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A source-book of ancient history - The Search For Mecca

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300 <strong>The</strong> Hellenistic Age<br />

<strong>The</strong> <strong>of</strong>fer rejected.<br />

lb. II.<br />

<strong>The</strong> moral<br />

standard <strong>of</strong><br />

the league<br />

was high.<br />

newed the ancestral friendship <strong>of</strong> the king with the<br />

Achaeans, and stated to the assembly the <strong>of</strong>fer made by<br />

him. <strong>The</strong>y spoke at great length on these subjects, and<br />

retired after setting forth the greatness <strong>of</strong> the king's kindness<br />

and affection to the nation.<br />

After they had finished their speech, Apollonidas <strong>of</strong><br />

Sicyon rose and said that, "As far as the amount <strong>of</strong> the<br />

money was concerned, it was a present worthy <strong>of</strong> the<br />

Achasans. But if they looked to the intention <strong>of</strong> the<br />

donor, or to the purpose to which the gift was to<br />

be applied, none could well be more insulting and<br />

more unconstitutional. <strong>The</strong> laws prohibited any one,<br />

whether a private individual or magistrate, from accepting<br />

presents from a king on any pretence whatever; but if<br />

they took this money they would every one <strong>of</strong> them be<br />

plainly accepting a present, which was at once the gravest<br />

possible breach <strong>of</strong> the law, and confessedly the deepest<br />

personal disgrace. <strong>For</strong> that the council should take a<br />

great wage from Eumenes, and meet to deliberate on the<br />

interests <strong>of</strong> the league after swallowing such a bait, was<br />

manifestly disgraceful and injurious. It was Eumenes<br />

that <strong>of</strong>fered money now; presently it would be Prusias;<br />

and then Seleucus. But as the interests <strong>of</strong> democracies<br />

and <strong>of</strong> kings are quite opposite to each other, and as our<br />

most frequent and most important deliberations concern<br />

the points <strong>of</strong> controversy arising between us and the<br />

kings,<br />

one <strong>of</strong> two things must necessarily happen; either<br />

the interests <strong>of</strong> the king will have precedence over our<br />

own, or we must incur the reproach <strong>of</strong> ingratitude for<br />

opposing our paymasters." He therefore urged the<br />

Achaeans not only to decline the <strong>of</strong>fer, but to hold Eumenes<br />

in detestation for thinking <strong>of</strong> making it. . . .<br />

After these speeches had been delivered, the people

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