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A source-book of ancient history - The Search For Mecca

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Oppression 539<br />

Drietor; hence it seemed as if Diocletian could not be<br />

guilty <strong>of</strong> rapine without also shedding blood,<br />

II.<br />

<strong>The</strong> Oppression Continues After Diocletian<br />

And now this wrong <strong>of</strong> which we are going to speak,<br />

how atrocious it is, from what impious disorder it is sprung,<br />

<strong>The</strong><br />

how strange to Barbarians, how famihar to Romans I<br />

latter impose grievous exactions upon one another. WTiat<br />

say I? Not on one another, for the thing would be supportable<br />

if each suffered what he inflicted. But the really<br />

crying e\-il is that the many are pillaged by the few, who<br />

regard the public pri\'ileges as their particular booty,<br />

who make private gain <strong>of</strong> the debts due the state treasury.<br />

And the guilty ones are not the great alone, but the small<br />

as well; not judges only, but their deputies.<br />

<strong>For</strong> where<br />

are, I do not say the cities merely, but the municipia and<br />

the \dllages, which have not as many tyrants as Curiales?<br />

But they congratulate themselves perhaps on this name<br />

<strong>of</strong> tyrant, because it seems powerful and honorable. This<br />

is the characteristic <strong>of</strong> nearly all robbers, to rejoice and<br />

boast if they get the reputation <strong>of</strong> being more inhuman<br />

than they really are. What then is the place, I would ask, or<br />

where are the leading citizens who do not devour the \"itals<br />

<strong>of</strong> widows and <strong>of</strong> orphans and even <strong>of</strong> all the saints? <strong>For</strong><br />

the latter are treated as widows and orphans, either because<br />

they do not w^sh to defend themselves, trusting in<br />

their faith, or because they are unable to do it, on accoimt<br />

<strong>of</strong> their weakness and iimocence. No one then is safe,<br />

except the great, no one is protected from these devastations<br />

and this universal brigandage, unless perhaps those<br />

who resemble the thieves themselves. Moreover the<br />

thing has come to such excess <strong>of</strong> wickedness that no one<br />

but the bad can hope to be secure.<br />

<strong>The</strong> many<br />

are pillaged<br />

by the few.<br />

Salvianus,<br />

Pro'cidence<br />

God, V. 4.<br />

oj<br />

<strong>The</strong> Curiales<br />

were themselves<br />

oppressed,<br />

and<br />

m their turn<br />

oppressed<br />

those under<br />

their authority;<br />

Ancient<br />

World, 520.<br />

<strong>The</strong> condition<br />

described<br />

in<br />

this selection<br />

belongs to<br />

the fifth<br />

centurj'—the<br />

time <strong>of</strong> the<br />

writer.

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