A source-book of ancient history - The Search For Mecca
A source-book of ancient history - The Search For Mecca A source-book of ancient history - The Search For Mecca
114 Sparta and the Peloponnesian League ally garnish the feast with wheaten loaves. So that from beginning to end, till the mess breaks up, the common board is never stinted for viands, nor yet extravagantly furnished. IV. The Periceci and the Helots The land system. Plutarch, Lycurgus, 8. The Crypteia. lb. 28. Greece, 59 f. Ancienl Wo'rld, 112 f. Putting his proposal immediately into practice, he divided the outlying lands of the state among the periceci, in thirty thousand lots, and that immediately adjoining the metropolis among the native Spartans, in nine thousand lots, for to that number they then amounted. Some say that Lycurgus made six thousand lots, and that Polydorus added three thousand afterwards; others that he added half the nine thousand, and that only half was allotted by Lycurgus. Each man's lot was of such a size as to supply a man with seventy medimni of barley, and his wife with twelve, and oil and wine in proportion; for thus much he thought ought to suffice them, as the food was enough to maintain them in health, and they wanted nothing more. It is said that, some years afterwards, as he was returning from a journey through the country at harvest-time, when he saw the sheaves of corn lying in equal parallel rows, he smiled, and said to his companions that all Laconia seemed as if it had just been divided among so many brothers. In all these acts of Lycurgus we cannot find any traces of the injustice and unfairness which some complain of in his laws, which they say are excellent to produce courage but less so for justice. And the institution called Crypteia, if indeed it is one of the laws of Lycurgus, as Aristotle tells us, would agree with the idea which Plato conceived about him and his system. The Crypteia was this: the leaders of the young men used at intervals to
The Helots 115 send the most discreet of them into different parts of the country, equipped with daggers and necessary food; in the daytime these men used to conceal themselves in unfrequented spots, and take their rest, but at night they would come down into the roads and murder any helots they found. And often they would range about the fields, and make away with the strongest and bravest helots they could find. Also, as Thucydides mentions in his History oj the Peloponnesian War, those helots who were especially honored by the Spartans for their valor were crowned as free men, and taken to the temples with rejoicings; but in a short time they all disappeared, to the number of more than two thousand, and in such a way that no man, either then or afterward, could tell how they perished. Aristotle says that the Ephors, when they first take office, declare war against the helots, in order that it may be lawful to destroy them. And much other harsh treatment used to be inflicted upon them; and they were compelled to drink much unmixed wine, and then were brought into the pubHc dining halls, to show the young what drunkenness is. They were also forced to sing low songs, and to dance Degradation ^ of the helots, low dances, and not to meddle with those of a fughcr f .,,.-. . character. It is said that when the Thebans made their celebrated campaign in Lacedaemon, they ordered the helots whom they captured to sing them the songs of Terpander, and Alcman, and Spendon the Laconian; but they begged to be excused for they said, "the masters do not like it." So it seems to have been well said that in • Lacedaemon, the free man was more free, and the slave more a slave than anywhere else. This harsh treatment, I imagine, began in later times, especially after the great earthquake, when they relate that the helots joined the
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114 Sparta and the Peloponnesian League<br />
ally garnish the feast with wheaten loaves. So that from<br />
beginning to end, till the mess breaks up, the common<br />
board is never stinted for viands, nor yet extravagantly<br />
furnished.<br />
IV.<br />
<strong>The</strong> Periceci and the Helots<br />
<strong>The</strong> land<br />
system.<br />
Plutarch,<br />
Lycurgus,<br />
8.<br />
<strong>The</strong> Crypteia.<br />
lb. 28.<br />
Greece, 59 f.<br />
Ancienl<br />
Wo'rld, 112 f.<br />
Putting his proposal immediately into practice, he<br />
divided the outlying lands <strong>of</strong> the state among the periceci,<br />
in thirty thousand lots, and that immediately adjoining<br />
the metropolis among the native Spartans, in nine thousand<br />
lots, for to that number they then amounted. Some<br />
say that Lycurgus made six thousand lots, and that<br />
Polydorus added three thousand afterwards; others that<br />
he added half the nine thousand, and that only half was<br />
allotted by Lycurgus.<br />
Each man's lot was <strong>of</strong> such a size as to supply a man<br />
with seventy medimni <strong>of</strong> barley, and his wife with twelve,<br />
and oil and wine in proportion; for thus much he thought<br />
ought to suffice them, as the food was enough to maintain<br />
them in health, and they wanted nothing more. It is said<br />
that, some years afterwards, as he was returning from a<br />
journey through the country at harvest-time, when he saw<br />
the sheaves <strong>of</strong> corn lying in equal parallel rows, he smiled,<br />
and said to his companions that all Laconia seemed as if<br />
it had just been divided among so many brothers.<br />
In all<br />
these acts <strong>of</strong> Lycurgus we cannot find any traces<br />
<strong>of</strong> the injustice and unfairness which some complain <strong>of</strong><br />
in his laws, which they say are excellent to produce courage<br />
but less so for justice. And the institution called<br />
Crypteia, if indeed it is one <strong>of</strong> the laws <strong>of</strong> Lycurgus, as<br />
Aristotle tells us, would agree with the idea which Plato<br />
conceived about him and his system. <strong>The</strong> Crypteia was<br />
this: the leaders <strong>of</strong> the young men used at intervals to