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64 THIS DIFFICULT INDIVIDUAL<br />

from the 90's. The older poet asked him to go through his verse<br />

and point out to him which words were abstractions, and was<br />

surprised at the large number that were so marked. He made a<br />

renewed effort to purge his verse of its weaknesses in At the Hawks<br />

Nest, his first play in six years, which he dictated to Pound early in<br />

1916. The improvement is noticeable at once, the new verse is<br />

more spare, the images are exactly delineated, every shadow is<br />

removed. The tone, too, is definitely that of Yeats and no one else,<br />

I call to the mind<br />

A well long choked up and dry<br />

And boughs stripped by the wind,<br />

And I call to the mind's eye<br />

Pallor of an ivory face<br />

Its lofty dissolute air,<br />

A man climbing up to a place<br />

The salt sea wind has left bare. 13<br />

"The first play," Ellmann continues, "shows the effect of the<br />

young American's stimulating influence in its dramatic form as well<br />

as its style. During the first year that Pound acted as his secretary,<br />

Yeats was working on an essay to prove the connection between the<br />

beliefs of peasants, spiritualists, Swedenborg, and Henry Moore; his<br />

thoughts were full of ghosts, witches and supernatural phenomena.<br />

Pound, on the other hand, had a project of his own. He was the<br />

literary executor of Ernest Fenollosa, a scholar who had spent<br />

many years in Japan studying the Noh drama. It was very exciting<br />

to Yeats, always on the lookout for new ways of using occult<br />

research, to hear that the Japanese plays were full of spirits and<br />

masks, and that the crises in the plays usually occurred when a<br />

character who had appeared to be an ordinary mortal was suddenly<br />

revealed to be a good spirit. He was delighted to learn from Pound<br />

that the Noh 'was one of the great arts of the world, and quite<br />

possibly one of the most recondite. The art of the illusion is at the<br />

root of the Noh. These plays, or eclogues, were made only for the<br />

few; for the nobles; for those trained to catch the illusion. In the<br />

Noh we find an art based upon the god-dance, or upon some local<br />

apparition, or, later, on gestes of war and feats of history; an art of

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