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A source-book of ancient history - The Search For Mecca

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512 Period <strong>of</strong> the Five Good Emperors<br />

Do right on<br />

principle.<br />

Meditations,<br />

viii. 43.<br />

lb. X. 5.<br />

lb. X. 10.<br />

lb. X. 21.<br />

lb. xi. 2g.<br />

76., xi. 36.<br />

Future life.<br />

Meditations,<br />

xxi. 5.<br />

they combine to form the same universe.<br />

<strong>For</strong> there is one<br />

universe made up <strong>of</strong> all things, and one God who pervades<br />

all things, and one substance and one law, one common<br />

reason in all intelligent animals, and one truth.<br />

Different things delight different people. But it is my<br />

delight to keep the ruling faculty sound, without turning<br />

away either from any man or from any <strong>of</strong> the things<br />

which happen to men, but looking at and receiving all<br />

with welcome eyes and using everything according to<br />

its<br />

value.<br />

Whatever may happen to thee, it was prepared for thee<br />

from all eternity; and the implication <strong>of</strong> causes was from<br />

eternity spinning the thread <strong>of</strong> thy being.<br />

A spider is proud when he has caught a fly, and another<br />

being when he has caught a poor hare, and another when<br />

he has taken a little fish in a net, and another when he has<br />

taken wild boars, and another when he has taken bears,<br />

and another when he has taken Sarmatians. Are not<br />

these robbers, if thou examinest their opinions?<br />

"<strong>The</strong> earth loves the shower;" and the "solemn ether<br />

loves;" and the universe loves to<br />

about to be.<br />

lovest."<br />

reproduce whatever is<br />

I say then to the universe, "I love as thou<br />

Neither in writing nor in reading wilt thou be able to lay<br />

down rules for others before thou shalt have first learned<br />

to obey rules thyself. Much more is this so in life.<br />

No man can rob us <strong>of</strong> our free will.<br />

How can it be that the gods, after having arranged all<br />

things well and benevolently for mankind, have overlooked<br />

this alone, that some men and very good men, and<br />

men who, as we may say, have had most communion<br />

with the divinity, and through pious acts and religious<br />

observances have been most intimate with the divinity,

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