A source-book of ancient history - The Search For Mecca

A source-book of ancient history - The Search For Mecca A source-book of ancient history - The Search For Mecca

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444 The Revolution The dniids. Caesar, Gallic War, vi. 13. They are the judges. country in which he carried on his campaigns, over another in the extent of country subdued, over a third in the number and courage of the enemy whom he defeated, over another again in the savage manners and treacherous character of the nations which he civiHzed, over a fourth in clemency and mildness to the conquered, over another again in his donations and liberality to his soldiers ; and in a word, his superiority over all other generals appears in the number of battles which he fought and of enemies whom he slew. For in somewhat less than ten years, during which he carried on his campaigns in Gaul, he took by storm eight hundred cities, and subdued three hundred nations, and fought at different times against three millions of men, of whom he destroyed one million in battle and took as many prisoners. Throughout Gaul are two orders of men who have rank and dignity; for the common people are held almost in the condition of slaves; they dare do nothing of themselves, and take no part in deliberation. The greater number, when pressed by debt or by heavy taxes or oppressed by the more powerful, give themselves up in vassalage to the nobles, who possess over them the same rights without exception as masters exercise over their slaves. Of these two orders of nobles one is that of the druids, the other that of the knights. The former are engaged in religious duties; they conduct the public and private sacrifices and interpret all matters of religion. To this class a large number of young men resort for instruction and all hold the druids in high honor. For these priests decide almost all controversies, public and private; and if any crime has been perpetrated, if murder has been committed, or if there is any dispute about in-

Gallic Society 445 heritance or about boundaries, these same persons decide it. They decree rewards and punishments; and if any one either publicly or privately refuses to submit to their decision, they interdict him from the sacrifices. This among them is the heaviest punishment. Those who have been thus interdicted are esteemed impious and criminal: all shun them and avoid their society and conversation, lest they receive some e\-il from the contact; neither is justi'ce administered to them when they seek it, nor is any dignity bestowed on them. Over all these druids one presides, who possesses supreme Their organ- ... ization. authority among them. On his death any indi\idual who is preeminent in dignity succeeds; but if many are equal, the election is made by the votes of the druids; sometimes they even contend in arms for the presidency. The members of the class gather at a fixed period of the year in a consecrated place in the territory of the Carnutes, which is considered the central region of the whole of Gaul. Hither all who have disputes assemble from every quarter, and submit to their decrees and decisions. This institution is supposed to have been devised in Britain, and to have been brought over from there to Gaul ; and now those who wish to gain a more accurate knowledge of that system go thither for the purpose of studying it. The family, Whatever sums of money the husbands have received as dowry with their wives, they estimate, and add the same Caesar • 1 r 1 amount from their own estates. An account is kept of this vi. ig. whole sum and the profits are laid by; so that the one who survives the other may receive the portion of both, together with the profits. Husbands have power of life and death over their wives as well as over their children. When the father of a family of uncommonly high rank has died, his kinsmen assemble; and if the circumstances of his death • Gallic \\ ar,

444 <strong>The</strong> Revolution<br />

<strong>The</strong> dniids.<br />

Caesar,<br />

Gallic War,<br />

vi. 13.<br />

<strong>The</strong>y are<br />

the judges.<br />

country in which he carried on his campaigns, over another<br />

in the extent <strong>of</strong> country subdued, over a third in the number<br />

and courage <strong>of</strong> the enemy whom he defeated, over<br />

another again in the savage manners and treacherous character<br />

<strong>of</strong> the nations which he civiHzed,<br />

over a fourth in<br />

clemency and mildness to the conquered, over another<br />

again in his donations and liberality to his soldiers ; and in<br />

a word, his superiority over all other generals appears in<br />

the number <strong>of</strong> battles which he fought and <strong>of</strong> enemies<br />

whom he slew.<br />

<strong>For</strong> in somewhat less than ten years, during which he<br />

carried on his campaigns in Gaul, he took by storm eight<br />

hundred cities,<br />

and subdued three hundred nations, and<br />

fought at different times against three millions <strong>of</strong> men, <strong>of</strong><br />

whom he destroyed one million in battle and took as many<br />

prisoners.<br />

Throughout Gaul are two orders <strong>of</strong> men who have rank<br />

and dignity; for the common people are held almost in the<br />

condition <strong>of</strong> slaves; they dare do nothing <strong>of</strong> themselves,<br />

and take no part in deliberation. <strong>The</strong> greater number,<br />

when pressed by debt or by heavy taxes or oppressed by<br />

the more powerful, give themselves up in vassalage to the<br />

nobles, who possess over them the same rights without exception<br />

as masters exercise over their slaves.<br />

Of these two<br />

orders <strong>of</strong> nobles one is that <strong>of</strong> the druids, the other that<br />

<strong>of</strong> the knights. <strong>The</strong> former are engaged in religious duties;<br />

they conduct the public and private sacrifices and interpret<br />

all matters <strong>of</strong> religion.<br />

To this class a large number <strong>of</strong> young men resort for<br />

instruction and all hold the druids in high honor. <strong>For</strong><br />

these priests decide almost all controversies, public and<br />

private; and if any crime has been perpetrated, if murder<br />

has been committed, or if there is any dispute about in-

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