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A source-book of ancient history - The Search For Mecca

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Beginning <strong>of</strong> Persecutions 523<br />

thus checked for the moment, broke out not only in Judasa,<br />

the first <strong>source</strong> <strong>of</strong> the evil, but even in Rome, where all<br />

things hideous and shameful from every part <strong>of</strong> the world<br />

find their centre and become popular. Accordingly an<br />

arrest was first made <strong>of</strong> all who pleaded guilty; then, upon<br />

their information, an immense multitude was convicted,<br />

not so much <strong>of</strong> the crime <strong>of</strong> firing the city, as <strong>of</strong> hatred<br />

against mankind. Mockery <strong>of</strong> every sort was added to Manner <strong>of</strong><br />

tticix cxC"<br />

their deaths. Covered with the skins <strong>of</strong> beasts, they were cution.<br />

torn by dogs and perished, or were nailed to crosses, or <strong>The</strong>re seems<br />

were doomed to the flames and burnt, to serve as a nightly ^° ^^\^. ^f^^,<br />

' o ^ some kmd <strong>of</strong><br />

illumination when daylight had expired. trial; but it<br />

Nero <strong>of</strong>fered his gardens for the spectacle, and was n<strong>of</strong>con-^'"^<br />

exhibiting a show in the circus, while he mingled with the<br />

people in the dress <strong>of</strong> a charioteer or stood al<strong>of</strong>t on a car.<br />

^<br />

f^^r^spirit<br />

and the<br />

Hence, even for criminals who deserved extreme and were conexemplary<br />

punishment, there arose a feeling <strong>of</strong> compas- fajse te'stision;<br />

for it was not, as it seemed, for the pubHc good, but ^^'^y<br />

to glut one man's cruelty, that they were being destroyed.<br />

IV.<br />

Pliny's Inquiry Concerning them, and Trajan's<br />

Answer<br />

To the Emperor Trajan:<br />

It is a rule. Sir, which I inviolably observe, to refer to <strong>The</strong> Chrisyou<br />

in all my doubts; for who is more able to remove my<br />

scruples or to inform my ignorance? As I have never iersj^_ g!j\<br />

before been present at any trials <strong>of</strong> persons called Christians,<br />

I am unacquainted, not only with the nature <strong>of</strong> their<br />

crimes and the degree <strong>of</strong> their punishment, but how far<br />

it is proper to enter into an examination <strong>of</strong> them. . . .<br />

Meanwhile the method I have followed toward those<br />

who have been brought before me as Christians is this:<br />

I asked them whether they were Christians; if they con-

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