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Explorations in Bible lands during the 19th century - H. V. Hilprecht

Explorations in Bible lands during the 19th century - H. V. Hilprecht

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58G EXPLOBATIONS IN BIBLE LANDS<br />

when one had his doubts as to <strong>the</strong> trustworth<strong>in</strong>ess of a tradition,<br />

he was unable to furnish anyth<strong>in</strong>g better than <strong>the</strong><br />

questionable tales from <strong>the</strong> monasteries. Rob<strong>in</strong>son, on <strong>the</strong><br />

contrary, from <strong>the</strong> first took <strong>the</strong> position that only such<br />

ecclesiastical tradition is to be regarded of value as is au<strong>the</strong>nticated<br />

by <strong>the</strong> testimony of <strong>the</strong> Holy Scriptures ;<br />

or <strong>in</strong><br />

o<strong>the</strong>r words, only that which is traceable to contemporaries<br />

and which has been constant from <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g.<br />

The o<strong>the</strong>r mistake was that travellers were ignorant of<br />

<strong>the</strong> Arabic language and could hold <strong>in</strong>tercourse with <strong>the</strong><br />

people only through <strong>in</strong>terpreters ; accord<strong>in</strong>gly <strong>the</strong>y never<br />

stepped off from <strong>the</strong> well-beaten paths which all <strong>the</strong>ir predecessors<br />

had trodden.<br />

In this way <strong>the</strong> valuable traditions,<br />

which still cont<strong>in</strong>ued to live among <strong>the</strong> people, escaped<br />

<strong>the</strong>m. Rob<strong>in</strong>son found such sound traditions preserved especially<br />

<strong>in</strong> <strong>the</strong> names of places. The Semitic names have<br />

ma<strong>in</strong>ta<strong>in</strong>ed <strong>the</strong>mselves with remarkable tenacity among <strong>the</strong><br />

Semitic population of Palest<strong>in</strong>e, even where <strong>the</strong> Romans<br />

endeavored to replace <strong>the</strong>m with new names. Lvdda, Emmaus,<br />

Accho, Bethshean, and manv o<strong>the</strong>r places for a time<br />

bore Roman names (Diospolis, Nikopolis, Ptolemais, Skvthopolis),<br />

but with <strong>the</strong> downfall of <strong>the</strong> Roman government<br />

<strong>the</strong>se names almost entirely disappeared. Only <strong>the</strong> towns<br />

Shechem and Samaria form an exception, <strong>the</strong>ir Roman<br />

names Neapolis and Sebaste still rema<strong>in</strong><strong>in</strong>g <strong>in</strong> an Arabicized<br />

form (Nablusand Sebastiye). Rob<strong>in</strong>son could appreciate<br />

<strong>the</strong> value of <strong>the</strong>se traditions and understood how to make<br />

<strong>the</strong>m render service. His companion at that time was Eli<br />

Smith, an American missionary <strong>in</strong> Beirut, well versed <strong>in</strong><br />

l<strong>in</strong>guistic knowledge. For years he had <strong>in</strong>dustriously ga<strong>the</strong>red<br />

proper names, from every available source, <strong>in</strong> order<br />

that when <strong>the</strong> opportunity came on his journeys he might<br />

test <strong>the</strong>m on <strong>the</strong> spot. His tra<strong>in</strong>ed ear kept him from hear<strong>in</strong>g<br />

out of <strong>the</strong> mouths of <strong>the</strong> Arabs <strong>the</strong> frightful<br />

monstrosities<br />

which had hi<strong>the</strong>rto been paraded before <strong>the</strong> reader <strong>in</strong><br />

almost all works on Palest<strong>in</strong>e.

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