH, "National I<strong>de</strong>ntity<br />
and the I<strong>de</strong>a of European Unity", International Affairs, vol. 68, no. 1, 1992.<br />
21. For valuable categorisations of European welfare states and typologies of their social and class differences,<br />
P. BALDWIN, The Politics of Social Solidarity: Class Bases in the European Welfare<br />
State 1875-1975, Cambridge, 1990; G. ESPING-ANDERSEN, The Three Worlds of Welfare Capitalism,<br />
Cambridge, 1990.