A source-book of ancient history - The Search For Mecca
A source-book of ancient history - The Search For Mecca A source-book of ancient history - The Search For Mecca
The weaver, armorer, courier, and other workmen. 24 Egypt time only. He lowers himself to examine all directions. His passage is from place to place, which is from ten to six cubits; his passage is from month to month upon the beams of the lotuses of the houses, while he does all work. Should there be bread for him, he gives it his house. Exhausted are his children. The gardener brings me wreaths (?); all his yokes are heavy; his hands are chiefly on his neck. its When he has done the fertilizing, he passes the morning watering vegetables, the evening vines. He has worked day by day; his stomach is wretched. Ignorant of his mother is his name—more tranquil than any employment. The farmer, his garments are for eternity. He elevates his voice like a bird. His fingers aid me, for his arms are dry in the wind. He reposes at the middle of the marshes, for he is a forced laborer. He is in good health with the beasts. Illnesses taste him; he resides among them. He arrives at his garden; he comes to his house in the evening; he must go out next morning. The weaver inside the houses is more wretched than a woman; his knees are at the place of his heart; he has not tasted the air. Should he have done little in a day of his weaving, he is dragged as a lily in a pool. He gives bread to the porter that he may be allowed to behold the light. The maker of weapons suffers extremely, going forth to foreign countries. He gives a great deal for his asses, more than the labors of his hands; he gives a great deal for their pasturing in a field. He gives on the road; he arrives at his garden; he reaches his house at night; he must be off in the morning. The courier, going to foreign countries, bequeaths his goods to his children, because of the fears of beasts and Asiatics. What happens to him when he is at Kam ; he arrives at his garden ; he goes to his house in the evening; he must be off on the morrow. His
Miseries of Labor 25 heavy bond comes forth; no joys come. The dyer, his fingers smell—the smell of bad fish. His two eyes are weary with very fatigue; his hand does not stop; he watches at the rent of the old garment—abominable are the clothes. The sandal-maker is very miserable, he is always begging; his health is as the health of a bad fish; he gnaws the leather. The washerman, washing on the quay, traverses the ground approaching the crocodiles. The father of the water brings out the dirt: his hand does not stop. A quiet employment is not before you, no easier than other employment. not a limb of him is clean. His draughts are mixed up with his clothes: There is given to him the bonds of women, for he is in misfortunes. I lament to thee that he passes his time with a bat. . . . The fowler of birds suffers very much. The confines of Num are before thee, when he says, "Let the net refuse." The god will not show his forms; vain are his plans. I tell you the fisherman suffers more than any employment. Consider: is he not toiling on the river? he is mixed up with the crocodiles. Should the clumps of papyrus diminish, then he is crying out for help. If he has not been told a crocodile is there, terrors blind him. STUDIES 1. Who was Strabo, and what did he write?. Who was Plato (ch. vi)? How did they get their information as to Egypt? Describe the overflow of the Nile and explain its cause. 2. Who was Herodotus (ch. vi)? What made the Nile so fertile? 3. Describe the building of the greatest pyramid. How was Cheops able to build so grandly? What did the people probably think of such undertakings? 4. Write in the simplest form the terms of treaty between Rameses II and the Hittites. Who were the Hittites? What is meant by extradition?
- Page 2: ^ THE O \W LIBRARIES q / ^'^J- or
- Page 8 and 9: THE MACMILLAN COMPANY Wfl iV YORK
- Page 10 and 11: v AUG 2 6 1943 Copyright, 1912, Ev
- Page 12 and 13: vi Preface "History of Classical Gr
- Page 15 and 16: Introduction CONTENTS BOOK I THE OR
- Page 17 and 18: A Source-Book of Ancient History BO
- Page 19 and 20: Bibliography 3 who gradually added
- Page 21 and 22: . CHAPTER II EGYPT I. The Nile The
- Page 23 and 24: The Greatest Pyramid 7 This causewa
- Page 25 and 26: The Earliest Extant Treaty 9 childr
- Page 27 and 28: Rameses II ii like my Majesty. . .
- Page 29 and 30: The Nile a Deity 13 Strong is Amon,
- Page 31 and 32: Tombs; Precepts 15 Come and prosper
- Page 33 and 34: Precepts 17 refrains," says the aud
- Page 35 and 36: Precepts 19 all day long has not on
- Page 37 and 38: An Epitaph 21 His justifi- • , ,
- Page 39: Miseries of Labor 23 I have not see
- Page 43 and 44: i CHAPTER III THE TIGRIS-EUPHRATES
- Page 45 and 46: The Oldest Extant Code 29 summits r
- Page 47 and 48: Assyria 31 If a man hire a field la
- Page 49 and 50: Babylon 3^ strongly overlaid its ga
- Page 51 and 52: The Great Flood 35 partments; its f
- Page 53 and 54: The Great Flood 37 but found no foo
- Page 55 and 56: Astronomy; Magic 39 II. The man who
- Page 57 and 58: Babylonian Marriage 41 had made an
- Page 59 and 60: mation. Sea-Purple and Tin 43 The s
- Page 61 and 62: Colonization and Commerce 45 loaded
- Page 63 and 64: The Gift of the Alphabet 47 Dan als
- Page 65 and 66: : The Ten Commandments 49 Thou shal
- Page 67 and 68: Solomon's Temple 51 round about, ag
- Page 69 and 70: Solomon's Temple 53 the other cheru
- Page 71 and 72: CHAPTER V THE MEDIAN AND PERSIAN EM
- Page 73 and 74: Darius 57 Darius the King says, "Al
- Page 75 and 76: Persian Religion 59 destroy it, him
- Page 77 and 78: Opinion of Other Nations 6i the mou
- Page 79 and 80: The Dead 63 hands in it, nor allow
- Page 81: Mithra; Healing 65 ears well-shapen
- Page 84 and 85: Sources for the earlier periods. A
- Page 86 and 87: Sophocles. lb. 214. Euripides. lb.
- Page 88 and 89: : The orators: Demosthenes, 384- 32
<strong>The</strong> weaver,<br />
armorer,<br />
courier, and<br />
other workmen.<br />
24 Egypt<br />
time only. He lowers himself to examine all directions.<br />
His passage is from place to place, which is from ten to six<br />
cubits; his passage is from month to month upon the<br />
beams <strong>of</strong> the lotuses <strong>of</strong> the houses, while he does all<br />
work. Should there be bread for him, he gives it his<br />
house. Exhausted are his children. <strong>The</strong> gardener brings<br />
me wreaths (?); all his yokes are heavy; his hands are<br />
chiefly on his neck.<br />
its<br />
When he has done the fertilizing, he<br />
passes the morning watering vegetables, the evening vines.<br />
He has worked day by day; his stomach is wretched.<br />
Ignorant <strong>of</strong> his mother is his name—more tranquil than<br />
any employment. <strong>The</strong> farmer, his garments are for eternity.<br />
He elevates his voice like a bird. His fingers aid me,<br />
for his arms are dry in the wind. He reposes at the middle<br />
<strong>of</strong> the marshes, for he is a forced laborer. He is in good<br />
health with the beasts. Illnesses taste him; he resides<br />
among them. He arrives at his garden; he comes to his<br />
house in the evening; he must go out next morning.<br />
<strong>The</strong> weaver inside the houses is more wretched than a<br />
woman; his knees are at the place <strong>of</strong> his heart; he has not<br />
tasted the air. Should he have done little in a day <strong>of</strong> his<br />
weaving, he is dragged as a lily in a pool. He gives bread<br />
to the porter that he may be allowed to behold the light.<br />
<strong>The</strong> maker <strong>of</strong> weapons suffers extremely, going forth to<br />
foreign countries. He gives a great deal for his asses,<br />
more than the labors <strong>of</strong> his hands; he gives a great deal<br />
for their pasturing in a field. He gives on the road; he<br />
arrives at his garden; he reaches his house at night; he<br />
must be <strong>of</strong>f in the morning. <strong>The</strong> courier, going to foreign<br />
countries, bequeaths his goods to his children, because<br />
<strong>of</strong> the fears <strong>of</strong> beasts and Asiatics. What happens to him<br />
when he is at Kam ; he arrives at his garden ; he goes to his<br />
house in the evening; he must be <strong>of</strong>f on the morrow. His