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318 THIS DIFFICULT INDIVIDUAL attack against the homestead. The nine-field system stimulated Lung to say, 'Nothing better than share, nothing worse than a fixed tax,' and it has been part of the Chinese mind for 3000 years." In 1957, I informed Ezra by letter that I was starting a new poetry magazine in Chicago. He responded with some advice on October 31, 1957: "Poetry of Kishago, Harriet's nose rag always DEAD cause tried to separate poetry from language/ ONLY use for ploot mag of poetry/ IF concentrated on meaning of words/ ploot COULD be induced to print great literature /i/e/ Coke and Blackstone as such. The Duke of Hamilton het up to reprint fine edtn/ Blackstone "but nex think u know, is found stiff on floor of his club and rushed to Swiss clinic/ unapproachable since then, must be 3 years ago "that I never shd/ have seen Coke text till yester. is enough to make me want to assassinate all the pore fat heads who participated in giving me a better educ in 1902 than yu pore bastids can get the tenth part of now after the spew deal and 50 year brain wash." Coke is one of Pound's more recent passions. He was notably irritated because his educators did not refer him to the legal basis of Anglo-Saxon civilization, but he overlooked the fact that they probably would have referred him to it, if they had known about it. Coke was a much more important influence on the framers of the Constitution than was the Magna Carta, but scholars prefer the Magna Carta because it is shorter and much easier to read than the works of Coke. The ignorant public does not know that most scholars are abominably lazy—the works of "history" that they produce please everybody because they include so few facts, and refer to so few sources. A genuine contribution to knowledge, such as Dr. Pitirim Sorokin's brilliant thesis on the importance of the contract in our economic and social structure, is ignored, although he identifies (or perhaps because he identifies) the degeneration of modern society with the erosion of contractual obligations during the twentieth century by the advocates of Rousseau's "social contract". The references to "ploot" (plutocracy) in Ezra's letter were
EZRA POUND 319 occasioned by my wistful desire to attract some of the gold in Chicago, one of the wealthiest cities in the world, to the support of a useful magazine of modern poetry. As he suggested in his reply, something always intervenes to prevent the plutocracy from doing anything useful with their money, on the rare occasions when they evince a desire to do so. A first glance at a letter from Ezra is sufficient to convince anyone that the writer is indeed a madman. He throws in words, symbols, abbreviations, obscure names and references, with much more freedom than he does in the Cantos. Since he carries on an immense correspondence, all of which is intended to edify the receiver, he does not bother with punctuation, sentence structure, or other amenities of polite communication. Nevertheless, he communicates, as witness the howls of rage from some of the recipients of these letters. His outspokenness has always offended the plutocrats, as well as his ability to get things done without basing everything on an expenditure of money. On the several occasions when I tried to interest plutocrats in his work, they shocked me by dismissing him as "obviously mad". The first time this occurred was at the estate of one of the more august names on Wall Street. My host said, "Your friend can very well remain where he is." The intense dislike that Ezra has engendered in the foundations and the millionaires who support them is not accidental. After all, his career consistently downgrades most of the folktales without which they suppose they cannot continue to exist. He once told me that the wealthy were always intensely irritated by the fact that he could do things without money, such as starting literary movements, founding magazines, and instructing his disciples. There is a type of plutocrat who regards wealth and power purely as force, as Aristotle's "prime mover". He does not expect personal obeisance as much as he expects homage to his millions, to the capital or reserve energy that he controls. And on this ground, the artist always offends him, or should offend him. His favorite hobbies which currently are socialism, psychiatry, and the superior attributes of money—these shibboleths came under Pound's merciless scrutiny. Instead of socialism, Pound suggested a Confucian society in which men respect one another
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EZRA POUND 319<br />
occasioned by my wistful desire to attract some of the gold in Chicago,<br />
one of the wealthiest cities in the world, to the support of a<br />
useful magazine of modern poetry. As he suggested in his reply,<br />
something always intervenes to prevent the plutocracy from doing<br />
anything useful with their money, on the rare occasions when they<br />
evince a desire to do so.<br />
A first glance at a letter from Ezra is sufficient to convince anyone<br />
that the writer is indeed a madman. He throws in words, symbols,<br />
abbreviations, obscure names and references, with much more<br />
freedom than he does in the Cantos. Since he carries on an immense<br />
correspondence, all of which is intended to edify the receiver,<br />
he does not bother with punctuation, sentence structure, or<br />
other amenities of polite communication. Nevertheless, he communicates,<br />
as witness the howls of rage from some of the recipients<br />
of these letters. His outspokenness has always offended the plutocrats,<br />
as well as his ability to get things done without basing everything<br />
on an expenditure of money.<br />
On the several occasions when I tried to interest plutocrats in his<br />
work, they shocked me by dismissing him as "obviously mad". The<br />
first time this occurred was at the estate of one of the more august<br />
names on Wall Street. My host said, "Your friend can very well<br />
remain where he is."<br />
The intense dislike that Ezra has engendered in the foundations<br />
and the millionaires who support them is not accidental. After all,<br />
his career consistently downgrades most of the folktales without<br />
which they suppose they cannot continue to exist.<br />
He once told me that the wealthy were always intensely irritated<br />
by the fact that he could do things without money, such as<br />
starting literary movements, founding magazines, and instructing<br />
his disciples. There is a type of plutocrat who regards wealth and<br />
power purely as force, as Aristotle's "prime mover". He does not<br />
expect personal obeisance as much as he expects homage to his<br />
millions, to the capital or reserve energy that he controls. And on<br />
this ground, the artist always offends him, or should offend him.<br />
His favorite hobbies which currently are socialism, psychiatry,<br />
and the superior attributes of money—these shibboleths came<br />
under Pound's merciless scrutiny. Instead of socialism, Pound<br />
suggested a Confucian society in which men respect one another