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mariologydogmati00pohl - Carmel Apologetics

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MARY THE MOTHER OF GOD<br />

toother of God. To emphasize this truth the<br />

Council employed the dogmatic term öcotokos, which<br />

was destined to become a touchstone of the true<br />

faith and, like opoovs 9<br />

transsiibstantiatio, and ex<br />

opere operato, played an important part in the his-<br />

tory of dogma.<br />

The very first of the anathematisms pronounced<br />

by the Council of Ephesus reads: "If any one<br />

does not profess that Emmanuel is truly God, and<br />

that consequently the Holy Virgin is the Mother<br />

of God—inasmuch as she gave birth in the flesh<br />

to the Word of God made flesh, according to what<br />

is written : 'The Word was made flesh'—let him<br />

be anathema." 6<br />

This important definition was<br />

reiterated and confirmed by several later councils,<br />

notably those of Chalcedon (A. D. 451) and Con-<br />

stantinople (A. D. 553 ). 7<br />

2. The Dogma of Mary's Divine Motherhood<br />

Proved from Sacred Scripture—The<br />

dogma that Mary is the mother of God is clearly<br />

and explicitly contained in Holy Scripture.<br />

a) True, the Bible does not employ the formal<br />

term "Mother of God," but refers to the Blessed<br />

6 " Si quis non confitetur, Deum<br />

esse veraciter Emmanuel et propterea<br />

Dei genitricem (deoroKov) sanctam<br />

virginem: peperit (yeyevvrjice) enim<br />

secundum carnem factum Dei Verbum<br />

(ffdpica yeyovora rbv e/c 6eoü<br />

\6yov), secundum quod scriptum<br />

est: Verbum caro factum est,<br />

anathema sit." (Syn. Ephes., can.<br />

1, apud Denzinger-Bannwart, Enchi-<br />

ridion Symbolorum, Definitionum<br />

et Declarationum de Rebus Fidei<br />

et Morum, n. 113, nth ed. Friburgi<br />

Brisgoviae 191 1. We shall refer to<br />

this indispensable collection throughout<br />

this treatise as " Denzinger-<br />

Bannwart."<br />

1 Cone. Constantinop. II (Oecum.<br />

V), apud Denzinger-Bannwart, n.<br />

218.

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