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Explorations in Bible lands during the 19th century - H. V. Hilprecht

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474 EXPLORATIONS IN BIBLE LANDS<br />

gods, for <strong>the</strong> house (es/i)<br />

of Nippur [and, or namely] Duranki,<br />

Gudea, patesi of Lagash, has presented <strong>the</strong> long boat<br />

(/. e. y<br />

a turradd) of Ekur for [<strong>the</strong> preservation of] his life."<br />

It soon<br />

became evident that <strong>the</strong> house of Bel at <strong>the</strong> side<br />

of <strong>the</strong> ziggurrat must have existed as early as <strong>the</strong> time of<br />

Sargon I and Naram-S<strong>in</strong>. A few brick stamps of <strong>the</strong> latter,<br />

and a door-socket and many brick stamps of <strong>the</strong> former<br />

were discovered<br />

slightly above <strong>the</strong>ir well-known pavement.<br />

Soon afterwards <strong>the</strong> workmen unear<strong>the</strong>d a small piece of<br />

spirited sculpture (exhibit<strong>in</strong>g <strong>the</strong> larger part of an <strong>in</strong>cised<br />

quadruped), which doubtless belongs to <strong>the</strong> fourth millennium,<br />

and a round marble slab over 2 feet <strong>in</strong> diameter<br />

and nearly 3 <strong>in</strong>ches thick, which conta<strong>in</strong>ed <strong>the</strong> name ot<br />

" Naram-S<strong>in</strong>, k<strong>in</strong>g of Agade, k<strong>in</strong>g of <strong>the</strong> four regions<br />

of <strong>the</strong> world," accompanied by <strong>the</strong> somewhat effaced name<br />

of a contemporaneous "priest of Bel, thy servant."<br />

Even <strong>the</strong> pre-Sargonic period was represented by several<br />

fairly well preserved objects. We refer briefly to <strong>the</strong> fragment<br />

of a perforated votive tablet <strong>in</strong> limestone show<strong>in</strong>g a<br />

sacrificial scene with N<strong>in</strong>-lil, or Beltis, 1 <strong>in</strong> <strong>the</strong> centre. The<br />

goddess, accompanied by a bird, apparently sacred to her, 2<br />

is seated on a low chair and holds a po<strong>in</strong>ted cup <strong>in</strong> her<br />

right hand. A burn<strong>in</strong>g altar (which became <strong>the</strong> regular<br />

ideogram for "fire" <strong>in</strong> Assyrian) and a lighted candlestick<br />

stand <strong>in</strong> front of Beltis, while beh<strong>in</strong>d her a priest, remarkable<br />

for <strong>the</strong> long hair of his beard and <strong>the</strong> back of his head,<br />

leads a shaved worshipper, carry<strong>in</strong>g a young goat on his<br />

right arm, before <strong>the</strong> goddess. Among <strong>the</strong> o<strong>the</strong>r antiquities<br />

found <strong>in</strong> <strong>the</strong> immediate neighborhood of Bel's house,<br />

I mention a small carv<strong>in</strong>g <strong>in</strong> mo<strong>the</strong>r-of-pearl (a warrior<br />

1<br />

If it were Bel, he would be represented with a beard, accord<strong>in</strong>g to <strong>the</strong><br />

general custom observed. The garment and <strong>the</strong> peculiar hair-dress of <strong>the</strong><br />

deity likewise favor my <strong>in</strong>terpretation.<br />

2<br />

Comp. <strong>the</strong> raven of N<strong>in</strong>girsu (p. 230, note 1, above), <strong>the</strong> raven of<br />

Woden, <strong>the</strong> eagle of Jupiter, <strong>the</strong> peacock of Juno, <strong>the</strong> owl of A<strong>the</strong>ne, etc.

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