A source-book of ancient history - The Search For Mecca

A source-book of ancient history - The Search For Mecca A source-book of ancient history - The Search For Mecca

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The chief gathers about him a number of followers, called companions, who fight under his leadership. Ancient World, 525. The companions vie with one another in valor. Tac. Germ. 14. 548 The Northern Barbarians the rank of a chief; but these take their places among the other tougher warriors whom time has tried, blush to be seen in the ranks. and do not Within the train itself too there are degrees of honor, determined at the leader's discretion. And great rivalry prevails—the companions each striving to be first with their chief, the chiefs to have the largest and most spirited companionship. Real distinction and strength belong to the chief who has around him always a band of chosen warriors, to be a glory in peace and a protection in war. To have a companionship distinguished for its size and bravery brings fame and glory not only among your own people, but among neighboring tribes as well. Such trains are courted by legates, and honored with gifts, and often decide the fortune of a battle by the mere rumor of their presence. When the fighting begins, it is shameful for a chief to be outdone in bravery, and equally shameful for the companions not to match the bravery of their chief; to survive one's chief and to return from battle is a foul disgrace which lasts as long as life. To defend him, to support him, to turn one's brave deeds to his glory, this is their chief oath of allegiance. The chiefs fight for victory, the companions for their chief. Often youths of noble family, if the community in which they were born is suffering the torpor of prolonged peace, go and seek out some tribe which happens to be at war. They hate peace; and fame too comes more easily in times of danger. Nor can you support a large companionship save by war and violence; for they exact from their chief's liberality their charter and their murderous invincible spear. Feasts, too, rough though plentiful, are given for pay. The means of this Hberality is won by war and plunder. It would be far harder to persuade them to plow the fields and wait for

Peace 549 the year's yield than to challenge the enemy and earn a wage of wounds. Indeed, they thmk it dull and lazy to get by the sweat of your own brow what may be won by shedding some one else's blood. rV. In Time of Peace When they are not fighting, they spend little time in Idleness. hunting, much more in doing nothing. They devote Tac. Germ. themselves to sleeping and eating. Even the bravest and ^^" most warlike are quite idle, for they give over the care of house and fields to the women and the old men, and to all the weaklings of the household. They themselves merely lounge, for from a strange contradiction of character they love idleness yet hate peace. It is usual for the tribe, man by man, to contribute a voluntary gift of cattle or corn for the chiefs. They accept this as an honor, and it meets their needs. They take particular pleasure in gifts from other tribes. These are sent not only by individuals, but often by the community, and consist of picked horses, massive armor, bosses and collars. also taught them to take money. In these days we have It is well known that none of the German tribes live Villages and in cities. They cannot endure undetached houses. Their homes, homes are separate and scattered, pitched at the call of jj ^5 river, plain or wood. They build villages, but not as we do with the buildings all adjoining and connected. Each man has an open space around his homestead, either as a protection against risk of fire, or because they do not know how to build otherwise. They make no use even of quarry stones or tiles. For all purposes they use timber roughly hewn with no attempt at beauty or comfort. Some parts they carefully smear with earth so pure and bright that it gives the effect of painting and colored de-

Peace 549<br />

the year's yield than to challenge the enemy and earn<br />

a wage <strong>of</strong> wounds. Indeed, they thmk it dull and lazy<br />

to get by the sweat <strong>of</strong> your own brow what may be won<br />

by shedding some one else's blood.<br />

rV.<br />

In Time <strong>of</strong> Peace<br />

When they are not fighting, they spend little time in Idleness.<br />

hunting, much more in doing nothing. <strong>The</strong>y devote Tac. Germ.<br />

themselves to sleeping and eating. Even the bravest and ^^"<br />

most warlike are quite idle, for they give over the care <strong>of</strong><br />

house and fields to the women and the old men, and to all<br />

the weaklings <strong>of</strong> the household. <strong>The</strong>y themselves merely<br />

lounge, for from a strange contradiction <strong>of</strong> character they<br />

love idleness yet hate peace. It is usual for the tribe, man<br />

by man, to contribute a voluntary gift <strong>of</strong> cattle or corn<br />

for the chiefs. <strong>The</strong>y accept this as an honor, and it meets<br />

their needs. <strong>The</strong>y take particular pleasure in gifts from<br />

other tribes.<br />

<strong>The</strong>se are sent not only by individuals, but<br />

<strong>of</strong>ten by the community, and consist <strong>of</strong> picked horses,<br />

massive armor, bosses and collars.<br />

also taught them to take money.<br />

In these days we have<br />

It is well known that none <strong>of</strong> the German tribes live Villages and<br />

in cities. <strong>The</strong>y cannot endure undetached houses. <strong>The</strong>ir homes,<br />

homes are separate and scattered, pitched at the call <strong>of</strong> jj ^5<br />

river, plain or wood. <strong>The</strong>y build villages, but not as we<br />

do with the buildings all adjoining and connected. Each<br />

man has an open space around his homestead, either as a<br />

protection against risk <strong>of</strong> fire, or because they do not<br />

know how to build otherwise. <strong>The</strong>y make no use even <strong>of</strong><br />

quarry stones or tiles. <strong>For</strong> all purposes they use timber<br />

roughly hewn with no attempt at beauty or comfort.<br />

Some parts they carefully smear with earth so pure and<br />

bright that it gives the effect <strong>of</strong> painting and colored de-

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