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Explorations in Bible lands during the 19th century - H. V. Hilprecht

Explorations in Bible lands during the 19th century - H. V. Hilprecht

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788 EXPLORATIONS IN BIBLE LANDS<br />

people of our <strong>in</strong>scriptions has <strong>the</strong> same consonants, or consonants<br />

of <strong>the</strong> same class, as <strong>the</strong> Armenian word for " to<br />

cut " once had, viz., p or h or even s and / or d, that <strong>the</strong>refore<br />

Armenian Hay = " Armenian," out of Hatio, and this<br />

aga<strong>in</strong> perhaps out of Patio or perhaps Satio, goes back to<br />

<strong>the</strong> national designation of <strong>the</strong> people of our <strong>in</strong>scriptions.<br />

This is a fresh confirmation of our <strong>the</strong>ory that <strong>the</strong> Hittites<br />

are <strong>the</strong> ancestors of <strong>the</strong> modern Armenians.<br />

Their history is <strong>the</strong> early history of <strong>the</strong> Armenians ; <strong>the</strong>ir<br />

civilization, <strong>the</strong>ir belief, and <strong>the</strong>ir religion are <strong>the</strong> civilization,<br />

<strong>the</strong> belief, and <strong>the</strong> religion of <strong>the</strong> ancestors of <strong>the</strong> Armenians.<br />

What we learn of <strong>the</strong>se can <strong>in</strong><br />

educated men.<br />

future count upon <strong>the</strong> <strong>in</strong>terest<br />

of all<br />

The <strong>in</strong>scriptions and works of art discovered bear witness<br />

as to <strong>the</strong>ir civilization. They <strong>in</strong>dicate a mastery of<br />

<strong>the</strong> technique of sculpture which <strong>in</strong> part is very remarkable.<br />

But as o<strong>the</strong>rs have written at length upon <strong>the</strong>se po<strong>in</strong>ts,<br />

it is here unnecessary to discuss <strong>the</strong>m.<br />

Until recently all that we knew of <strong>the</strong>ir religion came<br />

from <strong>the</strong> study of <strong>the</strong>ir sculptured monuments, but now we<br />

learn someth<strong>in</strong>g from <strong>the</strong> <strong>in</strong>scriptions as well. At <strong>the</strong> head<br />

of <strong>the</strong>ir Pan<strong>the</strong>on stands <strong>the</strong> lord of <strong>the</strong> heavens, <strong>the</strong> god<br />

of <strong>the</strong> sky, <strong>the</strong> dispenser of <strong>the</strong> bless<strong>in</strong>gs of <strong>the</strong> fields ;<br />

he<br />

is<br />

called " <strong>the</strong> lord," or " <strong>the</strong> supreme one," " <strong>the</strong> great papa<br />

or baba," i. e., of course," fa<strong>the</strong>r," — compare <strong>the</strong> Phrygian<br />

Z«5s IlaTras — also <strong>the</strong> " lord of Khate-Hati," etc. His consort<br />

" is <strong>the</strong> great ma a ( = Ma)," that is, of course, " mo<strong>the</strong>r,"<br />

also called " <strong>the</strong> great goddess." Her paramour, probably<br />

a sun-god, is one of <strong>the</strong> most noteworthy figures of <strong>the</strong><br />

Pan<strong>the</strong>on. Beside <strong>the</strong>m stands a number of o<strong>the</strong>r gods,<br />

some of whom are also mentioned <strong>in</strong> <strong>the</strong> <strong>in</strong>scriptions. The<br />

pr<strong>in</strong>cipal figures are immigrants from Syria, and one at least,<br />

viz., " <strong>the</strong> great mo<strong>the</strong>r," did not stay her course among<br />

<strong>the</strong> " Hittites," but with her lover passed on <strong>in</strong>to Phrygia.<br />

How from Phrvgia her cult spread far<strong>the</strong>r over <strong>the</strong> West is

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