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EZRA POUND 35<br />

His stay in these bucolic surroundings lasted but four months.<br />

In The Nation of April 18, 1928, he writes of this experience, "At<br />

twenty-two, stranded in Devil's Island, Indiana." One evening, he<br />

went out to post a letter. It was snowing heavily, and he encountered<br />

a girl in the storm who told a sad story. She had been stranded<br />

in the town with a burlesque show, when the manager took what<br />

cash was on hand and purchased a single ticket to more favorable<br />

climes. She had no money, and no place to go. The centennial<br />

history of the college recounts that Pound took her home with<br />

him. He gave her his bed, and slept on a pallet that he had prepared<br />

on the floor.<br />

The next morning, he left early to give an eight o'clock class.<br />

His landladies, the maidens Hall, rushed upstairs, ostensibly to<br />

clean his room, but actually to see for themselves the creature who<br />

had sullied their home. Pound was too young to know that no<br />

female can enter a house inhabited by maiden ladies without their<br />

antennae registering the alien craft. The young lady was booted out<br />

by one Hall, while her sister was frantically buzzing the town's<br />

lone telephone operator. Having established the fact that an emergency<br />

did indeed exist, she had the lines cleared while she talked<br />

to the president of the college and two of the trustees. By noon of<br />

that day Pound's career in the Groves of Academe was over.<br />

Although no wrongdoing was charged, the president informed<br />

Pound that he was too much the "Latin Quarter" type, a phrase that<br />

he had read somewhere, and that to him summed up all of the vice<br />

that pervaded the decadent world surrounding Crawfordsville, Indiana.<br />

Some critics have seized upon this episode as at least a partial<br />

explanation for Pound's years as an expatriate, while others, leaning<br />

heavily upon the syndrome theory, have imagined that it accounts<br />

for his continual biting criticism of life as it is lived in America.<br />

Such observations ignore the fact that all of Pound's criticism<br />

of his homeland is soundly based upon educational and cultural<br />

grounds. On no occasion has he suggested that the reins of the<br />

prevailing sexual mores be lightened in the United States. Most of<br />

these suggestions have come from his critics.<br />

H. Glenn Hughes, historian of the Imagist movement, questioned<br />

Pound about the Wabash College incident in 1930. He said that<br />

the episode was recalled without embarrassment or rancour. In-

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