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A source-book of ancient history - The Search For Mecca

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126 Athens<br />

Oppression<br />

<strong>of</strong> the poor.<br />

Only the first<br />

two lines <strong>of</strong><br />

this poem<br />

are found<br />

in Arist.<br />

Const. Ath.;<br />

the rest is<br />

taken from<br />

another<br />

<strong>source</strong>.<br />

<strong>of</strong> Zeus and the thought <strong>of</strong> the blessed immortal gods that<br />

our city perish; for in such wise the high-souled guardian<br />

<strong>of</strong> the city, Pallas Athena, daughter <strong>of</strong> a mighty sire<br />

spreads over it her hands. <strong>The</strong> nobles, persuaded by their<br />

love <strong>of</strong> money, desire recklessly to destroy the great city.<br />

And as to the people, the mind <strong>of</strong> their magistrates is<br />

dishonest—magistrates who are destined to suffer many<br />

ills because <strong>of</strong> their monstrous violence. <strong>For</strong> they know<br />

not how to be satisfied or to enjoy the present feast in<br />

quiet. . . . <strong>The</strong>y grow wealthy in obedience to unjust<br />

deeds. . . . <strong>The</strong>y spare neither sacred nor public property<br />

and they rob and steal, one here and one there. <strong>The</strong>y<br />

guard not the revered foundations <strong>of</strong> Justice, who though<br />

silent, knows what is going on, what went on before, and<br />

has come to demand full settlement in time. This wound<br />

inevitable hath come upon all the city, namely evil slavery<br />

into which the state hath quickly fallen, and which stirs<br />

up civil strife and war,—war that destroys our lovely<br />

youth in numbers. <strong>For</strong> our well-beloved city is consumed<br />

by the evil-minded in their meetings, in which unjust<br />

plans are held dear. <strong>The</strong>se are the ills prevailing in the<br />

commons; but many <strong>of</strong> the poor are going into a foreign<br />

land, sold and bound in unseemly chains and suffer hateful<br />

woes by force <strong>of</strong> slavery. Hall doors no longer will<br />

to hold the evil, it leapeth over the l<strong>of</strong>ty edge, and you find<br />

it everywhere, even if you hide in a chamber corner.<br />

This<br />

my soul bids me teach the Athenians, that misrule brings<br />

most ills- to a city; but good rule makes all things harmonious<br />

and at one. Good order puts bonds upon the<br />

wicked, smooths the rough, stays satiety, weakens violence,<br />

withers flowers that grow <strong>of</strong> Ate (reckless guilt),<br />

straightens crooked judgments, s<strong>of</strong>tens acts <strong>of</strong> cruelty,<br />

ends disputation, ends the wrath <strong>of</strong> hateful strife."

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