A source-book of ancient history - The Search For Mecca
A source-book of ancient history - The Search For Mecca A source-book of ancient history - The Search For Mecca
The chief gathers about him a number of followers, called companions, who fight under his leadership. Ancient World, 525. The companions vie with one another in valor. Tac. Germ. 14. 548 The Northern Barbarians the rank of a chief; but these take their places among the other tougher warriors whom time has tried, blush to be seen in the ranks. and do not Within the train itself too there are degrees of honor, determined at the leader's discretion. And great rivalry prevails—the companions each striving to be first with their chief, the chiefs to have the largest and most spirited companionship. Real distinction and strength belong to the chief who has around him always a band of chosen warriors, to be a glory in peace and a protection in war. To have a companionship distinguished for its size and bravery brings fame and glory not only among your own people, but among neighboring tribes as well. Such trains are courted by legates, and honored with gifts, and often decide the fortune of a battle by the mere rumor of their presence. When the fighting begins, it is shameful for a chief to be outdone in bravery, and equally shameful for the companions not to match the bravery of their chief; to survive one's chief and to return from battle is a foul disgrace which lasts as long as life. To defend him, to support him, to turn one's brave deeds to his glory, this is their chief oath of allegiance. The chiefs fight for victory, the companions for their chief. Often youths of noble family, if the community in which they were born is suffering the torpor of prolonged peace, go and seek out some tribe which happens to be at war. They hate peace; and fame too comes more easily in times of danger. Nor can you support a large companionship save by war and violence; for they exact from their chief's liberality their charter and their murderous invincible spear. Feasts, too, rough though plentiful, are given for pay. The means of this Hberality is won by war and plunder. It would be far harder to persuade them to plow the fields and wait for
Peace 549 the year's yield than to challenge the enemy and earn a wage of wounds. Indeed, they thmk it dull and lazy to get by the sweat of your own brow what may be won by shedding some one else's blood. rV. In Time of Peace When they are not fighting, they spend little time in Idleness. hunting, much more in doing nothing. They devote Tac. Germ. themselves to sleeping and eating. Even the bravest and ^^" most warlike are quite idle, for they give over the care of house and fields to the women and the old men, and to all the weaklings of the household. They themselves merely lounge, for from a strange contradiction of character they love idleness yet hate peace. It is usual for the tribe, man by man, to contribute a voluntary gift of cattle or corn for the chiefs. They accept this as an honor, and it meets their needs. They take particular pleasure in gifts from other tribes. These are sent not only by individuals, but often by the community, and consist of picked horses, massive armor, bosses and collars. also taught them to take money. In these days we have It is well known that none of the German tribes live Villages and in cities. They cannot endure undetached houses. Their homes, homes are separate and scattered, pitched at the call of jj ^5 river, plain or wood. They build villages, but not as we do with the buildings all adjoining and connected. Each man has an open space around his homestead, either as a protection against risk of fire, or because they do not know how to build otherwise. They make no use even of quarry stones or tiles. For all purposes they use timber roughly hewn with no attempt at beauty or comfort. Some parts they carefully smear with earth so pure and bright that it gives the effect of painting and colored de-
- Page 513 and 514: .Correspondence 497 1 Herraocrates
- Page 515 and 516: The Unpleasantness of Rome 499 in t
- Page 517 and 518: Studies 501 3. From these letters a
- Page 519 and 520: " Provision against Fires 503 have
- Page 521 and 522: Endowment for Poor Children 505 com
- Page 523 and 524: Hadrian's Travels 507 and no empero
- Page 525 and 526: Hadrian's Laws 509 rejected, and no
- Page 527 and 528: — The Harmony of all Things 511 w
- Page 529 and 530: Death and Immortality 513 when they
- Page 531 and 532: ; God Sees and Protects 515 Him and
- Page 533 and 534: A Burial Society- Si? that whoever
- Page 535 and 536: Correspondence 519 Serenus the son
- Page 537 and 538: CHAPTER XLI EARLY HISTORY OF CHRIST
- Page 539 and 540: Beginning of Persecutions 523 thus
- Page 541 and 542: Harsher Persecutions 525 evident th
- Page 543 and 544: CHAPTER XLII THE ABSOLUTE MONARCHY
- Page 545 and 546: Reorganization of the Empire 529 qu
- Page 547 and 548: 1 Edict of Prices 531 becomes impos
- Page 549 and 550: Constantine 533 institutions of the
- Page 551 and 552: Toleration; Uniformity 535 about th
- Page 553 and 554: CHAPTER XLIII SOME ASPECTS OF THE D
- Page 555 and 556: Oppression 539 Drietor; hence it se
- Page 557 and 558: Depopulation; Incipient Feudalism 5
- Page 559 and 560: Moral Depravity 543 their evil pass
- Page 561 and 562: Warfare; Government 545 which they
- Page 563: Justice; ''Companionship" 547 king,
- Page 567 and 568: Family and Kin 551 hair: they are o
- Page 569 and 570: Slavery 553 lances. Practice has pe
- Page 571 and 572: The Huns 555 wander about roaming o
- Page 573 and 574: Review 557 without any provocation,
- Page 575 and 576: The Sack of Rome 559 but scourged a
- Page 577 and 578: — Advice to a Monk 561 If on your
- Page 579 and 580: Rule of St. Benedict 563 such a way
- Page 581 and 582: Oft-Wedded 565 and have renounced t
- Page 583 and 584: Angels; Miracles 567 law: and from
- Page 585 and 586: Heresies; Education 569 be cancelle
- Page 587 and 588: Teaching 571 things earthly unto Th
- Page 589 and 590: Review 573 Q. What view of miracles
- Page 591 and 592: Future Life 575 a crowd of the form
- Page 593 and 594: Charles the Great 577 III. Charlema
- Page 595 and 596: His Activity; Personal Appearance 5
- Page 597 and 598: His Education 581 the Roman fashion
- Page 599 and 600: Crowned Emperor 583 the intention o
- Page 601 and 602: INDEX Achaean, league, 297-301; war
- Page 603 and 604: Index 587 Delos, 212; confederacy o
- Page 605 and 606: Index 589 Heraclea, battle of, 367
- Page 607 and 608: Index 591 Parilia, 334 Paterculus,
- Page 609 and 610: Index 593 Sparta, rise of, 1 11-21;
Peace 549<br />
the year's yield than to challenge the enemy and earn<br />
a wage <strong>of</strong> wounds. Indeed, they thmk it dull and lazy<br />
to get by the sweat <strong>of</strong> your own brow what may be won<br />
by shedding some one else's blood.<br />
rV.<br />
In Time <strong>of</strong> Peace<br />
When they are not fighting, they spend little time in Idleness.<br />
hunting, much more in doing nothing. <strong>The</strong>y devote Tac. Germ.<br />
themselves to sleeping and eating. Even the bravest and ^^"<br />
most warlike are quite idle, for they give over the care <strong>of</strong><br />
house and fields to the women and the old men, and to all<br />
the weaklings <strong>of</strong> the household. <strong>The</strong>y themselves merely<br />
lounge, for from a strange contradiction <strong>of</strong> character they<br />
love idleness yet hate peace. It is usual for the tribe, man<br />
by man, to contribute a voluntary gift <strong>of</strong> cattle or corn<br />
for the chiefs. <strong>The</strong>y accept this as an honor, and it meets<br />
their needs. <strong>The</strong>y take particular pleasure in gifts from<br />
other tribes.<br />
<strong>The</strong>se are sent not only by individuals, but<br />
<strong>of</strong>ten by the community, and consist <strong>of</strong> picked horses,<br />
massive armor, bosses and collars.<br />
also taught them to take money.<br />
In these days we have<br />
It is well known that none <strong>of</strong> the German tribes live Villages and<br />
in cities. <strong>The</strong>y cannot endure undetached houses. <strong>The</strong>ir homes,<br />
homes are separate and scattered, pitched at the call <strong>of</strong> jj ^5<br />
river, plain or wood. <strong>The</strong>y build villages, but not as we<br />
do with the buildings all adjoining and connected. Each<br />
man has an open space around his homestead, either as a<br />
protection against risk <strong>of</strong> fire, or because they do not<br />
know how to build otherwise. <strong>The</strong>y make no use even <strong>of</strong><br />
quarry stones or tiles. <strong>For</strong> all purposes they use timber<br />
roughly hewn with no attempt at beauty or comfort.<br />
Some parts they carefully smear with earth so pure and<br />
bright that it gives the effect <strong>of</strong> painting and colored de-