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190 THIS DIFFICULT INDIVIDUAL thanks to Olga Rudge's research and to microfilm technique, has since been made available to the public. Some Vivaldi inedita were given at Rapallo. Particular interest attaches to Gerhart Munch's transcriptions of mss. embodying researches by the late Oscar Chilesotti into old music (e.g. Dowland, Jannequin, Francesco da Milano). "The Bartok played here by the Hungarian Quartet, though published, was as yet seldom played and little known. As far as possible Ezra decided on local talent. Yet he was far from excluding good or excellent professionals on condition the program was not made up to show off the performers, but rather based on intrinsic musical worth. Nor was any discrimination ever made on grounds of race or nationality. Incidentally, the only aid received from the authorities was the loan of the hall. Besides the artists already mentioned, we heard Tibor Serly in Mozart's Sinfonia Concertante and Sonata for Violin and Viola, and some compositions of his own; Renata Borgatti in Bach, Haydn, Mozart and Debussy; Chiara Fino Savio singing Arie antiche, and Lonny Mayers, Hindemith. Lugini Franchetti and Giorgio Levi were due to come when war cut short so many things more important (but how few rarer!) than concerts memorable for music and innocent of banality and display." 43 Stella Bowen says that these winter concerts afforded timely support for musicians who had been hard-hit by the depression. Ezra stood at the door of the hall and held out his slouch hat to the concert-goers. The proceeds were divided among the players. During these years, Olga Rudge lived in a tiny villa above Rapallo. The house had no water or electricity, and she prepared her meals on a charcoal stove. The present vogue of Vivaldi's music in the United States and in other countries may be traced directly to the spadework that she and Ezra did on the work of the "Italian Bach" during the early 1930s. When the war clouds were threatening, he realized that the priceless manuscripts of Vivaldi might be destroyed by an enemy attack. The practice of microfilming rare documents was then in its infancy, but he contacted Bottai, Minister of Information, and demanded that this cultural treasure be protected by the process of putting them on microfilm. Later, during the enemy invasion,

EZRA POUND 191 many of the Vivaldi manuscripts were destroyed by bombing and by artillery fire. Today, musicians are performing from copies made from Pound's microfilms. He refers to this episode in Section: Rock-Drill: Bottai also phoned Torino instanter, to dig out Vivaldi, 44 [.] Varied though Pound's interests might be, he always managed to link them in some way. Music, for him, was never very far from poetry. He has said, "Put words to music and you'll soon find out where you can whittle the words down." In addition to poetry, music, and tennis, Pound's interest in economics, evident before the First World War, and accelerated by that catastrophe, had become more acute during the widespread misery occasioned by the Great Depression. Almost everyone in the world during the 1930s lived in the grim shadow of the Crash of 1929 and its aftermath. The Second World War was eagerly accepted by most people as an excuse to stop thinking about economics, but Pound continued to talk on the "Sale and Manufacture of War". As Renato Corsini wrote in Il Seculo d'ltalia, May 4, 1955, "For Pound economics starts from justice, and the study of economics leads to the contemplation of justice." Pound had been writing on economic problems since 1912, when he was a columnist for A. E. Orage's New Age. His only connection with the Fascist Party was based upon his hope, a groundless one, it turned out, that the party leaders would accept his economic doctrines. Desmond Chute writes, "Economics, that was to cast so long and dark a shadow over the next period. Asked once why he was so patient of the regime (he never belonged to the party), he replied: 'as a platform for monetary reform,' convinced of having converted the Duce to the theories of Douglas and Gesell." 45 As the basis of his contemplation of economic justice, Pound employed the Confucian ethic, which is divided into three parts— the axis; the process; and sincerity, the perfect word, or the precise word—as follows:

EZRA POUND 191<br />

many of the Vivaldi manuscripts were destroyed by bombing and<br />

by artillery fire. Today, musicians are performing from copies<br />

made from Pound's microfilms. He refers to this episode in Section:<br />

Rock-Drill:<br />

Bottai also phoned Torino<br />

instanter, to dig out Vivaldi, 44 [.]<br />

Varied though Pound's interests might be, he always managed<br />

to link them in some way. Music, for him, was never very far from<br />

poetry. He has said, "Put words to music and you'll soon find out<br />

where you can whittle the words down."<br />

In addition to poetry, music, and tennis, Pound's interest in<br />

economics, evident before the First World War, and accelerated<br />

by that catastrophe, had become more acute during the widespread<br />

misery occasioned by the Great Depression. Almost everyone in<br />

the world during the 1930s lived in the grim shadow of the Crash<br />

of 1929 and its aftermath. The Second World War was eagerly<br />

accepted by most people as an excuse to stop thinking about economics,<br />

but Pound continued to talk on the "Sale and Manufacture<br />

of War". As Renato Corsini wrote in Il Seculo d'ltalia, May 4,<br />

1955, "For Pound economics starts from justice, and the study of<br />

economics leads to the contemplation of justice."<br />

Pound had been writing on economic problems since 1912,<br />

when he was a columnist for A. E. Orage's New Age. His only<br />

connection with the Fascist Party was based upon his hope, a<br />

groundless one, it turned out, that the party leaders would accept<br />

his economic doctrines. Desmond Chute writes,<br />

"Economics, that was to cast so long and dark a shadow over<br />

the next period. Asked once why he was so patient of the regime<br />

(he never belonged to the party), he replied: 'as a platform for<br />

monetary reform,' convinced of having converted the Duce to the<br />

theories of Douglas and Gesell." 45<br />

As the basis of his contemplation of economic justice, Pound<br />

employed the Confucian ethic, which is divided into three parts—<br />

the axis; the process; and sincerity, the perfect word, or the precise<br />

word—as follows:

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