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mariologydogmati00pohl - Carmel Apologetics

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DIGNITY OF DIVINE MOTHERHOOD 23<br />

touching heaven." 20 She is the ladder by which the Son<br />

of God descended from, and by which men ascend to<br />

heaven. 21 Other favorite Patristic metaphors are a<br />

ring (annulus) and a bridge (pons) restoring the lost<br />

connection of mankind with God. St. Proclus (+466)<br />

combined all these similes in an enthusiastic eulogy.<br />

" Mary, I say, maiden and mother, virgin and heaven,<br />

the singular bridge between God and men, the astonishing<br />

weaver's beam of humanity, on which in an ineffable<br />

manner was woven the garment of that [Hypostatic]<br />

Union, the Holy Ghost Himself being the weaver, the<br />

connecting thread the power from above, the wool that<br />

ancient fleece of Adam, the woof the immaculate flesh<br />

taken from the Virgin, the shuttle the immeasurable<br />

grace of the bearer, the artist the Logos, entering through<br />

her hearing." 22<br />

The objection that these prerogatives are not all ex-<br />

pressly enumerated in Holy Scripture is met partly by ref-<br />

erence to certain Old Testament texts and types, and partly<br />

by the statement that the dignity of the Blessed Virgin<br />

Mary is sufficiently indicated in the pregnant passage:<br />

" From her was born Jesus, who is called the Christ." 23<br />

20 Gen. XXVIII, 12 sq. Die Marienverehrung in den ersten<br />

21 Cfr. Zschokke, Die biblischen Jahrhunderten, 2nd ed., pp. 213 sqq.,<br />

Frauen, p. 448. Stuttgart 1886.<br />

22 Or at. de Laud. S. Mariae, 1. 23 ". . . ex qua natus est Iesus,<br />

(Migne, P. G., LXV, 679 sqq.) qui vocatur Christus." (Matth.<br />

For further details consult Lehner, I, 16).

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