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A source-book of ancient history - The Search For Mecca

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Institutions <strong>of</strong> Romulus 337<br />

Roman colo-<br />

Romulus sent a colony <strong>of</strong> three hundred men into each<br />

, , r 1<br />

nies admis-<br />

I 1 ; . •<br />

sion <strong>of</strong><br />

eity, to whom these gave a third part <strong>of</strong> their lands to be<br />

divided among them by lot; and these Casninenses and citizenship.<br />

Anteranates, who desired to remove to Rome, he conveyed Dionysius ii.<br />

thither together with their wives and children, they re- ^^<br />

taining the possession <strong>of</strong> their lands, and bringing with<br />

them all their effects. <strong>The</strong>se, who were not less than three<br />

thousand, the king immediately incorporated with the<br />

tribes and the curiae: so that the Romans had then for<br />

the first time six thousand foot in all upon the register.<br />

Thus Ctenina and Antemna, no inconsiderable cities . , .<br />

after this war became Roman colonies.<br />

<strong>The</strong> care <strong>of</strong> religion he intrusted to many persons. In Religion.<br />

no other newly built city could be found so many priests<br />

and attendants <strong>of</strong> the gods. . . . Each curia elected two<br />

men above fifty years <strong>of</strong> age, <strong>of</strong> noble birth, <strong>of</strong> good character<br />

and sufficient wealth, and <strong>of</strong> sound body, to act as<br />

priests for<br />

the remainder <strong>of</strong> their hves, exempt from military<br />

and political duties. And as it was necessary that<br />

the women and the children should have some part in performing<br />

religious rites, Romulus enacted that the wives <strong>of</strong><br />

priests should assist their husbands in religious ser\'ices,<br />

and that the women and children should attend to those<br />

ceremonies which could not lawfully be performed by men.<br />

Romulus gave the father absolute, lifelong power over<br />

the son, including the right to scourge him, to bind him and<br />

compel him thus to toil in the fields, or to put him to death,<br />

even if the son chanced to be engaged in public affairs, ^6.<br />

even if he were occupying high <strong>of</strong>fices or were being commended<br />

for his public liberality. According to this law,<br />

illustrious men, while delivering from the rostra harangues<br />

against the senate but in favor <strong>of</strong> the people, men who for<br />

this reason were highly popular, have been dragged from<br />

Dionysius ii.<br />

21,<br />

<strong>The</strong> power<br />

father,<br />

Dionysius ii.

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