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io MARY'S DIVINE MOTHERHOOD Fathers who wrote after the Ecumenical Council of Ephesus. The teaching of the Greek Fathers was sifted with Scholastic thoroughness by St. John of Damascus in the third part of his famous " Fountain of Wisdom." 30 3. Theological Discussion.—For a deeper understanding of the dogma let us consider in what motherhood essentially consists, and how Christ's eternal yeV^o-t? from the Father is related to His temporal birth from the Virgin Mary. a) Nestorius' chief objection grew out of a radically false idea of motherhood. He con- tended that Mary could not have been the mother of God because this would necessarily entail the pagan fallacy that God begot a divine son from a human mother, or that a human mother endowed her son with a divine nature. This inference is based on a misconception of the Hy- postatic Union and of the nature of generation. To become truly the mother of God it was not necessary for Mary to communicate to her Son a divine nature. All that was required was that the Son whom she conceived and brought forth, was the Divine Person of the Logos. Every mother, when she gives birth to a child, brings forth a person, not merely the body of a person. In the case of the Blessed Virgin Mary this person was the Son of God. Hence, though 30 De Fide Orthodoxa, III, a " Alter des Titels öeoroKOS," in and 12. Cfr. Petavius, De In- the Katholik, of Mayence, 1903, I, carnatione, V, 15; V. Schweitzer, pp. 97 sqq.
MARY THE MOTHER OF GOD n Mary did not bring forth the Godhead as such, but merely a Divine Person, she is truly the Mother of God. The fact that she conceived and gave birth to the body but not to the spiritual soul of her son in no way derogates from her motherhood. "No one will say of Elizabeth," observes St. Cyril to Nestorius, "that she is the mother of St. John's flesh, but not of his soul; for she gave birth to the person of the Baptist, L e., a, human being composed of body and soul." 31 Mary not only gave birth to the Divine Logos, she also conceived Him. If it could be shown that she conceived a mere man, even though this man was subsequently, before his birth, transformed into a Godman, Nestorius would have been justified in denying her the title of deoroKos, for in that hypothesis she would indeed have been a mere avOpwiroroKos, since motherhood is founded on the act of conception. It was with a view to safeguard the dogma of the Hypostatic Union that the Church dogmatically defined the temporal coincidence of Christ's conception with the Hypostatic Union. 32 The conception of Christ includes three simultaneous events: (i) the formation of His human body from the maternal ovum; (2) the creation and infusion into that body of a spiritual soul; and (3) the Hypostatic Union of body and soul, per modum unius, with the Divine Person of the Logos. When Mary said : " Be- hold the handmaid of the Lord, be it done to me accord- 31 Epist. ad Monach. 32 Cfr. Pohle-Preuss, Christology, pp. 166 sqq.
Page 2: LIBRARY OF WELLES LEY COLLEGE PURCH
Page 8 and 9: BT NIHIL OBSTAT Sti. Ludovici, die
Page 11 and 12: PART I MARY'S DIVINE MOTHERHOOD AS
Page 13 and 14: MARY THE MOTHER OF GOD toother of G
Page 15 and 16: MARY THE MOTHER OF GOD 7 the Galati
Page 17: MARY THE MOTHER OF GOD 9 the same t
Page 21 and 22: MARY THE MOTHER OF GOD 13 may be di
Page 23 and 24: CHAPTER II mary's dignity as mother
Page 25 and 26: DIGNITY OF DIVINE MOTHERHOOD 17 bas
Page 27 and 28: DIGNITY OF DIVINE MOTHERHOOD 19 Hol
Page 29 and 30: it DIGNITY OF DIVINE MOTHERHOOD 21
Page 31 and 32: DIGNITY OF DIVINE MOTHERHOOD 23 tou
Page 33 and 34: MARY'S FULNESS OF GRACE 25 which is
Page 35 and 36: MARY'S FULNESS OF GRACE 27 conceive
Page 37 and 38: MARY'S FULNESS OF GRACE 29 applied
Page 39 and 40: MARY'S FULNESS OF GRACE 31 fourteen
Page 41 and 42: MARY'S FULNESS OF GRACE 33 ß) The
Page 43 and 44: MARY'S FULNESS OF GRACE 35 and D*,
Page 45 and 46: PART II MARY'S SPECIAL PREROGATIVES
Page 47 and 48: SECTION i mary's immaculate concept
Page 49 and 50: HER IMMACULATE CONCEPTION 41 c) The
Page 51 and 52: HER IMMACULATE CONCEPTION 43 The Bu
Page 53 and 54: HER IMMACULATE CONCEPTION 45 the li
Page 55 and 56: HER IMMACULATE CONCEPTION 47 3. The
Page 57 and 58: HER IMMACULATE CONCEPTION 49 remove
Page 59 and 60: HER IMMACULATE CONCEPTION 5i of dea
Page 61 and 62: HER IMMACULATE CONCEPTION 53 fectly
Page 63 and 64: HER IMMACULATE CONCEPTION 55 When t
Page 65 and 66: HER IMMACULATE CONCEPTION 57 on acc
Page 67 and 68: HER IMMACULATE CONCEPTION 59 mediat
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HER IMMACULATE CONCEPTION 61 The fi
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HER IMMACULATE CONCEPTION 63 of hap
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HER IMMACULATE CONCEPTION 65 dimini
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HER IMMACULATE CONCEPTION 67 Queen,
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HER IMMACULATE CONCEPTION 69 ander
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Readings : HER IMMACULATE CONCEPTIO
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HER SINLESSNESS 73 dition of sin. F
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HER SINLESSNESS 75 Neither of these
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HER SINLESSNESS 77 Thesis II: The B
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HER SINLESSNESS 79 dogma of the per
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HER SINLESSNESS 81 with humanity. I
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SECTION 3 mary's perpetual virginit
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HER PERPETUAL VIRGINITY 85 was done
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HER PERPETUAL VIRGINITY 87 the sacr
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HER PERPETUAL VIRGINITY 89 That the
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HER PERPETUAL VIRGINITY 91 century
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HER PERPETUAL VIRGINITY 93 pie is a
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HER PERPETUAL VIRGINITY 95 The Fath
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HER PERPETUAL VIRGINITY 97 Fifth Ec
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HER PERPETUAL VIRGINITY 99 But what
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HER PERPETUAL VIRGINITY 101 mates w
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HER PERPETUAL VIRGINITY 103 the ear
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SECTION 4 mary's bodily assumption
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HER ASSUMPTION 107 suffered tempora
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. HER ASSUMPTION 109 Heaven ; but t
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HER ASSUMPTION in rupted by parturi
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HER ASSUMPTION 113 at the time of t
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HER ASSUMPTION H5 assumed bodily in
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HER ASSUMPTION 117 ending bliss of
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HER ASSUMPTION 119 Catholicae Verit
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SECTION i mary's secondary mediator
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HER SECONDARY MEDIATORSHIP 123 comp
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HER SECONDARY MEDIATORSHIP 125 of i
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HER SECONDARY MEDIATORSHIP 127 'see
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HER SECONDARY MEDIATORSHIP 129 moth
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HER SECONDARY MEDIATORSHIP 131 prov
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SECTION 2 THE CULT OF THE BLESSED V
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THE CULT OF THE BLESSED VIRGIN 135
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THE CULT OF THE BLESSED VIRGIN 137
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APPENDIX ON THE WORSHIP OF THE SAIN
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THE WORSHIP OF THE SAINTS 141 natur
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THE WORSHIP OF THE SAINTS 143 a) It
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THE WORSHIP OF THE SAINTS 145 daily
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THE WORSHIP OF THE SAINTS 147 defin
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THE WORSHIP OF THE SAINTS 149 It sh
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THE WORSHIP OF THE SAINTS 151 to st
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CHAPTER II THE WORSHIP OF RELICS By
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THE WORSHIP OF RELICS 155 that thes
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THE WORSHIP OF RELICS 157 He did no
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THE WORSHIP OF RELICS 159 c) This t
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THE WORSHIP OF RELICS 161 admonitio
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THE WORSHIP OF IMAGES 163 of Saints
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THE WORSHIP OF IMAGES 165 a) For th
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THE WORSHIP OF IMAGES 167 are entit
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THE WORSHIP OF IMAGES 169 creature
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\ THE WORSHIP OF IMAGES 171 that an
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THE WORSHIP OF IMAGES 173 by the re
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THE WORSHIP OF IMAGES 175 eternity,
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THE WORSHIP OF IMAGES 177 honored a
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THE WORSHIP OF IMAGES 179 ß) Bella
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'Aenrapdhos, 96, 102 sq. Albertus M
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—Holy Ghost, 89. Hormisdas, Pope,
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Sonship, Christ's twofold, 13. - So
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230.82 P75 3 5002 00226 5515 Pohle,
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