A source-book of ancient history - The Search For Mecca
A source-book of ancient history - The Search For Mecca A source-book of ancient history - The Search For Mecca
— 460 The Revolution Mankind's First Music An imitation of nature. Imitating with the mouth the clear notes of birds was in use, and gave pleasure to the ear, long before men were able to sing in tune smooth-running verses. And the whistlings of the zephyr through the hollow reeds first taught peasants to blow into hollow stalks. Then step by step they learned sweet plaintive ditties, which the pipe pours forth when pressed by the fingers of the players—heard through pathless woods and forests and lawns, through the unfrequented haunts of shepherds and abodes of unearthly calm. These things would soothe and gratify their minds when they were sated with food; for then all things of this kind are welcome. Often therefore stretched in groups on the soft grass beside a stream of water, under the boughs of a high tree, they at no great cost would pleasantly refresh their bodies, above all when the weather smiled and the seasons of the year painted the green grass with flowers. Then went round the jest, the tale, the peals of merry laughter; for the peasant muse was then in its glory; then frolic mirth would prompt to entwine head and shoulders with garlands plaited with flowers and leaves, and to advance in the dance out of step, and move the limbs clumsily and with clumsy foot beat mother earth; this would cause smiles and peals of merry laughter, because all these things then, from their greater novelty, were in high repute. The Man with White Teeth "Don't smile to show your teeth." Because Egnatius' teeth are nicely white, To grin and show them is his sole delight. If haply at some trial he appear, Where eloquence commands the gushing tear,
— A Refuge from Care 461 Ke grins.— If, at a pile, the duteous son, The childless mother weeps, for ever gone. He grins.—In short, whate'er the time or place, Do as he may, the grin still marks his face: 'Tis his disease; and speaking as I feel, I cannot call it decent or genteel. Catullus, 39. (A funeral pile.) To My Farm (Complaining of Sextius' Trashy Oration) Whether, my farm, the Sabine bounds Or Tibur hold thy peaceful grounds; —For those who love me like a friend Call thee of Tibur; those who come To vex my pride, with any siun That thou art Sabine will contend. "Is my farm at Tibur or in Sabina? " Catullus, 44. But whether that, or truly classed 'Mong Tibur's lands, well pleased I've passed Some days in thy sequestered seat. Thou from my loaded breast hast driven A cough my stomach's sins had given, Deserv'ed by many a costly treat. And when I plainly hoped to feed As Sextius' guest, my host would read His speech 'gainst Attius, made of old. 'Twas full of poison and disease; It made me shiver, made me sneeze, And gave me a bad cough and cold. "His speech gave me a cold. )) At length I fled into thy breast; And there with medicine and rest Have cured myself in little time: So now in health and spirits gay, My warmest thanks to thee I pay. Who thus hast done away my crime.
- Page 425 and 426: Hostility to Advanced Studies 409 I
- Page 427 and 428: — — Character and Habits of Cat
- Page 429 and 430: Cato's Proverbs 413 He said, too, "
- Page 431 and 432: Cato as Censor 415 ought to contrib
- Page 433 and 434: CHAPTER XXXVI THE REVOLUTION: (I) F
- Page 435 and 436: The Agrarian Law 419 by forbidding
- Page 437 and 438: Deposition of a Tribune 421 to him
- Page 439 and 440: Gaius Gracchus as Administrator 423
- Page 441 and 442: Proposal to Extend the Citizenship
- Page 443 and 444: Marius and Sulla 427 This war, dive
- Page 445 and 446: Sulla's Proscriptions 429 him and e
- Page 447 and 448: Dictatorship of Sulla 431 avoid bei
- Page 449 and 450: CHAPTER XXXVII THE REVOLUTION: (II)
- Page 451 and 452: Spartacus 435 as soldier with the R
- Page 453 and 454: a War with the Pirates 437 on his f
- Page 455 and 456: Cicero Denounces Catiline 439 All t
- Page 457 and 458: Cicero against Catiline 441 behavio
- Page 459 and 460: Cassar 443 1 upon Caesar violently
- Page 461 and 462: Gallic Society 445 heritance or abo
- Page 463 and 464: July. Dictatorship of Cssar 447 Man
- Page 465 and 466: — Caesar's Death; Character 449 i
- Page 467 and 468: Supervision of Streets 451 urban qu
- Page 469 and 470: Municipal Census 453 ever wishes sh
- Page 471 and 472: Octavius 455 Octavius was the son o
- Page 473 and 474: — Propertius ; Lucretius 457 fume
- Page 475: Origin of Religion 459 limited, abl
- Page 479 and 480: Review 463 9. Who was Catullus (cf.
- Page 481 and 482: Personal Character; Government 465
- Page 483 and 484: Oath of Lo3'alty 467 the progress o
- Page 485 and 486: ' Ludi Ssculares 469 the quirites i
- Page 487 and 488: — The Secular Hymn 471 Now, even
- Page 489 and 490: The Campus Martius 473 hindrance, a
- Page 491 and 492: Tiberius 475 VIII. The Character an
- Page 493 and 494: Moderation and Generosity 477 to my
- Page 495 and 496: Review 479 STUDIES 1. Describe the
- Page 497 and 498: On Granting the Citizenship 481 the
- Page 499 and 500: Palace; Administration 483 building
- Page 501 and 502: . Vespasian; the Jews 485 which had
- Page 503 and 504: Few Survivors 487 dence and learnin
- Page 505 and 506: Fleeing from Rain 489 jured me to m
- Page 507 and 508: • Provincial Administration 491 1
- Page 509 and 510: A Quickly Made Croesus 493 Serapa,
- Page 511 and 512: Social Life 495 is a difficult matt
- Page 513 and 514: .Correspondence 497 1 Herraocrates
- Page 515 and 516: The Unpleasantness of Rome 499 in t
- Page 517 and 518: Studies 501 3. From these letters a
- Page 519 and 520: " Provision against Fires 503 have
- Page 521 and 522: Endowment for Poor Children 505 com
- Page 523 and 524: Hadrian's Travels 507 and no empero
- Page 525 and 526: Hadrian's Laws 509 rejected, and no
—<br />
460 <strong>The</strong> Revolution<br />
Mankind's First Music<br />
An imitation<br />
<strong>of</strong> nature.<br />
Imitating with the mouth the clear notes <strong>of</strong> birds was in<br />
use, and gave pleasure to the ear, long before men were<br />
able to sing in tune smooth-running verses. And the whistlings<br />
<strong>of</strong> the zephyr through the hollow reeds first taught<br />
peasants to blow into hollow stalks. <strong>The</strong>n step by step<br />
they learned sweet plaintive ditties, which the pipe pours<br />
forth when pressed by the fingers <strong>of</strong> the players—heard<br />
through pathless woods and forests and lawns, through the<br />
unfrequented haunts <strong>of</strong> shepherds and abodes <strong>of</strong> unearthly<br />
calm. <strong>The</strong>se things would soothe and gratify their minds<br />
when they were sated with food; for then all things <strong>of</strong> this<br />
kind are welcome.<br />
Often therefore stretched in groups on the s<strong>of</strong>t grass beside<br />
a stream <strong>of</strong> water, under the boughs <strong>of</strong> a high tree, they<br />
at no great cost would pleasantly refresh their bodies,<br />
above all when the weather smiled and the seasons <strong>of</strong> the<br />
year painted the green grass with flowers. <strong>The</strong>n went<br />
round the jest, the tale, the peals <strong>of</strong> merry laughter; for the<br />
peasant muse was then in its glory; then frolic mirth would<br />
prompt to entwine head and shoulders with garlands<br />
plaited with flowers and leaves, and to advance in the<br />
dance out <strong>of</strong> step, and move the limbs clumsily and with<br />
clumsy foot beat mother earth; this would cause smiles<br />
and peals <strong>of</strong> merry laughter, because all these things then,<br />
from their greater novelty, were in high repute.<br />
<strong>The</strong> Man with White Teeth<br />
"Don't<br />
smile to<br />
show your<br />
teeth."<br />
Because Egnatius' teeth are nicely white,<br />
To grin and show them is his sole delight.<br />
If haply at some trial he appear,<br />
Where eloquence commands the gushing tear,