A source-book of ancient history - The Search For Mecca
A source-book of ancient history - The Search For Mecca A source-book of ancient history - The Search For Mecca
I30 Athens Justification of his policy. lb. 12, quoting a poem of Solon. Abolition of mortgages and emancipation of debt-slaves. "In the just fulness of time the most mighty mother of the Olympian gods will bear me witness, even black Earth, most excellent, that I removed the mortgage pillars which stood in many places,—she was formerly in slavery but now set free. To Athens our country divinely founded, I restored many men who had been sold, some illegally, others under the law, others whom hard necessity forced into exile, who in their many wanderings had forgot the Attic tongue. Others held here in unseemly slavery and trembling under their masters' caprices I set free. These things I did by the power of law, uniting force with justice, and I fulfilled my promise. Ordinances, too, alike for the bad and the good I enacted, adapting straightforward justice to every case. Had another than I, some evil-minded, avaricious man, seized the goad, he would not have restrained the commons; for had I willed what would then have pleased this opposing party, or again what their foes devised for them, this state would now be bereft of many men. Therefore gathering courage from every source, I stood at bay like a wolf amid a pack of dogs." ... IV. The Tyranny Usurpation of Peisistratus, 560 B.C. Arist. Const. Ath. 14. Peisistratus appeared to be most devoted to the popular cause, and had won a brilHant reputation in the war with Megara. Having wounded himself, he persuaded the people, on the supposition that his injuries were inflicted by political enemies, to grant him a guard for his person. Taking the club-bearers, as they were called, he conspired with them against the state, and seized the Acropolis in the archonship of Comeas, in the thirty-second year after (Solon's legislation). The story is told that when Peisistratus was asking for a guard, Solon opposed him,
Peisistratus 131 saying that he was wiser than some and braver than Greece, 70 f.; others—wiser than those who failed to see that Peisis- World, 135 f. tratus was aiming at the tyranny, and braver than those who knew it but kept silent. As he accomplished nothing with words, he brought out his armor and placed it before his door, saying he had aided his country to the best of his ability (for he was at this time a very old man) and asking the rest now to perform this service. But Solon accomplished nothing by his exhortations at that crisis. Peisistratus, however, assuming the government, managed affairs constitutionally rather than despotically. Before his supremacy was firmly rooted, the party of Megacles, His first joining in friendship with that of Lycurgus, expelled him turn, in the sixth year after his first establishment, in the archonship of Hegesias. But in the twelfth year afterward There is great Megacles, harassed by sedition, again made overtures jnThtfdates^ of peace to Peisistratus on condition that the latter should ^^ '^ events. ^^f^^ take the daughter of the former in marriage. Megacles brought him back in an exceedingly old-fashioned and simple way. Spreading a report that Athena was restor- The demes ing Peisistratus, he found a tall, handsome woman— of hacTno '^^ the Paeanian deme as Herodotus whereas others official says, ' ence till -' existafter describe her as a Thracian flower-girl, named Phye, of Cieisthenes /-> 1, 1 1 • 1 .... - , , , (ch. 21), but Collytus—and dressmg her up m imitation 01 the goddess, some existed he brought her in along with Peisistratus, the latter seated ^^ unorgarT- '^ed villages. in the chariot with the woman at his side, while the people ot the city on their knees received them with adoration. Thus was brought about the first restoration. He went His second again into exile about the seventh year after his return; for he did not maintain himself long, but because he was return, unwilling to treat the daughter of Megacles as his wife, Arist. ib. 15. and consequently feared a combination of the two factions, he secretly withdrew from the country. First he
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I30<br />
Athens<br />
Justification<br />
<strong>of</strong> his policy.<br />
lb. 12, quoting<br />
a poem <strong>of</strong><br />
Solon.<br />
Abolition <strong>of</strong><br />
mortgages<br />
and emancipation<br />
<strong>of</strong><br />
debt-slaves.<br />
"In the just fulness <strong>of</strong><br />
time the most mighty mother<br />
<strong>of</strong> the Olympian gods will bear me witness, even black<br />
Earth, most excellent, that I removed the mortgage pillars<br />
which stood in many places,—she was formerly in<br />
slavery but now set free.<br />
To Athens our country divinely<br />
founded, I restored many men who had been sold, some<br />
illegally, others under the law, others whom hard necessity<br />
forced into exile, who in their many wanderings had forgot<br />
the Attic tongue. Others held here in unseemly<br />
slavery and trembling under their masters' caprices I<br />
set free.<br />
<strong>The</strong>se things I did by the power <strong>of</strong> law, uniting<br />
force with justice, and I fulfilled my promise.<br />
Ordinances,<br />
too, alike for the bad and the good I enacted, adapting<br />
straightforward justice to every case. Had another than<br />
I, some evil-minded, avaricious man, seized the goad,<br />
he would not have restrained the commons; for had I<br />
willed what would then have pleased this opposing party,<br />
or again what their foes devised for them, this state would<br />
now be bereft <strong>of</strong> many men. <strong>The</strong>refore gathering courage<br />
from every <strong>source</strong>, I stood at bay like a wolf amid a pack<br />
<strong>of</strong> dogs." ...<br />
IV. <strong>The</strong> Tyranny<br />
Usurpation<br />
<strong>of</strong> Peisistratus,<br />
560 B.C.<br />
Arist. Const.<br />
Ath. 14.<br />
Peisistratus appeared to be most devoted to the popular<br />
cause, and had won a brilHant reputation in the war with<br />
Megara. Having wounded himself, he persuaded the<br />
people, on the supposition that his injuries were inflicted<br />
by political enemies, to grant him a guard for his person.<br />
Taking the club-bearers, as they were called, he conspired<br />
with them against the state, and seized the Acropolis<br />
in the archonship <strong>of</strong> Comeas, in the thirty-second year<br />
after (Solon's legislation). <strong>The</strong> story is told that when<br />
Peisistratus was asking for a guard, Solon opposed him,