Explorations in Bible lands during the 19th century - H. V. Hilprecht
Explorations in Bible lands during the 19th century - H. V. Hilprecht Explorations in Bible lands during the 19th century - H. V. Hilprecht
54G EXPLORATIONS IN BIBLE LANDS life of the people. The foreign invaders remained in the fertile plain and became the docile pupils of the subdued nation. They learned how to cultivate the soil and to dig new canals, how to fortify cities and to erect lofty temples. Thev adopted and further developed the system of writing which thev found in the country, and thev made themselves acquainted with the literary and artistic products, and the religious and cosmological ideas of their new subjects. At the time of Sargon and Naram-Sin, the Semitic element is firmly established throughout the land and in complete possession of the ancient Sumerian civilization, which was successfully directed into new channels, and thus stagnation was prevented. The votive objects and seal cylinders from the period of the Sargon dvnastv represent the best epoch and the highest development of ancient Babylonian art, while the inscribed tablets and monuments "are characterized by an exquisite style of writing." In the western portion of the ruins of Nippur the change from the old regime to the new one is scarcely visible. Burials were made there for some time afterwards (pp. 419, sea.), as they had been before. But in the course of time, thev ceased altogether, and the site of the ancient cemeterv was occupied by great business houses and the bazaars of the citv (pp. 413, seqq.). The 30,000 contracts and account lists excavated from numerous houses along the bank of the Chebar enable us to trace one settlement above another from the fourth millennium down to the time of Artaxerxes and Darius, at the end of the fifth century. A more abrupt and radical change took place in the eastern half of the city. The burial ground around the ziggurrat was levelled, the sacred enclosure extended, and the whole temple court provided with a solid pavement and surrounded with high walls. No cremation was henceforth permitted and no funeral urn deposited anywhere within the precincts of Bel's sanctuary at Nippur. The city became " a
DURING 19 CENTURY: ASSYRIA AND BABYLONIA 547 pure place like Eridu " (p. 467), and the temple an exclusive place of worship for the living. It preserved this character for over 3000 years, until Babylonia's independence was lost, and another people with another religion, which did not know of the ancient gods of the country, established itself for a few centuries on the ruined site of Bel's venerable city. Notwithstanding the almost continuous occupation of the city during this long period of Babylonian history, nine strata can be distinguished more or less accurately in the temple court. Six of these do not offer any difficulty at all, as they are separated from each other by brick pavements (pp. 376, seqq.y 475, seq.). The other three overlap the next lower ones to a certain degree in the excavated southeast section of the sacred enclosure, but are recognized more clearly in other parts of the ruins. The debris representing these different strata, with their nearly 3500 years of history (from about 3800 to 350 b. a), and including the pavement of Naram-Sin, measures only 17 to 19 feet in the temple court. As we saw above (p. 391), this comparatively small accumulation of rubbish within such a long period finds its natural explanation in the double fact that a considerable part of the court in front of the stage-tower and temple must always have been unoccupied (p. 376), and that everv ruler who laid a new pavement necessarily razed the crumbling buildings of his predecessors around the ziggurrat, in order to secure an even surface (p. 388) and a solid foundation for his own constructions. The six periods easily determined by fragmentary pavements of baked or unbaked brick in the temple court are the following : 1. Sargon and Naram-Sin, about 3750 b. c. (pp. 388, seqq.y 497, seqq.) ; 1. Lugalsurzu, about 3500 b. c. (p. 475, seq.) ; 3. Ur-Gur and his dynasty, about 2700 B.C. (pp. 378, seqq., 3$ 3, seqq.) ; 4. Ur-Ninib of (N)isin, about 2500 b.c. (pp. 378, 380, seq.) ; 5. Kadashman-
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54G<br />
EXPLORATIONS IN BIBLE LANDS<br />
life of <strong>the</strong> people. The foreign <strong>in</strong>vaders rema<strong>in</strong>ed <strong>in</strong> <strong>the</strong><br />
fertile pla<strong>in</strong> and became <strong>the</strong> docile pupils of <strong>the</strong> subdued<br />
nation. They learned how to cultivate <strong>the</strong> soil and to dig<br />
new canals, how to fortify cities and to erect lofty temples.<br />
Thev adopted and fur<strong>the</strong>r developed <strong>the</strong> system of writ<strong>in</strong>g<br />
which <strong>the</strong>v found <strong>in</strong> <strong>the</strong> country, and <strong>the</strong>v made <strong>the</strong>mselves<br />
acqua<strong>in</strong>ted with <strong>the</strong> literary and artistic products, and <strong>the</strong><br />
religious and cosmological ideas of <strong>the</strong>ir new subjects. At<br />
<strong>the</strong> time<br />
of Sargon and Naram-S<strong>in</strong>, <strong>the</strong> Semitic element is<br />
firmly established throughout <strong>the</strong> land and <strong>in</strong> complete<br />
possession of <strong>the</strong> ancient Sumerian civilization, which was<br />
successfully directed <strong>in</strong>to new channels, and thus stagnation<br />
was prevented. The votive objects and seal cyl<strong>in</strong>ders from<br />
<strong>the</strong> period of <strong>the</strong> Sargon dvnastv represent <strong>the</strong> best epoch<br />
and <strong>the</strong> highest development of ancient Babylonian art,<br />
while <strong>the</strong> <strong>in</strong>scribed tablets and monuments "are characterized<br />
by an exquisite style of writ<strong>in</strong>g."<br />
In <strong>the</strong> western portion of <strong>the</strong> ru<strong>in</strong>s of Nippur <strong>the</strong> change<br />
from <strong>the</strong> old regime to <strong>the</strong> new one is scarcely visible.<br />
Burials were made <strong>the</strong>re for some time afterwards (pp.<br />
419, sea.), as <strong>the</strong>y had been before. But <strong>in</strong> <strong>the</strong> course of<br />
time, <strong>the</strong>v ceased altoge<strong>the</strong>r, and <strong>the</strong> site of <strong>the</strong> ancient<br />
cemeterv was occupied by great bus<strong>in</strong>ess houses and <strong>the</strong><br />
bazaars of <strong>the</strong> citv (pp. 413, seqq.). The 30,000 contracts<br />
and account lists excavated from numerous houses along <strong>the</strong><br />
bank of <strong>the</strong> Chebar enable us to trace one settlement above<br />
ano<strong>the</strong>r from <strong>the</strong> fourth millennium down to <strong>the</strong> time of<br />
Artaxerxes and Darius, at <strong>the</strong> end of <strong>the</strong> fifth <strong>century</strong>.<br />
A more abrupt and radical change took place <strong>in</strong> <strong>the</strong> eastern<br />
half of <strong>the</strong> city. The burial ground around <strong>the</strong> ziggurrat<br />
was levelled, <strong>the</strong> sacred enclosure extended, and <strong>the</strong><br />
whole temple court provided with a solid pavement and surrounded<br />
with high walls. No cremation was henceforth permitted<br />
and no funeral urn deposited anywhere with<strong>in</strong> <strong>the</strong><br />
prec<strong>in</strong>cts of Bel's sanctuary at Nippur. The city became " a