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A source-book of ancient history - The Search For Mecca

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Kings T 1<br />

7<br />

the intention <strong>of</strong> the legislator, is Hkewise justified ; the <strong>The</strong>y think<br />

11 ^-^ . 1 1 r • ,<br />

too much <strong>of</strong><br />

whole constitution has regard to one part <strong>of</strong> virtue only,— war.<br />

the virtue <strong>of</strong> the soldier, which gives victory in war.<br />

And<br />

so long as they were at war, their power was preserved,<br />

but when they had attained empire they fell; for <strong>of</strong> the<br />

arts <strong>of</strong> peace they knew nothing, and had never engaged<br />

in any employment higher than war. <strong>The</strong>re is another<br />

error, equally great, into which they have fallen.<br />

Although<br />

they truly think that the goods for which they contend<br />

are to be acquired by virtue rather than by vice, they err<br />

in<br />

virtue<br />

supposing that these goods are to be preferred to the<br />

which gains them.<br />

VII.<br />

<strong>The</strong> Two Kings<br />

<strong>The</strong>se are the royal rights<br />

which have been given by Privileges<br />

the Spartans to their kings, namely, two priesthoods,<br />

<strong>of</strong> Zeus Lacedasmon and Zeus Uranius; and the right <strong>of</strong> ^^^°5'^°*"^<br />

making war against whatsoever land they please, and<br />

that no man <strong>of</strong> the Spartans shall hinder this right, or if Greece, 6i;<br />

he do, he shall be subject to the curse; and that when w^orU, ii6 f<br />

they go on expeditions the kings shall go out first and return<br />

last; that a hundred picked men shall be their guard<br />

upon expeditions; and that they shall use in their goings<br />

forth to war as many cattle as they desire, and take both<br />

the hides and the backs <strong>of</strong> all that are sacrificed.<br />

<strong>The</strong>se are their privileges in war; and in peace moreover PnvUeges in<br />

things have been assigned to them as follows:—if any p^**^®sacrifice<br />

is performed at the public charge, it is the priv- Herodotus<br />

ilege <strong>of</strong> the kings to sit down at the feast before all others,<br />

and the attendants shall begin with them first, and serve<br />

to each <strong>of</strong> them a portion <strong>of</strong> everything double that which<br />

is given to the other guests, and they shall have the first

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