A source-book of ancient history - The Search For Mecca
A source-book of ancient history - The Search For Mecca A source-book of ancient history - The Search For Mecca
552 The Northern Barbarians Food and drink. lb. 22. Tac. Germ. Intemperance. 23- Public shows; gambling. lb. 24. not reckon them as a favor, nor feel under any obligation in accepting them. Immediately they rise from sleep, which they frequently prolong into the day, they take a bath, usually of warm water, as is natural where winter takes the lion's share of the year. After the bath they take a meal. They have separate seats and each his own table. Then they proceed to business and often to feasts in full armor. No one is ashamed to drink from dawn to dawn. As is natural among drunkards, quarrels are frequent, and their brawls are rarely settled without wounds and bloodshed. But they also frequently consult at their feasts about the reconciliations of feuds, the forming of family connections, and the adoption of chiefs, and also upon peace and war. At no other time, they feel, is the heart so open to frank thoughts or so well warmed to great ones. Being as a race without much cunning or experience, they still open the secrets of their hearts in the freedom of jest. Thus the mind of each is laid bare. On the morrow they discuss the question again, thus preserving the advantages of either state. They debate, while incapable of deceit, and decide when they cannot be misled. Their drink is a liquid made from barley or wheat fermented into a faint resemblance of wine. Their food is simple, wild fruits, fresh game, or curdled milk. They simply satisfy their hunger without any refinement or preparation. In drinking they are less temperate. If you pander to their intemperance by supplying as much as they want, their vices will conquer them as effectively as any troops. They have but one kind of public show; in every gathering it is just the same. Naked youths who profess this sport, fling themselves in dance among swords and levelled
Slavery 553 lances. Practice has perfected their skill and skill their grace; yet they do it not to make money or a living. Daring as the game is, its sole reward is the spectator's pleasure. GambHng with dice, it is strange to find, they reckon as a serious occupation. They play while sober, and show such recklessness in winning and losing that when all else fails, on the last throw of all they stake their liberty and person. The loser goes into voluntary slavery. Though he may be the younger and stronger, he suffers himself to be bound and sold. This shows their wrongheaded obstinacy; they call it themselves a sense of honor. Slaves thus obtained they usually sell in the market, to rid themselves of the shame of such a victory. Their ordinary slaves are not employed, as ours are, Slaves, on distinct duties in the establishment. Each has his /j. 25. own hearth and home. The master fixes a certain measure of grain or number of cattle to be paid as a sort of rent; this forms the only obligation. All the household obligations are performed by the master's wife and children. Slaves are very rarely beaten or condemned to imprisonment or taskwork. They are sometimes killed by their masters, not, however, as a severe act of discipline, but simply in a fit of passion, just ^s one might kill a private enemy, except that it is legal to kill a slave. The position of freedmen is not much higher than that of slaves. In the household they rarely have any influence, in the state never, except in those tribes which are ruled by kings. There they rise even above the free-born and above the nobles. In the other tribes the inferiority of freedmen is a proof of freedom. The lending of money and its multiplication by interest Economy, is unknown to them. Ignorance proves a better preven- Tac. Germ. tive than prohibition. The fields are held by village-
- Page 517 and 518: Studies 501 3. From these letters a
- Page 519 and 520: " Provision against Fires 503 have
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- Page 523 and 524: Hadrian's Travels 507 and no empero
- Page 525 and 526: Hadrian's Laws 509 rejected, and no
- Page 527 and 528: — The Harmony of all Things 511 w
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- Page 531 and 532: ; God Sees and Protects 515 Him and
- Page 533 and 534: A Burial Society- Si? that whoever
- Page 535 and 536: Correspondence 519 Serenus the son
- Page 537 and 538: CHAPTER XLI EARLY HISTORY OF CHRIST
- Page 539 and 540: Beginning of Persecutions 523 thus
- Page 541 and 542: Harsher Persecutions 525 evident th
- Page 543 and 544: CHAPTER XLII THE ABSOLUTE MONARCHY
- Page 545 and 546: Reorganization of the Empire 529 qu
- Page 547 and 548: 1 Edict of Prices 531 becomes impos
- Page 549 and 550: Constantine 533 institutions of the
- Page 551 and 552: Toleration; Uniformity 535 about th
- Page 553 and 554: CHAPTER XLIII SOME ASPECTS OF THE D
- Page 555 and 556: Oppression 539 Drietor; hence it se
- Page 557 and 558: Depopulation; Incipient Feudalism 5
- Page 559 and 560: Moral Depravity 543 their evil pass
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- Page 563 and 564: Justice; ''Companionship" 547 king,
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- Page 567: Family and Kin 551 hair: they are o
- Page 571 and 572: The Huns 555 wander about roaming o
- Page 573 and 574: Review 557 without any provocation,
- Page 575 and 576: The Sack of Rome 559 but scourged a
- Page 577 and 578: — Advice to a Monk 561 If on your
- Page 579 and 580: Rule of St. Benedict 563 such a way
- Page 581 and 582: Oft-Wedded 565 and have renounced t
- Page 583 and 584: Angels; Miracles 567 law: and from
- Page 585 and 586: Heresies; Education 569 be cancelle
- Page 587 and 588: Teaching 571 things earthly unto Th
- Page 589 and 590: Review 573 Q. What view of miracles
- Page 591 and 592: Future Life 575 a crowd of the form
- Page 593 and 594: Charles the Great 577 III. Charlema
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- Page 597 and 598: His Education 581 the Roman fashion
- Page 599 and 600: Crowned Emperor 583 the intention o
- Page 601 and 602: INDEX Achaean, league, 297-301; war
- Page 603 and 604: Index 587 Delos, 212; confederacy o
- Page 605 and 606: Index 589 Heraclea, battle of, 367
- Page 607 and 608: Index 591 Parilia, 334 Paterculus,
- Page 609 and 610: Index 593 Sparta, rise of, 1 11-21;
552 <strong>The</strong> Northern Barbarians<br />
Food and<br />
drink.<br />
lb. 22.<br />
Tac. Germ.<br />
Intemperance.<br />
23-<br />
Public<br />
shows;<br />
gambling.<br />
lb. 24.<br />
not reckon them as a favor, nor feel under any obligation<br />
in accepting them.<br />
Immediately they rise from sleep, which they frequently<br />
prolong into the day, they take a bath, usually <strong>of</strong> warm<br />
water, as is natural where winter takes the lion's share<br />
<strong>of</strong> the year. After the bath they take a meal. <strong>The</strong>y have<br />
separate seats and each his own table. <strong>The</strong>n they proceed<br />
to business and <strong>of</strong>ten to feasts in full armor. No one is<br />
ashamed to drink from dawn to dawn. As is natural<br />
among drunkards, quarrels are frequent, and their brawls<br />
are rarely settled without wounds and bloodshed. But<br />
they also frequently consult at their feasts about the reconciliations<br />
<strong>of</strong> feuds, the forming <strong>of</strong> family connections,<br />
and the adoption <strong>of</strong> chiefs, and also upon peace and war.<br />
At no other time, they feel, is the heart so open to frank<br />
thoughts or so well warmed to great ones. Being as a<br />
race without much cunning or experience, they still open<br />
the secrets <strong>of</strong> their hearts in the freedom <strong>of</strong> jest. Thus the<br />
mind <strong>of</strong> each is laid bare. On the morrow they discuss<br />
the question again, thus preserving the advantages <strong>of</strong><br />
either state. <strong>The</strong>y debate, while incapable <strong>of</strong> deceit, and<br />
decide when they cannot be misled.<br />
<strong>The</strong>ir drink is a liquid made from barley or wheat fermented<br />
into a faint resemblance <strong>of</strong> wine. <strong>The</strong>ir food is<br />
simple, wild fruits, fresh game, or curdled milk. <strong>The</strong>y<br />
simply satisfy their hunger without any refinement or<br />
preparation. In drinking they are less temperate. If<br />
you pander to their intemperance by supplying as much<br />
as they want, their vices will conquer them as effectively<br />
as any troops.<br />
<strong>The</strong>y have but one kind <strong>of</strong> public show; in every gathering<br />
it is just the same. Naked youths who pr<strong>of</strong>ess this<br />
sport, fling themselves in dance among swords and levelled