Explorations in Bible lands during the 19th century - H. V. Hilprecht
Explorations in Bible lands during the 19th century - H. V. Hilprecht Explorations in Bible lands during the 19th century - H. V. Hilprecht
G80 EXPLORATIONS IN BIBLE LANDS execution all these pieces are so much like the deposits found in the cemeteries of Tukh and elsewhere that there can he no doubt that the tombs of the kings of Abydos, as well as those of Tukh and other places in Upper Egypt, belong to the same period of civilization. The tombs of the kings at Abydos, however, being purely Egyptian (as the inscriptions found in them prove), it naturally follows that the civilization brought to light through these tombs is also Egyptian, and does not belong to another people, as Petrie at first assumed. It was, however, not so easy to fix their date. It is true that the names of many kings were discovered (to those mentioned above must be added many others), but these names, bv which the ruler is designated as the god Horus, are not the same as the birth names of the monarchs given bv Manetho and the Egyptian tablet of kings. Fortunately, three kings are mentioned by their birth names on two stone fragments found at Abydos, and in these we recognize the kings Usaphais, Miebis, and Lememses, mentioned in the native lists, as well as by Manetho. All three belong to the First Dynasty, that is, to the period before the builders of the great pyramids, which therefore is also about the time when the tombs of Abydos were built and the period to which belong the other similar cemeteries of Upper Egypt, a date which has been otherwise confirmed. In the spring of 1897 De Morgan discovered a sixth royal tomb in the neighborhood of Naqada, which belonged to no one less than Menes, whom Egyptian tradition and the Greek writers placed at the head of all the Egyptian kings. In contrast to the royal tombs at Abydos, the tomb of Menes was a separate building constructed entirely of perforated bricks, a great mastaba, which was ornamented on the outside with niches in regular order. The tomb contained five chambers, in the central one of which the body of the king was laid, while the remaining four were
DURING VJiu CENTURY: EGYPT G81 Among the latter intended to receive the funereal deposits. were discovered ivory carvings, stone vessels, flint weapons, earthen beer jugs with stamped lids, etc., which are in every respect similar in style to those found in Abydos, so that even by these the correctness of the theory has been again confirmed, that all these tombs belong to the same period. After this oldest Egyptian civilization — the civilization Royal Cemetery at Abydos before the erection of the pyramids — had once been discovered, traces of it have come to light in other parts of Upper Egypt, for instance, through the excavations at El-Kab and Hierakonpolis. At the last-named place Quibell discovered two slate palettes, covered with archaic reliefs which differ essentially from those of the Old Empire. Palettes similar to these had been found at Abydos and classed by Steindorff as belonging to the earliest Egyptian art.
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G80<br />
EXPLORATIONS IN BIBLE LANDS<br />
execution all <strong>the</strong>se pieces are so much like <strong>the</strong> deposits<br />
found <strong>in</strong> <strong>the</strong> cemeteries of Tukh and elsewhere that <strong>the</strong>re<br />
can he no doubt that <strong>the</strong> tombs of <strong>the</strong> k<strong>in</strong>gs of Abydos, as<br />
well as those of Tukh and o<strong>the</strong>r places <strong>in</strong> Upper Egypt,<br />
belong to <strong>the</strong> same period of civilization. The tombs of<br />
<strong>the</strong> k<strong>in</strong>gs at Abydos, however, be<strong>in</strong>g purely Egyptian (as<br />
<strong>the</strong> <strong>in</strong>scriptions found <strong>in</strong> <strong>the</strong>m prove), it naturally follows<br />
that <strong>the</strong> civilization brought to light through <strong>the</strong>se tombs<br />
is also Egyptian, and does not belong to ano<strong>the</strong>r people,<br />
as Petrie at first assumed.<br />
It was, however, not so easy to fix <strong>the</strong>ir date. It is true<br />
that <strong>the</strong> names of many k<strong>in</strong>gs were discovered (to those<br />
mentioned above must be added many o<strong>the</strong>rs), but <strong>the</strong>se<br />
names, bv which <strong>the</strong> ruler is designated as <strong>the</strong> god Horus,<br />
are not <strong>the</strong> same as<br />
<strong>the</strong> birth names of <strong>the</strong> monarchs given<br />
bv Manetho and <strong>the</strong> Egyptian tablet of k<strong>in</strong>gs. Fortunately,<br />
three k<strong>in</strong>gs are mentioned by <strong>the</strong>ir birth names on<br />
two stone fragments found at Abydos, and <strong>in</strong> <strong>the</strong>se we recognize<br />
<strong>the</strong> k<strong>in</strong>gs Usaphais, Miebis, and Lememses, mentioned<br />
<strong>in</strong> <strong>the</strong> native lists, as well as by Manetho. All three<br />
belong to <strong>the</strong> First Dynasty, that is, to <strong>the</strong> period before<br />
<strong>the</strong> builders of <strong>the</strong> great pyramids, which <strong>the</strong>refore is also<br />
about <strong>the</strong> time when <strong>the</strong> tombs of Abydos were built and<br />
<strong>the</strong> period to which belong <strong>the</strong> o<strong>the</strong>r similar cemeteries of<br />
Upper Egypt, a date which has been o<strong>the</strong>rwise confirmed.<br />
In <strong>the</strong> spr<strong>in</strong>g of 1897 De Morgan discovered a sixth<br />
royal tomb <strong>in</strong><br />
<strong>the</strong> neighborhood of Naqada, which belonged<br />
to no one less than Menes, whom Egyptian tradition and<br />
<strong>the</strong> Greek writers placed at <strong>the</strong> head of all <strong>the</strong> Egyptian<br />
k<strong>in</strong>gs. In contrast to <strong>the</strong> royal tombs at Abydos, <strong>the</strong><br />
tomb of Menes was a separate build<strong>in</strong>g constructed entirely<br />
of perforated bricks, a great mastaba, which was ornamented<br />
on <strong>the</strong> outside with niches <strong>in</strong> regular order. The tomb<br />
conta<strong>in</strong>ed five chambers, <strong>in</strong> <strong>the</strong> central one of which <strong>the</strong><br />
body of <strong>the</strong> k<strong>in</strong>g was laid, while <strong>the</strong> rema<strong>in</strong><strong>in</strong>g four were