A source-book of ancient history - The Search For Mecca
A source-book of ancient history - The Search For Mecca A source-book of ancient history - The Search For Mecca
12 Egypt Power of the king's name. He marries the Hittite princess. command in their hearts. I grant that thy valor reach all countries, and that the dread of thee be spread over all lands; the princes tremble at thy remembrance, and thy majesty is fixed on their heads; they come to thee as supplicants to implore thy mercy. Thou givest life to whom thou wishest, and thou puttest to death whom thou pleasest; the throne of all nations is in thy possession. . . . King Rameses, I have exalted thee through such marvelous endowments that heaven and earth leap for joy and those who are within praise thy existence; the mountains, the water, and the stone walls which are on the earth are shaken when they hear thy excellent name, since they have seen what I have accomplished for thee; which is that the land of the Hittites should be subjected to thy palace; I have put in the heart of the inhabitants to anticipate thee themselves by their obeisance in bringing thee their presents. Their chiefs are prisoners, all their property is the tribute in the dependency of the living king. Their royal daughter is at the head of them; she comes to soften the heart of King Rameses; her merits are marvelous, but she does not know the goodness which is in thy heart. Hymn to Amon (Ammon) VI. When Thebes became the Records of the Past, vi. 99 f. residence of pharaoh, Amon (Ammon, or I cry, the beginning of wisdom is truth. the way of Amon, the rudder of Amen), chief Thou art he that giveth bread to him who has none, god of the city, became That sustaineth the servant of his house. the supreme Let no prince be my defender in all my troubles. deity of Egypt, and a stupendous temple Of any man who is in the house . . . My Lord is my defender; Let not my memorial be placed under the power was built to him; AncierU I know his power, to wit, he is a strong defender; World, 16. There is none mighty except him alone.
The Nile a Deity 13 Strong is Amon, knowing how to answer, Fulfilling the desire of him who cries to him; The Sun the true King of Gods, The Strong Bull, the mighty lover of power. VII. Hymn to the Nile By the scribe Ennana. It represents the idea that "the Nile is the source of all life in Egypt, that it is the supreme god, mysterious, uncreated, the father of the gods and all things else, into whose secrets none can penetrate. He describes in a lofty style the benefits conferred by the Nile when it spreads its waters over the country at its annual return." Records of the Past, iii.' 48-54. Adoration to the Nile! Hail to thee, O Nile! Who manifestest thyself over this land. And comest to give life to Egypt! Mysterious is thy issuing forth from the darkness, On this day whereon it is celebrated! Watering the orchards created by Re To cause all the cattle to live. Thou givest the earth to drink, inexhaustible one! Path that descendest from the sky. Loving the bread of Seb and the first fruits of Nepera, Thou causest the workshops of Ptah to prosper! . . . He brings the offerings, as chief of provisioning; He is creator of all good things, As master of energy, full of sweetness in his choice. If offerings are made it is thanks to him. He brings forth the herbage for the flocks. And sees that each god receives his sacrifices. All that depends on him is a precious incense. He spreads himself over Egypt, Filling the granaries, renewing the marts. Watching over the goods of the unhappy. He is prosperous to the height of all desires, Without fatiguing himself therefor. He brings again his lordly bark; Giver of Life. Its sources were unknown. Re, the sungod. Seb, god of earth; Ptah, chief god of Memphis. Creator of all good. Incessantly active.
- Page 2: ^ THE O \W LIBRARIES q / ^'^J- or
- Page 8 and 9: THE MACMILLAN COMPANY Wfl iV YORK
- Page 10 and 11: v AUG 2 6 1943 Copyright, 1912, Ev
- Page 12 and 13: vi Preface "History of Classical Gr
- Page 15 and 16: Introduction CONTENTS BOOK I THE OR
- Page 17 and 18: A Source-Book of Ancient History BO
- Page 19 and 20: Bibliography 3 who gradually added
- Page 21 and 22: . CHAPTER II EGYPT I. The Nile The
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- Page 25 and 26: The Earliest Extant Treaty 9 childr
- Page 27: Rameses II ii like my Majesty. . .
- Page 31 and 32: Tombs; Precepts 15 Come and prosper
- Page 33 and 34: Precepts 17 refrains," says the aud
- Page 35 and 36: Precepts 19 all day long has not on
- Page 37 and 38: An Epitaph 21 His justifi- • , ,
- Page 39 and 40: Miseries of Labor 23 I have not see
- Page 41 and 42: Miseries of Labor 25 heavy bond com
- Page 43 and 44: i CHAPTER III THE TIGRIS-EUPHRATES
- Page 45 and 46: The Oldest Extant Code 29 summits r
- Page 47 and 48: Assyria 31 If a man hire a field la
- Page 49 and 50: Babylon 3^ strongly overlaid its ga
- Page 51 and 52: The Great Flood 35 partments; its f
- Page 53 and 54: The Great Flood 37 but found no foo
- Page 55 and 56: Astronomy; Magic 39 II. The man who
- Page 57 and 58: Babylonian Marriage 41 had made an
- Page 59 and 60: mation. Sea-Purple and Tin 43 The s
- Page 61 and 62: Colonization and Commerce 45 loaded
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- Page 65 and 66: : The Ten Commandments 49 Thou shal
- Page 67 and 68: Solomon's Temple 51 round about, ag
- Page 69 and 70: Solomon's Temple 53 the other cheru
- Page 71 and 72: CHAPTER V THE MEDIAN AND PERSIAN EM
- Page 73 and 74: Darius 57 Darius the King says, "Al
- Page 75 and 76: Persian Religion 59 destroy it, him
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12 Egypt<br />
Power <strong>of</strong> the<br />
king's name.<br />
He marries<br />
the Hittite<br />
princess.<br />
command in their hearts. I grant that thy valor reach all<br />
countries, and that the dread <strong>of</strong> thee be spread over all<br />
lands; the princes tremble at thy remembrance, and thy<br />
majesty is fixed on their heads; they come to thee as supplicants<br />
to implore thy mercy. Thou givest life to whom<br />
thou wishest, and thou puttest to death whom thou pleasest;<br />
the throne <strong>of</strong> all nations is in thy possession. . . .<br />
King Rameses, I have exalted thee through such marvelous<br />
endowments that heaven and earth leap for joy and<br />
those who are within praise thy existence; the mountains,<br />
the water, and the stone walls which are on the earth<br />
are shaken when they hear thy excellent name, since they<br />
have seen what I have accomplished for thee; which is<br />
that the land <strong>of</strong> the Hittites should be subjected to thy<br />
palace; I have put in the heart <strong>of</strong> the inhabitants to anticipate<br />
thee themselves by their obeisance in bringing<br />
thee their presents. <strong>The</strong>ir chiefs are prisoners, all their<br />
property is the tribute in the dependency <strong>of</strong> the living king.<br />
<strong>The</strong>ir royal daughter is at the head <strong>of</strong> them; she comes to<br />
s<strong>of</strong>ten the heart <strong>of</strong> King Rameses; her merits are marvelous,<br />
but she does not know the goodness which is in thy<br />
heart.<br />
Hymn to Amon (Ammon)<br />
VI.<br />
When <strong>The</strong>bes<br />
became the<br />
Records <strong>of</strong> the Past, vi. 99 f.<br />
residence <strong>of</strong><br />
pharaoh,<br />
Amon (Ammon,<br />
or<br />
I cry, the beginning <strong>of</strong> wisdom is<br />
truth.<br />
the way <strong>of</strong> Amon, the rudder <strong>of</strong><br />
Amen), chief<br />
Thou art he that giveth bread to him who has none,<br />
god <strong>of</strong> the<br />
city, became That sustaineth the servant <strong>of</strong> his house.<br />
the supreme Let no prince be my defender in all my troubles.<br />
deity <strong>of</strong> Egypt,<br />
and a stupendous<br />
temple Of any man who is in the house . . . My Lord is my defender;<br />
Let not my memorial be placed under the power<br />
was built to<br />
him; AncierU<br />
I know his power, to wit, he is a strong defender;<br />
World, 16.<br />
<strong>The</strong>re is none mighty except him alone.