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A source-book of ancient history - The Search For Mecca

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528 <strong>The</strong> Absolute Monarchy<br />

Carinus,<br />

brother <strong>of</strong><br />

Numerianus,<br />

had likewise<br />

been emperorthus<br />

it is quite evident that the wise prince wished to prove<br />

that barbarous deeds are harmful, not names. . . .<br />

Maximianus. Need I recall that he associated with him in power manycitizens<br />

and foreigners, for tJie sake <strong>of</strong> protecting and<br />

<strong>The</strong> Caesars.<br />

extending the rights <strong>of</strong> the Roman Empire?<br />

<strong>For</strong> when he<br />

learned that after the removal <strong>of</strong> Carinus, ^lianus and<br />

Amandus had stirred up in Gaul a band <strong>of</strong> peasants and<br />

robbers whom the inhabitants call Bagaudae, and had<br />

devastated the fields far and wide and attacked many<br />

cities, he immediately made Maximianus, his faithful<br />

friend,<br />

man.<br />

emperor although the latter was not a cultivated<br />

Afterward Maximianus added the cognomen Herculius<br />

to his name, because <strong>of</strong> his devotion to the cult <strong>of</strong><br />

the god Hercules, just as Valerius took the name <strong>of</strong> Jovius<br />

from Jove; whence they also gave these names to<br />

those<br />

auxiliary troops that distinguished themselves greatly in<br />

the army. . . .<br />

<strong>The</strong> two existing emperors associated with themselves<br />

as Cassars, Julius, Constantius and Galerius, Maximianus,<br />

whose family name was Armentarius. <strong>The</strong> former married<br />

a step-daughter <strong>of</strong> Herculius, the latter a daughter <strong>of</strong><br />

Diocletian; both divorced their wives, just as Augustus<br />

had done formerly when he had commanded Tiberius<br />

Nero to marry his daughter Julia. All <strong>of</strong> these princes were<br />

born in Illyricum; and though they were <strong>of</strong> little culture,<br />

nevertheless since they were inured to the hardships <strong>of</strong><br />

the country and <strong>of</strong> the battle-field, they rendered good<br />

service to the state. Hence it is evident that calamities<br />

are the best teachers <strong>of</strong> goodness and wisdom, while on<br />

the other hand, men who have never had troubles, are<br />

prone to judge all men in accordance with their wealth<br />

and have themselves but little insight. But the harmony<br />

among the rulers proves conclusively that their natural

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