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A source-book of ancient history - The Search For Mecca

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534 <strong>The</strong> Absolute Monarchy<br />

maintained their ground. . . . (Relying on a Sibylline<br />

prophecy, Maxentius joined his army.) <strong>The</strong> bridge in<br />

his rear was broken down. At sight <strong>of</strong> that the battle<br />

grew hotter. <strong>The</strong> hand <strong>of</strong> the Lord prevailed, and the<br />

forces <strong>of</strong> Maxentius were routed. He fled toward the<br />

broken bridge; but as<br />

the multitude pressed on him, he<br />

was driven headlong into the Tiber. This destructive<br />

war was thus ended, and with great rejoicings Constantine<br />

was acknowledged emperor by the senate and people<br />

<strong>of</strong> Rome.<br />

VI.<br />

<strong>The</strong> "Edict <strong>of</strong> Milan"<br />

Edict <strong>of</strong><br />

Licinius,<br />

Emperor,<br />

312 A.D.<br />

Lactantius,<br />

<strong>The</strong> Manner<br />

in which the<br />

Persecutors<br />

died, xlviii.<br />

It purports<br />

to be a reissue<br />

<strong>of</strong> an<br />

"Edict <strong>of</strong><br />

Milan."<br />

But tiie<br />

existence <strong>of</strong><br />

the latter has<br />

been seriously<br />

questioned;<br />

cf.<br />

Seeck,<br />

Geschichte<br />

des Untergangs<br />

der<br />

anliken Welt,<br />

i- 495-<br />

A ncient<br />

World,<br />

515 and n. i.<br />

When we, Constantine Augustus and Licinius Augustus,<br />

had happily met together at Milan, and were holding consideration<br />

<strong>of</strong> all<br />

things which concern the advantage anfi<br />

security <strong>of</strong> the state, we thought amongst other things<br />

which seemed likely to pr<strong>of</strong>it men generally, we ought in<br />

the very first place to set in order the conditions <strong>of</strong> the<br />

reverence paid to the Divinity, by giving to the Christians<br />

and all others full authority to follow whatever worship<br />

any man has chosen; whereby whatsoever Divinity dwells<br />

in Heaven may be benevolent and propitious to us, and<br />

to all who are placed under our authority. <strong>The</strong>refore we<br />

thought it good with sound counsel and very right reason<br />

to lay down this law, that no man whatever should be<br />

refused any legal facility, who has given up his mind<br />

either to the observance <strong>of</strong> Christianity, or to the worship<br />

which he personally feels best suited to himself; to the end<br />

that the supreme Divinity, whose worship we freely follow,<br />

may continue in all things to grant us his wonted favor<br />

and goodwill. Wherefore your Devotion should know<br />

that it is our pleasure to abolish all conditions whatever<br />

which appeared in former charters directed to your <strong>of</strong>fice

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