Explorations in Bible lands during the 19th century - H. V. Hilprecht
Explorations in Bible lands during the 19th century - H. V. Hilprecht Explorations in Bible lands during the 19th century - H. V. Hilprecht
786 EXPLORATIONS IN BIBLE LANDS handle or pole stands for the full human figure below the head. This mav mean one of two things, either a human being in general or a member of the people of the inscriptions ; but it does not stand for either man or woman, the hieroglyphs for which are different. If, however, the kings mentioned above feel it incumbent upon them to call themselves in their inscriptions X son of an X, the first alternative may be dismissed, X accordingly meaning one belonging to the people in as its last consonant. question, whose national name has a dental It is a fact that a very large number of the inscriptions come from the country of Khate ; and it is also true that just as we know of no people with a like appellation, we know in those parts of no other country the name of which could occur in all the inscriptions mentioned above, and at the same time have a dental as its final consonant. Hence it is enticing to see in the name of our people, ending as it does in a dental and i or e and a or o, a form derived from Khate with the old Armenian ending io 3 thus justifying the name Hittite to some extent. The inscriptions themselves, however, provide no convincing proof for this reading. But here the relationship of the speech of the inscriptions with Armenian seems to intervene in our behalf. We saw that in the phonetic writing of X, the shoe, which is the symbol for / or a 1 , can be left out at pleasure. Hence it serves here as a mere phonetic complement ; that is to say, it signifies part of the reading of the sign which precedes, indicating that the hand with the knife has a phonetic value in which a dental is the last consonant. The hand with the knife represents the idea of cutting. In the event of the character having been invented by predecessors of the Armenians, its phonetic value will therefore connect itself with an Old-Armenian word for " to cut." " To cut " in Armenian being hatand (with the stem hat), the hand with the knife should apparentlv be read as h{a)t or h(a)d. The
DURING Win CENTURY: HITTITES 787 name of the people of the inscriptions accordingly seems to be Hatio. When I was laying the first foundation for the decipherment of the inscriptions and had just recognized the Armenian character of the speech, I conceived the idea that the native name of the Armenians, Hay, in plural Hayk 1 , probably went back to a form Hatio, according to the laws of Armenian phonetics ; but this was a pure hypothesis which the inscriptions failed to substantiate. Proof, however, now appearing to be forthcoming, I am forced to declare that I hold the above views until further notice. The difference between the Kh of Khate and the H of Hay is not fatal to my theory and may be easily got over. Nevertheless it must be stated that h in the beginning of Armenian words may go back to p or s. Very possibly, therefore, Armenian hat-anel originally began with ap, which at the time of our inscriptions does not yet seem to have become h as in modern Armenian. But if at the time of our inscriptions the root hat, meaning " to cut," was perhaps still pronounced as pad, the hieroglyph for " to cut " in the same way could only be read as p(a)d or p(a)t, and not as h(a)t. In this case the name of the people of our inscriptions would be Patio, not Hatio, and could have nothing to do with the name of the country Khate and the name Hittite derived from it. Moreover it is worthy of remark that three times in an inscription we find a word with a labial and a dental as consonants which it seems possible, though not likely, to identify with the national name of the people of our inscriptions. On the other hand, however, we must not omit to mention that in two inscriptions we meet with a succession of symbols (those for ', / and ') which possibly might have been used to denote a word Hatio. Be this as it may, whether Hatio or Patio is the form we are looking for, so much is certain, that the name of the
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DURING W<strong>in</strong> CENTURY: HITTITES 787<br />
name of <strong>the</strong> people of <strong>the</strong> <strong>in</strong>scriptions accord<strong>in</strong>gly seems to<br />
be Hatio.<br />
When I was lay<strong>in</strong>g <strong>the</strong> first foundation for <strong>the</strong> decipherment<br />
of <strong>the</strong> <strong>in</strong>scriptions and had just recognized <strong>the</strong> Armenian<br />
character of <strong>the</strong> speech, I conceived <strong>the</strong> idea that<br />
<strong>the</strong> native name of <strong>the</strong> Armenians, Hay, <strong>in</strong> plural Hayk 1 ,<br />
probably went back to a form Hatio, accord<strong>in</strong>g to <strong>the</strong><br />
laws<br />
of Armenian phonetics ; but this was a pure hypo<strong>the</strong>sis<br />
which <strong>the</strong> <strong>in</strong>scriptions failed to substantiate. Proof, however,<br />
now appear<strong>in</strong>g to be forthcom<strong>in</strong>g, I am forced to declare<br />
that I hold <strong>the</strong> above views until fur<strong>the</strong>r notice. The<br />
difference between <strong>the</strong> Kh of Khate and <strong>the</strong> H of Hay is<br />
not fatal<br />
to my <strong>the</strong>ory and may be easily got over.<br />
Never<strong>the</strong>less it must be stated that h <strong>in</strong> <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g<br />
of Armenian words may go back to p or s.<br />
Very possibly,<br />
<strong>the</strong>refore, Armenian hat-anel orig<strong>in</strong>ally began with ap, which<br />
at <strong>the</strong> time of our <strong>in</strong>scriptions does not yet seem to have<br />
become h as <strong>in</strong> modern Armenian. But if at <strong>the</strong> time of<br />
our <strong>in</strong>scriptions <strong>the</strong> root hat, mean<strong>in</strong>g " to cut," was perhaps<br />
still pronounced as pad, <strong>the</strong> hieroglyph for " to cut<br />
"<br />
<strong>in</strong> <strong>the</strong> same way could only be read as p(a)d or p(a)t, and<br />
not as h(a)t. In this case <strong>the</strong> name of <strong>the</strong> people of our<br />
<strong>in</strong>scriptions would be Patio, not Hatio, and could have<br />
noth<strong>in</strong>g to do with <strong>the</strong> name of <strong>the</strong> country Khate and <strong>the</strong><br />
name Hittite derived from it. Moreover it is worthy of<br />
remark that three times <strong>in</strong> an <strong>in</strong>scription we f<strong>in</strong>d a word<br />
with a labial and a dental as consonants which it seems possible,<br />
though not likely, to identify with <strong>the</strong> national name<br />
of <strong>the</strong> people of our <strong>in</strong>scriptions. On <strong>the</strong> o<strong>the</strong>r hand, however,<br />
we must not omit to mention that <strong>in</strong> two <strong>in</strong>scriptions<br />
we meet with a succession of symbols (those for ', / and ')<br />
which possibly might have been used to denote a word<br />
Hatio.<br />
Be this as it may, whe<strong>the</strong>r Hatio or Patio is <strong>the</strong> form we<br />
are look<strong>in</strong>g for, so much is certa<strong>in</strong>, that <strong>the</strong> name of <strong>the</strong>