A source-book of ancient history - The Search For Mecca
A source-book of ancient history - The Search For Mecca A source-book of ancient history - The Search For Mecca
148 The Poets and the Philosophers An unpracti- It is said that once he was led out of his house by an pher. old woman for the purpose of observing the stars, and he Diog. Laert. 8. fell into a ditch and bewailed himself, on which the old woman said to him— "Do you, O Thales, who can not see what is under your feet, think that you shall understand what is in heaven?". — . . ffis wise And the following are quoted as sayings of his: "God is the most ancient of all things, for he has no birth: the lb. g. world is the most beautiful of all things, for it is the work of God: place is the greatest of things, for it contains all things: intellect is the swiftest of things, for it runs through all things; necessity is the strongest of things, for it rules everything: time is the wisest of things, for it finds out everything." He said also that there was no difference between life and death. "Why, then," said some one to him, " do you not die? " " Because," said he, "it makes no difference." A man asked him which was made first, night or day, and he replied, "Night was made first by one day." Another man asked him whether a man who did wrong, could escape the notice of the Gods. "No, not even if he thinks wrong," said he. . . . When he was asked what was very difficult, he said, "To know one's self." And what was easy, "To advise another." What was most pleasant? "To be successful." To the question, "What is the divinity?" he replied, "That which has neither beginning or end." When asked what hard thing he had seen, he said, "An old man a tyrant." When the question was put to him how a man might most easily endure misfortune, he said, " If he saw his enemies more unfortunate still!" When asked how men might live most virtuously and most justly, he said, "If we never do ourselves what we blame in others." To the question, "Who is happy, he made answer, "He who is healthy in his
Pythagoras 149 body, easy in his circumstances, and well-instructed in mind." VII. Pythagoras The Pythagoreans called music philosophy. They maintained that the world subsisted by harmony, and considered every kind of music to be the work of the gods. It is thus that the muses are regarded as deities, and Apollo has the name of President of the Muses, and all poetry is divine, being conversant about the praises of the gods. Thus also they ascribe to music the formation of manners, as everything which refines the mind approximates to the power of the gods. And as he was a young man, and devoted to learning, he quitted liis country, and got initiated into all the Grecian and barbarian sacred mysteries. Accordingly, he went to Egypt, on which occasion Polycrates gave him a letter of introduction to Amasis; and he learned the Egyptian language, as Antiphon tells us, in his treatise on those men who have been conspicuous for virtue, and he associated with the Chaldeans and with the Magi. Afterward he went to Crete, and in company with Epimenides, he descended into the Idaean cave, and in Egypt he entered into the holiest parts of their temples, and learned all the most sacred mysteries that relate to their gods. Then he returned again to Samos; and finding his country reduced under the absolute dominion of Polycrates, he set sail, and fled to Croton in Italy. And there, having given laws to the Italians, he gained a very high reputation, together with his scholars, who were about three hundred in number, and governed the republic in a most excellent manner; so that the constitution was very nearly an aristocracy. His theory of music. Strabo x. 3. 10. Greece, 95; Ancient World, 155. His travels. Diogenes Laertius, Pythagoras, 3- There is some doubt as to his travelling so extensively. Initiated into the Oriental mysteries. lb. He founds a school.
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148 <strong>The</strong> Poets and the Philosophers<br />
An unpracti- It is said that once he was led out <strong>of</strong> his house by an<br />
pher.<br />
old woman for the purpose <strong>of</strong> observing the stars, and he<br />
Diog. Laert. 8. fell into a ditch and bewailed himself, on which the old<br />
woman said to him— "Do you, O Thales, who can not see<br />
what is under your feet, think that you shall understand<br />
what is in heaven?". — . .<br />
ffis wise And the following are quoted as sayings <strong>of</strong> his: "God<br />
is the most <strong>ancient</strong> <strong>of</strong> all things, for he has no birth: the<br />
lb. g. world is the most beautiful <strong>of</strong> all things, for it is the work<br />
<strong>of</strong> God: place is the greatest <strong>of</strong> things, for it contains all<br />
things: intellect is the swiftest <strong>of</strong> things, for it runs through<br />
all things; necessity is the strongest <strong>of</strong> things, for it rules<br />
everything: time is the wisest <strong>of</strong> things, for it finds out<br />
everything." He said also that there was no difference<br />
between life and death. "Why, then," said some one to<br />
him, " do you not die? "<br />
" Because," said he, "it makes no<br />
difference." A man asked him which was made first,<br />
night or day, and he replied, "Night was made first by<br />
one day." Another man asked him whether a man who<br />
did wrong, could escape the notice <strong>of</strong> the Gods. "No,<br />
not even if he thinks wrong," said he. . . . When he was<br />
asked what was very difficult, he said, "To know one's<br />
self." And what was easy, "To advise another." What<br />
was most pleasant? "To be successful." To the question,<br />
"What is the divinity?" he replied, "That which has<br />
neither beginning or end."<br />
When asked what hard thing<br />
he had seen, he said, "An old man a tyrant." When the<br />
question was put to him how a man might most easily<br />
endure misfortune, he said, " If he saw his enemies more unfortunate<br />
still!" When asked how men might live most<br />
virtuously and most justly, he said, "If we never do ourselves<br />
what we blame in others."<br />
To the question, "Who<br />
is happy, he made answer, "He who is healthy in his